'Whom' in the Bible
And the Lord God planted a garden (oasis) in the east, in Eden (delight, land of happiness); and He put the man whom He had formed (created) there.
And the man said, “The woman whom You gave to be with me—she gave me [fruit] from the tree, and I ate it.”
To Seth, also, a son was born, whom he named Enosh (mortal man, mankind). At that [same] time men began to call on the name of the Lord [in worship through prayer, praise, and thanksgiving].
So the Lord said, “I will destroy (annihilate) mankind whom I have created from the surface of the earth—not only man, but the animals and the crawling things and the birds of the air—because it [deeply] grieves Me [to see mankind’s sin] and I regret that I have made them.”
and Pathrusim and Casluhim—from whom came the Philistines—and Caphtorim.
But on that nation whom your descendants will serve I will bring judgment, and afterward they will come out [of that land] with great possessions.
So Hagar gave birth to Abram’s son; and Abram named his son, to whom Hagar gave birth, Ishmael (God hears).
But My covenant [My promise, My solemn pledge], I will establish with Isaac, whom Sarah will bear to you at this time next year.”
But God came to Abimelech in a dream during the night, and said, “Behold, you are a dead man because of the woman whom you have taken [as your wife], for she is another man’s wife.”
Abraham named his son Isaac (laughter), the son to whom Sarah gave birth.
Now [as time went on] Sarah saw [Ishmael] the son of Hagar the Egyptian, whom she had borne to Abraham, mocking [Isaac].
God said, “Take now your son, your only son [of promise], whom you love, Isaac, and go to the region of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.”
and I will make you swear by the Lord, the God of heaven and the God of earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I live,
now let it be that the girl to whom I say, ‘Please, let down your jar so that I may [have a] drink,’ and she replies, ‘Drink, and I will also give your camels water to drink’—may she be the one whom You have selected [as a wife] for Your servant Isaac; and by this I will know that You have shown lovingkindness (faithfulness) to my master.”
and if she says to me, “You drink, and I will also draw [water] for your camels”; let that woman be the one whom the Lord has selected and chosen [as a wife] for my master’s son.’
Then I asked her, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him’; and I put the ring in her nose, and the bracelets on her arms.
Now these are the records of the descendants of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s maid, bore to Abraham;
Give me my wives and my children for whom I have served you, and let me go; for you know the work which I have done for you.”
The one with whom you find your gods shall not live; in the presence of our relatives [search my possessions and] point out whatever you find that belongs to you and take it.” For Jacob did not know that Rachel had stolen the idols.
Laban answered Jacob, “These women [that you married] are my daughters, these children are my grandchildren, these flocks are [from] my flocks, and all that you see [here] is mine. But what can I do today to these my daughters or to their children to whom they have given birth?
Then he commanded the one in front, saying, “When Esau my brother meets you and asks to whom you belong, and where you are going, and whose are the animals in front of you?
Esau looked up and saw the women and the children, and said, “Who are these with you?” So Jacob replied, “They are the children whom God has graciously given your servant.”
Now Dinah the daughter of Leah, whom she had borne to Jacob, went out [unescorted] to visit the girls of the land.
While she was being brought out, she [took the things Judah had given her and] sent [them along with a message] to her father-in-law, saying, “I am with child by the man to whom these articles belong.” And she added, “Please examine [them carefully] and see [clearly] to whom these things belong, the seal and the cord and staff.”
Then she told her husband the same story, saying, “The Hebrew servant, whom you brought among us, came to me to mock and insult me;
So Pharaoh said to his servants, “Can we find a man like this [a man equal to Joseph], in whom is the divine spirit [of God]?”
Now two sons were born to Joseph before the years of famine came, whom Asenath, the daughter of Potiphera, priest of On, bore to him.
Bring your youngest brother to me; then I will know that you are not spies, but that you are honest men. Then I will return your [imprisoned] brother [back] to you, and you may trade and do business in the land.’”
He asked them about their well-being, and said, “Is your old father well, of whom you spoke? Is he still alive?”
And he looked up and saw his brother Benjamin, his mother’s [only other] son, and said, “Is this your youngest brother, of whom you spoke to me?” And Joseph said, “God be gracious to you and show you favor, my son.”
And the steward said, “Now let it be as you say; he with whom the cup is found will be my slave, but the rest of you shall be blameless.”
So Judah said, “What can we say to my lord? What can we reply? Or how can we clear ourselves, since God has exposed the sin and guilt of your servants? Behold, we are my lord’s slaves, the rest of us as well as he with whom the cup is found.”
And Joseph said to his brothers, “Please come closer to me.” And they approached him. And he said, “I am Joseph your brother, whom you sold into Egypt.
These are the sons of Leah, whom she bore to Jacob in Paddan-aram, with his daughter Dinah; all of his sons and daughters numbered thirty-three.
These are the sons of Zilpah, [the maid] whom Laban gave to Leah his daughter [when she married Jacob]; and she bore to Jacob these sixteen persons [two sons and fourteen grandchildren].
Now to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera, priest of On (Heliopolis in Egypt), bore to him.
These are the sons of Bilhah, [the maid] whom Laban gave to Rachel his daughter [when she married Jacob]. And she bore these to Jacob; [there were] seven persons in all [two sons and five grandchildren].
Joseph said to his father, “They are my sons, whom God has given me here [in Egypt].” So he said, “Please bring them to me, so that I may bless them.”
Then Jacob (Israel) blessed Joseph, and said,“The God before whom my fathers Abraham and Isaac walked [in faithful obedience],The God who has been my Shepherd [leading and caring for me] all my life to this day,
“Judah, you are the one whom your brothers shall praise;Your hand will be on the neck of your enemies;Your father’s sons shall bow down to you.
“The scepter [of royalty] shall not depart from Judah,Nor the ruler’s staff from between his feet,Until Shiloh [the Messiah, the Peaceful One] comes,And to Him shall be the obedience of the peoples.
Then the king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah (beauty) and the other named Puah (splendor),
But he said, “Please my Lord, send the message [of rescue to Israel] by [someone else,] whomever else You will [choose].”
And the Hebrew foremen, whom Pharaoh’s taskmasters had set over them, were beaten and were asked, “Why have you not fulfilled your required quota of making bricks yesterday and today, as before?”
And I have also heard the groaning of the sons of Israel, whom the Egyptians have enslaved, and I have [faithfully] remembered My covenant [with Abraham, Isaac, and Jacob].
These are [the same] Aaron and Moses to whom the Lord said, “Bring the children of Israel out of the land of Egypt by their armies.”
“You in Your lovingkindness and goodness have led the people whom You have redeemed;In Your strength You have guided them with care to Your holy habitation.
Terror and dread fall on them;Because of the greatness of Your arm they are as still as a stone;Until Your people pass by and [into Canaan], O Lord,Until the people pass by whom You have purchased.
along with her two sons, of whom one was named Gershom (stranger), for Moses said, “I have been a stranger in a foreign land.”
I will send My terror ahead of you, and I will throw into confusion all the people among whom you come, and I will make all your enemies turn their backs to you [in flight].
Tell all the skilled and talented people whom I have endowed with a spirit of wisdom, that they are to make Aaron’s garments to sanctify him and set him apart to serve as a priest for Me.
Then the Lord said to Moses, “Go down at once, for your people, whom you brought up from the land of Egypt, have corrupted themselves.
But Moses appeased and entreated the Lord his God, and said, “Lord, why does Your anger burn against Your people whom You have brought out of the land of Egypt with great power and a mighty hand?
Remember Abraham, Isaac, and Israel (Jacob), Your servants to whom You swore [an oath] by Yourself, and said to them, ‘I will multiply your descendants as the stars of the heavens, and all this land of which I have spoken I will give to your descendants, and they shall inherit it forever.’”
The Lord spoke to Moses, saying, “Depart, go up from here, you and the people whom you have brought from the land of Egypt, to the land which I swore to Abraham, Isaac, and Jacob (Israel), saying, ‘To your descendants I will give it.’
Moses said to the Lord, “See, You say to me, ‘Bring up this people,’ but You have not let me know whom You will send with me. Yet You have said, ‘I know you by name, and you have also found favor in My sight.’
And God said, “I will make all My goodness pass before you, and I will proclaim the Name of the Lord before you; for I will be gracious to whom I will be gracious, and will show compassion (lovingkindness) on whom I will show compassion.”
Then God said, “Behold, I am going to make a covenant. Before all your people I will do wondrous works (miracles) such as have not been created or produced in all the earth nor among any of the nations; and all the people among whom you live shall see the working of the Lord, for it is a fearful and awesome thing that I am going to do with you.
Every man who had in his possession blue or purple or scarlet fabric, and fine linen, and goats’ hair, and rams’ skins dyed red and porpoise skins, brought them.
Everyone who could make an offering of silver or bronze brought it as the Lord’s offering; every man who had in his possession acacia wood for any work of the service brought it.
“Bezalel and Oholiab, and every skilled person in whom the Lord has put ability and understanding to know how to do all the work in the construction of the sanctuary, shall work according to all that the Lord has commanded.”
or anything about which he has sworn falsely; he shall not only restore it in full, but shall add to it one-fifth more. He shall give it to the one to whom it belongs on the day of his guilt offering.
Then Moses said to Aaron and to his [younger] sons Eleazar and Ithamar, “Do not uncover your heads nor let your hair hang loose nor tear your clothes [as expressions of mourning], so that you will not die [also] and so that He will not express His wrath and anger toward all the congregation. But your relatives, the whole house of Israel, may mourn the burning which the Lord has brought about.
This is the law for the one in whom there is an infection of leprosy, whose means are limited for his [ceremonial] cleansing.”
If a man lies with a woman so that there is a seminal emission, they shall both bathe in water and be unclean until evening.
or whoever touches any crawling thing by which he is made unclean, or any person by whom he is made unclean, whatever it may be,
And you shall consecrate the fiftieth year and proclaim freedom [for the slaves] throughout the land to all its inhabitants. It shall be a Jubilee (year of remission) for you, and each of you shall return to his own [ancestral] property [that was sold to another because of poverty], and each of you shall return to his family [from whom he was separated by bondage].
then he shall calculate the years since its sale and refund the balance to the man to whom he sold it, and so return to his [ancestral] property.
As for your male and female slaves whom you may have—you may acquire male and female slaves from the pagan nations that are around you.
For the children of Israel are My servants; My servants, whom I brought out of the land of Egypt. I am the Lord your God.
But I will, for their sake, [earnestly] remember the covenant with their forefathers, whom I have brought out of the land of Egypt in the sight of the nations, that I might be their God. I am the Lord.’”
In the Year of Jubilee the field shall return to the one from whom it was purchased, to whom the land belonged [as his ancestral inheritance].
These are the names of the sons of Aaron, the priests who were anointed, whom Aaron consecrated and ordained to minister in the priest’s office.
All the men of the Levites whom Moses and Aaron numbered at the command of the Lord, by their families, every male from a month old and upward, were 22,000.
These were numbered of the families of the Kohathites, all who did service in the Tent of Meeting (tabernacle), whom Moses and Aaron numbered according to the commandment of the Lord through Moses.
These were numbered men of the families of the sons of Gershon, everyone who served in the Tent of Meeting (tabernacle), whom Moses and Aaron numbered just as the Lord had commanded.
These are the men who were numbered of the families of the sons of Merari, whom Moses and Aaron numbered in accordance with the commandment of the Lord through Moses.
All the men who were numbered of the Levites, whom Moses and Aaron and the leaders of Israel counted by their families (clans) and by their fathers’ households,
then he shall confess the sin which he has committed, and he shall make restitution for his wrong in full, and add a fifth to it, and give it to [the person] whom he has wronged.
But if the man [who was wronged] has no redeemer (relative) to whom the restitution may be made, it is to be given to the Lord for the priest, besides the ram of atonement with which atonement is made for the offender.
Accordingly, the Lord said to Moses, “Gather for Me seventy men from among the elders of Israel whom you know to be the elders of the people and their officers; bring them to the Tent of Meeting (tabernacle) and let them stand there with you.
But Moses said, “The people, among whom I am, are 600,000 [fighting men] on foot [besides all the women and children]; yet You have said, ‘I will give them meat, so that they may eat it for a whole month!’
These are the names of the men whom Moses sent to spy out the land; but Moses called Hoshea the son of Nun, Joshua (the Lord is salvation).
All the Israelites murmured [in discontent] against Moses and Aaron; and the whole congregation said to them, “Oh that we had died in the land of Egypt! Or that we had died in this wilderness!
But your children whom you said would become plunder, I will bring in, and they will know the land which you have despised and rejected.
As for the men whom Moses sent to spy out the land, and who returned and made all the congregation murmur and complain against him by bringing back a bad report concerning the land,
and he spoke to Korah and all his company, saying, “In the morning the Lord will show who belongs to Him, and who is holy, and will bring him near to Himself; the one whom He will choose He will bring near to Himself.
then put fire in them and place incense on them in the presence of the Lord tomorrow; and the man whom the Lord chooses shall be the one who is holy. You have gone far enough, you sons of Levi.”
It shall be that the rod of the man whom I choose will bud, and I will no longer hear the constant grumblings of the Israelites, who are grumbling against you.”
Now please come, curse these people for me, for they are too powerful for me; perhaps I will be able to defeat them and drive them out of the land. For I know [your reputation] that he whom you bless is blessed, and he whom you curse is cursed.”
Balaam said to Balak, “Did I not tell your messengers whom you had sent to me,
The Lord said to Moses, “Take Joshua the son of Nun, a man in whom is the Spirit, and lay your hand on him;
the persons were 16,000, from whom the Lord’s levy was 32 persons.
while the Egyptians were burying all their firstborn whom the Lord had struck down among them. Upon their gods the Lord also executed judgments.
These are the [twelve] men whom the Lord commanded [to work with Joshua and Eleazar] to divide the inheritance to the sons of Israel in the land of Canaan.
This is what the Lord commands regarding the daughters of Zelophehad: ‘Let them marry whom they wish; only they must marry within the family of the tribe of their father.’
Moreover, your little ones whom you said would become prey, and your sons, who today have no knowledge of good or evil, shall enter Canaan, and I will give it to them and they shall possess it.
beyond the Jordan in the Valley opposite Beth-peor, in the land of Sihon king of the Amorites who lived at Heshbon, whom Moses and the sons of Israel defeated when they came out from Egypt.
And you shall consume all the peoples whom the Lord your God will give over to you; your eye shall not pity them, nor shall you serve their gods, for that would be a [deadly] trap to you.
the great trials which you saw with your own eyes, and the signs, the wonders, the mighty hand and the outstretched arm by which the Lord your God brought you out. So shall the Lord your God do to all the peoples of whom you are afraid.
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