Thematic Bible
Thematic Bible
Baptism » There being one baptism
There is but one body and one Spirit, just as there is but one hope that belongs to the summons you received. There is but one Lord, one faith, one baptism, one God and Father of all, who is above us all, pervades us all, and is within us all.
Body » The body of Christ
At present I am glad to be suffering in your interest, and I am making up in my own person what is lacking in Christ's sufferings for the church, which is his body.
Verse Concepts
For just as there are many parts united in our human bodies, and the parts do not all have the same function, so, many as we are, we form one body through union with Christ, and we are individually parts of one another. We have gifts that differ with the favor that God has shown us, whether it is that of preaching, differing with the measure of our faith, read more.
or of practical service, differing in the field of service, or the teacher who exercises his gift in teaching, the speaker, in his exhortation, the giver of charity, with generosity, the office-holder, with devotion, the one who does acts of mercy, with cheerfulness.
or of practical service, differing in the field of service, or the teacher who exercises his gift in teaching, the speaker, in his exhortation, the giver of charity, with generosity, the office-holder, with devotion, the one who does acts of mercy, with cheerfulness.
Do you not know that your bodies are parts of Christ's body? Am I then to take away from Christ parts of his body, and make them parts of a prostitute's? Never! Or do you not know that a man who has to do with a prostitute makes one body with her? For "The two," says the Scripture, "shall become physically one." But whoever is united with the Lord is one with him in spirit.
Does not the consecrated cup which we bless mean that in drinking it we share in the blood of Christ? Does not the bread that we break mean that in eating it we share in the body of Christ? Because there is one loaf, we, many as we are, are one body, for we all share the one loaf.
For just as the body is one and yet has many parts, and all the parts of the body, many as they are, form one body, so it is with Christ. For we have all??ews or Greeks, slaves or free men??een baptized in one spirit to form one body, and we have all been saturated with one Spirit. For the body does not consist of one part but of many. read more.
If the foot says, "As I am not a hand, I am not a part of the body," that does not make it any less a part of the body. And if the ear says, "As I am not an eye, I am not a part of the body," that does not make it any less a part of the body. If all the body were eye, how would we hear? If it were all ear, how could we have a sense of smell? As it is, God has arranged the parts, every one of them in the body as he wished them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body. The eye cannot say to the hand, "I do not need you," or the head to the feet, "I do not need you." On the contrary, the parts of the body that are considered most delicate are indispensable, and the parts of it that we think common, we dress with especial care, and our unpresentable parts receive especial attention which our presentable parts do not need. God has so adjusted the body and given such especial distinction to its inferior parts that there is no clash in the body, but its parts all alike care for one another. If one part suffers, all the parts share its sufferings. If a part has honor done it, all the parts enjoy it too. Now you are Christ's body, and individually parts of it. And God has placed people in the church, first as apostles, second as inspired preachers, third as teachers, then wonder-workers; then come ability to cure the sick, helpfulness, administration, ecstatic speaking. Is everyone an apostle? Is everyone an inspired preacher? Is everyone a teacher? Is everyone a wonder-worker? Is everyone able to cure the sick? Can everyone speak ecstatically? Can everyone explain what it means? But you must cultivate the higher endowments.
If the foot says, "As I am not a hand, I am not a part of the body," that does not make it any less a part of the body. And if the ear says, "As I am not an eye, I am not a part of the body," that does not make it any less a part of the body. If all the body were eye, how would we hear? If it were all ear, how could we have a sense of smell? As it is, God has arranged the parts, every one of them in the body as he wished them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body. The eye cannot say to the hand, "I do not need you," or the head to the feet, "I do not need you." On the contrary, the parts of the body that are considered most delicate are indispensable, and the parts of it that we think common, we dress with especial care, and our unpresentable parts receive especial attention which our presentable parts do not need. God has so adjusted the body and given such especial distinction to its inferior parts that there is no clash in the body, but its parts all alike care for one another. If one part suffers, all the parts share its sufferings. If a part has honor done it, all the parts enjoy it too. Now you are Christ's body, and individually parts of it. And God has placed people in the church, first as apostles, second as inspired preachers, third as teachers, then wonder-workers; then come ability to cure the sick, helpfulness, administration, ecstatic speaking. Is everyone an apostle? Is everyone an inspired preacher? Is everyone a teacher? Is everyone a wonder-worker? Is everyone able to cure the sick? Can everyone speak ecstatically? Can everyone explain what it means? But you must cultivate the higher endowments.
and how surpassingly great his power is for us who believe; like the mighty strength he exerted in raising Christ from the dead, and seating him at his right hand in heaven, far above all hierarchies, authorities, powers, and dominions, and all titles that can be bestowed not only in this world but in the world to come. read more.
He has put everything under his feet and made him the indisputable head of the church, which is his body, filled by him who fills everything everywhere.
He has put everything under his feet and made him the indisputable head of the church, which is his body, filled by him who fills everything everywhere.
So I, the prisoner for the Lord's sake, appeal to you to live lives worthy of the summons you have received; with perfect humility and gentleness, with patience, bearing with one another lovingly. Make every effort to maintain the unity of the Spirit through the tie of peace. read more.
There is but one body and one Spirit, just as there is but one hope that belongs to the summons you received. There is but one Lord, one faith, one baptism, one God and Father of all, who is above us all, pervades us all, and is within us all. But each one of us has been given mercy in Christ's generous measure. So it says, "When he went up on high, he led a host of captives, And gave gifts to mankind." What does "he went up" mean, except that he had first gone down to the under parts of the earth? It is he who went down who has also gone up above all the heavens, to fill the universe. And he has given us some men as apostles, some as prophets, some as missionaries, some as pastors and teachers, in order to fit his people for the work of service, for building the body of Christ, until we all attain unity in faith, and in the knowledge of the Son of God, and reach mature manhood, and that full measure of development found in Christ. We must not be babies any longer, blown about and swung around by every wind of doctrine through the trickery of men with their ingenuity in inventing error. We must lovingly hold to the truth and grow up into perfect union with him who is the head??hrist himself. For it is under his control that the whole system, adjusted and united by each ligament of its equipment, develops in proportion to the functioning of each particular part, and so builds itself up through love.
There is but one body and one Spirit, just as there is but one hope that belongs to the summons you received. There is but one Lord, one faith, one baptism, one God and Father of all, who is above us all, pervades us all, and is within us all. But each one of us has been given mercy in Christ's generous measure. So it says, "When he went up on high, he led a host of captives, And gave gifts to mankind." What does "he went up" mean, except that he had first gone down to the under parts of the earth? It is he who went down who has also gone up above all the heavens, to fill the universe. And he has given us some men as apostles, some as prophets, some as missionaries, some as pastors and teachers, in order to fit his people for the work of service, for building the body of Christ, until we all attain unity in faith, and in the knowledge of the Son of God, and reach mature manhood, and that full measure of development found in Christ. We must not be babies any longer, blown about and swung around by every wind of doctrine through the trickery of men with their ingenuity in inventing error. We must lovingly hold to the truth and grow up into perfect union with him who is the head??hrist himself. For it is under his control that the whole system, adjusted and united by each ligament of its equipment, develops in proportion to the functioning of each particular part, and so builds itself up through love.
You married women must subordinate yourselves to your husbands, as you do to the Lord, for a husband is the head of his wife, just as Christ is the head of the church, which is his body, and is saved by him. Just as the church is in subjection to Christ, so married women must be, in everything, to their husbands. read more.
You who are husbands must love your wives, just as Christ loves the church and gave himself for her, to consecrate her, after cleansing her with the bath in water through her confession of him, in order to bring the church to himself in all her beauty, without a flaw or a wrinkle or anything of the kind, but to be consecrated and faultless. That is the way husbands ought to love their wives??s if they were their own bodies; a man who loves his wife is really loving himself, for no one ever hates his own person, but he feeds it and takes care of it, just as Christ does with the church, for we are parts of his body. Therefore a man must leave his father and mother and attach himself to his wife, and they must become one. This is a great secret, but I understand it of Christ and the church. But each one of you must love his wife just as he loves himself, and the wife, too, must respect her husband.
You who are husbands must love your wives, just as Christ loves the church and gave himself for her, to consecrate her, after cleansing her with the bath in water through her confession of him, in order to bring the church to himself in all her beauty, without a flaw or a wrinkle or anything of the kind, but to be consecrated and faultless. That is the way husbands ought to love their wives??s if they were their own bodies; a man who loves his wife is really loving himself, for no one ever hates his own person, but he feeds it and takes care of it, just as Christ does with the church, for we are parts of his body. Therefore a man must leave his father and mother and attach himself to his wife, and they must become one. This is a great secret, but I understand it of Christ and the church. But each one of you must love his wife just as he loves himself, and the wife, too, must respect her husband.
Let the ruling principle in your hearts be Christ's peace, for in becoming members of one body you have been called under its sway. And you must be thankful.
Verse Concepts
Church » Unity of
that through union with Christ Jesus the heathen are fellow-heirs with the Jews, belong to the same body and share the promise with them, through the good news
Verse Concepts
There is but one body and one Spirit, just as there is but one hope that belongs to the summons you received. There is but one Lord, one faith, one baptism, one God and Father of all, who is above us all, pervades us all, and is within us all.
Now I am to be no longer in this world, but they are to remain in the world, while I return to you. Holy Father, keep them by your power which you gave me, so that they may be one just as we are.
Verse Concepts
Let the ruling principle in your hearts be Christ's peace, for in becoming members of one body you have been called under its sway. And you must be thankful.
Verse Concepts
Because there is one loaf, we, many as we are, are one body, for we all share the one loaf.
Verse Concepts
There is no room for "Jew" and "Greek"; there is no room for "slave" and "freeman"; there is no room for "male" and "female"; for in union with Christ Jesus you are all one.
Verse Concepts
I have other sheep too that do not belong to this fold. I must lead them too, and they will obey my voice, and they will all become one flock, with one shepherd.
Verse Concepts
Let them all be one. Just as you, Father, are in union with me and I am with you, let them be in union with us, so that the world may believe that you sent me. I have given them the glory that you gave me, so that they may be one just as we are, I in union with them and you with me, so that they may be perfectly unified, and the world may recognize that you sent me and that you love them just as you loved me.
For just as there are many parts united in our human bodies, and the parts do not all have the same function, so, many as we are, we form one body through union with Christ, and we are individually parts of one another.
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and forms of service vary, but it is the same Lord who is served,
Verse Concepts
For just as the body is one and yet has many parts, and all the parts of the body, many as they are, form one body, so it is with Christ. For we have all??ews or Greeks, slaves or free men??een baptized in one spirit to form one body, and we have all been saturated with one Spirit. For the body does not consist of one part but of many. read more.
If the foot says, "As I am not a hand, I am not a part of the body," that does not make it any less a part of the body. And if the ear says, "As I am not an eye, I am not a part of the body," that does not make it any less a part of the body. If all the body were eye, how would we hear? If it were all ear, how could we have a sense of smell? As it is, God has arranged the parts, every one of them in the body as he wished them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body. The eye cannot say to the hand, "I do not need you," or the head to the feet, "I do not need you." On the contrary, the parts of the body that are considered most delicate are indispensable, and the parts of it that we think common, we dress with especial care, and our unpresentable parts receive especial attention which our presentable parts do not need. God has so adjusted the body and given such especial distinction to its inferior parts that there is no clash in the body, but its parts all alike care for one another. If one part suffers, all the parts share its sufferings. If a part has honor done it, all the parts enjoy it too. Now you are Christ's body, and individually parts of it.
If the foot says, "As I am not a hand, I am not a part of the body," that does not make it any less a part of the body. And if the ear says, "As I am not an eye, I am not a part of the body," that does not make it any less a part of the body. If all the body were eye, how would we hear? If it were all ear, how could we have a sense of smell? As it is, God has arranged the parts, every one of them in the body as he wished them to be. If they were all one part, where would the body be? As it is, there are many parts, but one body. The eye cannot say to the hand, "I do not need you," or the head to the feet, "I do not need you." On the contrary, the parts of the body that are considered most delicate are indispensable, and the parts of it that we think common, we dress with especial care, and our unpresentable parts receive especial attention which our presentable parts do not need. God has so adjusted the body and given such especial distinction to its inferior parts that there is no clash in the body, but its parts all alike care for one another. If one part suffers, all the parts share its sufferings. If a part has honor done it, all the parts enjoy it too. Now you are Christ's body, and individually parts of it.
For in Christ Jesus you are all sons of God through your faith. For all of you who have been baptized into union with Christ have clothed yourselves with Christ. There is no room for "Jew" and "Greek"; there is no room for "slave" and "freeman"; there is no room for "male" and "female"; for in union with Christ Jesus you are all one.
and in arranging, when the time should have fully come, that everything in heaven and on earth should be unified in Christ??11 the Christ through whom it is our lot to have been predestined by the design of him who in everything carries out the purpose of his will,
Verse Concepts
For he is himself our peace. He has united the two divisions, and broken down the barrier that kept us apart, and through his human nature put an end to the feud between us, and abolished the Law with its rules and regulations, in order to make peace and create out of the two parties one new man by uniting them with himself, and to kill the feud between them with his cross and in one body reconcile them both to God with it. read more.
He came with the good news of peace for you who were far away and for those who were near; for it is through him that we both with one Spirit are now able to approach the Father. So you are no longer foreigners or strangers, but you are fellow-citizens of God's people and members of his family.
He came with the good news of peace for you who were far away and for those who were near; for it is through him that we both with one Spirit are now able to approach the Father. So you are no longer foreigners or strangers, but you are fellow-citizens of God's people and members of his family.
Through him every part of the building is closely united and grows into a temple sacred through its relation to the Lord,
Verse Concepts
from whom every family in heaven or on earth takes its name,
Verse Concepts
in order to fit his people for the work of service, for building the body of Christ, until we all attain unity in faith, and in the knowledge of the Son of God, and reach mature manhood, and that full measure of development found in Christ.
For it is under his control that the whole system, adjusted and united by each ligament of its equipment, develops in proportion to the functioning of each particular part, and so builds itself up through love.
Verse Concepts
So you must lay aside falsehood and each tell his neighbor the truth, for we are parts of one another.
Verse Concepts
Here, what matters is not "Greek" and "Jew," the circumcised and the uncircumcised, barbarian, Scythian, slave, freeborn, but Christ is everything and in us all.
Verse Concepts
so, many as we are, we form one body through union with Christ, and we are individually parts of one another.
Verse Concepts
For just as the body is one and yet has many parts, and all the parts of the body, many as they are, form one body, so it is with Christ.
Verse Concepts
There is but one body and one Spirit, just as there is but one hope that belongs to the summons you received.
Verse Concepts
Faith/faithfulness » There being one faith
There is but one body and one Spirit, just as there is but one hope that belongs to the summons you received. There is but one Lord, one faith, one baptism, one God and Father of all, who is above us all, pervades us all, and is within us all.
Father » Universal
When our earthly fathers disciplined us we treated them with respect; should we not far more submit to the Father of our spirits, and so have life?
Verse Concepts
For there are three that testify to it,
Verse Concepts
And you must not call anyone on earth your father, for you have only one father, your heavenly Father.
Verse Concepts
Does God belong to the Jews alone? Does he not belong to the heathen too? Of course he belongs to the heathen too;
Verse Concepts
one God and Father of all, who is above us all, pervades us all, and is within us all.
Verse Concepts
God » Fatherhood of » God spoken of as the father of all men
When our earthly fathers disciplined us we treated them with respect; should we not far more submit to the Father of our spirits, and so have life?
Verse Concepts
For there are three that testify to it,
Verse Concepts
And you must not call anyone on earth your father, for you have only one father, your heavenly Father.
Verse Concepts
Does God belong to the Jews alone? Does he not belong to the heathen too? Of course he belongs to the heathen too;
Verse Concepts
one God and Father of all, who is above us all, pervades us all, and is within us all.
Verse Concepts
Grace » Who the lord gives grace to
You younger men must show deference to the elders. And you must all clothe yourselves in humility toward one another, for God opposes the proud, but shows mercy to the humble.
Verse Concepts
But he gives all the greater blessing. As the Scripture says, "God opposes haughty persons, but he blesses humble-minded ones."
Verse Concepts
For I am the least important of the apostles, and am not fit to be called an apostle, because I once persecuted God's church. But by God's favor I have become what I am, and the favor he showed me has not gone for nothing, but I have worked harder than any of them, although it was not really I but the favor God showed me.
for which I became a worker by virtue of the gift of God's mercy which by the exercise of his power he has given me. To me, the very least of all his people, this favor has been given, of preaching to the heathen the inexhaustible wealth of the Christ,
So I, the prisoner for the Lord's sake, appeal to you to live lives worthy of the summons you have received; with perfect humility and gentleness, with patience, bearing with one another lovingly. Make every effort to maintain the unity of the Spirit through the tie of peace. read more.
There is but one body and one Spirit, just as there is but one hope that belongs to the summons you received. There is but one Lord, one faith, one baptism, one God and Father of all, who is above us all, pervades us all, and is within us all. But each one of us has been given mercy in Christ's generous measure.
There is but one body and one Spirit, just as there is but one hope that belongs to the summons you received. There is but one Lord, one faith, one baptism, one God and Father of all, who is above us all, pervades us all, and is within us all. But each one of us has been given mercy in Christ's generous measure.
Heavenly » Father » God spoken of as the father of all men
When our earthly fathers disciplined us we treated them with respect; should we not far more submit to the Father of our spirits, and so have life?
Verse Concepts
For there are three that testify to it,
Verse Concepts
And you must not call anyone on earth your father, for you have only one father, your heavenly Father.
Verse Concepts
Does God belong to the Jews alone? Does he not belong to the heathen too? Of course he belongs to the heathen too;
Verse Concepts
one God and Father of all, who is above us all, pervades us all, and is within us all.
Verse Concepts
Holy spirit » There being one spirit
There is but one body and one Spirit, just as there is but one hope that belongs to the summons you received. There is but one Lord, one faith, one baptism, one God and Father of all, who is above us all, pervades us all, and is within us all.
Therefore, I must tell you that no one who is speaking under the influence of the Spirit of God ever says, "Curse Jesus!" and no one can say, "Jesus is Lord!" without being under the influence of the holy Spirit. Endowments vary, but the Spirit is the same, and forms of service vary, but it is the same Lord who is served, read more.
and activities vary, but God who produces them all in us all is the same. Each one is given his spiritual illumination for the common good.
and activities vary, but God who produces them all in us all is the same. Each one is given his spiritual illumination for the common good.
Jesus Christ » God the father being the head of jesus Christ
There is but one body and one Spirit, just as there is but one hope that belongs to the summons you received. There is but one Lord, one faith, one baptism, one God and Father of all, who is above us all, pervades us all, and is within us all.
Jesus answered, "I have told you so, and you will not believe it. The things I have been doing by my Father's authority are my credentials, but you do not believe it because you do not belong to my sheep. My sheep listen to my voice, and I know them and they follow me, read more.
and I give them eternal life, and they shall never be lost, and no one shall tear them out of my hands. What my Father has intrusted to me is of more importance than everything else, and no one can tear anything out of the Father's hands.
and I give them eternal life, and they shall never be lost, and no one shall tear them out of my hands. What my Father has intrusted to me is of more importance than everything else, and no one can tear anything out of the Father's hands.
Jesus answered, "Anyone who loves me will observe my teaching, and my Father will love him and we will come to him and live with him. No one who does not love me will observe my teaching, and yet the teaching you are listening to is not mine but is that of him who has sent me. "I have told you this while I am still staying with you, read more.
but the Helper, the holy Spirit which the Father will send in my place, will teach you everything and remind you of everything that I have told you. I leave you a blessing; I give you my own blessing. I do not give it to you as the world gives. Your minds must not be troubled or afraid. You have heard me say that I am going away and am coming back to you; if you loved me you would be glad that I am going to the Father, for the Father is greater than I.
but the Helper, the holy Spirit which the Father will send in my place, will teach you everything and remind you of everything that I have told you. I leave you a blessing; I give you my own blessing. I do not give it to you as the world gives. Your minds must not be troubled or afraid. You have heard me say that I am going away and am coming back to you; if you loved me you would be glad that I am going to the Father, for the Father is greater than I.
But you belong to Christ, and Christ belongs to God.
Verse Concepts
I appreciate your always remembering me, and your standing by the things I passed on to you, just as you received them. But I want you to understand that Christ is the head of every man, while a woman's head is her husband, and Christ's head is God.
And when everything is reduced to subjection to him, then the Son himself will also become subject to him who has reduced everything to subjection to him, so that God may be everything to everyone.
Verse Concepts
Universal » Blessing, possible » God spoken of as the father of all men
When our earthly fathers disciplined us we treated them with respect; should we not far more submit to the Father of our spirits, and so have life?
Verse Concepts
For there are three that testify to it,
Verse Concepts
And you must not call anyone on earth your father, for you have only one father, your heavenly Father.
Verse Concepts
Does God belong to the Jews alone? Does he not belong to the heathen too? Of course he belongs to the heathen too;
Verse Concepts
one God and Father of all, who is above us all, pervades us all, and is within us all.
Verse Concepts