Thematic Bible
Thematic Bible
Civil service » Appointment in, on account of merit
Joseph was brought unto Egypt, and Potiphar - a lord of Pharaoh's, and his chief marshal, an Egyptian - bought him of the Ishmaelites which brought him thither. And the LORD was with Joseph, and he was a lucky fellow and continued in the house of his master the Egyptian. And his master saw that the LORD was with him and that the LORD made all that he did prosper in his hand. read more.
Wherefore he found grace in his master's sight, and served him. And his master made him ruler of his house, and put all that he had in his hand. And as soon as he had made him ruler over his house and over all that he had, the LORD blessed this Egyptian's house for Joseph's sake, and the blessing of the LORD was upon all that he had: both in the house and also in the fields. And therefore he left all that he had in Joseph's hand, and looked upon nothing that was with him, save only on the bread which he ate. And Joseph was a goodly person and a well favored.
Wherefore he found grace in his master's sight, and served him. And his master made him ruler of his house, and put all that he had in his hand. And as soon as he had made him ruler over his house and over all that he had, the LORD blessed this Egyptian's house for Joseph's sake, and the blessing of the LORD was upon all that he had: both in the house and also in the fields. And therefore he left all that he had in Joseph's hand, and looked upon nothing that was with him, save only on the bread which he ate. And Joseph was a goodly person and a well favored.
Then said Pharaoh unto his servants, "Where shall we find such a man as this is, that hath the spirit of God in him?" Wherefore Pharaoh said unto Joseph, "Forasmuch as God hath showed thee all this, there is no man of understanding nor of wisdom like unto thee. Thou therefore shalt be over my house, and according to thy word shall all my people obey: only in the king's seat will I be above thee." read more.
And he said unto Joseph, "Behold, I have set thee over all the land of Egypt." And he took off his ring from his finger, and put it upon Joseph's finger, and he arrayed him in raiment of byss, and put a golden chain about his neck, and set him upon the best chariot that he had, save one. And they cried before him "Abrech!" And that Pharaoh had made him ruler over all the land of Egypt. And Pharaoh said unto Joseph, "I am Pharaoh; without thy will, shall no man lift up either his hand or foot in all the land of Egypt."
And he said unto Joseph, "Behold, I have set thee over all the land of Egypt." And he took off his ring from his finger, and put it upon Joseph's finger, and he arrayed him in raiment of byss, and put a golden chain about his neck, and set him upon the best chariot that he had, save one. And they cried before him "Abrech!" And that Pharaoh had made him ruler over all the land of Egypt. And Pharaoh said unto Joseph, "I am Pharaoh; without thy will, shall no man lift up either his hand or foot in all the land of Egypt."
And this fellow Jeroboam was an active man. And when Solomon saw the young man, that he wrought so lustily in the work, he made him ruler over all the charges of the house of Joseph.
The same night could not the king sleep, and he commanded to bring the Chronicles and the stories: which when they were read before the king, they happened on the place where it was written how Mordecai had told, that the king's two chamberlains which kept the thresholds sought to lay hands on king Ahasuerus. And the king said, "What worship and good have we done to Mordecai therefore?" Then said the king's servants that ministered unto him, "There is nothing done for him." read more.
And the king said, "Who is in the court?" For Haman was gone into the court without before the king's house, that he might speak unto the king to hang Mordecai on the tree, that he had prepared for him. And the king's servants said unto him, "Behold, Haman standeth in the court." The king said, "Let him come in." And when Haman came in, the king said unto him, "What shall be done unto the man, whom the king would fain bring unto worship?" But Haman thought in his heart, "Whom desireth the king to bring unto worship, more than me?" And Haman said unto the king, "Let the man unto whom the king would be glad to do worship, be brought hither, that he may be arrayed with the royal garments which the king useth to wear: and the horse that the king rideth upon, and that the crown royal may be set upon his head. And let this raiment and horse be delivered under the hand of one of the king's princes, that he may array the man withal, whom the king would fain honour: and carry him upon the horse through the streets of the city, and cause it to be proclaimed before him, 'Thus shall it be done to every man, whom the king would fain honour.'" The king said, "Make haste, and take, as thou hath said, the raiment and the horse: and do even so with Mordecai the Jew that sitteth before the king's gate; and let nothing fail of all that thou hast spoken." Then took Haman the raiment and the horse, and arrayed him, and brought him on horseback through the street of the city, and proclaimed before him, "Even thus shall it be done unto every man whom the king is disposed to honour!"
And the king said, "Who is in the court?" For Haman was gone into the court without before the king's house, that he might speak unto the king to hang Mordecai on the tree, that he had prepared for him. And the king's servants said unto him, "Behold, Haman standeth in the court." The king said, "Let him come in." And when Haman came in, the king said unto him, "What shall be done unto the man, whom the king would fain bring unto worship?" But Haman thought in his heart, "Whom desireth the king to bring unto worship, more than me?" And Haman said unto the king, "Let the man unto whom the king would be glad to do worship, be brought hither, that he may be arrayed with the royal garments which the king useth to wear: and the horse that the king rideth upon, and that the crown royal may be set upon his head. And let this raiment and horse be delivered under the hand of one of the king's princes, that he may array the man withal, whom the king would fain honour: and carry him upon the horse through the streets of the city, and cause it to be proclaimed before him, 'Thus shall it be done to every man, whom the king would fain honour.'" The king said, "Make haste, and take, as thou hath said, the raiment and the horse: and do even so with Mordecai the Jew that sitteth before the king's gate; and let nothing fail of all that thou hast spoken." Then took Haman the raiment and the horse, and arrayed him, and brought him on horseback through the street of the city, and proclaimed before him, "Even thus shall it be done unto every man whom the king is disposed to honour!"
God gave now these four springaldes cunning and learning in all scripture and wisdom: but unto Daniel specially, he gave understanding of all visions and dreams. Now when the time was expired, that the king had appointed to bring in these young springaldes unto him: the chief chamberlain brought them before Nebuchadnezzar, and the king communed with them. But among them all were found none such as Daniel, Hananiah, Mishael, and Azariah. read more.
Therefore stood they before the king, which in all wisdom and matters of understanding that he enquired of them, found them ten times better than all the soothsayers and charmers that were in all his realm. And Daniel abode still, unto the first year of king Cyrus.
Therefore stood they before the king, which in all wisdom and matters of understanding that he enquired of them, found them ten times better than all the soothsayers and charmers that were in all his realm. And Daniel abode still, unto the first year of king Cyrus.
"Likewise, as a certain man, ready to take his journey to a strange country, called his servants to him, and delivered to them his goods. And unto one he gave five talents, to another two, and to another one: to every man after his ability, and straightway departed.
And his master said unto him, 'Well, good servant and faithful; Thou hast been faithful in little, I will make thee ruler over much: go in into thy master's joy.' Then he which had received the one talent came also, and said, 'Master, I considered that thou wast a hard man, which reapest where thou sowedst not, and gatherest where thou strawedst not, and was therefore afraid, and went and hid thy talent in the earth: Behold, thou hast thine own.' read more.
His master answered, and said unto him, 'Thou evil servant and slothful, thou knowest that I reap where I sowed not, and gather where I strawed not: Thou oughtest therefore to have had my money to the changers, and then at my coming should I have received my mine own with vantage. Take therefore the talent from him, and give it unto him which hath ten talents. For unto every man that hath shall be given, and he shall have abundance. And from him that hath not, shall be taken away, even that he hath. And cast that unprofitable servant into utter darkness: there shall be weeping and gnashing of teeth.'
His master answered, and said unto him, 'Thou evil servant and slothful, thou knowest that I reap where I sowed not, and gather where I strawed not: Thou oughtest therefore to have had my money to the changers, and then at my coming should I have received my mine own with vantage. Take therefore the talent from him, and give it unto him which hath ten talents. For unto every man that hath shall be given, and he shall have abundance. And from him that hath not, shall be taken away, even that he hath. And cast that unprofitable servant into utter darkness: there shall be weeping and gnashing of teeth.'
He said therefore, "A certain noble man went into a far country, to receive him a kingdom, and then to come again. And he called his ten servants, and delivered them ten pounds, saying unto them, 'Buy and sell till I come.' But his citizens hated him, and sent messengers after him, saying, 'We will not have this man to reign over us.' read more.
And it came to pass, when he was come again and had received his kingdom, he commanded these servants, to be called to him, to whom he gave his money, to know what every man had done. Then came the first saying, 'Lord, thy pound hath increased ten pounds.' And he said unto him, 'Well good servant, because thou wast faithful in a very little thing; Take thou authority over ten cities.' And the other came saying, 'Lord, thy pound hath increased five pounds.' And to the same he said, 'And be thou also ruler over five cities.' And the third came, and said, 'Lord, behold here thy pound, which I have kept in a napkin, for I feared thee, because thou art a strait man: thou takest up that thou laidst not down; And reapest that thou didst not sow.' And he said unto him, 'Of thine own mouth judge I thee, thou evil servant. Knowest thou that I am a strait man, taking up that I laid not down, and reaping that I did not sow? Wherefore then gavest not thou my money into the bank? That at my coming should I might have required mine own, with vantage.' And he said to them that stood by, 'Take from him that pound, and give it him that hath ten pounds.' And they said unto him, 'Lord he hath ten pounds.' 'I say unto you, that unto all them that have, it shall be given: and from him that hath not, even that he hath shall be taken from him. Moreover, those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.'"
And it came to pass, when he was come again and had received his kingdom, he commanded these servants, to be called to him, to whom he gave his money, to know what every man had done. Then came the first saying, 'Lord, thy pound hath increased ten pounds.' And he said unto him, 'Well good servant, because thou wast faithful in a very little thing; Take thou authority over ten cities.' And the other came saying, 'Lord, thy pound hath increased five pounds.' And to the same he said, 'And be thou also ruler over five cities.' And the third came, and said, 'Lord, behold here thy pound, which I have kept in a napkin, for I feared thee, because thou art a strait man: thou takest up that thou laidst not down; And reapest that thou didst not sow.' And he said unto him, 'Of thine own mouth judge I thee, thou evil servant. Knowest thou that I am a strait man, taking up that I laid not down, and reaping that I did not sow? Wherefore then gavest not thou my money into the bank? That at my coming should I might have required mine own, with vantage.' And he said to them that stood by, 'Take from him that pound, and give it him that hath ten pounds.' And they said unto him, 'Lord he hath ten pounds.' 'I say unto you, that unto all them that have, it shall be given: and from him that hath not, even that he hath shall be taken from him. Moreover, those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.'"
Insomnia » Burdens of state
The same night could not the king sleep, and he commanded to bring the Chronicles and the stories: which when they were read before the king,
Insomnia » Instances of » Ahasuerus
The same night could not the king sleep, and he commanded to bring the Chronicles and the stories: which when they were read before the king,
King » Chronicles of, recorded
And all Israel were numbered by kindreds: and see, they be written in the Book of the Kings of Israel. And Judah were carried away to Babylon for their offenses.
And the rest of the acts of king Solomon, both first and last, are written in the book of Nathan the Prophet and in the prophecy of Ahijah the Shilonite and in the visions of Iddo the seer of visions against Jeroboam the son of Nebat.
The acts of Rehoboam, first and last, are written in the sayings of Shemaiah the Prophet and of Iddo the Seer of visions - so much as his genealogy, and the perpetual war that was between Rehoboam and Jeroboam during their life.
The acts of David the king, both first and last, are written in the books of Samuel the seer and in the book of Nathan the prophet, and in the book of Gad the seer of visions,
And Joab the son of Zeruiah began to number. And though he finished it not, yet there fell wrath for that upon Israel. And therefore the number was not put in the chronicles of king David.
The rest of the acts of Jehoshaphat, first and last, are written in the works of Jehu the son of Hanani, which noted them in the book of the kings of Israel.
And the rest of the acts of Solomon and all that he did, and his wisdom, are written in the book of the Acts of Solomon.
The rest of the deeds of Hezekiah and his goodness are written in the vision of Isaiah the prophet the son of Amoz in the book of the kings of Judah and Israel.
The same night could not the king sleep, and he commanded to bring the Chronicles and the stories: which when they were read before the king,
The rest of the acts of Uzziah, both first and last, did Isaiah the prophet the son of Amos write.
And the rest of the deeds of Jeroboam - how he warred and how he reigned - are written in the book of the stories of the kings of Israel.
The rest of the acts of Amon which he did are written in the Chronicle of the Kings of Judah.
If it please the king now, let there be search made in the king's treasure house, which is at Babylon, whether it have been king Cyrus' commandment, that the house of God at Jerusalem should be builded: and send us the king's mind concerning the same."
Mordecai » Informs ahasuerus of a conspiracy against his life and is rewarded
At the same time, while Mordecai sat in the king's gate, two of the king's chamberlains, Bigthan and Teresh which kept the door, were wroth, and sought to lay their hands on the king Ahasuerus: whereof Mordecai gat knowledge, and told it unto queen Esther, and Esther certified the king thereof in Mordecai's name. And when inquisition was made, it was found so. And they were both hanged on a tree: and it was written in the Chronicles before the king.
The same night could not the king sleep, and he commanded to bring the Chronicles and the stories: which when they were read before the king, they happened on the place where it was written how Mordecai had told, that the king's two chamberlains which kept the thresholds sought to lay hands on king Ahasuerus. And the king said, "What worship and good have we done to Mordecai therefore?" Then said the king's servants that ministered unto him, "There is nothing done for him." read more.
And the king said, "Who is in the court?" For Haman was gone into the court without before the king's house, that he might speak unto the king to hang Mordecai on the tree, that he had prepared for him. And the king's servants said unto him, "Behold, Haman standeth in the court." The king said, "Let him come in." And when Haman came in, the king said unto him, "What shall be done unto the man, whom the king would fain bring unto worship?" But Haman thought in his heart, "Whom desireth the king to bring unto worship, more than me?" And Haman said unto the king, "Let the man unto whom the king would be glad to do worship, be brought hither, that he may be arrayed with the royal garments which the king useth to wear: and the horse that the king rideth upon, and that the crown royal may be set upon his head. And let this raiment and horse be delivered under the hand of one of the king's princes, that he may array the man withal, whom the king would fain honour: and carry him upon the horse through the streets of the city, and cause it to be proclaimed before him, 'Thus shall it be done to every man, whom the king would fain honour.'" The king said, "Make haste, and take, as thou hath said, the raiment and the horse: and do even so with Mordecai the Jew that sitteth before the king's gate; and let nothing fail of all that thou hast spoken." Then took Haman the raiment and the horse, and arrayed him, and brought him on horseback through the street of the city, and proclaimed before him, "Even thus shall it be done unto every man whom the king is disposed to honour!"
And the king said, "Who is in the court?" For Haman was gone into the court without before the king's house, that he might speak unto the king to hang Mordecai on the tree, that he had prepared for him. And the king's servants said unto him, "Behold, Haman standeth in the court." The king said, "Let him come in." And when Haman came in, the king said unto him, "What shall be done unto the man, whom the king would fain bring unto worship?" But Haman thought in his heart, "Whom desireth the king to bring unto worship, more than me?" And Haman said unto the king, "Let the man unto whom the king would be glad to do worship, be brought hither, that he may be arrayed with the royal garments which the king useth to wear: and the horse that the king rideth upon, and that the crown royal may be set upon his head. And let this raiment and horse be delivered under the hand of one of the king's princes, that he may array the man withal, whom the king would fain honour: and carry him upon the horse through the streets of the city, and cause it to be proclaimed before him, 'Thus shall it be done to every man, whom the king would fain honour.'" The king said, "Make haste, and take, as thou hath said, the raiment and the horse: and do even so with Mordecai the Jew that sitteth before the king's gate; and let nothing fail of all that thou hast spoken." Then took Haman the raiment and the horse, and arrayed him, and brought him on horseback through the street of the city, and proclaimed before him, "Even thus shall it be done unto every man whom the king is disposed to honour!"
Sleeplessness » Common causes of loss of sleep » Burdens of state
The same night could not the king sleep, and he commanded to bring the Chronicles and the stories: which when they were read before the king,