Thematic Bible
Thematic Bible
Anointing » Of the body
Thou shalt have olive trees throughout all thy borders, but thou shalt not anoint thyself with the oil; for thine olive shall fall.
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Therefore, thou shalt wash thyself and anoint thyself and put thy raiment upon thee and go down to the threshingfloor, but do not make thyself known unto the man until he shall have finished eating and drinking.
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Now when each maid's turn was come to go in to King Ahasuerus, after she had been twelve months according to the law regarding the women (for so were the days of their purifications accomplished, that is, six months with oil of myrrh and six months with aromatic odours and oils for women),
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But my horn shalt thou exalt like the horn of a unicorn; I shall be anointed with fresh oil.
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and wine that makes glad the heart of man, making his face to shine with oil and bread which sustains man's heart.
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Let the righteous smite me in mercy, and let him reprove me: and let not a flattering evil prince anoint my head, for my prayer shall ever be against his evil.
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Ointment and perfume rejoice the heart, so does the sweetness of a man's friend by hearty counsel.
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Whosoever hides her hides the wind, because the oil in his right hand cries out.
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Thy garments shall always be white, and thy head shall never lack ointment.
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Because of the savour of thy good ointments (ointment poured forth is thy name), therefore have the virgins loved thee.
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How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thine ointments than all spices!
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And thou didst go to the king with ointment and didst multiply thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto Sheol.
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that drink wine in bowls, and anoint themselves with the chief ointments, but they are not grieved for the affliction of Joseph.
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Thou shalt sow, but thou shalt not reap; thou shalt tread the olives, but thou shalt not anoint thee with the oil; and sweet wine, but shalt not drink the wine.
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Anointing » Was used for » Purifying the body
Now when each maid's turn was come to go in to King Ahasuerus, after she had been twelve months according to the law regarding the women (for so were the days of their purifications accomplished, that is, six months with oil of myrrh and six months with aromatic odours and oils for women),
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And thou didst go to the king with ointment and didst multiply thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto Sheol.
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Chamberlain » An officer of a king
And he took away the horses that the kings of Judah had dedicated to the sun, at the entrance of the house of the LORD, by the chamber of Nathanmelech, the chamberlain who was in charge of the Parbar, and burned the chariots of the sun with fire.
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And Herod was highly displeased with those of Tyre and Sidon, but they came with one accord to him, and, having bribed Blastus, the king's chamberlain, they asked for peace because their lands were supplied through those of the king's.
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On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carcas, the seven eunuchs that served in the presence of Ahasuerus, the king, to bring Vashti, the queen, before the king with the crown of the kingdom, to show the people and the princes her beauty, for she was fair to behold. But Queen Vashti refused to come at the king's word by his eunuchs; therefore, the king was very wroth, and his anger burned in him. read more.
Then the king asked the wise men, who knew the times, (for so was the king's manner toward all that knew about the law and rights, and the next to him was Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, seven princes of Persia and Media, who saw the king's face, and who sat first in the kingdom;) What shall we do unto Queen Vashti according to law because she has not performed the decree of King Ahasuerus by the eunuchs?
Then the king asked the wise men, who knew the times, (for so was the king's manner toward all that knew about the law and rights, and the next to him was Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, seven princes of Persia and Media, who saw the king's face, and who sat first in the kingdom;) What shall we do unto Queen Vashti according to law because she has not performed the decree of King Ahasuerus by the eunuchs?
and let the king appoint officers in all the provinces of his kingdom that they may gather together all the fair young virgins unto Shushan, the palace, to the house of the women, unto the custody of Hege, the king's eunuch, keeper of the women; and let them be given that which is necessary for their purification; and let the maiden which pleases the king be queen instead of Vashti. And the thing pleased the king, and he did so. Now in Shushan, the palace, there was a certain Jew, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite; read more.
who had been carried away from Jerusalem with the captivity which had been carried away with Jeconiah, king of Judah, whom Nebuchadnezzar, the king of Babylon, had carried away. And he had brought up Hadassah, that is, Esther, his uncle's daughter; for she had neither father nor mother, and the maid was fair and beautiful; and as her father and mother were dead, Mordecai had taken her for his own daughter. So it came to pass, when the king's commandment and his decree was heard and when many maidens were gathered together unto Shushan, the palace, to the custody of Hegai, that Esther was brought also unto the king's house to the custody of Hegai, keeper of the women. And the maiden pleased him, and she found mercy before him; and he speedily gave her that which was necessary for purification and her rations, and seven maidens, which were meet to be given her out of the king's house; and he moved her and her maids into the best place of the house of the women. Esther had not declared her people nor her birth, for Mordecai had charged her that she should not declare it. And Mordecai walked every day before the court of the women's house to know the peace of Esther and what was done with her. Now when each maid's turn was come to go in to King Ahasuerus, after she had been twelve months according to the law regarding the women (for so were the days of their purifications accomplished, that is, six months with oil of myrrh and six months with aromatic odours and oils for women), then thus came each maiden unto the king; whatever she desired was given her to go with her out of the house of the women unto the king's house. In the evening she went, and on the morrow she returned into the second house of the women, to the custody of Shaashgaz, the king's eunuch, who kept the concubines; she came in unto the king no more, unless the king delighted in her and called for her by name. Now when the turn of Esther, the daughter of Abihail, the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai, the king's eunuch, the keeper of the women, appointed. And Esther obtained grace in the sight of all those that looked upon her. So Esther was taken unto King Ahasuerus into his royal house in the tenth month, which is the month Tebeth, in the seventh year of his reign. And the king loved Esther above all the women, and she obtained grace and mercy in his sight more than did all the other virgins so that he set the crown of the kingdom upon her head and made her queen instead of Vashti. Then the king made a great banquet unto all his princes and his slaves, the banquet of Esther; and he made a release to the provinces of their taxes and gave gifts according to the power of the king. And when the virgins were gathered together the second time, then Mordecai sat in the king's gate. Esther had not yet declared her birth nor her people; as Mordecai had charged her; for Esther did the commandment of Mordecai as when she was being brought up with him. In those days, while Mordecai sat in the king's gate, two of the king's eunuchs, Bigthan and Teresh, of those which kept the door, were wroth and sought to lay hand on King Ahasuerus.
who had been carried away from Jerusalem with the captivity which had been carried away with Jeconiah, king of Judah, whom Nebuchadnezzar, the king of Babylon, had carried away. And he had brought up Hadassah, that is, Esther, his uncle's daughter; for she had neither father nor mother, and the maid was fair and beautiful; and as her father and mother were dead, Mordecai had taken her for his own daughter. So it came to pass, when the king's commandment and his decree was heard and when many maidens were gathered together unto Shushan, the palace, to the custody of Hegai, that Esther was brought also unto the king's house to the custody of Hegai, keeper of the women. And the maiden pleased him, and she found mercy before him; and he speedily gave her that which was necessary for purification and her rations, and seven maidens, which were meet to be given her out of the king's house; and he moved her and her maids into the best place of the house of the women. Esther had not declared her people nor her birth, for Mordecai had charged her that she should not declare it. And Mordecai walked every day before the court of the women's house to know the peace of Esther and what was done with her. Now when each maid's turn was come to go in to King Ahasuerus, after she had been twelve months according to the law regarding the women (for so were the days of their purifications accomplished, that is, six months with oil of myrrh and six months with aromatic odours and oils for women), then thus came each maiden unto the king; whatever she desired was given her to go with her out of the house of the women unto the king's house. In the evening she went, and on the morrow she returned into the second house of the women, to the custody of Shaashgaz, the king's eunuch, who kept the concubines; she came in unto the king no more, unless the king delighted in her and called for her by name. Now when the turn of Esther, the daughter of Abihail, the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai, the king's eunuch, the keeper of the women, appointed. And Esther obtained grace in the sight of all those that looked upon her. So Esther was taken unto King Ahasuerus into his royal house in the tenth month, which is the month Tebeth, in the seventh year of his reign. And the king loved Esther above all the women, and she obtained grace and mercy in his sight more than did all the other virgins so that he set the crown of the kingdom upon her head and made her queen instead of Vashti. Then the king made a great banquet unto all his princes and his slaves, the banquet of Esther; and he made a release to the provinces of their taxes and gave gifts according to the power of the king. And when the virgins were gathered together the second time, then Mordecai sat in the king's gate. Esther had not yet declared her birth nor her people; as Mordecai had charged her; for Esther did the commandment of Mordecai as when she was being brought up with him. In those days, while Mordecai sat in the king's gate, two of the king's eunuchs, Bigthan and Teresh, of those which kept the door, were wroth and sought to lay hand on King Ahasuerus.
So Esther's maids and her eunuchs came and told her. Then the queen was grieved exceedingly, and she sent raiment to clothe Mordecai and to take away his sackcloth from him; but he did not receive it. Then Esther called for Hatach, one of the king's eunuchs, whom he had appointed to attend her, and sent him to Mordecai, to know what it was and why it was.
Gaius my host, and of the whole congregation , salutes you. Erastus, the chamberlain of the city, salutes you, and Quartus, a brother.
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Marriage » Wives taken by edict
Then the king's servants that ministered unto him said, Let there be fair young virgins sought for the king, and let the king appoint officers in all the provinces of his kingdom that they may gather together all the fair young virgins unto Shushan, the palace, to the house of the women, unto the custody of Hege, the king's eunuch, keeper of the women; and let them be given that which is necessary for their purification; and let the maiden which pleases the king be queen instead of Vashti. And the thing pleased the king, and he did so.
So it came to pass, when the king's commandment and his decree was heard and when many maidens were gathered together unto Shushan, the palace, to the custody of Hegai, that Esther was brought also unto the king's house to the custody of Hegai, keeper of the women. And the maiden pleased him, and she found mercy before him; and he speedily gave her that which was necessary for purification and her rations, and seven maidens, which were meet to be given her out of the king's house; and he moved her and her maids into the best place of the house of the women. Esther had not declared her people nor her birth, for Mordecai had charged her that she should not declare it. read more.
And Mordecai walked every day before the court of the women's house to know the peace of Esther and what was done with her. Now when each maid's turn was come to go in to King Ahasuerus, after she had been twelve months according to the law regarding the women (for so were the days of their purifications accomplished, that is, six months with oil of myrrh and six months with aromatic odours and oils for women), then thus came each maiden unto the king; whatever she desired was given her to go with her out of the house of the women unto the king's house. In the evening she went, and on the morrow she returned into the second house of the women, to the custody of Shaashgaz, the king's eunuch, who kept the concubines; she came in unto the king no more, unless the king delighted in her and called for her by name.
And Mordecai walked every day before the court of the women's house to know the peace of Esther and what was done with her. Now when each maid's turn was come to go in to King Ahasuerus, after she had been twelve months according to the law regarding the women (for so were the days of their purifications accomplished, that is, six months with oil of myrrh and six months with aromatic odours and oils for women), then thus came each maiden unto the king; whatever she desired was given her to go with her out of the house of the women unto the king's house. In the evening she went, and on the morrow she returned into the second house of the women, to the custody of Shaashgaz, the king's eunuch, who kept the concubines; she came in unto the king no more, unless the king delighted in her and called for her by name.
Medo-persian kingdom » Peculiar customs in
And the drink was according to this law: let no one constrain themselves; for so the king had appointed to all the officers of his house that they should do according to the will of each one.
Verse Concepts
Now when each maid's turn was come to go in to King Ahasuerus, after she had been twelve months according to the law regarding the women (for so were the days of their purifications accomplished, that is, six months with oil of myrrh and six months with aromatic odours and oils for women), then thus came each maiden unto the king; whatever she desired was given her to go with her out of the house of the women unto the king's house.
Months » The year composed of twelve
Now when each maid's turn was come to go in to King Ahasuerus, after she had been twelve months according to the law regarding the women (for so were the days of their purifications accomplished, that is, six months with oil of myrrh and six months with aromatic odours and oils for women),
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In the midst of her plaza and on either side of the river was the tree of life, which brings forth twelve manner of fruits, yielding her fruit every month; and the leaves of the tree are for the healing of the Gentiles.
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Over the first course for the first month was Jashobeam, the son of Zabdiel, and in his course were twenty-four thousand. Of the sons of Perez was the chief of all the captains of the host for the first month. And over the course of the second month was Dodai, an Ahohite, and in his course was prince Mikloth; in his course likewise were twenty-four thousand. read more.
The third captain of the host for the third month was Benaiah, the son of Jehoiada, a chief priest: and in his course were twenty-four thousand. This is that Benaiah, who was mighty among the thirty, and above the thirty; and in his course was Ammizabad, his son. The fourth for the fourth month was Asahel, the brother of Joab, and Zebadiah his son after him; and in his course were twenty-four thousand. The fifth for the fifth month was prince Shamhuth, the Izrahite; and in his course were twenty-four thousand. The sixth for the sixth month was Ira, the son of Ikkesh of Tekoah; and in his course were twenty-four thousand. The seventh for the seventh month was Helez, the Pelonite, of the sons of Ephraim; and in his course were twenty-four thousand. The eighth for the eighth month was Sibbecai, the Hushathite, of Zarhi; and in his course were twenty-four thousand. The ninth for the ninth month was Abiezer, the Anetothite, of the Benjamites; and in his course were twenty-four thousand. The tenth for the tenth month was Maharai, the Netophathite of Zarhi; and in his course were twenty-four thousand. The eleventh for the eleventh month was Benaiah, the Pirathonite, of the sons of Ephraim; and in his course were twenty-four thousand. The twelfth for the twelfth month was Heldai, the Netophathite of Othniel; and in his course were twenty-four thousand.
The third captain of the host for the third month was Benaiah, the son of Jehoiada, a chief priest: and in his course were twenty-four thousand. This is that Benaiah, who was mighty among the thirty, and above the thirty; and in his course was Ammizabad, his son. The fourth for the fourth month was Asahel, the brother of Joab, and Zebadiah his son after him; and in his course were twenty-four thousand. The fifth for the fifth month was prince Shamhuth, the Izrahite; and in his course were twenty-four thousand. The sixth for the sixth month was Ira, the son of Ikkesh of Tekoah; and in his course were twenty-four thousand. The seventh for the seventh month was Helez, the Pelonite, of the sons of Ephraim; and in his course were twenty-four thousand. The eighth for the eighth month was Sibbecai, the Hushathite, of Zarhi; and in his course were twenty-four thousand. The ninth for the ninth month was Abiezer, the Anetothite, of the Benjamites; and in his course were twenty-four thousand. The tenth for the tenth month was Maharai, the Netophathite of Zarhi; and in his course were twenty-four thousand. The eleventh for the eleventh month was Benaiah, the Pirathonite, of the sons of Ephraim; and in his course were twenty-four thousand. The twelfth for the twelfth month was Heldai, the Netophathite of Othniel; and in his course were twenty-four thousand.
myrrh » Used as a perfume
All thy garments smell of myrrh and aloes and cassia, out of the ivory palaces, by which they have made thee glad.
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I have perfumed my bed with myrrh, aloes, and cinnamon.
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Now when each maid's turn was come to go in to King Ahasuerus, after she had been twelve months according to the law regarding the women (for so were the days of their purifications accomplished, that is, six months with oil of myrrh and six months with aromatic odours and oils for women),
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Who is she that rises out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense and with all the aromatic powders?
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His cheeks are as a bed of aromatic spices, as fragrant flowers; his lips like lilies, dripping sweet smelling myrrh that transcends.
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Oil » Kinds of, mentioned » myrrh
Now when each maid's turn was come to go in to King Ahasuerus, after she had been twelve months according to the law regarding the women (for so were the days of their purifications accomplished, that is, six months with oil of myrrh and six months with aromatic odours and oils for women),
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Ointment » Not sacred
Now when each maid's turn was come to go in to King Ahasuerus, after she had been twelve months according to the law regarding the women (for so were the days of their purifications accomplished, that is, six months with oil of myrrh and six months with aromatic odours and oils for women),
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Because of the savour of thy good ointments (ointment poured forth is thy name), therefore have the virgins loved thee.
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How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thine ointments than all spices!
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that drink wine in bowls, and anoint themselves with the chief ointments, but they are not grieved for the affliction of Joseph.
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And Hezekiah hearkened unto them and showed them all the house of his precious things, the silver and the gold and the spices and the precious ointment and all the house of his weapons and all that was found in his treasury; there was nothing in his house nor in all his dominion that Hezekiah did not show them.
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Dead flies cause the ointment of the apothecary to send forth a stinking savour: likewise a small act of folly unto him that is esteemed for wisdom and honour.
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A good name is better than precious ointment and the day of death than the day of one's birth.
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And he being in Bethany in the house of Simon the leper, sitting at the table, there came a woman having an alabaster box of ointment of spikenard very precious; and breaking the alabaster, she poured it over his head. And there were some that had indignation within themselves and said, Why was this waste of the ointment made? For it might have been sold for more than three hundred denarius and given to the poor. And they murmured against her.
Then Mary took a pound of ointment of spikenard, very costly, and anointed the feet of Jesus and wiped his feet with her hair; and the house was filled with the odour of the ointment. Then said one of his disciples, Judas Iscariot, Simon's son, who should betray him, Why was this ointment not sold for three hundred denarius and given to the poor?
Purification » For women » Before marriage
Now when each maid's turn was come to go in to King Ahasuerus, after she had been twelve months according to the law regarding the women (for so were the days of their purifications accomplished, that is, six months with oil of myrrh and six months with aromatic odours and oils for women),
Verse Concepts