Thematic Bible: Laws concerning
Thematic Bible
Animals » Laws concerning
'Thou dost not muzzle an ox in its threshing.
'Thou dost not plow with an ox and with an ass together.
and the seventh day is a Sabbath to Jehovah thy God; thou dost not do any work, thou, and thy son, and thy daughter, thy man-servant, and thy handmaid, and thy cattle, and thy sojourner who is within thy gates, --
And when an ox doth gore man or woman, and they have died, the ox is certainly stoned, and his flesh is not eaten, and the owner of the ox is acquitted; and if the ox is one accustomed to gore heretofore, and it hath been testified to its owner, and he doth not watch it, and it hath put to death a man or woman, the ox is stoned, and its owner also is put to death. 'If atonement is laid upon him, then he hath given the ransom of his life, according to all that is laid upon him; read more.
whether it gore a son or gore a daughter, according to this judgment it is done to him. 'If the ox gore a man-servant or a handmaid, thirty silver shekels he doth give to their lord, and the ox is stoned. And when a man doth open a pit, or when a man doth dig a pit, and doth not cover it, and an ox or ass hath fallen thither, -- the owner of the pit doth repay, money he doth give back to its owner, and the dead is his. 'And when a man's ox doth smite the ox of his neighbour, and it hath died, then they have sold the living ox, and halved its money, and also the dead one they do halve; or, it hath been known that the ox is one accustomed to gore heretofore, and its owner doth not watch it, he certainly repayeth ox for ox, and the dead is his.
whether it gore a son or gore a daughter, according to this judgment it is done to him. 'If the ox gore a man-servant or a handmaid, thirty silver shekels he doth give to their lord, and the ox is stoned. And when a man doth open a pit, or when a man doth dig a pit, and doth not cover it, and an ox or ass hath fallen thither, -- the owner of the pit doth repay, money he doth give back to its owner, and the dead is his. 'And when a man's ox doth smite the ox of his neighbour, and it hath died, then they have sold the living ox, and halved its money, and also the dead one they do halve; or, it hath been known that the ox is one accustomed to gore heretofore, and its owner doth not watch it, he certainly repayeth ox for ox, and the dead is his.
'When a man doth steal an ox or sheep, and hath slaughtered it or sold it, five of the herd he doth repay for the ox, and four of the flock for the sheep. 'If in the breaking through, the thief is found, and he hath been smitten, and hath died, there is no blood for him; if the sun hath risen upon him, blood is for him, he doth certainly repay; if he have nothing, then he hath been sold for his theft; read more.
if the theft is certainly found in his hand alive, whether ox, or ass, or sheep -- double he repayeth.
if the theft is certainly found in his hand alive, whether ox, or ass, or sheep -- double he repayeth.
when thou seest the ass of him who is hating thee crouching under its burden, then thou hast ceased from leaving it to it -- thou dost certainly leave it with him.
'Six days thou dost do thy work, and on the seventh day thou dost rest, so that thine ox and thine ass doth rest, and the son of thine handmaid and the sojourner is refreshed;
My statutes ye do keep: thy cattle thou dost not cause to gender with diverse kinds; thy field thou dost not sow with diverse kinds, and a garment of diverse kinds, shaatnez, doth not go up upon thee.
and the seventh day is a sabbath to Jehovah thy God; thou dost not do any work, thou, and thy son, and thy daughter, and thy man-servant, and thy handmaid, and thine ox, and thine ass, and all thy cattle, and thy sojourner who is within thy gates; so that thy man-servant, and thy handmaid doth rest like thyself;
Thou dost not see the ass of thy brother, or his ox, falling in the way, and hast hid thyself from them; thou dost certainly raise them up with him.
'When a bird's nest cometh before thee in the way, in any tree, or on the earth, brood or eggs, and the mother sitting on the brood or on the eggs, thou dost not take the mother with the young ones; thou dost certainly send away the mother, and the young ones dost take to thyself, so that it is well with thee, and thou hast prolonged days.
The righteous knoweth the life of his beast, And the mercies of the wicked are cruel.
for the Writing saith, 'An ox treading out thou shalt not muzzle,' and 'Worthy is the workman of his reward.'
Assault and battery » Laws concerning
'And he who smiteth his father or his mother is certainly put to death.
'And when men contend, and a man hath smitten his neighbour with a stone, or with the fist, and he die not, but hath fallen on the bed;
'And when men strive, and have smitten a pregnant woman, and her children have come out, and there is no mischief, he is certainly fined, as the husband of the woman doth lay upon him, and he hath given through the judges; and if there is mischief, then thou hast given life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, read more.
burning for burning, wound for wound, stripe for stripe. 'And when a man smiteth the eye of his man-servant, or the eye of his handmaid, and hath destroyed it, as a freeman he doth send him away for his eye; and if a tooth of his man-servant or a tooth of his handmaid he knock out, as a freeman he doth send him away for his tooth.
burning for burning, wound for wound, stripe for stripe. 'And when a man smiteth the eye of his man-servant, or the eye of his handmaid, and hath destroyed it, as a freeman he doth send him away for his eye; and if a tooth of his man-servant or a tooth of his handmaid he knock out, as a freeman he doth send him away for his tooth.
When anything is too hard for thee for judgment, between blood and blood, between plea and plea, and between stroke and stroke -- matters of strife within thy gates -- then thou hast risen, and gone up unto the place on which Jehovah thy God doth fix, and hast come in unto the priests, the Levites, and unto the judge who is in those days, and hast inquired, and they have declared to thee the word of judgment, and thou hast done according to the tenor of the word which they declare to thee (they of that place which Jehovah doth choose; and thou hast observed to do according to all that they direct thee. read more.
'According to the tenor of the law which they direct thee, and according to the judgment which they say to thee thou dost do; thou dost not turn aside from the word which they declare to thee, right or left. And the man who acteth with presumption, so as not to hearken unto the priest (who is standing to serve there Jehovah thy God), or unto the judge, even that man hath died, and thou hast put away the evil thing from Israel,
'According to the tenor of the law which they direct thee, and according to the judgment which they say to thee thou dost do; thou dost not turn aside from the word which they declare to thee, right or left. And the man who acteth with presumption, so as not to hearken unto the priest (who is standing to serve there Jehovah thy God), or unto the judge, even that man hath died, and thou hast put away the evil thing from Israel,
'Ye heard that it was said: Eye for eye, and tooth for tooth; but I -- I say to you, not to resist the evil, but whoever shall slap thee on thy right cheek, turn to him also the other;
Bullock (ox) » Laws concerning » Not to be muzzled, when treading grain
for in the law of Moses it hath been written, 'thou shalt not muzzle an ox treading out corn;' for the oxen doth God care?
'Thou dost not muzzle an ox in its threshing.
for the Writing saith, 'An ox treading out thou shalt not muzzle,' and 'Worthy is the workman of his reward.'
Bullock (ox) » Laws concerning » Trespass by
And when an ox doth gore man or woman, and they have died, the ox is certainly stoned, and his flesh is not eaten, and the owner of the ox is acquitted; and if the ox is one accustomed to gore heretofore, and it hath been testified to its owner, and he doth not watch it, and it hath put to death a man or woman, the ox is stoned, and its owner also is put to death. 'If atonement is laid upon him, then he hath given the ransom of his life, according to all that is laid upon him; read more.
whether it gore a son or gore a daughter, according to this judgment it is done to him. 'If the ox gore a man-servant or a handmaid, thirty silver shekels he doth give to their lord, and the ox is stoned. And when a man doth open a pit, or when a man doth dig a pit, and doth not cover it, and an ox or ass hath fallen thither, -- the owner of the pit doth repay, money he doth give back to its owner, and the dead is his. 'And when a man's ox doth smite the ox of his neighbour, and it hath died, then they have sold the living ox, and halved its money, and also the dead one they do halve; or, it hath been known that the ox is one accustomed to gore heretofore, and its owner doth not watch it, he certainly repayeth ox for ox, and the dead is his.
whether it gore a son or gore a daughter, according to this judgment it is done to him. 'If the ox gore a man-servant or a handmaid, thirty silver shekels he doth give to their lord, and the ox is stoned. And when a man doth open a pit, or when a man doth dig a pit, and doth not cover it, and an ox or ass hath fallen thither, -- the owner of the pit doth repay, money he doth give back to its owner, and the dead is his. 'And when a man's ox doth smite the ox of his neighbour, and it hath died, then they have sold the living ox, and halved its money, and also the dead one they do halve; or, it hath been known that the ox is one accustomed to gore heretofore, and its owner doth not watch it, he certainly repayeth ox for ox, and the dead is his.
Bullock (ox) » Laws concerning » Theft of
'When a man doth steal an ox or sheep, and hath slaughtered it or sold it, five of the herd he doth repay for the ox, and four of the flock for the sheep. 'If in the breaking through, the thief is found, and he hath been smitten, and hath died, there is no blood for him; if the sun hath risen upon him, blood is for him, he doth certainly repay; if he have nothing, then he hath been sold for his theft; read more.
if the theft is certainly found in his hand alive, whether ox, or ass, or sheep -- double he repayeth. When a man depastureth a field or vineyard, and hath sent out his beast, and it hath pastured in the field of another, of the best of his field, and the best of his vineyard, he doth repay. 'When fire goeth forth, and hath found thorns, and a stack, or the standing corn, or the field, hath been consumed, he who causeth the burning doth certainly repay. 'When a man doth give unto his neighbour silver, or vessels to keep, and it hath been stolen out of the man's house; if the thief is found, he repayeth double. 'If the thief is not found, then the master of the house hath been brought near unto God, whether he hath not put forth his hand against the work of his neighbour; for every matter of transgression, for ox, for ass, for sheep, for raiment, for any lost thing of which it is said that it is his; unto God cometh the matter of them both; he whom God doth condemn, he repayeth double to his neighbour. When a man doth give unto his neighbour an ass, or ox, or sheep, or any beast to keep, and it hath died, or hath been hurt, or taken captive, none seeing --
if the theft is certainly found in his hand alive, whether ox, or ass, or sheep -- double he repayeth. When a man depastureth a field or vineyard, and hath sent out his beast, and it hath pastured in the field of another, of the best of his field, and the best of his vineyard, he doth repay. 'When fire goeth forth, and hath found thorns, and a stack, or the standing corn, or the field, hath been consumed, he who causeth the burning doth certainly repay. 'When a man doth give unto his neighbour silver, or vessels to keep, and it hath been stolen out of the man's house; if the thief is found, he repayeth double. 'If the thief is not found, then the master of the house hath been brought near unto God, whether he hath not put forth his hand against the work of his neighbour; for every matter of transgression, for ox, for ass, for sheep, for raiment, for any lost thing of which it is said that it is his; unto God cometh the matter of them both; he whom God doth condemn, he repayeth double to his neighbour. When a man doth give unto his neighbour an ass, or ox, or sheep, or any beast to keep, and it hath died, or hath been hurt, or taken captive, none seeing --
Bullock (ox) » Laws concerning » Not to be yoked with a donkey
'Thou dost not plow with an ox and with an ass together.
Bullock (ox) » Laws concerning » Rest for
'Six days thou dost do thy work, and on the seventh day thou dost rest, so that thine ox and thine ass doth rest, and the son of thine handmaid and the sojourner is refreshed;
Business life » Debts » Pledges » Laws concerning
For thou takest a pledge of thy brother for nought, And the garments of the naked Thou dost strip off.
if thou dost at all take in pledge the garment of thy neighbour, during the going in of the sun thou dost return it to him:
None doth take in pledge millstones, and rider, for life it is he is taking in pledge.
The ass of the fatherless they lead away, They take in pledge the ox of the widow,
And on pledged garments they stretch themselves near every altar, And the wine of fined ones they drink in the house of their gods.
Commerce » Laws concerning
'And when thou sellest anything to thy fellow, or buyest from the hand of thy fellow, ye do not oppress one another;
and ye do not oppress one another, and thou hast been afraid of thy God; for I am Jehovah your God.
righteous balances, righteous weights, a righteous ephah, and a righteous hin ye have; I am Jehovah your God, who hath brought you out from the land of Egypt; and ye have observed all my statutes, and all my judgments, and have done them; I am Jehovah.'
Concubinage » Laws concerning
'And when a man selleth his daughter for a handmaid, she doth not go out according to the going out of the men-servants; if evil in the eyes of her lord, so that he hath not betrothed her, then he hath let her be ransomed; to a strange people he hath not power to sell her, in his dealing treacherously with her. 'And if to his son he betroth her, according to the right of daughters he doth to her. read more.
If another woman he take for him, her food, her covering, and her habitation, he doth not withdraw; and if these three he do not to her, then she hath gone out for nought, without money.
If another woman he take for him, her food, her covering, and her habitation, he doth not withdraw; and if these three he do not to her, then she hath gone out for nought, without money.
And when a man lieth with a woman with seed of copulation, and she a maid-servant, betrothed to a man, and not really ransomed, or freedom hath not been given to her, an investigation there is; they are not put to death, for she is not free. And he hath brought in his guilt-offering to Jehovah, unto the opening of the tent of meeting, a ram for a guilt-offering, and the priest hath made atonement for him with the ram of the guilt-offering before Jehovah, for his sin which he hath sinned, and it hath been forgiven him because of his sin which he hath sinned.
'When thou goest out to battle against thine enemies, and Jehovah thy God hath given them into thy hand, and thou hast taken captive its captivity, and hast seen in the captivity a woman of fair form, and hast delighted in her, and hast taken to thee for a wife, then thou hast brought her in unto the midst of thy household, and she hath shaved her head, and prepared her nails, read more.
and turned aside the raiment of her captivity from off her, and hath dwelt in thy house, and bewailed her father and her mother a month of days, and afterwards thou dost go in unto her and hast married her, and she hath been to thee for a wife: And it hath been -- if thou hast not delighted in her, that thou hast sent her away at her desire, and thou dost not at all sell her for money; thou dost not tyrannize over her, because that thou hast humbled her.
and turned aside the raiment of her captivity from off her, and hath dwelt in thy house, and bewailed her father and her mother a month of days, and afterwards thou dost go in unto her and hast married her, and she hath been to thee for a wife: And it hath been -- if thou hast not delighted in her, that thou hast sent her away at her desire, and thou dost not at all sell her for money; thou dost not tyrannize over her, because that thou hast humbled her.
Concubinage » Laws concerning » Practiced by » Abraham
And Sarai, Abram's wife, taketh Hagar the Egyptian, her handmaid, at the end of the tenth year of Abram's dwelling in the land of Canaan, and giveth her to Abram her husband, to him for a wife,
and to the sons of the concubines whom Abraham hath, Abraham hath given gifts, and sendeth them away from Isaac his son (in his being yet alive) eastward, unto the east country.
And sons of Keturah, Abraham's concubine: she bare Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And sons of Jokshan: Sheba and Dedan.
Concubinage » Laws concerning » Called wives
These are births of Jacob: Joseph, a son of seventeen years, hath been enjoying himself with his brethren among the flock, (and he is a youth,) with the sons of Bilhah, and with the sons of Zilpah, his father's wives, and Joseph bringeth in an account of their evil unto their father.
And her husband riseth and goeth after her, to speak unto her heart, to bring her back, and his young man is with him, and a couple of asses; and she bringeth him into the house of her father, and the father of the young woman seeth him, and rejoiceth to meet him. And keep hold on him doth his father-in-law, father of the young woman, and he abideth with him three days, and they eat and drink, and lodge there. And it cometh to pass, on the fourth day, that they rise early in the morning, and he riseth to go, and the father of the young woman saith unto his son-in-law, 'Support thy heart with a morsel of bread, and afterward ye go on.'
Concubinage » Laws concerning » Practiced by » David
And David taketh again concubines and wives out of Jerusalem, after his coming from Hebron, and there are born again to David sons and daughters.
And the king goeth out, and all his household at his feet, and the king leaveth ten women -- concubines -- to keep the house.
Concubinage » Laws concerning » Children of, not heirs
and she saith to Abraham, 'Cast out this handmaid and her son; for the son of this handmaid hath no possession with my son -- with Isaac.'
And lo, the word of Jehovah is unto him, saying, 'This one doth not heir thee; but he who cometh out from thy bowels, he doth heir thee;'
Concubinage » Laws concerning » Practiced by » Caleb
And Ephah concubine of Caleb bare Haran, and Moza, and Gazez; and Haran begat Gazez. And sons of Jahdai: Regem, and Jotham, and Geshem, and Pelet, and Ephah, and Shaaph. The concubine of Caleb, Maachah, bare Sheber and Tirhanah;
Concubinage » Laws concerning » Practiced by » Nahor
and Bethuel hath begotten Rebekah;' these eight hath Milcah borne to Nahor, Abraham's brother; and his concubine, whose name is Reumah, she also hath borne Tebah, and Gaham, and Tahash, and Maachah.
Concubinage » Laws concerning » Concubines might be dismissed
and Sarah seeth the son of Hagar the Egyptian, whom she hath borne to Abraham, mocking, and she saith to Abraham, 'Cast out this handmaid and her son; for the son of this handmaid hath no possession with my son -- with Isaac.' And the thing is very wrong in the eyes of Abraham, for his son's sake; read more.
and God saith unto Abraham, 'Let it not be wrong in thine eyes because of the youth, and because of thy handmaid: all that Sarah saith unto thee -- hearken to her voice, for in Isaac is a seed called to thee. As to the son of the handmaid also, for a nation I set him, because he is thy seed.' And Abraham riseth early in the morning, and taketh bread, and a bottle of water, and giveth unto Hagar (placing it on her shoulder), also the lad, and sendeth her out; and she goeth on, and goeth astray in the wilderness of Beer-Sheba;
and God saith unto Abraham, 'Let it not be wrong in thine eyes because of the youth, and because of thy handmaid: all that Sarah saith unto thee -- hearken to her voice, for in Isaac is a seed called to thee. As to the son of the handmaid also, for a nation I set him, because he is thy seed.' And Abraham riseth early in the morning, and taketh bread, and a bottle of water, and giveth unto Hagar (placing it on her shoulder), also the lad, and sendeth her out; and she goeth on, and goeth astray in the wilderness of Beer-Sheba;
Concubinage » Laws concerning » Practiced by » Rehoboam
And Rehoboam loveth Maachah daughter of Absalom above all his wives and his concubines -- for eighteen wives he hath taken, and sixty concubines -- and he begetteth twenty and eight sons, and sixty daughters.
Concubinage » Laws concerning » Practiced by » Abijah
And Abijah strengtheneth himself, and taketh to him fourteen wives, and begetteth twenty and two sons, and sixteen daughters,
Concubinage » Laws concerning » Practiced by » Manasseh
Sons of Manasseh: Ashriel, whom Jaladah his Aramaean concubine bare, with Machir father of Gilead.
Concubinage » Laws concerning » Practiced by » Solomon
And he hath women, princesses, seven hundred, and concubines three hundred; and his wives turn aside his heart.
Concubinage » Laws concerning » Practiced by » Eliphaz
and Timnath hath been concubine to Eliphaz son of Esau, and she beareth to Eliphaz, Amalek; these are sons of Adah wife of Esau.
Concubinage » Laws concerning » Practiced by » saul
and Saul hath a concubine, and her name is Rizpah daughter of Aiah, and Ish-Bosheth saith unto Abner, 'Wherefore hast thou gone in unto the concubine of my father?'
Concubinage » Laws concerning » Practiced by » jacob
and she giveth to him Bilhah her maid-servant for a wife, and Jacob goeth in unto her;
Concubinage » Laws concerning » Practiced by » A levite
And it cometh to pass, in those days, when there is no king in Israel, that there is a man a Levite, a sojourner in the sides of the hill-country of Ephraim, and he taketh to him a wife, a concubine, out of Beth-Lehem-Judah;
Concubinage » Laws concerning » Practiced by » gideon
and his concubine, who is in Shechem, hath born to him -- even she -- a son, and he appointeth his name Abimelech.
Concubinage » Laws concerning » Practiced by » Belshazzar
Belshazzar hath said -- while tasting the wine -- to bring in the vessels of gold and of silver that Nebuchadnezzar his father had taken from the temple that is in Jerusalem, that drink with them may the king, and his great men, his wives, and his concubines.
Credit system » Debts » Pledges » Laws concerning
For thou takest a pledge of thy brother for nought, And the garments of the naked Thou dost strip off.
if thou dost at all take in pledge the garment of thy neighbour, during the going in of the sun thou dost return it to him:
None doth take in pledge millstones, and rider, for life it is he is taking in pledge.
The ass of the fatherless they lead away, They take in pledge the ox of the widow,
And on pledged garments they stretch themselves near every altar, And the wine of fined ones they drink in the house of their gods.
Creditor » Laws concerning
'Thou dost not turn aside the judgment of a fatherless sojourner, nor take in pledge the garment of a widow;
to him who is asking of thee be giving, and him who is willing to borrow from thee thou mayest not turn away.
None doth take in pledge millstones, and rider, for life it is he is taking in pledge.
When thou buyest a Hebrew servant -- six years he doth serve, and in the seventh he goeth out as a freeman for nought; if by himself he cometh in, by himself he goeth out; if he is owner of a wife, then his wife hath gone out with him; if his lord give to him a wife, and she hath borne to him sons or daughters -- the wife and her children are her lord's, and he goeth out by himself. read more.
And if the servant really say: I have loved my lord, my wife, and my sons -- I do not go out free; then hath his lord brought him nigh unto God, and hath brought him nigh unto the door, or unto the side-post, and his lord hath bored his ear with an awl, and he hath served him -- to the age.
And if the servant really say: I have loved my lord, my wife, and my sons -- I do not go out free; then hath his lord brought him nigh unto God, and hath brought him nigh unto the door, or unto the side-post, and his lord hath bored his ear with an awl, and he hath served him -- to the age.
'If thou dost lend My poor people with thee money, thou art not to him as a usurer; thou dost not lay on him usury; if thou dost at all take in pledge the garment of thy neighbour, during the going in of the sun thou dost return it to him: for it alone is his covering, it is his garment for his skin; wherein doth he lie down? and it hath come to pass, when he doth cry unto Me, that I have heard, for I am gracious.
'And when thou sellest anything to thy fellow, or buyest from the hand of thy fellow, ye do not oppress one another; by the number of years after the jubilee thou dost buy from thy fellow; by the number of the years of increase he doth sell to thee; according to the multitude of the years thou dost multiply its price, and according to the fewness of the years thou dost diminish its price; for a number of increases he is selling to thee; read more.
and ye do not oppress one another, and thou hast been afraid of thy God; for I am Jehovah your God.
and ye do not oppress one another, and thou hast been afraid of thy God; for I am Jehovah your God.
'And when thy brother is become poor, and his hand hath failed with thee, then thou hast kept hold on him, sojourner and settler, and he hath lived with thee; thou takest no usury from him, or increase; and thou hast been afraid of thy God; and thy brother hath lived with thee; thy money thou givest not to him in usury, and for increase thou givest not thy food;
and this is the matter of the release: Every owner of a loan is to release his hand which he doth lift up against his neighbour, he doth not exact of his neighbour and of his brother, but hath proclaimed a release to Jehovah; of the stranger thou mayest exact, and that which is thine with thy brother doth thy hand release;
'Thou dost not lend in usury to thy brother; usury of money, usury of food, usury of anything which is lent on usury. To a stranger thou mayest lend in usury, and to thy brother thou dost not lend in usury, so that Jehovah thy God doth bless thee in every putting forth of thy hand on the land whither thou goest in to possess it.
'When thou liftest up on thy brother a debt of anything, thou dost not go in unto his house to obtain his pledge; at the outside thou dost stand, and the man on whom thou art lifting it up is bringing out unto thee the pledge at the outside. 'And if he is a poor man, thou dost not lie down with his pledge; read more.
thou dost certainly give back to him the pledge at the going in of the sun, and he hath lain down in his own raiment, and hath blessed thee; and to thee it is righteousness before Jehovah thy God.
thou dost certainly give back to him the pledge at the going in of the sun, and he hath lain down in his own raiment, and hath blessed thee; and to thee it is righteousness before Jehovah thy God.
and if ye lend to those of whom ye hope to receive back, what grace have ye? for also the sinful lend to sinners -- that they may receive again as much.
Debtor » Laws concerning
and whoever is willing to take thee to law, and thy coat to take -- suffer to him also the cloak.
and the peoples of the land who are bringing in the wares and any corn on the sabbath-day to sell, we receive not of them on the sabbath, and on a holy day, and we leave the seventh year, and usury on every hand.
and he having nothing to pay, his lord did command him to be sold, and his wife, and the children, and all, whatever he had, and payment to be made.
'Be agreeing with thy opponent quickly, while thou art in the way with him, that the opponent may not deliver thee to the judge, and the judge may deliver thee to the officer, and to prison thou mayest be cast, verily I say to thee, thou mayest not come forth thence till that thou mayest pay the last farthing.
When thou buyest a Hebrew servant -- six years he doth serve, and in the seventh he goeth out as a freeman for nought; if by himself he cometh in, by himself he goeth out; if he is owner of a wife, then his wife hath gone out with him; if his lord give to him a wife, and she hath borne to him sons or daughters -- the wife and her children are her lord's, and he goeth out by himself. read more.
And if the servant really say: I have loved my lord, my wife, and my sons -- I do not go out free; then hath his lord brought him nigh unto God, and hath brought him nigh unto the door, or unto the side-post, and his lord hath bored his ear with an awl, and he hath served him -- to the age.
And if the servant really say: I have loved my lord, my wife, and my sons -- I do not go out free; then hath his lord brought him nigh unto God, and hath brought him nigh unto the door, or unto the side-post, and his lord hath bored his ear with an awl, and he hath served him -- to the age.
'And when thou sellest anything to thy fellow, or buyest from the hand of thy fellow, ye do not oppress one another; by the number of years after the jubilee thou dost buy from thy fellow; by the number of the years of increase he doth sell to thee; according to the multitude of the years thou dost multiply its price, and according to the fewness of the years thou dost diminish its price; for a number of increases he is selling to thee; read more.
and ye do not oppress one another, and thou hast been afraid of thy God; for I am Jehovah your God.
and ye do not oppress one another, and thou hast been afraid of thy God; for I am Jehovah your God.
When a man doth give unto his neighbour an ass, or ox, or sheep, or any beast to keep, and it hath died, or hath been hurt, or taken captive, none seeing -- an oath of Jehovah is between them both, that he hath not put forth his hand against the work of his neighbour, and its owner hath accepted, and he doth not repay; but if it is certainly stolen from him, he doth repay to its owner; read more.
if it is certainly torn, he bringeth it in -- a witness; the torn thing he doth not repay. And when a man doth ask anything from his neighbour, and it hath been hurt or hath died -- its owner not being with it -- he doth certainly repay; if its owner is with it, he doth not repay, -- if it is a hired thing, it hath come for its hire.
if it is certainly torn, he bringeth it in -- a witness; the torn thing he doth not repay. And when a man doth ask anything from his neighbour, and it hath been hurt or hath died -- its owner not being with it -- he doth certainly repay; if its owner is with it, he doth not repay, -- if it is a hired thing, it hath come for its hire.
'When thy brother becometh poor, and hath sold his possession, then hath his redeemer who is near unto him come, and he hath redeemed the sold thing of his brother; and when a man hath no redeemer, and his own hand hath attained, and he hath found as sufficient for its redemption, then he hath reckoned the years of its sale, and hath given back that which is over to the man to whom he sold it, and he hath returned to his possession. read more.
'And if his hand hath not found sufficiency to give back to him, then hath his sold thing been in the hand of him who buyeth it till the year of jubilee; and it hath gone out in the jubilee, and he hath returned to his possession. And when a man selleth a dwelling-house in a walled city, then hath his right of redemption been until the completion of a year from its selling; days -- is his right of redemption; and if it is not redeemed until the fulness to him of a perfect year, then hath the house which is in a walled city been established to extinction to the buyer of it, to his generations; it goeth not out in the jubilee; and a house of the villages which have no wall round about, on the field of the country is reckoned; redemption is to it, and in the jubilee it goeth out. As to cities of the Levites -- houses of the cities of their possession -- redemption age-during is to the Levites; as to him who redeemeth from the Levites, both the sale of a house and the city of his possession have gone out in the jubilee, for the houses of the cities of the Levites are their possession in the midst of the sons of Israel. And a field, a suburb of their cities, is not sold; for a possession age-during it is to them. 'And when thy brother is become poor, and his hand hath failed with thee, then thou hast kept hold on him, sojourner and settler, and he hath lived with thee; thou takest no usury from him, or increase; and thou hast been afraid of thy God; and thy brother hath lived with thee; thy money thou givest not to him in usury, and for increase thou givest not thy food; I am Jehovah your God, who hath brought you out of the land of Egypt, to give to you the land of Canaan, to become your God. 'And when thy brother becometh poor with thee, and he hath been sold to thee, thou dost not lay on him servile service; as an hireling, as a settler, he is with thee, till the year of the jubilee he doth serve with thee, -- then he hath gone out from thee, he and his sons with him, and hath turned back unto his family; even unto the possession of his fathers he doth turn back.
'And if his hand hath not found sufficiency to give back to him, then hath his sold thing been in the hand of him who buyeth it till the year of jubilee; and it hath gone out in the jubilee, and he hath returned to his possession. And when a man selleth a dwelling-house in a walled city, then hath his right of redemption been until the completion of a year from its selling; days -- is his right of redemption; and if it is not redeemed until the fulness to him of a perfect year, then hath the house which is in a walled city been established to extinction to the buyer of it, to his generations; it goeth not out in the jubilee; and a house of the villages which have no wall round about, on the field of the country is reckoned; redemption is to it, and in the jubilee it goeth out. As to cities of the Levites -- houses of the cities of their possession -- redemption age-during is to the Levites; as to him who redeemeth from the Levites, both the sale of a house and the city of his possession have gone out in the jubilee, for the houses of the cities of the Levites are their possession in the midst of the sons of Israel. And a field, a suburb of their cities, is not sold; for a possession age-during it is to them. 'And when thy brother is become poor, and his hand hath failed with thee, then thou hast kept hold on him, sojourner and settler, and he hath lived with thee; thou takest no usury from him, or increase; and thou hast been afraid of thy God; and thy brother hath lived with thee; thy money thou givest not to him in usury, and for increase thou givest not thy food; I am Jehovah your God, who hath brought you out of the land of Egypt, to give to you the land of Canaan, to become your God. 'And when thy brother becometh poor with thee, and he hath been sold to thee, thou dost not lay on him servile service; as an hireling, as a settler, he is with thee, till the year of the jubilee he doth serve with thee, -- then he hath gone out from thee, he and his sons with him, and hath turned back unto his family; even unto the possession of his fathers he doth turn back.
And when the hand of a sojourner or settler with thee attaineth riches, and thy brother with him hath become poor, and he hath been sold to a sojourner, a settler with thee, or to the root of the family of a sojourner, after he hath been sold, there is a right of redemption to him; one of his brethren doth redeem him, or his uncle, or a son of his uncle, doth redeem him, or any of the relations of his flesh, of his family, doth redeem him, or -- his own hand hath attained -- then he hath been redeemed. read more.
'And he hath reckoned with his buyer from the year of his being sold to him till the year of jubilee, and the money of his sale hath been by the number of years; as the days of an hireling it is with him. If yet many years, according to them he giveth back his redemption money, from the money of his purchase. And if few are left of the years till the year of jubilee, then he hath reckoned with him, according to his years he doth give back his redemption money; as an hireling, year by year, he is with him, and he doth not rule him with rigour before thine eyes. And if he is not redeemed in these years, then he hath gone out in the year of jubilee, he and his sons with him. For to Me are the sons of Israel servants; My servants they are, whom I have brought out of the land of Egypt; I, Jehovah, am your God.
'And he hath reckoned with his buyer from the year of his being sold to him till the year of jubilee, and the money of his sale hath been by the number of years; as the days of an hireling it is with him. If yet many years, according to them he giveth back his redemption money, from the money of his purchase. And if few are left of the years till the year of jubilee, then he hath reckoned with him, according to his years he doth give back his redemption money; as an hireling, year by year, he is with him, and he doth not rule him with rigour before thine eyes. And if he is not redeemed in these years, then he hath gone out in the year of jubilee, he and his sons with him. For to Me are the sons of Israel servants; My servants they are, whom I have brought out of the land of Egypt; I, Jehovah, am your God.
Evidence » Laws concerning
He saith to him, 'What kind?' And Jesus said, 'Thou shalt not kill, thou shalt not commit adultery, thou shalt not steal, thou shalt not bear false witness,
And when a person doth sin, and hath heard the voice of an oath, and he is witness, or hath seen, or hath known -- if he declare not, then he hath borne his iniquity:
'Bring out the reviler unto the outside of the camp; and all those hearing have laid their hands on his head, and all the company have stoned him.
whoso smiteth a person, by the mouth of witnesses doth one slay the murderer; and one witness doth not testify against a person -- to die.
and if he may not hear, take with thee yet one or two, that by the mouth of two witnesses or three every word may stand.
any one who did set at nought a law of Moses, apart from mercies, by two or three witnesses, doth die,
Be not a witness for nought against thy neighbour, Or thou hast enticed with thy lips.
'Thou dost not answer against thy neighbour a false testimony.
'Thou dost not lift up a vain report; thou dost not put thy hand with a wicked man to be a violent witness.
from a false matter thou dost keep far off, and an innocent and righteous man thou dost not slay; for I do not justify a wicked man.
By the mouth of two witnesses or of three witnesses is he who is dead put to death; he is not put to death by the mouth of one witness; the hand of the witnesses is on him, in the first place, to put him to death, and the hand of all the people last; and thou hast put away the evil thing out of thy midst.
'One witness doth not rise against a man for any iniquity, and for any sin, in any sin which he sinneth; by the mouth of two witnesses, or by the mouth of three witnesses, is a thing established. 'When a violent witness doth rise against a man, to testify against him apostasy, then have both the men who have the strife stood before Jehovah, before the priests and the judges who are in those days, read more.
and the judges have searched diligently, and lo, the witness is a false witness, a falsehood he hath testified against his brother: 'Then ye have done to him as he devised to do to his brother, and thou hast put away the evil thing out of thy midst, and those who are left do hear and fear, and add not to do any more according to this evil thing in thy midst; and thine eye doth not pity -- life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
and the judges have searched diligently, and lo, the witness is a false witness, a falsehood he hath testified against his brother: 'Then ye have done to him as he devised to do to his brother, and thou hast put away the evil thing out of thy midst, and those who are left do hear and fear, and add not to do any more according to this evil thing in thy midst; and thine eye doth not pity -- life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
Gleaning » Laws concerning
And in your reaping the harvest of your land thou dost not complete the corner of thy field in thy reaping, and the gleaning of thy harvest thou dost not gather, to the poor and to the sojourner thou dost leave them; I Jehovah am your God.'
'And in your reaping the harvest of your land ye do not completely reap the corner of thy field, and the gleaning of thy harvest thou dost not gather, and thy vineyard thou dost not glean, even the omitted part of thy vineyard thou dost not gather, to the poor and to the sojourner thou dost leave them; I am Jehovah your God.
'When thou reapest thy harvest in thy field, and hast forgotten a sheaf in a field, thou dost not turn back to take it; to the sojourner, to the fatherless, and to the widow, it is; so that Jehovah thy God doth bless thee in all the work of thy hands. 'When thou beatest thine olive, thou dost not examine the branch behind thee; to the sojourner, to the fatherless, and to the widow, it is.
Jubilee » Laws concerning
'And thou hast numbered to thee seven sabbaths of years, seven years seven times, and the days of the seven sabbaths of years have been to thee nine and forty years, and thou hast caused a trumpet of shouting to pass over in the seventh month, in the tenth of the month; in the day of the atonements ye do cause a trumpet to pass over through all your land; and ye have hallowed the year, the fiftieth year; and ye have proclaimed liberty in the land to all its inhabitants; a jubilee it is to you; and ye have turned back each unto his possession; yea, each unto his family ye do turn back. read more.
A jubilee it is, the fiftieth year, a year it is to you; ye sow not, nor reap its spontaneous growth, nor gather its separated things; for a jubilee it is, holy it is to you; out of the field ye eat its increase; in the year of this jubilee ye turn back each unto his possession. 'And when thou sellest anything to thy fellow, or buyest from the hand of thy fellow, ye do not oppress one another; by the number of years after the jubilee thou dost buy from thy fellow; by the number of the years of increase he doth sell to thee; according to the multitude of the years thou dost multiply its price, and according to the fewness of the years thou dost diminish its price; for a number of increases he is selling to thee; and ye do not oppress one another, and thou hast been afraid of thy God; for I am Jehovah your God. 'And ye have done My statutes, and My judgments ye keep, and have done them, and ye have dwelt on the land confidently, and the land hath given its fruit, and ye have eaten to satiety, and have dwelt confidently on it. 'And when ye say, What do we eat in the seventh year, lo, we do not sow, nor gather our increase? then I have commanded My blessing on you in the sixth year, and it hath made the increase for three years; and ye have sown the eighth year, and have eaten of the old increase; until the ninth year, until the coming in of its increase, ye do eat the old. And the land is not sold -- to extinction, for the land is Mine, for sojourners and settlers are ye with Me; and in all the land of your possession a redemption ye do give to the land. 'When thy brother becometh poor, and hath sold his possession, then hath his redeemer who is near unto him come, and he hath redeemed the sold thing of his brother; and when a man hath no redeemer, and his own hand hath attained, and he hath found as sufficient for its redemption, then he hath reckoned the years of its sale, and hath given back that which is over to the man to whom he sold it, and he hath returned to his possession. 'And if his hand hath not found sufficiency to give back to him, then hath his sold thing been in the hand of him who buyeth it till the year of jubilee; and it hath gone out in the jubilee, and he hath returned to his possession. And when a man selleth a dwelling-house in a walled city, then hath his right of redemption been until the completion of a year from its selling; days -- is his right of redemption; and if it is not redeemed until the fulness to him of a perfect year, then hath the house which is in a walled city been established to extinction to the buyer of it, to his generations; it goeth not out in the jubilee; and a house of the villages which have no wall round about, on the field of the country is reckoned; redemption is to it, and in the jubilee it goeth out. As to cities of the Levites -- houses of the cities of their possession -- redemption age-during is to the Levites; as to him who redeemeth from the Levites, both the sale of a house and the city of his possession have gone out in the jubilee, for the houses of the cities of the Levites are their possession in the midst of the sons of Israel. And a field, a suburb of their cities, is not sold; for a possession age-during it is to them. 'And when thy brother is become poor, and his hand hath failed with thee, then thou hast kept hold on him, sojourner and settler, and he hath lived with thee; thou takest no usury from him, or increase; and thou hast been afraid of thy God; and thy brother hath lived with thee; thy money thou givest not to him in usury, and for increase thou givest not thy food; I am Jehovah your God, who hath brought you out of the land of Egypt, to give to you the land of Canaan, to become your God. 'And when thy brother becometh poor with thee, and he hath been sold to thee, thou dost not lay on him servile service; as an hireling, as a settler, he is with thee, till the year of the jubilee he doth serve with thee, -- then he hath gone out from thee, he and his sons with him, and hath turned back unto his family; even unto the possession of his fathers he doth turn back. For they are My servants, whom I have brought out from the land of Egypt: they are not sold with the sale of a servant; thou rulest not over him with rigour, and thou hast been afraid of thy God. And thy man-servant and thy handmaid whom thou hast are of the nations who are round about you; of them ye buy man-servant and handmaid, and also of the sons of the settlers who are sojourning with you, of them ye buy, and of their families who are with you, which they have begotten in your land, and they have been to you for a possession; and ye have taken them for inheritance to your sons after you, to occupy for a possession; to the age ye lay service upon them, but upon your brethren, the sons of Israel, one with another, thou dost not rule over him with rigour. And when the hand of a sojourner or settler with thee attaineth riches, and thy brother with him hath become poor, and he hath been sold to a sojourner, a settler with thee, or to the root of the family of a sojourner, after he hath been sold, there is a right of redemption to him; one of his brethren doth redeem him, or his uncle, or a son of his uncle, doth redeem him, or any of the relations of his flesh, of his family, doth redeem him, or -- his own hand hath attained -- then he hath been redeemed. 'And he hath reckoned with his buyer from the year of his being sold to him till the year of jubilee, and the money of his sale hath been by the number of years; as the days of an hireling it is with him. If yet many years, according to them he giveth back his redemption money, from the money of his purchase. And if few are left of the years till the year of jubilee, then he hath reckoned with him, according to his years he doth give back his redemption money; as an hireling, year by year, he is with him, and he doth not rule him with rigour before thine eyes. And if he is not redeemed in these years, then he hath gone out in the year of jubilee, he and his sons with him. For to Me are the sons of Israel servants; My servants they are, whom I have brought out of the land of Egypt; I, Jehovah, am your God.
A jubilee it is, the fiftieth year, a year it is to you; ye sow not, nor reap its spontaneous growth, nor gather its separated things; for a jubilee it is, holy it is to you; out of the field ye eat its increase; in the year of this jubilee ye turn back each unto his possession. 'And when thou sellest anything to thy fellow, or buyest from the hand of thy fellow, ye do not oppress one another; by the number of years after the jubilee thou dost buy from thy fellow; by the number of the years of increase he doth sell to thee; according to the multitude of the years thou dost multiply its price, and according to the fewness of the years thou dost diminish its price; for a number of increases he is selling to thee; and ye do not oppress one another, and thou hast been afraid of thy God; for I am Jehovah your God. 'And ye have done My statutes, and My judgments ye keep, and have done them, and ye have dwelt on the land confidently, and the land hath given its fruit, and ye have eaten to satiety, and have dwelt confidently on it. 'And when ye say, What do we eat in the seventh year, lo, we do not sow, nor gather our increase? then I have commanded My blessing on you in the sixth year, and it hath made the increase for three years; and ye have sown the eighth year, and have eaten of the old increase; until the ninth year, until the coming in of its increase, ye do eat the old. And the land is not sold -- to extinction, for the land is Mine, for sojourners and settlers are ye with Me; and in all the land of your possession a redemption ye do give to the land. 'When thy brother becometh poor, and hath sold his possession, then hath his redeemer who is near unto him come, and he hath redeemed the sold thing of his brother; and when a man hath no redeemer, and his own hand hath attained, and he hath found as sufficient for its redemption, then he hath reckoned the years of its sale, and hath given back that which is over to the man to whom he sold it, and he hath returned to his possession. 'And if his hand hath not found sufficiency to give back to him, then hath his sold thing been in the hand of him who buyeth it till the year of jubilee; and it hath gone out in the jubilee, and he hath returned to his possession. And when a man selleth a dwelling-house in a walled city, then hath his right of redemption been until the completion of a year from its selling; days -- is his right of redemption; and if it is not redeemed until the fulness to him of a perfect year, then hath the house which is in a walled city been established to extinction to the buyer of it, to his generations; it goeth not out in the jubilee; and a house of the villages which have no wall round about, on the field of the country is reckoned; redemption is to it, and in the jubilee it goeth out. As to cities of the Levites -- houses of the cities of their possession -- redemption age-during is to the Levites; as to him who redeemeth from the Levites, both the sale of a house and the city of his possession have gone out in the jubilee, for the houses of the cities of the Levites are their possession in the midst of the sons of Israel. And a field, a suburb of their cities, is not sold; for a possession age-during it is to them. 'And when thy brother is become poor, and his hand hath failed with thee, then thou hast kept hold on him, sojourner and settler, and he hath lived with thee; thou takest no usury from him, or increase; and thou hast been afraid of thy God; and thy brother hath lived with thee; thy money thou givest not to him in usury, and for increase thou givest not thy food; I am Jehovah your God, who hath brought you out of the land of Egypt, to give to you the land of Canaan, to become your God. 'And when thy brother becometh poor with thee, and he hath been sold to thee, thou dost not lay on him servile service; as an hireling, as a settler, he is with thee, till the year of the jubilee he doth serve with thee, -- then he hath gone out from thee, he and his sons with him, and hath turned back unto his family; even unto the possession of his fathers he doth turn back. For they are My servants, whom I have brought out from the land of Egypt: they are not sold with the sale of a servant; thou rulest not over him with rigour, and thou hast been afraid of thy God. And thy man-servant and thy handmaid whom thou hast are of the nations who are round about you; of them ye buy man-servant and handmaid, and also of the sons of the settlers who are sojourning with you, of them ye buy, and of their families who are with you, which they have begotten in your land, and they have been to you for a possession; and ye have taken them for inheritance to your sons after you, to occupy for a possession; to the age ye lay service upon them, but upon your brethren, the sons of Israel, one with another, thou dost not rule over him with rigour. And when the hand of a sojourner or settler with thee attaineth riches, and thy brother with him hath become poor, and he hath been sold to a sojourner, a settler with thee, or to the root of the family of a sojourner, after he hath been sold, there is a right of redemption to him; one of his brethren doth redeem him, or his uncle, or a son of his uncle, doth redeem him, or any of the relations of his flesh, of his family, doth redeem him, or -- his own hand hath attained -- then he hath been redeemed. 'And he hath reckoned with his buyer from the year of his being sold to him till the year of jubilee, and the money of his sale hath been by the number of years; as the days of an hireling it is with him. If yet many years, according to them he giveth back his redemption money, from the money of his purchase. And if few are left of the years till the year of jubilee, then he hath reckoned with him, according to his years he doth give back his redemption money; as an hireling, year by year, he is with him, and he doth not rule him with rigour before thine eyes. And if he is not redeemed in these years, then he hath gone out in the year of jubilee, he and his sons with him. For to Me are the sons of Israel servants; My servants they are, whom I have brought out of the land of Egypt; I, Jehovah, am your God.
if from the year of the jubilee he sanctify his field, according to thy valuation it standeth; and if after the jubilee he sanctify his field, then hath the priest reckoned to him the money according to the years which are left, unto the year of the jubilee, and it hath been abated from thy valuation. And if he really redeem the field -- he who is sanctifying it -- then he hath added a fifth of the money of thy valuation to it, and it hath been established to him; read more.
and if he do not redeem the field, or if he hath sold the field to another man, it is not redeemed any more; and the field hath been, in its going out in the jubilee, holy to Jehovah as a field which is devoted; to the priest is its possession. And if the field of his purchase (which is not of the fields of his possession) one sanctify to Jehovah -- then hath the priest reckoned to him the amount of thy valuation unto the year of jubilee, and he hath given thy valuation in that day -- a holy thing to Jehovah; in the year of the jubilee the field returneth to him from whom he bought it, to him whose is the possession of the land.
and if he do not redeem the field, or if he hath sold the field to another man, it is not redeemed any more; and the field hath been, in its going out in the jubilee, holy to Jehovah as a field which is devoted; to the priest is its possession. And if the field of his purchase (which is not of the fields of his possession) one sanctify to Jehovah -- then hath the priest reckoned to him the amount of thy valuation unto the year of jubilee, and he hath given thy valuation in that day -- a holy thing to Jehovah; in the year of the jubilee the field returneth to him from whom he bought it, to him whose is the possession of the land.
and if it is the jubilee of the sons of Israel, then hath their inheritance been added to the inheritance of the tribe which is theirs, and from the inheritance of the tribe of our fathers is their inheritance withdrawn.'
Offerings » Peace » Laws concerning
and he hath brought near his offering to Jehovah, one he-lamb, a son of a year, a perfect one, for a burnt-offering, and one she-lamb, a daughter of a year, a perfect one, for a sin-offering, and one ram, a perfect one, for peace-offerings,
And in the day of your gladness, and in your appointed seasons, and in the beginnings of your months, ye have blown also with the trumpets over your burnt-offerings, and over the sacrifices of your peace-offerings, and they have been to you for a memorial before your God; I, Jehovah, am your God.'
And thou hast taken the second ram, and Aaron hath laid -- his sons also -- their hands on the head of the ram, and thou hast slaughtered the ram, and hast taken of its blood, and hast put on the tip of the right ear of Aaron, and on the tip of the right ear of his sons, and on the thumb of their right hand, and on the great toe of their right foot, and hast sprinkled the blood on the altar round about; and thou hast taken of the blood which is on the altar, and of the anointing oil, and hast sprinkled on Aaron, and on his garments, and on his sons, and on the garments of his sons with him, and he hath been hallowed, he, and his garments, and his sons, and the garments of his sons with him. read more.
And thou hast taken from the ram the fat, and the fat tail, and the fat which is covering the inwards, and the redundance on the liver, and the two kidneys, and the fat which is on them, and the right leg, for it is a ram of consecration,
And thou hast taken from the ram the fat, and the fat tail, and the fat which is covering the inwards, and the redundance on the liver, and the two kidneys, and the fat which is on them, and the right leg, for it is a ram of consecration,
'And the ram of the consecration thou dost take, and hast boiled its flesh in the holy place;
And this is a law of the sacrifice of the peace-offerings which one bringeth near to Jehovah: if for a thank-offering he bring it near, then he hath brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of fried flour cakes mixed with oil; besides the cakes, fermented bread he doth bring near with his offering, besides the sacrifice of thank-offering of his peace-offerings; read more.
and he hath brought near out of it one of the whole offering -- a heave-offering to Jehovah; to the priest who is sprinkling the blood of the peace-offerings -- it is his; as to the flesh of the sacrifice of the thank-offering of his peace-offerings, in the day of his offering it is eaten; he doth not leave of it till morning.
and he hath brought near out of it one of the whole offering -- a heave-offering to Jehovah; to the priest who is sprinkling the blood of the peace-offerings -- it is his; as to the flesh of the sacrifice of the thank-offering of his peace-offerings, in the day of his offering it is eaten; he doth not leave of it till morning.
and if any of the flesh of the sacrifice of his peace-offerings be really eaten on the third day, it is not pleasing; for him who is bringing it near it is not reckoned; it is an abominable thing, and the person who is eating of it his iniquity doth bear.
'And unto the sons of Israel thou dost speak, saying, Take ye a kid of the goats for a sin-offering, and a calf, and a lamb, sons of a year, perfect ones, for a burnt-offering, and a bullock and a ram for peace-offerings, to sacrifice before Jehovah, and a present mixed with oil; for to-day Jehovah hath appeared unto you.'
And he bringeth near the offering of the people, and taketh the goat of the sin-offering which is for the people, and slaughtered it, and maketh it a sin-offering, like the first; and he bringeth near the burnt-offering, and maketh it, according to the ordinance; and he bringeth near the present, and filleth his palm with it, and maketh perfume on the altar, apart from the burnt-offering of the morning. read more.
And he slaughtereth the bullock and the ram, a sacrifice of the peace-offerings, which are for the people, and sons of Aaron present the blood unto him (and he sprinkleth it on the altar round about), and the fat of the bullock, and of the ram, the fat tail, and the covering of the inwards, and the kidneys, and the redundance above the liver, and they set the fat on the breasts, and he maketh perfume with the fat on the altar; and the breasts, and the right leg hath Aaron waved -- a wave-offering before Jehovah, as He hath commanded Moses.
And he slaughtereth the bullock and the ram, a sacrifice of the peace-offerings, which are for the people, and sons of Aaron present the blood unto him (and he sprinkleth it on the altar round about), and the fat of the bullock, and of the ram, the fat tail, and the covering of the inwards, and the kidneys, and the redundance above the liver, and they set the fat on the breasts, and he maketh perfume with the fat on the altar; and the breasts, and the right leg hath Aaron waved -- a wave-offering before Jehovah, as He hath commanded Moses.
'And ye have prepared one kid of the goats for a sin-offering, and two lambs, sons of a year, for a sacrifice of peace-offerings,
priests » Laws concerning
Wine and strong drink thou dost not drink, thou, and thy sons with thee, in your going in unto the tent of meeting, and ye die not -- a statute age-during to your generations;
and anointed them as thou hast anointed their father, and they have acted as priests to Me, and their anointing hath been to be to them for a priesthood age-during, to their generations.'
'And to you we are making known, that upon any of the priests and Levites, singers, gatekeepers, Nethinim, and servants of the house of God, tribute and custom there is no authority to lift up.
and the Tirshatha saith to them that they eat not of the most holy things till the standing up of the priest with Urim and Thummim.
And this is the thing which thou dost to them, to hallow them, for being priests to Me: Take one bullock, a son of the herd, and two rams, perfect ones,
And Jehovah saith unto Moses, 'Speak unto the priests, sons of Aaron, and thou hast said unto them, For any person a priest is not defiled among his people,
Punishments » Stoning » Laws concerning
'Bring out the reviler unto the outside of the camp; and all those hearing have laid their hands on his head, and all the company have stoned him.
Then thou hast brought out that man, or that woman, who hath done this evil thing, unto thy gates -- the man or the woman -- and thou hast stoned them with stones, and they have died.
a hand cometh not against him, for he is certainly stoned or shot through, whether beast or man it liveth not; in the drawing out of the jubilee cornet they go up into the mount.'
'And unto the sons of Israel thou dost say, Any man of the sons of Israel, and of the sojourners who is sojourning in Israel, who giveth of his seed to the Molech, is certainly put to death; the people of the land do stone him with stones;
and thou hast stoned him with stones, and he hath died, for he hath sought to drive thee away from Jehovah thy God, who is bringing thee out of the land of Egypt, out of a house of servants;
then ye have brought them both out unto the gate of that city, and stoned them with stones, and they have died: -- the damsel, because that she hath not cried, being in a city; and the man, because that he hath humbled his neighbour's wife; and thou hast put away the evil thing out of thy midst.
Refugee slaves » Laws concerning
'Thou dost not shut up a servant unto his lord, who is delivered unto thee from his lord; with thee he doth dwell, in thy midst, in the place which he chooseth within one of thy gates, where it is pleasing to him; thou dost not oppress him.
Seduction » Laws concerning
And when a man doth entice a virgin who is not betrothed, and hath lain with her, he doth certainly endow her to himself for a wife; if her father utterly refuse to give her to him, money he doth weigh out according to the dowry of virgins.
'When there is a damsel, a virgin, betrothed to a man, and a man hath found her in a city, and lain with her; then ye have brought them both out unto the gate of that city, and stoned them with stones, and they have died: -- the damsel, because that she hath not cried, being in a city; and the man, because that he hath humbled his neighbour's wife; and thou hast put away the evil thing out of thy midst. 'And if in a field the man find the damsel who is betrothed, and the man hath laid hold on her, and lain with her, then hath the man who hath lain with her died alone; read more.
and to the damsel thou dost not do anything, the damsel hath no deadly sin; for as a man riseth against his neighbour and hath murdered him -- the life, so is this thing; for in a field he found her, she hath cried -- the damsel who is betrothed -- and she hath no saviour. 'When a man findeth a damsel, a virgin who is not betrothed, and hath caught her, and lain with her, and they have been found, then hath the man who is lying with her given to the father of the damsel fifty silverlings, and to him she is for a wife; because that he hath humbled her, he is not able to send her away all his days.
and to the damsel thou dost not do anything, the damsel hath no deadly sin; for as a man riseth against his neighbour and hath murdered him -- the life, so is this thing; for in a field he found her, she hath cried -- the damsel who is betrothed -- and she hath no saviour. 'When a man findeth a damsel, a virgin who is not betrothed, and hath caught her, and lain with her, and they have been found, then hath the man who is lying with her given to the father of the damsel fifty silverlings, and to him she is for a wife; because that he hath humbled her, he is not able to send her away all his days.
Stoning » Laws concerning
'Bring out the reviler unto the outside of the camp; and all those hearing have laid their hands on his head, and all the company have stoned him.
Then thou hast brought out that man, or that woman, who hath done this evil thing, unto thy gates -- the man or the woman -- and thou hast stoned them with stones, and they have died.
a hand cometh not against him, for he is certainly stoned or shot through, whether beast or man it liveth not; in the drawing out of the jubilee cornet they go up into the mount.'
'And unto the sons of Israel thou dost say, Any man of the sons of Israel, and of the sojourners who is sojourning in Israel, who giveth of his seed to the Molech, is certainly put to death; the people of the land do stone him with stones;
and thou hast stoned him with stones, and he hath died, for he hath sought to drive thee away from Jehovah thy God, who is bringing thee out of the land of Egypt, out of a house of servants;
then ye have brought them both out unto the gate of that city, and stoned them with stones, and they have died: -- the damsel, because that she hath not cried, being in a city; and the man, because that he hath humbled his neighbour's wife; and thou hast put away the evil thing out of thy midst.
The Nation » Stoning » Laws concerning
'Bring out the reviler unto the outside of the camp; and all those hearing have laid their hands on his head, and all the company have stoned him.
Then thou hast brought out that man, or that woman, who hath done this evil thing, unto thy gates -- the man or the woman -- and thou hast stoned them with stones, and they have died.
a hand cometh not against him, for he is certainly stoned or shot through, whether beast or man it liveth not; in the drawing out of the jubilee cornet they go up into the mount.'
'And unto the sons of Israel thou dost say, Any man of the sons of Israel, and of the sojourners who is sojourning in Israel, who giveth of his seed to the Molech, is certainly put to death; the people of the land do stone him with stones;
and thou hast stoned him with stones, and he hath died, for he hath sought to drive thee away from Jehovah thy God, who is bringing thee out of the land of Egypt, out of a house of servants;
then ye have brought them both out unto the gate of that city, and stoned them with stones, and they have died: -- the damsel, because that she hath not cried, being in a city; and the man, because that he hath humbled his neighbour's wife; and thou hast put away the evil thing out of thy midst.
Trees » Laws concerning
'Thou dost not plant for thee a shrine of any trees near the altar of Jehovah thy God, which thou makest for thyself,
And all tithe of the land, of the seed of the land, of the fruit of the tree, is Jehovah's -- holy to Jehovah.
And when ye come in unto the land, and have planted all kinds of trees for food, then ye have reckoned as uncircumcised its fruit, three years it is to you uncircumcised, it is not eaten,
When thou layest siege unto a city many days, to fight against it, to capture it, thou dost not destroy its trees to force an axe against them, for of them thou dost eat, and them thou dost not cut down -- for man's is the tree of the field -- to go in at thy presence in the siege.