Thematic Bible




Thematic Bible



One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sins. At the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established. If an unrighteous witness rises up against any man to testify against him of wrong-doing, then both the men, between whom the controversy is, shall stand before LORD, before the priests and the judges that shall be in those days, read more.
and the judges shall make diligent inquiry. And, behold, if the witness is a FALSE witness, and has testified falsely against his brother, then ye shall do to him, as he had thought to do to his brother. So shall thou put away the evil from the midst of thee. And those who remain shall hear, and fear, and shall henceforth commit no more any such evil in the midst of thee. And thine eyes shall not pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.

And if men contend, and one smites the other with a stone, or with his fist, and he does not die, but keeps his bed, if he rises again, and walks abroad upon his staff, then he who smote him shall be acquitted. Only he shall pay for the loss of his time, and shall cause him to be thoroughly healed. And if a man smites his servant, or his maid, with a rod, and he dies under his hand, he shall surely be punished. read more.
Notwithstanding, if he continues a day or two, he shall not be punished, for he is his money. And if men strive together, and hurt a woman with child, so that her fruit depart, and yet no harm follow, he shall be surely fined, according as the woman's husband shall lay upon him, and he shall pay as the judges determine. But if any harm follows, then thou shall give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burning for burning, wound for wound, stripe for stripe. And if a man smites the eye of his servant, or the eye of his maid, and destroys it, he shall let him go free for his eye's sake. And if he knocks out his man-servant's tooth, or his maid-servant's tooth, he shall let him go free for his tooth's sake.

If a man shall steal an ox, or a sheep, and kill it, or sell it, he shall pay five oxen for an ox, and four sheep for a sheep. If the thief is found breaking in, and be smitten so that he dies, there shall be no bloodguiltiness for him. If the sun be risen upon him, there shall be bloodguiltiness for him. [A thief] shall make restitution. If he has nothing, then he shall be sold for his theft. read more.
If the theft is found in his hand alive, whether it be ox, or donkey, or sheep, he shall pay double. If a man shall cause a field or vineyard to be eaten, and shall let his beast loose, and it feeds in another man's field, he shall make restitution of the best of his own field, and of the best of his own vineyard. If fire breaks out, and catches in thorns, so that the shocks of grain, or the standing grain, or the field are consumed, he who kindled the fire shall surely make restitution. If a man shall deliver to his neighbor money or stuff to keep, and it be stolen out of the man's house, if the thief be found, he shall pay double. If the thief is not found, then the master of the house shall come near to God, [to see] whether he has not put his hand to his neighbor's goods. For every matter of trespass, whether it be for ox, for donkey, for sheep, for raiment, [or] for any manner of lost thing, of which a man says, This is it, the case of both parties shall come before God. He whom God shall condemn s If a man delivers to his neighbor a donkey, or an ox, or a sheep, or any beast, to keep, and it dies, or be hurt, or driven away, no man seeing it, the oath of LORD shall be between them both, whether he has not put his hand to his neighbor's goods. And the owner of it shall accept it, and he shall not make restitution. But if it is stolen from him, he shall make restitution to the owner of it. If it is torn in pieces, let him bring it for evidence. He shall not make good that which was torn. And if a man borrows anything of his neighbor, and it be hurt, or die, the owner of it not being with it, he shall surely make restitution. If the owner of it is with it, he shall not make it good. If it be a hired thing, it came for its hire.

And he who smites a beast mortally shall make it good, life for life. And if a man causes a blemish in his neighbor, as he has done, so shall it be done to him: injury for injury, eye for eye, tooth for tooth, as he has caused a blemish in a man, so shall it be rendered to him. read more.
And he who kills a beast shall make it good. And he who kills a man shall be put to death.

And LORD spoke to Moses, saying, Speak to the sons of Israel, When a man or woman shall commit any sin that men commit, so as to trespass against LORD, and that soul shall be guilty, then he shall confess his sin which he has done. And he shall make restitution for his guilt in full, and add to it the fifth part of it, and give it to him in respect of whom he has been guilty. read more.
But if the man has no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made to LORD shall be the priest's, besides the ram of the atonement, by which atonement shall be made for him.


And if a man smites his servant, or his maid, with a rod, and he dies under his hand, he shall surely be punished.


And ye shall hallow the fiftieth year, and proclaim liberty throughout the land to all the inhabitants of it. It shall be a jubilee to you, and ye shall return every man to his possession, and ye shall return every man to his famil

If a man is found stealing any of his brothers of the sons of Israel, and he deals with him as a slave, or sells him, then that thief shall die. So shall thou put away the evil from the midst of thee.

And whoever lays carnally with a woman, who is a bondmaid, betrothed to a husband, and not at all redeemed, nor freedom given her, they shall be punished. They shall not be put to death, because she was not free. And he shall bring his trespass-offering to LORD, to the door of the tent of meeting, even a ram for a trespass-offering. And the priest shall make atonement for him with the ram of the trespass-offering before LORD for his sin which he has sinned. And the sin which he has sinned shall be forgiven him.

If thy brother, a Hebrew man, or a Hebrew woman, is sold to thee, and serves thee six years, then in the seventh year thou shall let him go free from thee.

It shall not seem hard to thee when thou let him go free from thee, for he has been worth a double hired servant to thee, in serving thee six years. And LORD thy God will bless thee in all that thou do.

Now these are the ordinances which thou shall set before them. If thou buy a Hebrew servant, six years he shall serve, and in the seventh he shall go out free for nothing. If he comes in by himself, he shall go out by himself. If he be married, then his wife shall go out with him. read more.
If his master gives him a wife and she bears him sons or daughters, the wife and her sons shall be her master's, and he shall go out by himself. But if the servant shall plainly say, I love my master, my wife, and my sons, I will not go out free, then his master shall bring him to God, and shall bring him to the door, or to the door-post, and his master shall bore his ear through with an awl, and he shall serve him forever. And if a man sells his daughter to be a maid-servant, she shall not go out as the men-servants do. If she does not please her master, who has espoused her to himself, then he shall let her be redeemed. He shall have no power to sell her to a foreign people, since he has dealt deceitfully with her. And if he espouses her to his son, he shall deal with her according to the manner of daughters. If he takes him another [wife], her food, her raiment, and her duty of marriage, he shall not diminish. And if he does not do these three things to her, then she shall go out for nothing, without money.

And if a man smites his servant, or his maid, with a rod, and he dies under his hand, he shall surely be punished. Notwithstanding, if he continues a day or two, he shall not be punished, for he is his money.

And if a man smites the eye of his servant, or the eye of his maid, and destroys it, he shall let him go free for his eye's sake. And if he knocks out his man-servant's tooth, or his maid-servant's tooth, he shall let him go free for his tooth's sake.

If the ox gores a man-servant or a maid-servant, there shall be given to their master thirty shekels of silver, and the ox shall be stoned.

And the Sabbath of the land shall be for food for you: for thee, and for thy servant and for thy maid, and for thy hired servant and for thy stranger, who sojourns with thee.

And if thy brother becomes poor, and his hand fails with thee, then thou shall uphold him; he shall live with thee [as] a stranger and a sojourner. Take thou no interest from him or increase, but fear thy God, that thy brother may live with thee. Thou shall not give him thy money upon interest, nor give him thy food for profit. read more.
I am LORD your God, who brought you forth out of the land of Egypt, to give you the land of Canaan, [and] to be your God. And if thy brother becomes poor with thee, and sells himself to thee, thou shall not make him to serve as a bondman. He shall be with thee as a hired servant, and as a sojourner. He shall serve with thee to the year of jubilee. Then he shall go out from thee, he and his sons with him, and shall return to his own family. And he shall return to the possession of his fathers. For they are my servants, whom I brought forth out of the land of Egypt. They shall not be sold as bondmen. Thou shall not rule over him with rigor, but shall fear thy God. And as for thy bondmen, and thy bondmaids, whom thou shall have, from the nations that are round about you, ye shall buy bondmen and bondmaids from them. Moreover of the sons of the strangers who sojourn among you, ye shall buy from them, and from their families that are with you, which they have begotten in your land, and they shall be your possession. And ye shall make them an inheritance for your sons after you, to hold for a possession. Ye shall take them your bondmen forever, but over your brothers the sons of Israel ye shall not rule, one over another, with rigor. And if a stranger or sojourner with thee becomes rich, and thy brother becomes poor beside him, and sells himself to the stranger [or] sojourner with thee, or to the stock of the stranger's family, he may be redeemed after he is sold. One of his brothers may redeem him. Or his uncle, or his uncle's son, may redeem him. Or any who is near of kin to him of his family may redeem him. Or if he becomes rich, he may redeem himself. And he shall reckon with him who bought him from the year that he sold himself to him to the year of jubilee. And the price of his sale shall be according to the number of years. He shall be with him according to the time of a hire If there be yet many years, according to them he shall give back the price of his redemption out of the money that he was bought for. And if there remain but few years to the year of jubilee, then he shall reckon with him. He shall give back the price of his redemption according to his years. He shall be with him as a servant hired year by year. He shall not rule with rigor over him in thy sight. And if he is not redeemed by these [means], then he shall go out in the year of jubilee, he, and his sons with him. For the sons of Israel are servants to me. They are my servants whom I brought forth out of the land of Egypt. I am LORD your God.

Thou shall furnish him liberally out of thy flock, and out of thy threshing-floor, and out of thy winepress. As LORD thy God has blessed thee thou shall give to him.


And if a man smites his servant, or his maid, with a rod, and he dies under his hand, he shall surely be punished. Notwithstanding, if he continues a day or two, he shall not be punished, for he is his money.