76 occurrences

'Entrance' in the Bible

So she put off her widow's garments and covered herself with a veil, wrapped herself up [in disguise], and sat in the entrance of Enaim, which is by the road to Timnath; for she saw that Shelah was grown and she was not given to him as his wife.

And the incense altar and its poles, the anointing oil and the fragrant incense, the hanging or screen for the door at the entrance of the tabernacle;

And the hangings of the court, and the hanging or screen for the entrance of the gate of the court which is around the tabernacle and the altar [of burnt offering], and their cords, and all the equipment for their service; whatever needs to be done with them, that they shall do.

So they went up and scouted through the land from the Wilderness of Zin to Rehob, to the entrance of Hamath.

So they took every man his censer, and they put fire in them and laid incense upon it, and they stood at the entrance of the Tent of Meeting with Moses and Aaron.

Then Korah assembled all the congregation against Moses and Aaron before the entrance of the Tent of Meeting, and the glory of the Lord appeared to all the congregation.

From Mount Hor you shall mark out your boundary to the entrance of Hamath, and its end shall be at Zedad;

And he hanged the king of Ai on a tree until evening; and at sunset, Joshua commanded and they took the body down from the tree and cast it at the entrance of the city gate and raised a great heap of stones over it that is there to this day.

He who flees to one of those cities shall stand at the entrance of the gate of the city and explain his case to the elders of that city; they shall receive him to [the protection of] that city and give him a place to dwell among them.

When he showed them the entrance to the city, they smote the city with the sword, but they let the man and all his family go.

The remaining nations are: the five lords of the Philistines, all the Canaanites, the Sidonians, and the Hivites who dwelt on Mount Lebanon from Mount Baal-hermon to the entrance of Hamath.

And Gaal son of Ebed came out and stood in the entrance of the city's gate. Then Abimelech and the men with him rose up from ambush.

And Abimelech chased him, and he fled before him; and many fell wounded -- "even to the entrance of the gate.

And Abimelech and the company with him rushed forward and stood in the entrance of the city's gate, while the two other companies rushed upon all who were in the field and slew them.

And the five men who had gone to spy out the land went up and entered the house and took the graven image, the ephod, the teraphim, and the molten image, while the priest stood by the entrance of the gate with the 600 men armed with weapons of war.

And the Ammonites came out and put the battle in array at the entrance of the gate, but the Syrians of Zobah and of Rehob and the men of Tob and Maacah were stationed by themselves in the open country.

The messenger said to David, Surely the men prevailed against us and came out to us in to the field, but we were upon them even to the entrance of the gate.

The entrance to the lowest side chamber was on the right [or south] side of the house; and one went up winding stairs into the middle chamber and from the middle into the third.

So at that time Solomon held the feast, and all Israel with him, a great assembly, from the entrance of Hamath to the Brook of Egypt, before the Lord our God, for seven days [for the dedication] and seven days [for the Feast of Tabernacles], fourteen days in all.

The hand of the Lord was on Elijah. He girded up his loins and ran before Ahab to the entrance of Jezreel [nearly twenty miles].

When Elijah heard the voice, he wrapped his face in his mantle and went out and stood in the entrance of the cave. And behold, there came a voice to him and said, What are you doing here, Elijah?

Now the king of Israel and Jehoshaphat king of Judah were sitting in [royal] robes [or armor], each on his throne in an open place [on a threshing floor] at the entrance of the gate of Samaria; and all the prophets prophesied before them.

Now four men who were lepers were at the entrance of the city's gate; and they said to one another, Why do we sit here until we die?

When a messenger came and told him, They have brought the heads of the king's sons, he said, Lay them in two heaps at the entrance of the city gate until morning.

They seized her, and she went through the horses' entrance to the king's house, and there she was slain.

Jeroboam restored Israel's border from the entrance of Hamath to the [Dead] Sea of the Arabah, according to the word of the Lord, the God of Israel, which He spoke through His servant Jonah son of Amittai, the prophet from Gath-hepher.

And the covered way for the Sabbath that they had built in the temple court, and the king's outer entrance, he removed from the house of the Lord, because of the king of Assyria [who if he heard of them might seize them].

And [Josiah] brought all the [idolatrous] priests out of the city of Judah and defiled the high places, where the priests had burned incense, from Geba to Beersheba [north to south], and broke down the high places both at the entrance of the Gate of Joshua the governor of the city and that which was on one's left at the city's gate.

And he removed the horses that the kings of Judah had devoted to the sun from the entrance of the house of the Lord, by the chamber of Nathan-melech the chamberlain, which was in the area, and he burned the chariots of the sun with fire.

And they journeyed to the entrance of Gedor to the east side of the valley to seek pasture for their flocks.

Eastward [Bela] inhabited the land as far as the entrance into the desert this [west] side of the river Euphrates, because their cattle had multiplied in the land of Gilead.

Shallum son of Kore, the son of Ebiasaph, the son of Korah, and his kinsmen of his father's house, the Korahites, were in charge of the work of the service, keepers of the thresholds of the Tent, as their fathers had been in charge of the camp of the Lord, keepers of the entrance.

Zechariah son of Meshelemiah was gatekeeper at the entrance of the Tent of Meeting.

So David gathered all Israel together, from the Shihor, the brook of Egypt [that marked the southeast border of Palestine], to the entrance of Hemath, to bring the ark of God from Kiriath-jearim.

And the Ammonites came out and lined up in battle array before the entrance of the city [Medeba], and the kings who had come were by themselves in the open country.

At that time Solomon held the feast for seven days, and all Israel with him, a very great assembly, from the entrance of Hamath to the Brook of Egypt.

The king of Israel and Jehoshaphat king of Judah sat each on his throne, arrayed in their robes; they were sitting in an open place [at the threshing floor] at the entrance of the gate of Samaria; all the prophets were prophesying before them.

And behold, there the king stood by his pillar at the entrance, the captains and the trumpeters beside him; and all the people of the land rejoicing and blowing trumpets, and the singers with musical instruments led in singing of praise. Athaliah rent her clothes and cried, Treason! Treason!

So they made way for Athaliah, and she went into the entrance of the Horse Gate of the king's house; there they slew her.

And he built an outer wall to the City of David west of Gihon in the valley, to the entrance of the Fish Gate, and ran it around Ophel, raising it to a very great height; and he put commanders of the army in all the fortified cities of Judah.

The Valley Gate [the main entrance in the west wall, the Jaffa Gate] was repaired by Hanun and the inhabitants of Zanoah. They built it and set up its doors, its bolts, and its bars and repaired a thousand cubits of the wall, as far as the Dung Gate.

On the third day [of the fast] Esther put on her royal robes and stood in the royal or inner court of the king's palace opposite his [throne room]. The king was sitting on his throne, facing the main entrance of the palace.

She cries at the head of the noisy intersections [in the chief gathering places]; at the entrance of the city gates she speaks:

At the gates at the entrance of the town, at the coming in at the doors, she cries out:

For, behold, I will call all the tribes of the kingdoms of the north, says the Lord; and they will come and set every one his throne at the entrance of the gates of Jerusalem, against all its walls round about, and against all the cities of Judah [as God's judicial act, a consequence of Judah's wickedness].

And go out to the Valley of Ben-hinnom [son of Hinnom], which is by the entrance of the Potsherd Gate; and proclaim there the words that I shall tell you,

Then Zedekiah the king sent and brought Jeremiah the prophet to him into the third entrance that is in the house of the Lord. And the king said to Jeremiah, I am going to ask you something; hide nothing from me.

Take large stones in your hands and hide them in the mortar in the pavement of brick which is at the entrance of Pharaoh's house in Tahpanhes, in the sight of the men of Judah;

We are confounded and ashamed, for we have heard reproach; confusion and shame have covered our faces, for strangers have come into the [most] sacred parts of the sanctuary of the Lord [even those forbidden for entrance by all but the high priest or the appointed priests].

And He put forth the form of a hand and took me by a lock of my head; and the Spirit lifted me up between the earth and the heavens and brought me in the visions of God to Jerusalem, to the entrance of the door of the inner [court] which faces toward the north, where was the seat of the idol (image) of jealousy, which provokes to jealousy.

Then He [the Spirit] said to me, Son of man, now lift up your eyes toward the north. So I lifted up my eyes toward the north, and behold, on the north of the altar gate was that idol (image) of jealousy in the entrance.

Then He brought me to the entrance of the north gate of the Lord's house; and behold, there sat women weeping for Tammuz [a Babylonian god, who was supposed to die annually and subsequently be resurrected].

And the cherubim lifted up their wings and mounted up from the earth in my sight, and they went forth with the wheels beside them; and they stood at the entrance of the East Gate of the house of the Lord, and the glory of the God of Israel [the Shekinah, cloud] was over them.

And say to Tyre, O you who dwell at the entrance to the sea, who are merchant of the peoples of many islands and coastlands, thus says the Lord God: O Tyre, you have thought and said, I am perfect in beauty.

And on the one side without, as one goes up to the entrance of the gate to the north, were two tables; and on the other side at the vestibule of the gate were two tables.

And the length of the porch or vestibule was twenty cubits and the breadth eleven cubits; and he brought me by the steps by which it was reached, and there were two pillars standing on the posts [as bases] or beside them, one on either side of the entrance.

And the breadth of the entrance was ten cubits, and the leaves of the door were five cubits on the one side and five cubits on the other side; and he measured its length, forty cubits, and its breadth, twenty cubits.

Then the man [being an angel, and unrestricted] went inside [the inner room, but went alone] and measured each post of the door, two cubits, the doorway, six cubits, and the breadth of the entrance, seven cubits.

From the floor to above the entrance were cherubim and palm trees made, and also on the wall of the temple [the Holy Place].

And under these chambers was the entrance on the east side, as one approached them from the outer court.

And like the doors of the chambers that were toward the south there was an entrance at the head of the way, the way before the dividing wall toward the east, as one enters them.

The people of the land shall worship at the entrance of that gate before the Lord on the Sabbaths and on the New Moons.

Then he [my guide] led me through the entrance which was at the side of the gate into the holy chambers for the priests, which faced the north; and behold, there was a place at the extreme western end of them.

And this shall be the boundary of the land on the north side: from the Great or Mediterranean Sea by way of Hethlon to the entrance of Zedad,

On the west side [the boundary] shall be the Great or Mediterranean Sea to a point opposite the entrance of Hamath [north of Mount Hermon]. This is the west side.

Now these are the names of the tribes: From the north end, beside the way of Hethlon to the entrance of Hamath as far as Hazar-enan, which is on the northern border of Damascus opposite Hamath, and reaching from the east border to the west, Dan, one [portion].

For behold, I will raise up against you a nation, O house of Israel, says the Lord, the God of hosts; and they shall afflict and oppress you [to the entire limits of Israel] from the entrance of Hamath to the brook of the Arabah.

[Yes] I know that you are Abraham's offspring; yet you plan to kill Me, because My word has no entrance (makes no progress, does not find any place) in you.

Now Jesus, again sighing repeatedly and deeply disquieted, approached the tomb. It was a cave (a hole in the rock), and a boulder lay against [the entrance to close] it.

Now on the first day of the week, Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been removed from (lifted out of the groove across the entrance of) the tomb.

And the priest of Zeus, whose [temple] was at the entrance of the town, brought bulls and garlands to the [city's] gates and wanted to join the people in offering sacrifice.

For they themselves volunteer testimony concerning us, telling what an entrance we had among you, and how you turned to God from [your] idols to serve a God Who is alive and true and genuine,

For certain men have crept in stealthily [ gaining entrance secretly by a side door]. Their doom was predicted long ago, ungodly (impious, profane) persons who pervert the grace (the spiritual blessing and favor) of our God into lawlessness and wantonness and immorality, and disown and deny our sole Master and Lord, Jesus Christ (the Messiah, the Anointed One).

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Strong's
Root Form
Definition
Usage
εἴσοδος 
Eisodos 
coming , entering in , entrance in , to enter into 9 , entrance
Usage: 5

יאתוןo 
Y@'ithown 
Usage: 1

מבוא 
Mabow' 
Usage: 23

פּתח 
Pethach 
Usage: 164