'Whom' in the Bible
And the Lord God planted a garden toward the east, in Eden [delight]; and there He put the man whom He had formed (framed, constituted).
And the man said, The woman whom You gave to be with me -- "she gave me [fruit] from the tree, and I ate.
And to Seth also a son was born, whom he named Enosh. At that time men began to call [upon God] by the name of the Lord.
So the Lord said, I will destroy, blot out, and wipe away mankind, whom I have created from the face of the ground -- "not only man, [but] the beasts and the creeping things and the birds of the air -- "for it grieves Me and makes Me regretful that I have made them.
Pathrusim, Casluhim (from whom came the Philistines), and Caphtorim.
But I will bring judgment on that nation whom they will serve, and afterward they will come out with great possessions.
And Hagar bore Abram a son, and Abram called the name of his son whom Hagar bore Ishmael.
But My covenant, My promise and pledge, I will establish with Isaac, whom Sarah will bear to you at this season next year.
But God came to Abimelech in a dream by night and said, Behold, you are a dead man because of the woman whom you have taken [as your own], for she is a man's wife.
Abraham named his son whom Sarah bore to him Isaac [laughter].
Now Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking [Isaac].
[God] said, Take now your son, your only son Isaac, whom you love, and go to the region of Moriah; and offer him there as a burnt offering upon one of the mountains of which I will tell you.
And you shall swear by the Lord, the God of heaven and earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I have settled,
And let it so be that the girl to whom I say, I pray you, let down your jar that I may drink, and she replies, Drink, and I will give your camels drink also -- "let her be the one whom You have selected and appointed and indicated for Your servant Isaac [to be a wife to him]; and by it I shall know that You have shown kindness and faithfulness to my master.
And if she says to me, You drink, and I will draw water for your camels also, let that same woman be the one whom the Lord has selected and indicated for my master's son.
I asked her, Whose daughter are you? She said, The daughter of Bethuel, Nahor's son, whom Milcah bore to him. And I put the earring or nose ring on her face and the bracelets on her arms.
Now this is the history of the descendants of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's handmaid, bore to Abraham.
Give me my wives and my children, for whom I have served you, and let me go; for you know the work which I have done for you.
The one with whom you find those gods of yours, let him not live. Here before our kinsmen [search my possessions and] take whatever you find that belongs to you. For Jacob did not know that Rachel had stolen [the images].
Laban answered Jacob, These daughters are my daughters, these children are my children, these flocks are my flocks, and all that you see is mine. But what can I do today to these my daughters or to their children whom they have borne?
And he commanded the first, When Esau my brother meets you and asks to whom you belong, where you are going, and whose are the animals before you,
[Esau] looked up and saw the women and the children and said, Who are these with you? And [Jacob] replied, They are the children whom God has graciously given your servant.
Now Dinah daughter of Leah, whom she bore to Jacob, went out [unattended] to see the girls of the place.
When she was brought forth, she [took the things he had given her in pledge and] sent [them] to her father-in-law, saying, I am with child by the man to whom these articles belong. Then she added, Make out clearly, I pray you, to whom these belong, the signet [seal], [signet] cord, and staff.
Then she told him the same story, saying, The Hebrew servant whom you brought among us came to me to mock and insult me.
And Pharaoh said to his servants, Can we find this man's equal, a man in whom is the spirit of God?
Now to Joseph were born two sons before the years of famine came, whom Asenath daughter of Potiphera, the priest of On, bore to him.
Bring your youngest brother to me; then I will know that you are not spies, but that you are honest men. And I will deliver to you your brother [whom I have kept bound in prison], and you may do business in the land.
He asked them of their welfare and said, Is your old father well, of whom you spoke? Is he still alive?
And he looked up and saw his [full] brother Benjamin, his mother's [only other] son, and said, Is this your youngest brother, of whom you spoke to me? And he said, God be gracious to you, my son!
And the steward said, Now let it be as you say: he with whom [the cup] is found shall be my slave, but [the rest of] you shall be blameless.
And Judah said, What shall we say to my lord? What shall we reply? Or how shall we clear ourselves, since God has found out and exposed the iniquity of your servants? Behold, we are my lord's slaves, the rest of us as well as he with whom the cup is found.
And Joseph said to his brothers, Come near to me, I pray you. And they did so. And he said, I am Joseph your brother, whom you sold into Egypt!
These are the sons of Leah, whom she bore to Jacob in Padan-aram, together with his daughter Dinah. All of his sons and his daughters numbered thirty-three.
These are the sons of Zilpah, [the maid] whom Laban gave to Leah his daughter. And these she bore to Jacob -- "sixteen persons all told.
And to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath daughter of Potiphera, priest of On, bore to him.
These are the sons of Bilhah, [the maid] whom Laban gave to Rachel his daughter. And she bore these to Jacob -- "seven persons in all.
And Joseph said to his father, They are my sons, whom God has given me in this place. And he said, Bring them to me, I pray you, that I may bless them.
Then [Jacob] blessed Joseph and said, God [Himself], before Whom my fathers Abraham and Isaac lived and walked habitually, God [Himself], Who has [been my Shepherd and has led and] fed me from the time I came into being until this day,
Judah, you are the one whom your brothers shall praise; your hand shall be on the neck of your enemies; your father's sons shall bow down to you.
The scepter or leadership shall not depart from Judah, nor the ruler's staff from between his feet, until Shiloh [the Messiah, the Peaceful One] comes to Whom it belongs, and to Him shall be the obedience of the people.
Then the king of Egypt said to the Hebrew midwives, of whom one was named Shiprah and the other Puah,
And he said, Oh, my Lord, I pray You, send by the hand of [some other] whom You will [send].
And the Hebrew foremen, whom Pharaoh's taskmasters had set over them, were beaten and were asked, Why have you not fulfilled all your quota of making bricks yesterday and today, as before?
I have also heard the groaning of the Israelites whom the Egyptians have enslaved; and I have [earnestly] remembered My covenant [with Abraham, Isaac, and Jacob].
These are the [same] Aaron and Moses to whom the Lord said, Bring out the Israelites from the land of Egypt by their hosts,
You in Your mercy and loving-kindness have led forth the people whom You have redeemed; You have guided them in Your strength to Your holy habitation.
Terror and dread fall upon them; because of the greatness of Your arm they are as still as a stone -- "till Your people pass by and over [into Canaan], O Lord, till the people pass by whom You have purchased.
And her two sons, of whom the name of the one was Gershom [ expulsion, or a stranger there], for Moses said, I have been an alien in a strange land;
I will send My terror before you and will throw into confusion all the people to whom you shall come, and I will make all your foes turn from you [in flight].
Tell all who are expert, whom I have endowed with skill and good judgment, that they shall make Aaron's garments to sanctify him for My priesthood.
The Lord said to Moses, Go down, for your people, whom you brought out of the land of Egypt, have corrupted themselves;
But Moses besought the Lord his God, and said, Lord, why does Your wrath blaze hot against Your people, whom You have brought forth out of the land of Egypt with great power and a mighty hand?
[Earnestly] remember Abraham, Isaac, and Israel, Your servants, to whom You swore by Your own self and said to them, I will multiply your seed as the stars of the heavens, and all this land that I have spoken of will I give to your seed, and they shall inherit it forever.
The Lord said to Moses, Depart, go up from here, you and the people whom you have brought from the land of Egypt, to the land which I swore to Abraham, Isaac, and Jacob, saying, To your descendants I will give it.
Moses said to the Lord, See, You say to me, Bring up this people, but You have not let me know whom You will send with me. Yet You said, I know you by name and you have also found favor in My sight.
And God said, I will make all My goodness pass before you, and I will proclaim My name, The Lord, before you; for I will be gracious to whom I will be gracious, and will show mercy and loving-kindness on whom I will show mercy and loving-kindness.
And the Lord said, Behold, I lay down [afresh the terms of the mutual agreement between Israel and Me] a covenant. Before all your people I will do marvels (wonders, miracles) such as have not been wrought or created in all the earth or in any nation; and all the people among whom you are shall see the work of the Lord; for it is a terrible thing [fearful and full of awe] that I will do with you.
And everyone with whom was found blue or purple or scarlet [stuff], or fine linen, or goats' hair, or rams' skins made red [in tanning], or dolphin or porpoise skins brought them.
Everyone who could make an offering of silver or bronze brought it as the Lord's offering, and every man with whom was found any acacia wood for any work of the service brought it.
Bezalel and Aholiab and every wisehearted man in whom the Lord has put wisdom and understanding to know how to do all the work for the service of the sanctuary shall work according to all that the Lord has commanded.
Or anything about which he has sworn falsely; he shall not only restore it in full, but shall add to it one fifth more and give it to him to whom it belongs on the day of his trespass or guilt offering.
And Moses said to Aaron and Eleazar and Ithamar, his sons [the father and brothers of the two priests whom God had slain for offering false fire], Do not uncover your heads or let your hair go loose or tear your clothes, lest you die [also] and lest God's wrath should come upon all the congregation; but let your brethren, the whole house of Israel, bewail the burning which the Lord has kindled.
This is the law of him in whom is the plague of leprosy, who is not able to get what is required for his cleansing.
The woman also with whom a man with emission of semen shall lie, they shall both bathe themselves in water, and be unclean until evening.
Or whoever touches any dead creeping thing by which he may be made unclean, or a man from whom he may acquire uncleanness, whatever it may be,
And you shall hallow the fiftieth year and proclaim liberty throughout all the land to all its inhabitants. It shall be a jubilee for you; and each of you shall return to his ancestral possession [which through poverty he was compelled to sell], and each of you shall return to his family [from whom he was separated in bond service].
Then let him count the years since he sold it and restore the overpayment to the man to whom he sold it, and return to his ancestral possession.
As for your bondmen and your bondmaids whom you may have, they shall be from the nations round about you, of whom you may buy bondmen and bondmaids.
For to Me the Israelites are servants, My servants, whom I brought forth out of the land of Egypt. I am the Lord your God.
But I will for their sake [earnestly] remember the covenant with their forefathers whom I brought forth out of the land of Egypt in the sight of the nations, that I might be their God. I am the Lord.
In the Year of Jubilee the field shall return to him of whom it was bought, to him to whom the land belonged [as his ancestral inheritance].
These are the names of the sons of Aaron, the priests who were anointed, whom Aaron consecrated and ordained to minister in the priest's office.
All the Levites whom Moses and Aaron numbered at the command of the Lord, by their families, all the males from a month old and upward, were 22,000.
These were numbered of the families of the Kohathites, all who did service in the Tent of Meeting, whom Moses and Aaron numbered according to the command of the Lord through Moses.
These were numbered of the families of the sons of Gershon, all who served in the Tent of Meeting, whom Moses and Aaron numbered as the Lord commanded.
These are those who were numbered of the families of the sons of Merari, whom Moses and Aaron numbered according to the command of the Lord by Moses.
All those who were numbered of the Levites, whom Moses and Aaron and the leaders of Israel counted by their families and by their fathers' houses,
Then he shall confess the sin which he has committed, and he shall make restitution for his wrong in full, and add a fifth to it, and give it to him whom he has wronged.
But if the man [wronged] has no kinsman to whom the restitution may be made, let it be given to the Lord for the priest, besides the ram of atonement with which atonement shall be made for the offender.
And the Lord said to Moses, Gather for Me seventy men of the elders of Israel whom you know to be the elders of the people and officers over them; and bring them to the Tent of Meeting and let them stand there with you.
But Moses said, The people among whom I am are 600,000 footmen [besides all the women and children], and You have said, I will give them meat, that they may eat a whole month!
These are the names of the men whom Moses sent to explore and scout out the land. And Moses called Hoshea son of Nun, Joshua.
All the Israelites grumbled and deplored their situation, accusing Moses and Aaron, to whom the whole congregation said, Would that we had died in Egypt! Or that we had died in this wilderness!
But your little ones whom you said would be a prey, them will I bring in and they shall know the land which you have despised and rejected.
And the men whom Moses sent to search the land, who returned and made all the congregation grumble and complain against him by bringing back a slanderous report of the land,
And he said to Korah and all his company, In the morning the Lord will show who are His and who is holy, and will cause him to come near to Him; him whom He has chosen will He cause to come near to Him.
And put fire in them and put incense upon them before the Lord tomorrow; and the man whom the Lord chooses shall be holy. You take too much upon yourselves, you sons of Levi.
And the rod of the man whom I choose shall bud, and I will make to cease from Me the murmurings of the Israelites, which they murmur against you.
Now come, I beg of you, curse this people for me, for they are too powerful for me. Perhaps I may be able to defeat them and drive them out of the land, for I know that he whom you bless is blessed, and he whom you curse is cursed.
Balaam said to Balak, Did I not say to your messengers whom you sent to me,
The Lord said to Moses, Take Joshua son of Nun, a man in whom is the Spirit, and lay your hand upon him;
The persons were 16,000, of whom the Lord's tribute was 32 persons.
While the Egyptians were burying all their firstborn whom the Lord had struck down among them; upon their gods also the Lord executed judgments.
These are the men whom the Lord commanded to divide the inheritance to the Israelites in the land of Canaan.
This is what the Lord commands concerning the daughters of Zelophehad: Let them marry whom they think best; only they shall marry within the family of the tribe of their father.
Moreover, your little ones whom you said would become a prey, and your children who at this time cannot discern between good and evil, they shall enter Canaan, and to them I will give it and they shall possess it.
Beyond the Jordan in the valley opposite Beth-peor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses and the Israelites smote when they came out of Egypt.
And you shall consume all the peoples whom the Lord your God will give over to you; your eye shall not pity them, neither shall you serve their gods, for that would be a snare to you.
The great trials which your eyes saw, the signs, the wonders, the mighty hand and the outstretched arm by which the Lord your God brought you out. So shall the Lord your God do to all the people of whom you are afraid.
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