61 Bible Verses about Gentiles, In Nt

When he got back to Capernaum, a Roman captain came up and appealed to him, saying, "My servant, sir, is lying sick with paralysis at my house, in great distress." He said to him, "I will come and cure him."read more.
But the captain answered, "I am not a suitable person, sir, to have you come under my roof, but simply say the word, and my servant will be cured. For I am myself under the orders of others and I have soldiers under me, and I tell one to go, and he goes, and another to come, and he comes, and my slave to do something, and he does it." When Jesus heard this he was astonished, and said to his followers, "I tell you, I have not found anyone in Israel with such faith as this. And I tell you, many will come from the east and from the west and take their places at the feast with Abraham, Isaac, and Jacob, in the Kingdom of Heaven, while the heirs to the kingdom will be driven into the darkness outside, there to weep and grind their teeth!" Then Jesus said to the captain, "Go! You shall find it just as you believe!" And the servant was immediately cured.

When he had finished saying all this in the hearing of the people, he went to Capernaum. A Roman captain had a slave whom he thought a great deal of, and the slave was sick and at the point of death. When the captain heard about Jesus, he sent some Jewish elders to him, to ask him to come and save his slave's life.read more.
And they went to Jesus and urged him strongly to do it, and said, "He deserves to have you do this for him, for he loves our nation, and it was he who built us our synagogue." So Jesus went with them. But when he was not far from the house, the captain sent some friends to him, to say to him, "Master, do not take any more trouble, for I am not a suitable person to have you under my roof. That is why I did not think I was fit to come to you. But simply say the word, and have my servant cured. For I am myself under the orders of others, and I have soldiers under me, and I tell one to go, and he goes, and another to come, and he comes, and my slave to do something, and he does it." When Jesus heard this, he was astonished at him, and turning to the crowd that was following him, he said, "I tell you, I have not found such faith as this even in Israel!" And when the messengers went back to the house, they found the slave well.

And Jesus left that place and retired to the neighborhood of Tyre and Sidon. And a Canaanite woman of that district came out and screamed, "Son of David, take pity on me, sir! My daughter is dreadfully possessed by a demon!" But he would not answer her a word. And his disciples came up and urged him, saying, "Send her away, for she keeps screaming after us."read more.
But he answered, "I am sent only to the lost sheep of Israel's house." And she came and fell down before him, and said, "Help me, sir!" He said, "It is not right to take the children's bread and throw it to the dogs!" But she said, "O yes, sir! For even dogs eat the scraps that fall from their masters' table!" Then Jesus answered, "You have great faith! You shall have what you want." And her daughter was cured from that time.

He left that place and went to the neighborhood of Tyre and Sidon. And he went into a certain house, and wanted no one to know of it. And he could not keep it secret, but a woman whose little daughter was possessed by a foul spirit immediately heard about him and came and threw herself at his feet. Now the woman was a Greek, of Syrophoenician birth. And she begged him to drive the demon out of her daughter.read more.
He said to her, "Let the children first eat all they want, for it is not right to take the children's bread and throw it to the dogs." But she answered, "True, sir! and still the dogs under the table eat what the children leave!" He said to her, "If you can say that, go home; the demon has left your daughter." And she went home and found the child lying on the bed, and the demon gone.

"Listen to another figure. There was a land owner who planted a vineyard and fenced it in, and hewed out a wine-vat in it, and built a watch-tower, and leased it to tenants, and left the neighborhood. When the time for the vintage approached he sent his slaves to the tenants to receive his share. But the tenants took his slaves and beat one and killed another and stoned a third.read more.
Again he sent other slaves and more of them than he had sent at first, and they treated them in the same way. Finally he sent his son to them, thinking, 'They will respect my son.' But when the tenants saw his son, they said to one another. 'This is his heir! Come on, let us kill him, and get his inheritance!' So they took him and drove him out of the vineyard and killed him. When the owner of the vineyard comes back, therefore, what will he do to these tenants?" They said to him, "He will put the wretches to a miserable death, and let the vineyard to other tenants who will give him his share of the vintage when it is due." Jesus said to them, "Did you never read in the Scriptures, " 'That stone which the builders rejected Has become the cornerstone; This came from the Lord, And seems marvelous to us'? "That, I tell you, is why the Kingdom of God will be taken away from you, and given to a people that will produce its proper fruit.

Then he began to speak to them in figures. "A man once planted a vineyard and fenced it in and hewed out a wine-vat and built a watch tower, and he leased it to tenants and left the neighborhood. At the proper time he sent a slave to the tenants to get from them a share of the vintage. And they took him and beat him and sent him back empty-handed.read more.
And again he sent another slave to them. And they beat him over the head and treated him shamefully. And he sent another; and him they killed; and so with many others, some they beat and some they killed. He still had one left to send, a dearly loved son. He sent him to them last of all, thinking, 'They will respect my son.' But the tenants said to one another, 'This is his heir! Come on, let us kill him, and the property will belong to us!' So they took him and killed him, and threw his body outside of the vineyard. What will the owner of the vineyard do? He will come back and put the tenants to death and give the vineyard to others. Did you never read this passage of Scripture: " 'That stone which the builders rejected Has become the cornerstone; This came from the Lord And seems marvelous to us'?"

Then he went on to give the people this illustration: "A man once planted a vineyard, and leased it to tenants, and went away for along absence. And at the proper time he sent a slave to the tenants to have them give him a share of the vintage, but the tenants beat him, and sent him back empty-handed. And again he sent another slave, and they beat him also and mistreated him and sent him back empty-handed.read more.
And again he sent a third, but they wounded him too, and threw him outside. Then the owner of the vineyard said, 'What can I do? I will send them my dear son; perhaps they will respect him.' But when the tenants saw him, they argued with one another, 'This is his heir! Let us kill him, so that the property will belong to us!' So they drove him out of the vineyard and killed him. Now what will the owner of the vineyard do to them? He will come and put those tenants to death, and give the vineyard to others." When they heard this they said, "Heaven forbid!"

But when you see Jerusalem being surrounded by armies, then you must understand that her devastation is at hand. Then those who are in Judea must fly to the hills, those who are in the city must get out of it, and those who are in the country must not go into it, for those are the days of vengeance, when all that is written in the Scriptures will be fulfilled.read more.
But alas for women who are with child at that time, or who have babies, for there will be great misery in the land and anger at this people. They will fall by the edge of the sword, and be carried off as prisoners among all nations, and Jerusalem will be trampled under foot by the heathen, until the time of the heathen comes.

Jesus sent these twelve out, after giving them these directions: "Do not go among the heathen, or to any Samaritan town, but proceed instead to the lost sheep of Israel's house.

Therefore go and make disciples of all the heathen, baptize them in the name of the Father, the Son, and the holy Spirit, and teach them to observe all the commands that I have given you. I will always be with you, to the very close of the age."

And he said to them, "Go to the whole world and proclaim the good news to all the creation. He who believes it and is baptized will be saved, but he who does not believe it will be condemned.

and said to them, "The Scriptures said that Christ should suffer as he has done, and rise from the dead on the third day, and that repentance leading to the forgiveness of sins should be preached to all the heathen in his name.

and he said to them, "You know that it is against the Law for a Jew to associate with a foreigner or to visit one; but God has taught me not to call anyone vulgar or unclean.

The next day, while they were still on their way, and were just getting near the town, Peter went up on the housetop about noon to pray. He got very hungry, and wanted something to eat. While they were getting it ready, he fell into a trance, and saw the sky opened and a thing like a great sheet coming down, lowered to the ground by the four corners,read more.
with all kinds of quadrupeds, reptiles, and wild birds in it. And a voice came to him, "Get up, Peter! Kill something and eat it!" But Peter said, "Never, sir! For I have never eaten anything that was not ceremonially cleansed." The voice came to him again a second time, "Do not call what God has cleansed unclean." This happened three times; then the thing was taken right up into the sky. While Peter was still wondering what the vision he had had could mean, the men whom Cornelius had sent had asked the way to Simon's house and reached the door, and they called out to ask if Simon who was called Peter was staying there. As Peter was pondering over his vision, the Spirit said to him, "There are two men looking for you. Get up and go down, and go with them without any hesitation, for I have sent them."

"I was praying in the town of Joppa, and while in a trance I had a vision. Something like a great sheet came down out of the sky, lowered by its four corners. It came right down to me, and when I looked at it, I saw in it quadrupeds, wild animals, reptiles, and wild birds. And I heard a voice say to me, 'Get up, Peter! Kill something and eat it!'read more.
But I said, 'Never, sir! For nothing that was not ceremonially cleansed has ever passed my lips.' Then the voice from heaven answered again, 'Do not call what God has cleansed unclean!' This happened three times; then it was all drawn back again into the sky. Just at that moment three men, who had been sent from Caesarea to find me, reached the house where we were staying, and the Spirit told me not to hesitate to go with them. These six brothers here also went with me, and we went to the man's house. Then he told us how he had seen the angel stand in his house and say, 'Send to Joppa for a man named Simon who is also called Peter, and he will tell you things that will save you and your whole household.'

Before Peter had finished saying these words, the holy Spirit fell on all who were listening to his message. The Jewish believers who had come with Peter were amazed because the gift of the holy Spirit had been showered upon the heathen too, for they heard them speaking in foreign languages and declaring the greatness of God. Then Peter said,read more.
"Can anyone refuse the use of water to baptize these people when they have received the holy Spirit just as we did?" And he directed that they should be baptized in the name of Jesus Christ. Then they asked him to stay on there a few days.

When I began to speak to them, the holy Spirit fell upon them just as it did upon us at the beginning,

After a long discussion, Peter got up and said to them, "Brothers, you know that in the early days God chose that of you all I should be the one from whose lips the heathen should hear the message of the good news and believe it. And God who knows men's hearts testified for them by giving them the holy Spirit just as he had done to us,

On the contrary, when they saw that I had been intrusted with the good news for the heathen, just as Peter had been intrusted with it for the Jews??8 for he who actuated Peter to be an apostle to the Jews also actuated me to be one to the heathen??9 and when they recognized the favor God had shown me, James, Cephas, and John, who were regarded as pillars of the church, pledged Barnabas and me their co-operation, with the understanding that we should work among the heathen and they among the Jews.

The Lord said to him, "Go! This man is the means I have chosen for carrying my name among the heathen and their kings, and among the descendants of Israel.

But he said to me, 'Go! I will send you far away to the heathen.' "

'Who are you, sir?' said I. The Lord said, 'I am Jesus, whom you are persecuting. But get up and stand on your feet, for I have appeared to you for the express purpose of appointing you to serve me and to testify to what you have seen and to the visions you will have of me. I will save you from your people and from the heathen, to whom I will send youread more.
to open their eyes and turn them from darkness to light and from Satan's control to God, so that they may have their sins forgiven and have a place among those who are consecrated through faith in me.' Therefore, King Agrippa, I did not disobey that heavenly vision, but first to the people of Damascus and Jerusalem and then all over Judea, and even to the heathen I preached that they must repent and turn to God and live as men who have repented should. That is why the Jews seized me in the Temple and tried to kill me. To this day I have had God's help and I stand here to testify to high and low alike, without adding a thing to what Moses and the prophets declared would happen, if the Christ was to suffer and by being the first to rise from the dead was to proclaim the light to our people and to the heathen."

I want you to understand, brothers, that I have often intended to come to see you (though thus far I have been prevented) in order to produce some results among you, as well as among the rest of the heathen. I owe a debt both to Greeks and to foreigners, to the cultivated and the uncultivated. So, for my part, I am eager to preach the good news to you at Rome also.

But it is to you who are of the heathen that I am speaking. So far then as I am an apostle to the heathen, I make the most of my ministry,

But, just to refresh your memories, I have written you pretty boldly on some points, because of the favor God has shown me in making me a minister of Christ Jesus among the heathen, to act as a priest of God's good news, to see that the heathen are an acceptable sacrifice, consecrated by the holy Spirit. So as a follower of Christ Jesus I have reason to be proud of my work for God.read more.
For I will venture to speak only of what Christ has accomplished through me in winning the heathen to obedience, by word and action, by the force of signs and marvels, and by the power of the holy Spirit, with the result that I have completed the preaching of the good news of Christ all the way from Jerusalem around to Illyricum.

It was in obedience to a revelation that I went. I laid before them the good news that I preach to the heathen, presenting it privately to the leaders, for fear my efforts might be or might have been futile.

This is why I, Paul, whom Jesus the Christ has made a prisoner for the sake of you heathen??2 if at least you have heard how I dealt with the mercy of God that was given me for you,

and I was appointed a herald and apostle of it?? am telling the truth, I am not lying??o teach the heathen faith and truth.

But the Lord stood by me, and gave me strength, so that I might make a full presentation of the message and let all the heathen hear it. So I was saved from the jaws of the lion.

But as they contradicted and abused him, he shook his clothes in protest, and said to them, "Your blood be on your own heads! I am not to blame for it! After this I will go to the heathen."

Then Paul and Barnabas spoke out plainly, and said, "God's message had to be told to you first, but since you thrust it off and judge yourselves unworthy of eternal life, we now turn to the heathen.

"Understand then that this message of God's salvation has been sent to the heathen. They will listen to it!"

When the heathen heard this they were delighted, and praised God's message, and all who were destined for eternal life believed,

At Iconium in the same way, they went to the Jewish synagogue and spoke with such power that a great number of both Jews and Greeks believed. But the Jews who refused their message stirred up the heathen and poisoned their minds against the brothers.

This quieted the whole meeting, and they listened while Barnabas and Paul told of the signs and wonders which God had done among the heathen through them.

Paul greeted them warmly and gave a detailed account of what God had done among the heathen through his efforts.

but we proclaim a Christ who was crucified??n idea that is revolting to Jews and absurd to the heathen, but to those whom God has called, whether they are Jews or Greeks, a Christ who is God's power and God's wisdom.

and when Peter returned to Jerusalem, the advocates of circumcision took him to task, charging him with having visited and eaten with men who were not Jews.

When I began to speak to them, the holy Spirit fell upon them just as it did upon us at the beginning, and I remembered the saying of the Lord, 'John baptized in water, but you will be baptized in the holy Spirit.' So if God had given them the same gift that we received when we believed in the Lord Jesus Christ, who was I, to be able to interfere with God?"read more.
When they heard this, they made no further objection, but they gave honor to God, and said, "Then God has given even the heathen repentance and the hope of life!"

For until some people came from James, he used to eat with the heathen, but after they came, he began to draw back and hold aloof, for fear of the party of circumcision. The other Jewish Christians followed his example in concealing their real views, so that even Barnabas was carried away by their pose.

But some members of the Pharisees' party who had become believers got up and said that such converts ought to be circumcised and told to obey the Law of Moses. The apostles and elders had a meeting to look into this matter. After a long discussion, Peter got up and said to them, "Brothers, you know that in the early days God chose that of you all I should be the one from whose lips the heathen should hear the message of the good news and believe it.read more.
And God who knows men's hearts testified for them by giving them the holy Spirit just as he had done to us, making no difference between us and them, but cleansing their hearts by faith. Then why do you now try to test God, by putting on the necks of these disciples a yoke that neither our forefathers nor we have been able to bear? Why, we believe that it is by the mercy of the Lord Jesus that we are saved just as they are." This quieted the whole meeting, and they listened while Barnabas and Paul told of the signs and wonders which God had done among the heathen through them. When they finished James made this response: "Brothers, listen to me. Symeon has told how God first showed an interest in taking from among the heathen a people to bear his name. And this agrees with the predictions of the prophets which say, " 'Afterward I will return, and rebuild David's fallen dwelling. I will rebuild its very ruins, and set it up again, So that the rest of mankind may seek the Lord, And all the heathen who are called by my name, Says the Lord, who has been making this known from of old.' In my opinion, therefore, we ought not to put obstacles in the way of those of the heathen who are turning to God, but we should write to them to avoid anything that has been contaminated by idols, immorality, the meat of strangled animals, and the tasting of blood. For Moses for generations past has had his preachers in every town, and has been read aloud in the synagogues every Sabbath." Then the apostles and elders with the whole church resolved to select representatives and send them with Paul and Barnabas to Antioch. They were Judas who was called Barsabbas, and Silas, both leading men among the brothers. They were the bearers of this letter: "The apostles and the brothers who are elders send greeting to the brothers of heathen birth in Antioch, Syria, and Cilicia. As we have heard that some of our number, without any instructions from us, have disturbed you by their teaching and unsettled your minds, we have unanimously resolved to select representatives and send them to you with our dear brothers Barnabas and Paul, who have risked their lives for the sake of our Lord Jesus Christ. So we send Judas and Silas to you, to give you this same message by word of mouth. For the holy Spirit and we have decided not to lay upon you any burden but this indispensable one, that you avoid whatever has been sacrificed to idols, the tasting of blood and of the meat of animals that have been strangled, and immorality. Keep yourselves free from these things and you will get on well. Goodbye." So the delegates went down to Antioch and gathered the congregation together and delivered the letter; and when they read it they were delighted with the encouragement it gave them.

Then, fourteen years later, I went up to Jerusalem again, with Barnabas, and took Titus also with me. It was in obedience to a revelation that I went. I laid before them the good news that I preach to the heathen, presenting it privately to the leaders, for fear my efforts might be or might have been futile. But they did not insist that even my companion Titus, although he was a Greek, should be circumcised,read more.
to gratify the false brothers who had been smuggled in, who sneaked in to spy upon the freedom we enjoy in Christ Jesus, so as to reduce us to slavery again. But we did not submit to them for a moment, in order that the truth of the good news might remain yours.

This is the freedom with which Christ has freed us. So stand firm in it, and do not get under a yoke of slavery again. Why, I, Paul, tell you that if you let yourselves be circumcised, Christ can do nothing for you. I insist again to any man who lets himself be circumcised, that he is under obligation to obey the whole Law.read more.
You people who propose to be made upright by law have finished with Christ; you have lost your hold upon God's favor. But we, by the Spirit, through faith wait for the uprightness we hope for. For in union with Christ Jesus, neither circumcision nor the want of it counts for anything, but only faith acting through love.

But now through your union with Christ Jesus you who were once far away have through the blood of Christ been brought near.

Then they sang a new song: "You deserve to take the roll and open its seals, for you have been slaughtered, and with your blood have bought for God men from every tribe, tongue, people, and nation, and have made them a kingdom of priests for our God, and they are to reign over the earth."

Does God belong to the Jews alone? Does he not belong to the heathen too? Of course he belongs to the heathen too;

I ask then, has their stumbling led to their absolute ruin? By no means. Through their false step salvation has gone to the heathen, so as to make the Israelites jealous. But if their false step has so enriched the world, and their defeat has so enriched the heathen, how much more good the addition of their full number will do! But it is to you who are of the heathen that I am speaking. So far then as I am an apostle to the heathen, I make the most of my ministry,read more.
in the hope of making my countrymen jealous, and thus saving some of them. For if their rejection has meant the reconciling of the world, what can the acceptance of them mean but life from the dead? If the first handful of dough is consecrated, the whole mass is, and if the root of a tree is consecrated, so are its branches. If some of the branches have been broken off, and you who were only a wild olive shoot have been grafted in, in place of them, and made to share the richness of the olive's root, you must not look down upon the branches. If you do, remember that you do not support the root; the root supports you. "But," you will say, "branches were broken off so that I could be grafted in!" That is true; but it was for their want of faith that they were broken off, and it is through your faith that you stand where you do. You ought not to feel proud; you ought to be afraid, for if God did not spare the natural branches, he will not spare you.

And if you belong to Christ, then you are true descendants of Abraham and his heirs under the promise.

After that I saw a great crowd which no one could count from every nation, tribe, people, and language, standing before the throne and before the Lamb, wearing white robes, with palm branches in their hands,

Then I saw another angel flying in midair, with eternal good news to announce to the inhabitants of the earth, to every nation, tribe, language, and people.

There is no room for "Jew" and "Greek"; there is no room for "slave" and "freeman"; there is no room for "male" and "female"; for in union with Christ Jesus you are all one.

crushing distress and anguish, every human soul of them that actually does what is wrong??he Jew first, and the Greek also; but there will be glory, honor, and peace for everyone who does right, the Jew first, and the Greek also, for God shows no partiality.

So you are no longer foreigners or strangers, but you are fellow-citizens of God's people and members of his family. You are built upon the apostles and prophets as your foundation, and Christ Jesus himself is the cornerstone.

Here, what matters is not "Greek" and "Jew," the circumcised and the uncircumcised, barbarian, Scythian, slave, freeborn, but Christ is everything and in us all.

I have other sheep too that do not belong to this fold. I must lead them too, and they will obey my voice, and they will all become one flock, with one shepherd.

For these are the orders the Lord has given us: " 'I have made you a light for the heathen, To be the means of salvation to the very ends of the earth!' " When the heathen heard this they were delighted, and praised God's message, and all who were destined for eternal life believed,

including us whom he has called not only from among the Jews but from among the heathen? Just as he says in Hosea, "I will call a people that was not mine, my people, And her who was not beloved, my beloved, And in the very place where they were told, 'You are no people of mine,' They shall be called sons of the living God."

but to those whom God has called, whether they are Jews or Greeks, a Christ who is God's power and God's wisdom. For God's folly is beyond the wisdom of men, and God's weakness is beyond their strength.

Just as Abraham had faith in God and it was credited to him as uprightness. So you see, the real descendants of Abraham are the men of faith. The Scripture foresaw that God would accept the heathen as upright in consequence of their faith, and preached the good news in advance to Abraham in the words, "All the heathen will be blessed through you."read more.
So the men of faith share the blessing of Abraham and his faith. For there is a curse upon all who rely on obedience to the Law, for the Scripture says, "Cursed be anyone who does not stand by everything that is written in the Book of the Law and obey it." That no one is accepted as upright by God for obeying the Law is evident because the upright will have life because of his faith, and the Law has nothing to do with faith; it teaches that it is the man who does these things that will find life by doing them. Christ ransomed us from the Law's curse by taking our curse upon himself (for the Scripture says, "Cursed be anyone who is hung on a tree") in order that the blessing given to Abraham might through Jesus Christ reach the heathen, so that through faith we might receive the promised Spirit.

Does this happiness apply to those who are circumcised, or to those who are uncircumcised as well? What we say is, Abraham's faith was credited to him as uprightness. In what circumstances? Was it after he was circumcised or before? Not after he was circumcised, but before; and he was afterward given the mark of circumcision as the stamp of God's acknowledgment of the uprightness based on faith that was his before he was circumcised, so that he should be the forefather of all who, without being circumcised, have faith and so are credited with uprightness,read more.
and the forefather of those circumcised persons who not only share his circumcision but follow our forefather Abraham's example in the faith he had before he was circumcised.

For in union with Christ Jesus, neither circumcision nor the want of it counts for anything, but only faith acting through love.