Thematic Bible: Personal


Thematic Bible



Behold, thou shall call a nation that thou do not know. And a nation that does not know thee shall run to thee because of LORD thy God, and for the Holy One of Israel, for he has glorified thee.



Know ye not, that to what ye present yourselves as bondmen for obedience, ye are bondmen to what ye obey, whether of sin for death, or of obedience for righteousness?



Again the kingdom of the heavens is like a treasure hidden in the field, which a man having found, he hid. And from the joy of it, he goes and sells all, as many things as he has, and buys that field. Again, the kingdom of the heavens is like a man, a merchant, seeking fine pearls. Who, having found one very valuable pearl, after departing, sold all, as many things as he had, and bought it.


(I speak man-like because of the weakness of your flesh). For as ye presented your body-parts servile to uncleanness, and to lawlessness for lawlessness, so now present your body-parts servile to righteousness for sanctification.




And he said, The God of our fathers appointed thee to know his will, and to see the Righteous man, and to hear a voice from his mouth,

The children of thy chosen sister salute thee. Truly.


When thou come into thy neighbor's standing grain, then thou may pluck the ears with thy hand, but thou shall not move a sickle to thy neighbor's standing grain.

And if an ox gores a man or a woman to death, the ox shall surely be stoned, and its flesh shall not be eaten, but the owner of the ox shall be acquitted. But if the ox was accustomed to gore in time past, and it has been testified to its owner, and he has not kept it in, but it has killed a man or a woman, the ox shall be stoned, and its owner shall also be put to death. If a ransom is laid on him, then he shall give for the redemption of his life whatever is laid upon him. read more.
Whether it has gored a son, or has gored a daughter, according to this judgment it shall be done to him. If the ox gores a man-servant or a maid-servant, there shall be given to their master thirty shekels of silver, and the ox shall be stoned. And if a man shall open a pit, or if a man shall dig a pit and not cover it, and an ox or a donkey falls in it, the owner of the pit shall make it good; he shall give money to the owner of it, and the dead [beast] shall be his. And if one man's ox hurts another's, so that it dies, then they shall sell the live ox, and divide the price of it, and the dead they shall also divide. Or if it be known that the ox was accustomed to gore in time past, and its owner has not kept it in, he shall surely pay ox for ox, and the dead [beast] shall be his own.

For every matter of trespass, whether it be for ox, for donkey, for sheep, for raiment, [or] for any manner of lost thing, of which a man says, This is it, the case of both parties shall come before God. He whom God shall condemn s


or has found that which was lost, and deal falsely by it, and swears to a lie, in any of all these things that a man does, sinning by it, then it shall be, if he has sinned, and is guilty, that he shall restore that which he took by robbery, or the thing which he has gotten by oppression, or the deposit which was committed to him, or the lost thing which he found,

Thou shall not see thy brother's ox or his sheep go astray, and hide thyself from them. Thou shall surely bring them again to thy brother. And if thy brother be not near to thee, or if thou do not know him, then thou shall bring it home to thy house, and it shall be with thee until thy brother seeks after it, and thou shall restore it to him. And so shall thou do with his donkey, and so shall thou do with his garment, and so shall thou do with every lost thing of thy brother's, which he has lost, and thou have found. Thou may not hide thyself.


Neither shall thou covet thy neighbor's wife. Neither shall thou desire thy neighbor's house, his field, or his man-servant, or his maid-servant, his ox, or his donkey, or anything that is thy neighbor's.

Thou shall not covet thy neighbor's house. Thou shall not covet thy neighbor's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his donkey, nor anything that is thy neighbor's.


And if it be a beast, of which men offer an oblation to LORD, all that any man gives of such to LORD shall be holy. He shall not alter it, nor change it, a good for a bad, or a bad for a good. And if he shall at all change beast for beast, then both it and that for which it is changed shall be holy. And if it be any unclean beast, of which they do not offer an oblation to LORD, then he shall set the beast before the priest, read more.
and the priest shall value it, whether it be good or bad. As thou the priest values it, so shall it be. But if he will indeed redeem it, then he shall add the fifth part of it to thy estimation.

Only the firstling among beasts, which is made a firstling to LORD, no man shall sanctify it, whether it be ox or sheep, it is LORD's. And if it be of an unclean beast, then he shall ransom it according to thine estimation, and shall add to it the fifth part of it, or if it be not redeemed, then it shall be sold according to thy estimation. Notwithstanding, nothing set apart, that a man shall set apart to LORD of all that he has, whether of man or beast, or of the field of his possession, shall be sold or redeemed; everything set apart is most holy to LORD. read more.
No one set apart, who shall be set apart from among men, shall be ransomed; he shall surely be put to death. And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is LORD's; it is holy to LORD. And if a man will redeem any of his tithe, he shall add to it the fifth part of it. And all the tithe of the herd or the flock, whatever passes under the rod, the tenth shall be holy to LORD. He shall not search whether it be good or bad, neither shall he change it. And if he changes it at all, then both it and that for which it is changed shall be holy; it shall not be redeemed.


If a man delivers to his neighbor a donkey, or an ox, or a sheep, or any beast, to keep, and it dies, or be hurt, or driven away, no man seeing it, the oath of LORD shall be between them both, whether he has not put his hand to his neighbor's goods. And the owner of it shall accept it, and he shall not make restitution. But if it is stolen from him, he shall make restitution to the owner of it. read more.
If it is torn in pieces, let him bring it for evidence. He shall not make good that which was torn. And if a man borrows anything of his neighbor, and it be hurt, or die, the owner of it not being with it, he shall surely make restitution. If the owner of it is with it, he shall not make it good. If it be a hired thing, it came for its hire.


Be thou not one of those who strike hands, [or] of those who are sureties for debts. If thou have not wherewith to pay, why should he take away thy bed from under thee?


And if a man borrows anything of his neighbor, and it be hurt, or die, the owner of it not being with it, he shall surely make restitution. If the owner of it is with it, he shall not make it good. If it be a hired thing, it came for its hire.


Behold, Hanamel the son of Shallum thine uncle shall come to thee, saying, Buy thee my field that is in Anathoth. For the right of redemption is thine to buy it.


If his master gives him a wife and she bears him sons or daughters, the wife and her sons shall be her master's, and he shall go out by himself.


Who are thou who criticizes the servant of another? To his own lord he stands or falls. And he will be made to stand, for God is able to make him stand.

For from thy words thou will be justified, and from thy words thou will be condemned.

The soul that sins, it shall die. The son shall not bear the iniquity of the father, nor shall the father bear the iniquity of the son. The righteousness of a righteous man shall be upon him, and the wickedness of a wicked man shal

The fathers shall not be put to death for the sons, neither shall the sons be put to death for the fathers. Every man shall be put to death for his own sin.

Now he who plants and he who waters are one, but each man will receive his own payment according to his own labor.

Jesus said to them, If ye were blind, ye would have no sin, but now ye say, We see, therefore your sin remains.

And be it indeed that I have erred, my error remains with myself.

If thou are wise, thou are wise for thyself. And if thou scoff, thou alone shall bear it.

But everyone shall die for his own iniquity. Every man who eats the sour grapes, his teeth shall be set on edge.


Therefore I will judge you, O house of Israel, each one according to his ways, says lord LORD. Return ye, and turn yourselves from all your transgressions, so iniquity shall not be your ruin.

If I had not come and spoken to them, they would not have had sin, but now they have no excuse for their sin. He who hates me hates my Father also. If I had not done among them the works that no other man has done, they would not have had sin, but now they have both seen and hated both me and my Father.

each man's work will become manifest. For the day will make it known, because it is revealed by fire. And the fire will test each man's work of what kind it is. If any man's work that he built on will remain, he will receive benefit. If any man's work will be burned, he will suffer loss, but he himself will be saved, but so as through fire.

And I will kill her children in death. And all the congregations will know that I am he who searches the inner feelings and hearts. And I will give to you--to each--according to your works.


The king of Assyria came against the land Pul. And Menahem gave Pul a thousand talents of silver that his hand might be with him to confirm the kingdom in his hand. And Menahem exacted the money from Israel, even of all the mighty men of wealth, of each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and did not stay there in the land.

And Jehoiakim gave the silver and the gold to Pharaoh, but he taxed the land to give the money according to the commandment of Pharaoh. He exacted the silver and the gold from the people of the land, of every one according to his t

And this is the reason for the conscription which king Solomon raised to build the house of LORD, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.