Thematic Bible
Thematic Bible
Bullock (ox) » Laws concerning » Theft of
If a man shall steal an ox, or a sheep, and kill it, or sell it, he shall pay five oxen for an ox, and four sheep for a sheep. If the thief is found breaking in, and be smitten so that he dies, there shall be no bloodguiltiness for him. If the sun be risen upon him, there shall be bloodguiltiness for him. [A thief] shall make restitution. If he has nothing, then he shall be sold for his theft. read more.
If the theft is found in his hand alive, whether it be ox, or donkey, or sheep, he shall pay double. If a man shall cause a field or vineyard to be eaten, and shall let his beast loose, and it feeds in another man's field, he shall make restitution of the best of his own field, and of the best of his own vineyard. If fire breaks out, and catches in thorns, so that the shocks of grain, or the standing grain, or the field are consumed, he who kindled the fire shall surely make restitution. If a man shall deliver to his neighbor money or stuff to keep, and it be stolen out of the man's house, if the thief be found, he shall pay double. If the thief is not found, then the master of the house shall come near to God, [to see] whether he has not put his hand to his neighbor's goods. For every matter of trespass, whether it be for ox, for donkey, for sheep, for raiment, [or] for any manner of lost thing, of which a man says, This is it, the case of both parties shall come before God. He whom God shall condemn s If a man delivers to his neighbor a donkey, or an ox, or a sheep, or any beast, to keep, and it dies, or be hurt, or driven away, no man seeing it,
If the theft is found in his hand alive, whether it be ox, or donkey, or sheep, he shall pay double. If a man shall cause a field or vineyard to be eaten, and shall let his beast loose, and it feeds in another man's field, he shall make restitution of the best of his own field, and of the best of his own vineyard. If fire breaks out, and catches in thorns, so that the shocks of grain, or the standing grain, or the field are consumed, he who kindled the fire shall surely make restitution. If a man shall deliver to his neighbor money or stuff to keep, and it be stolen out of the man's house, if the thief be found, he shall pay double. If the thief is not found, then the master of the house shall come near to God, [to see] whether he has not put his hand to his neighbor's goods. For every matter of trespass, whether it be for ox, for donkey, for sheep, for raiment, [or] for any manner of lost thing, of which a man says, This is it, the case of both parties shall come before God. He whom God shall condemn s If a man delivers to his neighbor a donkey, or an ox, or a sheep, or any beast, to keep, and it dies, or be hurt, or driven away, no man seeing it,
Debtor » Laws concerning
And to the man who wants to sue thee, and take away thy coat, thou shall leave him thy cloak also.
And if the peoples of the land bring wares or any grain on the Sabbath day to sell, that we would not buy from them on the Sabbath, or on a holy day. And that we would forego the seventh year, and the exaction of every debt.
But of him not having to pay, his lord commanded him to be sold, and his wife and children, and all things, as many as he had, and payment to be made.
Be agreeing with thine opponent quickly, while thou are with him on the way, lest the opponent deliver thee to the judge, and the judge deliver thee to the subordinate, and thou will be cast into prison. Truly I say to thee, thou will, no, not come out from there, until thou have paid the last quadran.
If thou buy a Hebrew servant, six years he shall serve, and in the seventh he shall go out free for nothing. If he comes in by himself, he shall go out by himself. If he be married, then his wife shall go out with him. If his master gives him a wife and she bears him sons or daughters, the wife and her sons shall be her master's, and he shall go out by himself. read more.
But if the servant shall plainly say, I love my master, my wife, and my sons, I will not go out free, then his master shall bring him to God, and shall bring him to the door, or to the door-post, and his master shall bore his ear through with an awl, and he shall serve him forever.
But if the servant shall plainly say, I love my master, my wife, and my sons, I will not go out free, then his master shall bring him to God, and shall bring him to the door, or to the door-post, and his master shall bore his ear through with an awl, and he shall serve him forever.
And if thou sell anything to thy neighbor, or buy of thy neighbor's hand, ye shall not wrong each other. According to the number of years after the jubilee thou shall buy of thy neighbor, [and] according to the number of years of the crops he shall sell to thee. According to the multitude of the years thou shall increase the price of it, and according to the fewness of the years thou shall diminish the price of it, for the number of the crops he sells to thee. read more.
And ye shall not wrong each other, but thou shall fear thy God, for I am LORD your God.
And ye shall not wrong each other, but thou shall fear thy God, for I am LORD your God.
If a man delivers to his neighbor a donkey, or an ox, or a sheep, or any beast, to keep, and it dies, or be hurt, or driven away, no man seeing it, the oath of LORD shall be between them both, whether he has not put his hand to his neighbor's goods. And the owner of it shall accept it, and he shall not make restitution. But if it is stolen from him, he shall make restitution to the owner of it. read more.
If it is torn in pieces, let him bring it for evidence. He shall not make good that which was torn. And if a man borrows anything of his neighbor, and it be hurt, or die, the owner of it not being with it, he shall surely make restitution. If the owner of it is with it, he shall not make it good. If it be a hired thing, it came for its hire.
If it is torn in pieces, let him bring it for evidence. He shall not make good that which was torn. And if a man borrows anything of his neighbor, and it be hurt, or die, the owner of it not being with it, he shall surely make restitution. If the owner of it is with it, he shall not make it good. If it be a hired thing, it came for its hire.
If thy brother becomes poor, and sells some of his possession, then his kinsman who is next to him shall come, and shall redeem that which his brother has sold. And if a man has no one to redeem it, and he becomes rich and finds sufficient to redeem it, then let him reckon the years of the sale of it, and restore the excess to the man to whom he sold it, and he shall return to his possession. read more.
But if he is not able to get it back for himself, then that which he has sold shall remain in the hand of him who has bought it until the year of jubilee. And in the jubilee it shall go out, and he shall return to his possession. And if a man sells a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold. For a full year he shall have the right of redemption. And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be made sure in perpetuity to him who bought it, throughout his generations. It shall not go out in the jubilee. But the houses of the villages which have no wall round about them shall be reckoned with the fields of the country. They may be redeemed, and they shall go out in the jubilee. Nevertheless the cities of the Levites, the houses of the cities of their possession, the Levites may redeem at any time. And if a man purchases from the Levites, then the house that was sold, and the city of his possession, shall go out in the jubilee. For the houses of the cities of the Levites are their possession among the sons of Israel. But the field of the suburbs of their cities may not be sold, for it is their perpetual possession. And if thy brother becomes poor, and his hand fails with thee, then thou shall uphold him; he shall live with thee [as] a stranger and a sojourner. Take thou no interest from him or increase, but fear thy God, that thy brother may live with thee. Thou shall not give him thy money upon interest, nor give him thy food for profit. I am LORD your God, who brought you forth out of the land of Egypt, to give you the land of Canaan, [and] to be your God. And if thy brother becomes poor with thee, and sells himself to thee, thou shall not make him to serve as a bondman. He shall be with thee as a hired servant, and as a sojourner. He shall serve with thee to the year of jubilee. Then he shall go out from thee, he and his sons with him, and shall return to his own family. And he shall return to the possession of his fathers.
But if he is not able to get it back for himself, then that which he has sold shall remain in the hand of him who has bought it until the year of jubilee. And in the jubilee it shall go out, and he shall return to his possession. And if a man sells a dwelling-house in a walled city, then he may redeem it within a whole year after it is sold. For a full year he shall have the right of redemption. And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be made sure in perpetuity to him who bought it, throughout his generations. It shall not go out in the jubilee. But the houses of the villages which have no wall round about them shall be reckoned with the fields of the country. They may be redeemed, and they shall go out in the jubilee. Nevertheless the cities of the Levites, the houses of the cities of their possession, the Levites may redeem at any time. And if a man purchases from the Levites, then the house that was sold, and the city of his possession, shall go out in the jubilee. For the houses of the cities of the Levites are their possession among the sons of Israel. But the field of the suburbs of their cities may not be sold, for it is their perpetual possession. And if thy brother becomes poor, and his hand fails with thee, then thou shall uphold him; he shall live with thee [as] a stranger and a sojourner. Take thou no interest from him or increase, but fear thy God, that thy brother may live with thee. Thou shall not give him thy money upon interest, nor give him thy food for profit. I am LORD your God, who brought you forth out of the land of Egypt, to give you the land of Canaan, [and] to be your God. And if thy brother becomes poor with thee, and sells himself to thee, thou shall not make him to serve as a bondman. He shall be with thee as a hired servant, and as a sojourner. He shall serve with thee to the year of jubilee. Then he shall go out from thee, he and his sons with him, and shall return to his own family. And he shall return to the possession of his fathers.
And if a stranger or sojourner with thee becomes rich, and thy brother becomes poor beside him, and sells himself to the stranger [or] sojourner with thee, or to the stock of the stranger's family, he may be redeemed after he is sold. One of his brothers may redeem him. Or his uncle, or his uncle's son, may redeem him. Or any who is near of kin to him of his family may redeem him. Or if he becomes rich, he may redeem himself. read more.
And he shall reckon with him who bought him from the year that he sold himself to him to the year of jubilee. And the price of his sale shall be according to the number of years. He shall be with him according to the time of a hire If there be yet many years, according to them he shall give back the price of his redemption out of the money that he was bought for. And if there remain but few years to the year of jubilee, then he shall reckon with him. He shall give back the price of his redemption according to his years. He shall be with him as a servant hired year by year. He shall not rule with rigor over him in thy sight. And if he is not redeemed by these [means], then he shall go out in the year of jubilee, he, and his sons with him. For the sons of Israel are servants to me. They are my servants whom I brought forth out of the land of Egypt. I am LORD your God.
And he shall reckon with him who bought him from the year that he sold himself to him to the year of jubilee. And the price of his sale shall be according to the number of years. He shall be with him according to the time of a hire If there be yet many years, according to them he shall give back the price of his redemption out of the money that he was bought for. And if there remain but few years to the year of jubilee, then he shall reckon with him. He shall give back the price of his redemption according to his years. He shall be with him as a servant hired year by year. He shall not rule with rigor over him in thy sight. And if he is not redeemed by these [means], then he shall go out in the year of jubilee, he, and his sons with him. For the sons of Israel are servants to me. They are my servants whom I brought forth out of the land of Egypt. I am LORD your God.
Oxen » Laws respecting » Of others if lost or hurt through neglect, to be made good
For every matter of trespass, whether it be for ox, for donkey, for sheep, for raiment, [or] for any manner of lost thing, of which a man says, This is it, the case of both parties shall come before God. He whom God shall condemn s If a man delivers to his neighbor a donkey, or an ox, or a sheep, or any beast, to keep, and it dies, or be hurt, or driven away, no man seeing it, the oath of LORD shall be between them both, whether he has not put his hand to his neighbor's goods. And the owner of it shall accept it, and he shall not make restitution. read more.
But if it is stolen from him, he shall make restitution to the owner of it. If it is torn in pieces, let him bring it for evidence. He shall not make good that which was torn.
But if it is stolen from him, he shall make restitution to the owner of it. If it is torn in pieces, let him bring it for evidence. He shall not make good that which was torn.
Property » Personal » Loaned
If a man delivers to his neighbor a donkey, or an ox, or a sheep, or any beast, to keep, and it dies, or be hurt, or driven away, no man seeing it, the oath of LORD shall be between them both, whether he has not put his hand to his neighbor's goods. And the owner of it shall accept it, and he shall not make restitution. But if it is stolen from him, he shall make restitution to the owner of it. read more.
If it is torn in pieces, let him bring it for evidence. He shall not make good that which was torn. And if a man borrows anything of his neighbor, and it be hurt, or die, the owner of it not being with it, he shall surely make restitution. If the owner of it is with it, he shall not make it good. If it be a hired thing, it came for its hire.
If it is torn in pieces, let him bring it for evidence. He shall not make good that which was torn. And if a man borrows anything of his neighbor, and it be hurt, or die, the owner of it not being with it, he shall surely make restitution. If the owner of it is with it, he shall not make it good. If it be a hired thing, it came for its hire.
Recompense/restitution » The eye for an eye law
One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sins. At the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be established. If an unrighteous witness rises up against any man to testify against him of wrong-doing, then both the men, between whom the controversy is, shall stand before LORD, before the priests and the judges that shall be in those days, read more.
and the judges shall make diligent inquiry. And, behold, if the witness is a FALSE witness, and has testified falsely against his brother, then ye shall do to him, as he had thought to do to his brother. So shall thou put away the evil from the midst of thee. And those who remain shall hear, and fear, and shall henceforth commit no more any such evil in the midst of thee. And thine eyes shall not pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
and the judges shall make diligent inquiry. And, behold, if the witness is a FALSE witness, and has testified falsely against his brother, then ye shall do to him, as he had thought to do to his brother. So shall thou put away the evil from the midst of thee. And those who remain shall hear, and fear, and shall henceforth commit no more any such evil in the midst of thee. And thine eyes shall not pity: life for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
And if men contend, and one smites the other with a stone, or with his fist, and he does not die, but keeps his bed, if he rises again, and walks abroad upon his staff, then he who smote him shall be acquitted. Only he shall pay for the loss of his time, and shall cause him to be thoroughly healed. And if a man smites his servant, or his maid, with a rod, and he dies under his hand, he shall surely be punished. read more.
Notwithstanding, if he continues a day or two, he shall not be punished, for he is his money. And if men strive together, and hurt a woman with child, so that her fruit depart, and yet no harm follow, he shall be surely fined, according as the woman's husband shall lay upon him, and he shall pay as the judges determine. But if any harm follows, then thou shall give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burning for burning, wound for wound, stripe for stripe. And if a man smites the eye of his servant, or the eye of his maid, and destroys it, he shall let him go free for his eye's sake. And if he knocks out his man-servant's tooth, or his maid-servant's tooth, he shall let him go free for his tooth's sake.
Notwithstanding, if he continues a day or two, he shall not be punished, for he is his money. And if men strive together, and hurt a woman with child, so that her fruit depart, and yet no harm follow, he shall be surely fined, according as the woman's husband shall lay upon him, and he shall pay as the judges determine. But if any harm follows, then thou shall give life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burning for burning, wound for wound, stripe for stripe. And if a man smites the eye of his servant, or the eye of his maid, and destroys it, he shall let him go free for his eye's sake. And if he knocks out his man-servant's tooth, or his maid-servant's tooth, he shall let him go free for his tooth's sake.
If a man shall steal an ox, or a sheep, and kill it, or sell it, he shall pay five oxen for an ox, and four sheep for a sheep. If the thief is found breaking in, and be smitten so that he dies, there shall be no bloodguiltiness for him. If the sun be risen upon him, there shall be bloodguiltiness for him. [A thief] shall make restitution. If he has nothing, then he shall be sold for his theft. read more.
If the theft is found in his hand alive, whether it be ox, or donkey, or sheep, he shall pay double. If a man shall cause a field or vineyard to be eaten, and shall let his beast loose, and it feeds in another man's field, he shall make restitution of the best of his own field, and of the best of his own vineyard. If fire breaks out, and catches in thorns, so that the shocks of grain, or the standing grain, or the field are consumed, he who kindled the fire shall surely make restitution. If a man shall deliver to his neighbor money or stuff to keep, and it be stolen out of the man's house, if the thief be found, he shall pay double. If the thief is not found, then the master of the house shall come near to God, [to see] whether he has not put his hand to his neighbor's goods. For every matter of trespass, whether it be for ox, for donkey, for sheep, for raiment, [or] for any manner of lost thing, of which a man says, This is it, the case of both parties shall come before God. He whom God shall condemn s If a man delivers to his neighbor a donkey, or an ox, or a sheep, or any beast, to keep, and it dies, or be hurt, or driven away, no man seeing it, the oath of LORD shall be between them both, whether he has not put his hand to his neighbor's goods. And the owner of it shall accept it, and he shall not make restitution. But if it is stolen from him, he shall make restitution to the owner of it. If it is torn in pieces, let him bring it for evidence. He shall not make good that which was torn. And if a man borrows anything of his neighbor, and it be hurt, or die, the owner of it not being with it, he shall surely make restitution. If the owner of it is with it, he shall not make it good. If it be a hired thing, it came for its hire.
If the theft is found in his hand alive, whether it be ox, or donkey, or sheep, he shall pay double. If a man shall cause a field or vineyard to be eaten, and shall let his beast loose, and it feeds in another man's field, he shall make restitution of the best of his own field, and of the best of his own vineyard. If fire breaks out, and catches in thorns, so that the shocks of grain, or the standing grain, or the field are consumed, he who kindled the fire shall surely make restitution. If a man shall deliver to his neighbor money or stuff to keep, and it be stolen out of the man's house, if the thief be found, he shall pay double. If the thief is not found, then the master of the house shall come near to God, [to see] whether he has not put his hand to his neighbor's goods. For every matter of trespass, whether it be for ox, for donkey, for sheep, for raiment, [or] for any manner of lost thing, of which a man says, This is it, the case of both parties shall come before God. He whom God shall condemn s If a man delivers to his neighbor a donkey, or an ox, or a sheep, or any beast, to keep, and it dies, or be hurt, or driven away, no man seeing it, the oath of LORD shall be between them both, whether he has not put his hand to his neighbor's goods. And the owner of it shall accept it, and he shall not make restitution. But if it is stolen from him, he shall make restitution to the owner of it. If it is torn in pieces, let him bring it for evidence. He shall not make good that which was torn. And if a man borrows anything of his neighbor, and it be hurt, or die, the owner of it not being with it, he shall surely make restitution. If the owner of it is with it, he shall not make it good. If it be a hired thing, it came for its hire.
And he who smites a beast mortally shall make it good, life for life. And if a man causes a blemish in his neighbor, as he has done, so shall it be done to him: injury for injury, eye for eye, tooth for tooth, as he has caused a blemish in a man, so shall it be rendered to him. read more.
And he who kills a beast shall make it good. And he who kills a man shall be put to death.
And he who kills a beast shall make it good. And he who kills a man shall be put to death.
And LORD spoke to Moses, saying, Speak to the sons of Israel, When a man or woman shall commit any sin that men commit, so as to trespass against LORD, and that soul shall be guilty, then he shall confess his sin which he has done. And he shall make restitution for his guilt in full, and add to it the fifth part of it, and give it to him in respect of whom he has been guilty. read more.
But if the man has no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made to LORD shall be the priest's, besides the ram of the atonement, by which atonement shall be made for him.
But if the man has no kinsman to whom restitution may be made for the guilt, the restitution for guilt which is made to LORD shall be the priest's, besides the ram of the atonement, by which atonement shall be made for him.
Trustee » Mosaic law concerning
If a man shall deliver to his neighbor money or stuff to keep, and it be stolen out of the man's house, if the thief be found, he shall pay double. If the thief is not found, then the master of the house shall come near to God, [to see] whether he has not put his hand to his neighbor's goods. For every matter of trespass, whether it be for ox, for donkey, for sheep, for raiment, [or] for any manner of lost thing, of which a man says, This is it, the case of both parties shall come before God. He whom God shall condemn s read more.
If a man delivers to his neighbor a donkey, or an ox, or a sheep, or any beast, to keep, and it dies, or be hurt, or driven away, no man seeing it, the oath of LORD shall be between them both, whether he has not put his hand to his neighbor's goods. And the owner of it shall accept it, and he shall not make restitution. But if it is stolen from him, he shall make restitution to the owner of it. If it is torn in pieces, let him bring it for evidence. He shall not make good that which was torn.
If a man delivers to his neighbor a donkey, or an ox, or a sheep, or any beast, to keep, and it dies, or be hurt, or driven away, no man seeing it, the oath of LORD shall be between them both, whether he has not put his hand to his neighbor's goods. And the owner of it shall accept it, and he shall not make restitution. But if it is stolen from him, he shall make restitution to the owner of it. If it is torn in pieces, let him bring it for evidence. He shall not make good that which was torn.
If a soul sins, and commits a trespass against LORD, and deals falsely with his neighbor in a matter of deposit, or of bargain, or of robbery, or have oppressed his neighbor, or has found that which was lost, and deal falsely by it, and swears to a lie, in any of all these things that a man does, sinning by it, then it shall be, if he has sinned, and is guilty, that he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found, read more.
or anything about which he has sworn falsely, he shall even restore it in full, and shall add the fifth part more to it. He shall give it to him to whom it pertains, in the day of his being found guilty. And he shall bring his trespass-offering to LORD, a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, to the priest. And the priest shall make atonement for him before LORD, and he shall be forgiven concerning whatever he does so as to be guilty by it.
or anything about which he has sworn falsely, he shall even restore it in full, and shall add the fifth part more to it. He shall give it to him to whom it pertains, in the day of his being found guilty. And he shall bring his trespass-offering to LORD, a ram without blemish out of the flock, according to thy estimation, for a trespass-offering, to the priest. And the priest shall make atonement for him before LORD, and he shall be forgiven concerning whatever he does so as to be guilty by it.