Thematic Bible
Thematic Bible
Awl » A tool
then hath his lord brought him nigh unto God, and hath brought him nigh unto the door, or unto the side-post, and his lord hath bored his ear with an awl, and he hath served him -- to the age.
then thou hast taken the awl, and hast put it through his ear, and through the door, and he hath been to thee a servant age-during; and also to thy handmaid thou dost do so.
Boring the ear » A token of servitude for life
then hath his lord brought him nigh unto God, and hath brought him nigh unto the door, or unto the side-post, and his lord hath bored his ear with an awl, and he hath served him -- to the age.
Contracts » Scriptures illustrative of the binding force of
Brethren, as a man I say it, even of man a confirmed covenant no one doth make void or doth add to,
When thou buyest a Hebrew servant -- six years he doth serve, and in the seventh he goeth out as a freeman for nought; if by himself he cometh in, by himself he goeth out; if he is owner of a wife, then his wife hath gone out with him; if his lord give to him a wife, and she hath borne to him sons or daughters -- the wife and her children are her lord's, and he goeth out by himself. read more.
And if the servant really say: I have loved my lord, my wife, and my sons -- I do not go out free; then hath his lord brought him nigh unto God, and hath brought him nigh unto the door, or unto the side-post, and his lord hath bored his ear with an awl, and he hath served him -- to the age.
And if the servant really say: I have loved my lord, my wife, and my sons -- I do not go out free; then hath his lord brought him nigh unto God, and hath brought him nigh unto the door, or unto the side-post, and his lord hath bored his ear with an awl, and he hath served him -- to the age.
And Jehovah speaketh unto Moses, saying, 'When any person doth sin, and hath committed a trespass against Jehovah, and hath lied to his fellow concerning a deposit, or concerning fellowship, or concerning violent robbery, or hath oppressed his fellow;
'Then it hath been, when he sinneth, and hath been guilty, that he hath returned the plunder which he hath taken violently away, or the thing which he hath got by oppression, or the deposit which hath been deposited with him, or the lost thing which he hath found; or all that concerning which he sweareth falsely, he hath even repaid it in its principal, and its fifth he is adding to it; to him whose it is he giveth it in the day of his guilt-offering. 'And his guilt-offering he bringeth in to Jehovah, a ram, a perfect one, out of the flock, at thy estimation, for a guilt-offering, unto the priest, read more.
and the priest hath made atonement for him before Jehovah, and it hath been forgiven him, concerning one thing of all that he doth, by being guilty therein.'
and the priest hath made atonement for him before Jehovah, and it hath been forgiven him, concerning one thing of all that he doth, by being guilty therein.'
And the inhabitants of Gibeon have heard that which Joshua hath done to Jericho and to Ai, and they work, even they, with subtilty, and go, and feign to be ambassadors, and take old sacks for their asses, and wine-bottles, old, and rent, and bound up, and sandals, old and patched, on their feet, and old garments upon them, and all the bread of their provision is dry -- it was crumbs. read more.
And they go unto Joshua, unto the camp at Gilgal, and say unto him, and unto the men of Israel, 'From a land far off we have come, and now, make with us a covenant;' and the men of Israel say unto the Hivite, 'It may be in our midst ye are dwelling, and how do we make with thee a covenant?' and they say unto Joshua, 'Thy servants we are.' And Joshua saith unto them, 'Who are ye? and whence come ye?' And they say unto him, 'From a land very far off have thy servants come, for the name of Jehovah thy God, for we have heard His fame, and all that He hath done in Egypt,
And they go unto Joshua, unto the camp at Gilgal, and say unto him, and unto the men of Israel, 'From a land far off we have come, and now, make with us a covenant;' and the men of Israel say unto the Hivite, 'It may be in our midst ye are dwelling, and how do we make with thee a covenant?' and they say unto Joshua, 'Thy servants we are.' And Joshua saith unto them, 'Who are ye? and whence come ye?' And they say unto him, 'From a land very far off have thy servants come, for the name of Jehovah thy God, for we have heard His fame, and all that He hath done in Egypt,
and Joshua maketh with them peace, and maketh with them a covenant, to keep them alive; and swear to them do the princes of the company. And it cometh to pass, at the end of three days after that they have made with them a covenant, that they hear that they are their neighbours -- that in their midst they are dwelling.
and the sons of Israel have not smitten them, for sworn to them have the princes of the company by Jehovah God of Israel, and all the company murmur against the princes. And all the princes say unto all the company, 'We -- we have sworn to them by Jehovah, God of Israel; and now, we are not able to come against them; this we do to them, and have kept them alive, and wrath is not upon us, because of the oath which we have sworn to them.' read more.
And the princes say unto them, 'They live, and are hewers of wood and drawers of water for all the company, as the princes spake to them.' And Joshua calleth for them, and speaketh unto them, saying, 'Why have ye deceived us, saying, We are very far from you, and ye in our midst dwelling? and now, cursed are ye, and none of you is cut off from being a servant, even hewers of wood and drawers of water, for the house of my God.' And they answer Joshua and say, 'Because it was certainly declared to thy servants, that Jehovah thy God commanded Moses His servant to give to you all the land, and to destroy all the inhabitants of the land from before you; and we fear greatly for ourselves because of you, and we do this thing; and now, lo, we are in thy hand, as it is good, and as it is right in thine eyes to do to us -- do.' And he doth to them so, and delivereth them from the hand of the sons of Israel, and they have not slain them; and Joshua maketh them on that day hewers of wood and drawers of water for the company, and for the altar of Jehovah, unto this day, at the place which He doth choose.
And the princes say unto them, 'They live, and are hewers of wood and drawers of water for all the company, as the princes spake to them.' And Joshua calleth for them, and speaketh unto them, saying, 'Why have ye deceived us, saying, We are very far from you, and ye in our midst dwelling? and now, cursed are ye, and none of you is cut off from being a servant, even hewers of wood and drawers of water, for the house of my God.' And they answer Joshua and say, 'Because it was certainly declared to thy servants, that Jehovah thy God commanded Moses His servant to give to you all the land, and to destroy all the inhabitants of the land from before you; and we fear greatly for ourselves because of you, and we do this thing; and now, lo, we are in thy hand, as it is good, and as it is right in thine eyes to do to us -- do.' And he doth to them so, and delivereth them from the hand of the sons of Israel, and they have not slain them; and Joshua maketh them on that day hewers of wood and drawers of water for the company, and for the altar of Jehovah, unto this day, at the place which He doth choose.
'For the reign of the heavens is like to a man, a householder, who went forth with the morning to hire workmen for his vineyard, and having agreed with the workmen for a denary a day, he sent them into his vineyard. 'And having gone forth about the third hour, he saw others standing in the market-place idle, read more.
and to these he said, Go ye -- also ye -- to the vineyard, and whatever may be righteous I will give you; and they went away. 'Again, having gone forth about the sixth and the ninth hour, he did in like manner. And about the eleventh hour, having gone forth, he found others standing idle, and saith to them, Why here have ye stood all the day idle? they say to him, Because no one did hire us; he saith to them, Go ye -- ye also -- to the vineyard, and whatever may be righteous ye shall receive. And evening having come, the lord of the vineyard saith to his steward, Call the workmen, and pay them the reward, having begun from the last -- unto the first. And they of about the eleventh hour having come, did receive each a denary. 'And the first having come, did suppose that they shall receive more, and they received, they also, each a denary, and having received it, they were murmuring against the householder, saying, that These, the last, wrought one hour, and thou didst make them equal to us, who were bearing the burden of the day -- and the heat. 'And he answering said to one of them, Comrade, I do no unrighteousness to thee; for a denary didst not thou agree with me? take that which is thine, and go; and I will to give to this, the last, also as to thee; is it not lawful to me to do what I will in mine own? is thine eye evil because I am good? So the last shall be first, and the first last, for many are called, and few chosen.'
and to these he said, Go ye -- also ye -- to the vineyard, and whatever may be righteous I will give you; and they went away. 'Again, having gone forth about the sixth and the ninth hour, he did in like manner. And about the eleventh hour, having gone forth, he found others standing idle, and saith to them, Why here have ye stood all the day idle? they say to him, Because no one did hire us; he saith to them, Go ye -- ye also -- to the vineyard, and whatever may be righteous ye shall receive. And evening having come, the lord of the vineyard saith to his steward, Call the workmen, and pay them the reward, having begun from the last -- unto the first. And they of about the eleventh hour having come, did receive each a denary. 'And the first having come, did suppose that they shall receive more, and they received, they also, each a denary, and having received it, they were murmuring against the householder, saying, that These, the last, wrought one hour, and thou didst make them equal to us, who were bearing the burden of the day -- and the heat. 'And he answering said to one of them, Comrade, I do no unrighteousness to thee; for a denary didst not thou agree with me? take that which is thine, and go; and I will to give to this, the last, also as to thee; is it not lawful to me to do what I will in mine own? is thine eye evil because I am good? So the last shall be first, and the first last, for many are called, and few chosen.'
Creditor » Laws concerning
'Thou dost not turn aside the judgment of a fatherless sojourner, nor take in pledge the garment of a widow;
to him who is asking of thee be giving, and him who is willing to borrow from thee thou mayest not turn away.
None doth take in pledge millstones, and rider, for life it is he is taking in pledge.
When thou buyest a Hebrew servant -- six years he doth serve, and in the seventh he goeth out as a freeman for nought; if by himself he cometh in, by himself he goeth out; if he is owner of a wife, then his wife hath gone out with him; if his lord give to him a wife, and she hath borne to him sons or daughters -- the wife and her children are her lord's, and he goeth out by himself. read more.
And if the servant really say: I have loved my lord, my wife, and my sons -- I do not go out free; then hath his lord brought him nigh unto God, and hath brought him nigh unto the door, or unto the side-post, and his lord hath bored his ear with an awl, and he hath served him -- to the age.
And if the servant really say: I have loved my lord, my wife, and my sons -- I do not go out free; then hath his lord brought him nigh unto God, and hath brought him nigh unto the door, or unto the side-post, and his lord hath bored his ear with an awl, and he hath served him -- to the age.
'If thou dost lend My poor people with thee money, thou art not to him as a usurer; thou dost not lay on him usury; if thou dost at all take in pledge the garment of thy neighbour, during the going in of the sun thou dost return it to him: for it alone is his covering, it is his garment for his skin; wherein doth he lie down? and it hath come to pass, when he doth cry unto Me, that I have heard, for I am gracious.
'And when thou sellest anything to thy fellow, or buyest from the hand of thy fellow, ye do not oppress one another; by the number of years after the jubilee thou dost buy from thy fellow; by the number of the years of increase he doth sell to thee; according to the multitude of the years thou dost multiply its price, and according to the fewness of the years thou dost diminish its price; for a number of increases he is selling to thee; read more.
and ye do not oppress one another, and thou hast been afraid of thy God; for I am Jehovah your God.
and ye do not oppress one another, and thou hast been afraid of thy God; for I am Jehovah your God.
'And when thy brother is become poor, and his hand hath failed with thee, then thou hast kept hold on him, sojourner and settler, and he hath lived with thee; thou takest no usury from him, or increase; and thou hast been afraid of thy God; and thy brother hath lived with thee; thy money thou givest not to him in usury, and for increase thou givest not thy food;
and this is the matter of the release: Every owner of a loan is to release his hand which he doth lift up against his neighbour, he doth not exact of his neighbour and of his brother, but hath proclaimed a release to Jehovah; of the stranger thou mayest exact, and that which is thine with thy brother doth thy hand release;
'Thou dost not lend in usury to thy brother; usury of money, usury of food, usury of anything which is lent on usury. To a stranger thou mayest lend in usury, and to thy brother thou dost not lend in usury, so that Jehovah thy God doth bless thee in every putting forth of thy hand on the land whither thou goest in to possess it.
'When thou liftest up on thy brother a debt of anything, thou dost not go in unto his house to obtain his pledge; at the outside thou dost stand, and the man on whom thou art lifting it up is bringing out unto thee the pledge at the outside. 'And if he is a poor man, thou dost not lie down with his pledge; read more.
thou dost certainly give back to him the pledge at the going in of the sun, and he hath lain down in his own raiment, and hath blessed thee; and to thee it is righteousness before Jehovah thy God.
thou dost certainly give back to him the pledge at the going in of the sun, and he hath lain down in his own raiment, and hath blessed thee; and to thee it is righteousness before Jehovah thy God.
and if ye lend to those of whom ye hope to receive back, what grace have ye? for also the sinful lend to sinners -- that they may receive again as much.
Debtor » Laws concerning
and whoever is willing to take thee to law, and thy coat to take -- suffer to him also the cloak.
and the peoples of the land who are bringing in the wares and any corn on the sabbath-day to sell, we receive not of them on the sabbath, and on a holy day, and we leave the seventh year, and usury on every hand.
and he having nothing to pay, his lord did command him to be sold, and his wife, and the children, and all, whatever he had, and payment to be made.
'Be agreeing with thy opponent quickly, while thou art in the way with him, that the opponent may not deliver thee to the judge, and the judge may deliver thee to the officer, and to prison thou mayest be cast, verily I say to thee, thou mayest not come forth thence till that thou mayest pay the last farthing.
When thou buyest a Hebrew servant -- six years he doth serve, and in the seventh he goeth out as a freeman for nought; if by himself he cometh in, by himself he goeth out; if he is owner of a wife, then his wife hath gone out with him; if his lord give to him a wife, and she hath borne to him sons or daughters -- the wife and her children are her lord's, and he goeth out by himself. read more.
And if the servant really say: I have loved my lord, my wife, and my sons -- I do not go out free; then hath his lord brought him nigh unto God, and hath brought him nigh unto the door, or unto the side-post, and his lord hath bored his ear with an awl, and he hath served him -- to the age.
And if the servant really say: I have loved my lord, my wife, and my sons -- I do not go out free; then hath his lord brought him nigh unto God, and hath brought him nigh unto the door, or unto the side-post, and his lord hath bored his ear with an awl, and he hath served him -- to the age.
'And when thou sellest anything to thy fellow, or buyest from the hand of thy fellow, ye do not oppress one another; by the number of years after the jubilee thou dost buy from thy fellow; by the number of the years of increase he doth sell to thee; according to the multitude of the years thou dost multiply its price, and according to the fewness of the years thou dost diminish its price; for a number of increases he is selling to thee; read more.
and ye do not oppress one another, and thou hast been afraid of thy God; for I am Jehovah your God.
and ye do not oppress one another, and thou hast been afraid of thy God; for I am Jehovah your God.
When a man doth give unto his neighbour an ass, or ox, or sheep, or any beast to keep, and it hath died, or hath been hurt, or taken captive, none seeing -- an oath of Jehovah is between them both, that he hath not put forth his hand against the work of his neighbour, and its owner hath accepted, and he doth not repay; but if it is certainly stolen from him, he doth repay to its owner; read more.
if it is certainly torn, he bringeth it in -- a witness; the torn thing he doth not repay. And when a man doth ask anything from his neighbour, and it hath been hurt or hath died -- its owner not being with it -- he doth certainly repay; if its owner is with it, he doth not repay, -- if it is a hired thing, it hath come for its hire.
if it is certainly torn, he bringeth it in -- a witness; the torn thing he doth not repay. And when a man doth ask anything from his neighbour, and it hath been hurt or hath died -- its owner not being with it -- he doth certainly repay; if its owner is with it, he doth not repay, -- if it is a hired thing, it hath come for its hire.
'When thy brother becometh poor, and hath sold his possession, then hath his redeemer who is near unto him come, and he hath redeemed the sold thing of his brother; and when a man hath no redeemer, and his own hand hath attained, and he hath found as sufficient for its redemption, then he hath reckoned the years of its sale, and hath given back that which is over to the man to whom he sold it, and he hath returned to his possession. read more.
'And if his hand hath not found sufficiency to give back to him, then hath his sold thing been in the hand of him who buyeth it till the year of jubilee; and it hath gone out in the jubilee, and he hath returned to his possession. And when a man selleth a dwelling-house in a walled city, then hath his right of redemption been until the completion of a year from its selling; days -- is his right of redemption; and if it is not redeemed until the fulness to him of a perfect year, then hath the house which is in a walled city been established to extinction to the buyer of it, to his generations; it goeth not out in the jubilee; and a house of the villages which have no wall round about, on the field of the country is reckoned; redemption is to it, and in the jubilee it goeth out. As to cities of the Levites -- houses of the cities of their possession -- redemption age-during is to the Levites; as to him who redeemeth from the Levites, both the sale of a house and the city of his possession have gone out in the jubilee, for the houses of the cities of the Levites are their possession in the midst of the sons of Israel. And a field, a suburb of their cities, is not sold; for a possession age-during it is to them. 'And when thy brother is become poor, and his hand hath failed with thee, then thou hast kept hold on him, sojourner and settler, and he hath lived with thee; thou takest no usury from him, or increase; and thou hast been afraid of thy God; and thy brother hath lived with thee; thy money thou givest not to him in usury, and for increase thou givest not thy food; I am Jehovah your God, who hath brought you out of the land of Egypt, to give to you the land of Canaan, to become your God. 'And when thy brother becometh poor with thee, and he hath been sold to thee, thou dost not lay on him servile service; as an hireling, as a settler, he is with thee, till the year of the jubilee he doth serve with thee, -- then he hath gone out from thee, he and his sons with him, and hath turned back unto his family; even unto the possession of his fathers he doth turn back.
'And if his hand hath not found sufficiency to give back to him, then hath his sold thing been in the hand of him who buyeth it till the year of jubilee; and it hath gone out in the jubilee, and he hath returned to his possession. And when a man selleth a dwelling-house in a walled city, then hath his right of redemption been until the completion of a year from its selling; days -- is his right of redemption; and if it is not redeemed until the fulness to him of a perfect year, then hath the house which is in a walled city been established to extinction to the buyer of it, to his generations; it goeth not out in the jubilee; and a house of the villages which have no wall round about, on the field of the country is reckoned; redemption is to it, and in the jubilee it goeth out. As to cities of the Levites -- houses of the cities of their possession -- redemption age-during is to the Levites; as to him who redeemeth from the Levites, both the sale of a house and the city of his possession have gone out in the jubilee, for the houses of the cities of the Levites are their possession in the midst of the sons of Israel. And a field, a suburb of their cities, is not sold; for a possession age-during it is to them. 'And when thy brother is become poor, and his hand hath failed with thee, then thou hast kept hold on him, sojourner and settler, and he hath lived with thee; thou takest no usury from him, or increase; and thou hast been afraid of thy God; and thy brother hath lived with thee; thy money thou givest not to him in usury, and for increase thou givest not thy food; I am Jehovah your God, who hath brought you out of the land of Egypt, to give to you the land of Canaan, to become your God. 'And when thy brother becometh poor with thee, and he hath been sold to thee, thou dost not lay on him servile service; as an hireling, as a settler, he is with thee, till the year of the jubilee he doth serve with thee, -- then he hath gone out from thee, he and his sons with him, and hath turned back unto his family; even unto the possession of his fathers he doth turn back.
And when the hand of a sojourner or settler with thee attaineth riches, and thy brother with him hath become poor, and he hath been sold to a sojourner, a settler with thee, or to the root of the family of a sojourner, after he hath been sold, there is a right of redemption to him; one of his brethren doth redeem him, or his uncle, or a son of his uncle, doth redeem him, or any of the relations of his flesh, of his family, doth redeem him, or -- his own hand hath attained -- then he hath been redeemed. read more.
'And he hath reckoned with his buyer from the year of his being sold to him till the year of jubilee, and the money of his sale hath been by the number of years; as the days of an hireling it is with him. If yet many years, according to them he giveth back his redemption money, from the money of his purchase. And if few are left of the years till the year of jubilee, then he hath reckoned with him, according to his years he doth give back his redemption money; as an hireling, year by year, he is with him, and he doth not rule him with rigour before thine eyes. And if he is not redeemed in these years, then he hath gone out in the year of jubilee, he and his sons with him. For to Me are the sons of Israel servants; My servants they are, whom I have brought out of the land of Egypt; I, Jehovah, am your God.
'And he hath reckoned with his buyer from the year of his being sold to him till the year of jubilee, and the money of his sale hath been by the number of years; as the days of an hireling it is with him. If yet many years, according to them he giveth back his redemption money, from the money of his purchase. And if few are left of the years till the year of jubilee, then he hath reckoned with him, according to his years he doth give back his redemption money; as an hireling, year by year, he is with him, and he doth not rule him with rigour before thine eyes. And if he is not redeemed in these years, then he hath gone out in the year of jubilee, he and his sons with him. For to Me are the sons of Israel servants; My servants they are, whom I have brought out of the land of Egypt; I, Jehovah, am your God.
Ear » Bored as a sign of servitude
Sacrifice and present Thou hast not desired, Ears Thou hast prepared for me, Burnt and sin-offering Thou hast not asked.
And if the servant really say: I have loved my lord, my wife, and my sons -- I do not go out free; then hath his lord brought him nigh unto God, and hath brought him nigh unto the door, or unto the side-post, and his lord hath bored his ear with an awl, and he hath served him -- to the age.
ears » Of servants who refused to leave their masters, bored to the door
then hath his lord brought him nigh unto God, and hath brought him nigh unto the door, or unto the side-post, and his lord hath bored his ear with an awl, and he hath served him -- to the age.
then thou hast taken the awl, and hast put it through his ear, and through the door, and he hath been to thee a servant age-during; and also to thy handmaid thou dost do so.
Servant » Bond » Laws of moses concerning
and ye have hallowed the year, the fiftieth year; and ye have proclaimed liberty in the land to all its inhabitants; a jubilee it is to you; and ye have turned back each unto his possession; yea, each unto his family ye do turn back.
'When a man is found stealing a person, of his brethren, of the sons of Israel, and hath tyrannized over him, and sold him, then hath that thief died, and thou hast put away the evil thing out of thy midst.
And when a man lieth with a woman with seed of copulation, and she a maid-servant, betrothed to a man, and not really ransomed, or freedom hath not been given to her, an investigation there is; they are not put to death, for she is not free. And he hath brought in his guilt-offering to Jehovah, unto the opening of the tent of meeting, a ram for a guilt-offering, and the priest hath made atonement for him with the ram of the guilt-offering before Jehovah, for his sin which he hath sinned, and it hath been forgiven him because of his sin which he hath sinned.
When thy brother is sold to thee, a Hebrew or a Hebrewess, and he hath served thee six years -- then in the seventh year thou dost send him away free from thee.
'It is not hard in thine eyes, in thy sending him away free from thee; for the double of the hire of an hireling he hath served thee six years, and Jehovah thy God hath blessed thee in all that thou dost.
And these are the judgments which thou dost set before them: When thou buyest a Hebrew servant -- six years he doth serve, and in the seventh he goeth out as a freeman for nought; if by himself he cometh in, by himself he goeth out; if he is owner of a wife, then his wife hath gone out with him; read more.
if his lord give to him a wife, and she hath borne to him sons or daughters -- the wife and her children are her lord's, and he goeth out by himself. And if the servant really say: I have loved my lord, my wife, and my sons -- I do not go out free; then hath his lord brought him nigh unto God, and hath brought him nigh unto the door, or unto the side-post, and his lord hath bored his ear with an awl, and he hath served him -- to the age. 'And when a man selleth his daughter for a handmaid, she doth not go out according to the going out of the men-servants; if evil in the eyes of her lord, so that he hath not betrothed her, then he hath let her be ransomed; to a strange people he hath not power to sell her, in his dealing treacherously with her. 'And if to his son he betroth her, according to the right of daughters he doth to her. If another woman he take for him, her food, her covering, and her habitation, he doth not withdraw; and if these three he do not to her, then she hath gone out for nought, without money.
if his lord give to him a wife, and she hath borne to him sons or daughters -- the wife and her children are her lord's, and he goeth out by himself. And if the servant really say: I have loved my lord, my wife, and my sons -- I do not go out free; then hath his lord brought him nigh unto God, and hath brought him nigh unto the door, or unto the side-post, and his lord hath bored his ear with an awl, and he hath served him -- to the age. 'And when a man selleth his daughter for a handmaid, she doth not go out according to the going out of the men-servants; if evil in the eyes of her lord, so that he hath not betrothed her, then he hath let her be ransomed; to a strange people he hath not power to sell her, in his dealing treacherously with her. 'And if to his son he betroth her, according to the right of daughters he doth to her. If another woman he take for him, her food, her covering, and her habitation, he doth not withdraw; and if these three he do not to her, then she hath gone out for nought, without money.
And when a man smiteth his man-servant or his handmaid, with a rod, and he hath died under his hand -- he is certainly avenged; only if he remain a day, or two days, he is not avenged, for he is his money.
'And when a man smiteth the eye of his man-servant, or the eye of his handmaid, and hath destroyed it, as a freeman he doth send him away for his eye; and if a tooth of his man-servant or a tooth of his handmaid he knock out, as a freeman he doth send him away for his tooth.
'If the ox gore a man-servant or a handmaid, thirty silver shekels he doth give to their lord, and the ox is stoned.
'And the sabbath of the land hath been to you for food, to thee, and to thy man-servant, and to thy handmaid, and to thy hireling, and to thy settler, who are sojourning with thee;
'And when thy brother is become poor, and his hand hath failed with thee, then thou hast kept hold on him, sojourner and settler, and he hath lived with thee; thou takest no usury from him, or increase; and thou hast been afraid of thy God; and thy brother hath lived with thee; thy money thou givest not to him in usury, and for increase thou givest not thy food; read more.
I am Jehovah your God, who hath brought you out of the land of Egypt, to give to you the land of Canaan, to become your God. 'And when thy brother becometh poor with thee, and he hath been sold to thee, thou dost not lay on him servile service; as an hireling, as a settler, he is with thee, till the year of the jubilee he doth serve with thee, -- then he hath gone out from thee, he and his sons with him, and hath turned back unto his family; even unto the possession of his fathers he doth turn back. For they are My servants, whom I have brought out from the land of Egypt: they are not sold with the sale of a servant; thou rulest not over him with rigour, and thou hast been afraid of thy God. And thy man-servant and thy handmaid whom thou hast are of the nations who are round about you; of them ye buy man-servant and handmaid, and also of the sons of the settlers who are sojourning with you, of them ye buy, and of their families who are with you, which they have begotten in your land, and they have been to you for a possession; and ye have taken them for inheritance to your sons after you, to occupy for a possession; to the age ye lay service upon them, but upon your brethren, the sons of Israel, one with another, thou dost not rule over him with rigour. And when the hand of a sojourner or settler with thee attaineth riches, and thy brother with him hath become poor, and he hath been sold to a sojourner, a settler with thee, or to the root of the family of a sojourner, after he hath been sold, there is a right of redemption to him; one of his brethren doth redeem him, or his uncle, or a son of his uncle, doth redeem him, or any of the relations of his flesh, of his family, doth redeem him, or -- his own hand hath attained -- then he hath been redeemed. 'And he hath reckoned with his buyer from the year of his being sold to him till the year of jubilee, and the money of his sale hath been by the number of years; as the days of an hireling it is with him. If yet many years, according to them he giveth back his redemption money, from the money of his purchase. And if few are left of the years till the year of jubilee, then he hath reckoned with him, according to his years he doth give back his redemption money; as an hireling, year by year, he is with him, and he doth not rule him with rigour before thine eyes. And if he is not redeemed in these years, then he hath gone out in the year of jubilee, he and his sons with him. For to Me are the sons of Israel servants; My servants they are, whom I have brought out of the land of Egypt; I, Jehovah, am your God.
I am Jehovah your God, who hath brought you out of the land of Egypt, to give to you the land of Canaan, to become your God. 'And when thy brother becometh poor with thee, and he hath been sold to thee, thou dost not lay on him servile service; as an hireling, as a settler, he is with thee, till the year of the jubilee he doth serve with thee, -- then he hath gone out from thee, he and his sons with him, and hath turned back unto his family; even unto the possession of his fathers he doth turn back. For they are My servants, whom I have brought out from the land of Egypt: they are not sold with the sale of a servant; thou rulest not over him with rigour, and thou hast been afraid of thy God. And thy man-servant and thy handmaid whom thou hast are of the nations who are round about you; of them ye buy man-servant and handmaid, and also of the sons of the settlers who are sojourning with you, of them ye buy, and of their families who are with you, which they have begotten in your land, and they have been to you for a possession; and ye have taken them for inheritance to your sons after you, to occupy for a possession; to the age ye lay service upon them, but upon your brethren, the sons of Israel, one with another, thou dost not rule over him with rigour. And when the hand of a sojourner or settler with thee attaineth riches, and thy brother with him hath become poor, and he hath been sold to a sojourner, a settler with thee, or to the root of the family of a sojourner, after he hath been sold, there is a right of redemption to him; one of his brethren doth redeem him, or his uncle, or a son of his uncle, doth redeem him, or any of the relations of his flesh, of his family, doth redeem him, or -- his own hand hath attained -- then he hath been redeemed. 'And he hath reckoned with his buyer from the year of his being sold to him till the year of jubilee, and the money of his sale hath been by the number of years; as the days of an hireling it is with him. If yet many years, according to them he giveth back his redemption money, from the money of his purchase. And if few are left of the years till the year of jubilee, then he hath reckoned with him, according to his years he doth give back his redemption money; as an hireling, year by year, he is with him, and he doth not rule him with rigour before thine eyes. And if he is not redeemed in these years, then he hath gone out in the year of jubilee, he and his sons with him. For to Me are the sons of Israel servants; My servants they are, whom I have brought out of the land of Egypt; I, Jehovah, am your God.
thou dost certainly encircle him out of thy flock, and out of thy threshing-floor, and out of thy wine-vat; of that which Jehovah thy God hath blessed thee thou dost give to him,
Servants » Slaves or bond » Israelites sold as, refusing their liberty, to have their ears bored to the door
And if the servant really say: I have loved my lord, my wife, and my sons -- I do not go out free; then hath his lord brought him nigh unto God, and hath brought him nigh unto the door, or unto the side-post, and his lord hath bored his ear with an awl, and he hath served him -- to the age.