Thematic Bible
Thematic Bible
Bigthan » Conspirator
In those days, while Mordecai sat at the king's gate, two of the king's eunuchs, Bigthan and Teresh, of those who guarded the door, were angry and sought to lay hands on King Ahasuerus. And this was known to Mordecai, who told it to Queen Esther, and Esther told the king in Mordecai's name. When it was investigated and found to be true, both men were hanged on the gallows. And it was recorded in the Book of the Chronicles in the king's presence.
It was found written there how Mordecai had reported that Bigthana and Teresh, two of the king’s eunuchs who were doorkeepers, had planned to attack King Ahasuerus (Xerxes).
Verse Concepts
Civil service » Appointment in, on account of merit
And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, the captain and chief executioner of the [royal] guard, an Egyptian, bought him from the Ishmaelites who had brought him down there. But the Lord was with Joseph, and he [though a slave] was a successful and prosperous man; and he was in the house of his master the Egyptian. And his master saw that the Lord was with him and that the Lord made all that he did to flourish and succeed in his hand. read more.
So Joseph pleased [Potiphar] and found favor in his sight, and he served him. And [his master] made him supervisor over his house and he put all that he had in his charge. From the time that he made him supervisor in his house and over all that he had, the Lord blessed the Egyptian's house for Joseph's sake; and the Lord's blessing was on all that he had in the house and in the field. And [Potiphar] left all that he had in Joseph's charge and paid no attention to anything he had except the food he ate. Now Joseph was an attractive person and fine-looking.
So Joseph pleased [Potiphar] and found favor in his sight, and he served him. And [his master] made him supervisor over his house and he put all that he had in his charge. From the time that he made him supervisor in his house and over all that he had, the Lord blessed the Egyptian's house for Joseph's sake; and the Lord's blessing was on all that he had in the house and in the field. And [Potiphar] left all that he had in Joseph's charge and paid no attention to anything he had except the food he ate. Now Joseph was an attractive person and fine-looking.
And Pharaoh said to his servants, Can we find this man's equal, a man in whom is the spirit of God? And Pharaoh said to Joseph, Forasmuch as [your] God has shown you all this, there is nobody as intelligent and discreet and understanding and wise as you are. You shall have charge over my house, and all my people shall be governed according to your word [with reverence, submission, and obedience]. Only in matters of the throne will I be greater than you are. read more.
Then Pharaoh said to Joseph, See, I have set you over all the land of Egypt. And Pharaoh took off his [signet] ring from his hand and put it on Joseph's hand, and arrayed him in [official] vestments of fine linen and put a gold chain about his neck; He made him to ride in the second chariot which he had, and [officials] cried before him, Bow the knee! And he set him over all the land of Egypt. And Pharaoh said to Joseph, I am Pharaoh, and without you shall no man lift up his hand or foot in all the land of Egypt.
Then Pharaoh said to Joseph, See, I have set you over all the land of Egypt. And Pharaoh took off his [signet] ring from his hand and put it on Joseph's hand, and arrayed him in [official] vestments of fine linen and put a gold chain about his neck; He made him to ride in the second chariot which he had, and [officials] cried before him, Bow the knee! And he set him over all the land of Egypt. And Pharaoh said to Joseph, I am Pharaoh, and without you shall no man lift up his hand or foot in all the land of Egypt.
The man Jeroboam was a brave warrior and when Solomon saw that the young man was industrious, he put him in charge of all the forced labor of the house of Joseph.
Verse Concepts
On that night the king could not sleep; and he ordered that the book of memorable deeds, the chronicles, be brought, and they were read before the king. And it was found written there how Mordecai had told of Bigthana and Teresh, two of the king's attendants who guarded the door, who had sought to lay hands on King Ahasuerus. And the king said, What honor or distinction has been given Mordecai for this? Then the king's servants who ministered to him said, Nothing has been done for him. read more.
The king said, Who is in the court? Now Haman had just come into the outer court of the king's palace to ask the king to hang Mordecai on the gallows he had prepared for him. And the king's servants said to him, Behold, Haman is standing in the court. And the king said, Let him come in. So Haman came in. And the king said to him, What shall be done to the man whom the king delights to honor? Now Haman said to himself, To whom would the king delight to do honor more than to me? And Haman said to the king, For the man whom the king delights to honor, Let royal apparel be brought which the king has worn and the horse which the king has ridden, and a royal crown be set on his head. And let the apparel and the horse be delivered to the hand of one of the king's most noble princes. Let him array the man whom the king delights to honor, and conduct him on horseback through the open square of the city, and proclaim before him, Thus shall it be done to the man whom the king delights to honor. Then the king said to Haman, Make haste and take the apparel and the horse, as you have said, and do so to Mordecai the Jew, who sits at the king's gate. Leave out nothing that you have spoken. Then Haman took the apparel and the horse and conducted Mordecai on horseback through the open square of the city, proclaiming before him, Thus shall it be done to the man whom the king delights to honor.
The king said, Who is in the court? Now Haman had just come into the outer court of the king's palace to ask the king to hang Mordecai on the gallows he had prepared for him. And the king's servants said to him, Behold, Haman is standing in the court. And the king said, Let him come in. So Haman came in. And the king said to him, What shall be done to the man whom the king delights to honor? Now Haman said to himself, To whom would the king delight to do honor more than to me? And Haman said to the king, For the man whom the king delights to honor, Let royal apparel be brought which the king has worn and the horse which the king has ridden, and a royal crown be set on his head. And let the apparel and the horse be delivered to the hand of one of the king's most noble princes. Let him array the man whom the king delights to honor, and conduct him on horseback through the open square of the city, and proclaim before him, Thus shall it be done to the man whom the king delights to honor. Then the king said to Haman, Make haste and take the apparel and the horse, as you have said, and do so to Mordecai the Jew, who sits at the king's gate. Leave out nothing that you have spoken. Then Haman took the apparel and the horse and conducted Mordecai on horseback through the open square of the city, proclaiming before him, Thus shall it be done to the man whom the king delights to honor.
As for these four youths, God gave them knowledge and skill in all learning and wisdom, and Daniel had understanding in all [kinds of] visions and dreams. Now at the end of the time which the king had set for bringing [all the young men in], the chief of the eunuchs brought them before Nebuchadnezzar. And the king conversed with them, and among them all none was found like Daniel, Hananiah, Mishael, and Azariah; therefore they were assigned to stand before the king. read more.
And in all matters of wisdom and understanding concerning which the king asked them, he found them ten times better than all the [learned] magicians and enchanters who were in his whole realm. And Daniel continued there even to the first year of King Cyrus [at the close of the seventy years' exile of Judah in Babylonia, which Jeremiah had foretold].
And in all matters of wisdom and understanding concerning which the king asked them, he found them ten times better than all the [learned] magicians and enchanters who were in his whole realm. And Daniel continued there even to the first year of King Cyrus [at the close of the seventy years' exile of Judah in Babylonia, which Jeremiah had foretold].
For it is like a man who was about to take a long journey, and he called his servants together and entrusted them with his property. To one he gave five talents [probably about $5,000], to another two, to another one -- "to each in proportion to his own personal ability. Then he departed and left the country.
His master said to him, Well done, you upright (honorable, admirable) and faithful servant! You have been faithful and trustworthy over a little; I will put you in charge of much. Enter into and share the joy (the delight, the blessedness) which your master enjoys. He who had received one talent also came forward, saying, Master, I knew you to be a harsh and hard man, reaping where you did not sow, and gathering where you had not winnowed [the grain]. So I was afraid, and I went and hid your talent in the ground. Here you have what is your own. read more.
But his master answered him, You wicked and lazy and idle servant! Did you indeed know that I reap where I have not sowed and gather [grain] where I have not winnowed? Then you should have invested my money with the bankers, and at my coming I would have received what was my own with interest. So take the talent away from him and give it to the one who has the ten talents. For to everyone who has will more be given, and he will be furnished richly so that he will have an abundance; but from the one who does not have, even what he does have will be taken away. And throw the good-for-nothing servant into the outer darkness; there will be weeping and grinding of teeth.
But his master answered him, You wicked and lazy and idle servant! Did you indeed know that I reap where I have not sowed and gather [grain] where I have not winnowed? Then you should have invested my money with the bankers, and at my coming I would have received what was my own with interest. So take the talent away from him and give it to the one who has the ten talents. For to everyone who has will more be given, and he will be furnished richly so that he will have an abundance; but from the one who does not have, even what he does have will be taken away. And throw the good-for-nothing servant into the outer darkness; there will be weeping and grinding of teeth.
He therefore said, A certain nobleman went into a distant country to obtain for himself a kingdom and then to return. Calling ten of his [own] bond servants, he gave them ten minas [each equal to about one hundred days' wages or nearly twenty dollars] and said to them, Buy and sell with these while I go and then return. But his citizens detested him and sent an embassy after him to say, We do not want this man to become ruler over us. read more.
When he returned after having received the kingdom, he ordered these bond servants to whom he had given the money to be called to him, that he might know how much each one had made by buying and selling. The first one came before him, and he said, Lord, your mina has made ten [additional] minas. And he said to him, Well done, excellent bond servant! Because you have been faithful and trustworthy in a very little [thing], you shall have authority over ten cities. The second one also came and said, Lord, your mina has made five more minas. And he said also to him, And you will take charge over five cities. Then another came and said, Lord, here is your mina, which I have kept laid up in a handkerchief. For I was [constantly] afraid of you, because you are a stern (hard, severe) man; you pick up what you did not lay down, and you reap what you did not sow. He said to the servant, I will judge and condemn you out of your own mouth, you wicked slave! You knew [did you] that I was a stern (hard, severe) man, picking up what I did not lay down, and reaping what I did not sow? Then why did you not put my money in a bank, so that on my return, I might have collected it with interest? And he said to the bystanders, Take the mina away from him and give it to him who has the ten minas. And they said to him, Lord, he has ten minas [already]! And [said Jesus,] I tell you that to everyone who gets and has will more be given, but from the man who does not get and does not have, even what he has will be taken away. [The indignant king ended by saying] But as for these enemies of mine who did not want me to reign over them -- "bring them here and slaughter them in my presence!
When he returned after having received the kingdom, he ordered these bond servants to whom he had given the money to be called to him, that he might know how much each one had made by buying and selling. The first one came before him, and he said, Lord, your mina has made ten [additional] minas. And he said to him, Well done, excellent bond servant! Because you have been faithful and trustworthy in a very little [thing], you shall have authority over ten cities. The second one also came and said, Lord, your mina has made five more minas. And he said also to him, And you will take charge over five cities. Then another came and said, Lord, here is your mina, which I have kept laid up in a handkerchief. For I was [constantly] afraid of you, because you are a stern (hard, severe) man; you pick up what you did not lay down, and you reap what you did not sow. He said to the servant, I will judge and condemn you out of your own mouth, you wicked slave! You knew [did you] that I was a stern (hard, severe) man, picking up what I did not lay down, and reaping what I did not sow? Then why did you not put my money in a bank, so that on my return, I might have collected it with interest? And he said to the bystanders, Take the mina away from him and give it to him who has the ten minas. And they said to him, Lord, he has ten minas [already]! And [said Jesus,] I tell you that to everyone who gets and has will more be given, but from the man who does not get and does not have, even what he has will be taken away. [The indignant king ended by saying] But as for these enemies of mine who did not want me to reign over them -- "bring them here and slaughter them in my presence!
Mordecai » Informs ahasuerus of a conspiracy against his life and is rewarded
In those days, while Mordecai sat at the king's gate, two of the king's eunuchs, Bigthan and Teresh, of those who guarded the door, were angry and sought to lay hands on King Ahasuerus. And this was known to Mordecai, who told it to Queen Esther, and Esther told the king in Mordecai's name. When it was investigated and found to be true, both men were hanged on the gallows. And it was recorded in the Book of the Chronicles in the king's presence.
On that night the king could not sleep; and he ordered that the book of memorable deeds, the chronicles, be brought, and they were read before the king. And it was found written there how Mordecai had told of Bigthana and Teresh, two of the king's attendants who guarded the door, who had sought to lay hands on King Ahasuerus. And the king said, What honor or distinction has been given Mordecai for this? Then the king's servants who ministered to him said, Nothing has been done for him. read more.
The king said, Who is in the court? Now Haman had just come into the outer court of the king's palace to ask the king to hang Mordecai on the gallows he had prepared for him. And the king's servants said to him, Behold, Haman is standing in the court. And the king said, Let him come in. So Haman came in. And the king said to him, What shall be done to the man whom the king delights to honor? Now Haman said to himself, To whom would the king delight to do honor more than to me? And Haman said to the king, For the man whom the king delights to honor, Let royal apparel be brought which the king has worn and the horse which the king has ridden, and a royal crown be set on his head. And let the apparel and the horse be delivered to the hand of one of the king's most noble princes. Let him array the man whom the king delights to honor, and conduct him on horseback through the open square of the city, and proclaim before him, Thus shall it be done to the man whom the king delights to honor. Then the king said to Haman, Make haste and take the apparel and the horse, as you have said, and do so to Mordecai the Jew, who sits at the king's gate. Leave out nothing that you have spoken. Then Haman took the apparel and the horse and conducted Mordecai on horseback through the open square of the city, proclaiming before him, Thus shall it be done to the man whom the king delights to honor.
The king said, Who is in the court? Now Haman had just come into the outer court of the king's palace to ask the king to hang Mordecai on the gallows he had prepared for him. And the king's servants said to him, Behold, Haman is standing in the court. And the king said, Let him come in. So Haman came in. And the king said to him, What shall be done to the man whom the king delights to honor? Now Haman said to himself, To whom would the king delight to do honor more than to me? And Haman said to the king, For the man whom the king delights to honor, Let royal apparel be brought which the king has worn and the horse which the king has ridden, and a royal crown be set on his head. And let the apparel and the horse be delivered to the hand of one of the king's most noble princes. Let him array the man whom the king delights to honor, and conduct him on horseback through the open square of the city, and proclaim before him, Thus shall it be done to the man whom the king delights to honor. Then the king said to Haman, Make haste and take the apparel and the horse, as you have said, and do so to Mordecai the Jew, who sits at the king's gate. Leave out nothing that you have spoken. Then Haman took the apparel and the horse and conducted Mordecai on horseback through the open square of the city, proclaiming before him, Thus shall it be done to the man whom the king delights to honor.
Teresh » Plotted against ahasuerus
In those days, while Mordecai sat at the king's gate, two of the king's eunuchs, Bigthan and Teresh, of those who guarded the door, were angry and sought to lay hands on King Ahasuerus. And this was known to Mordecai, who told it to Queen Esther, and Esther told the king in Mordecai's name. When it was investigated and found to be true, both men were hanged on the gallows. And it was recorded in the Book of the Chronicles in the king's presence.
It was found written there how Mordecai had reported that Bigthana and Teresh, two of the king’s eunuchs who were doorkeepers, had planned to attack King Ahasuerus (Xerxes).
Verse Concepts