Thematic Bible
Thematic Bible
Children » Not punished for parents' sake
death » The death of the wicked
Pardon » Expressed by » Not mentioning transgression
Pleasure » What the lord has no pleasure in
For the Law, being only a shadow of the good things to come, and not their very substance, its priests cannot with the same sacrifice which year after year they offer continually, make perfect those who draw near. Otherwise would they not have ceased to be offered? Because the worshippers having been once cleansed, would have had no more consciousness of sin. But on the other hand, in these sacrifices sins are called to memory, year after year. read more.
For it is impossible for the blood of bulls and goats to take away sin. It is for this reason that the Christ, on coming into the world, declared. Sacrifice and offerings thou dost not desire, But a body didst thou prepare for me; In whole burnt offerings and sin offerings Thou hast taken no pleasure. Then I said, "I am come??n the roll of the book it is written of me??o do thy will, O God." First when it is said, Thou hast no longing for, thou takest no delight in Sacrifices and offerings, or whole burnt offerings and sin offerings, (offerings regularly made under the law), and then it is added, Lo, I come to do thy will, he does away with the first, in order that he may establish the second.
For it is impossible for the blood of bulls and goats to take away sin. It is for this reason that the Christ, on coming into the world, declared. Sacrifice and offerings thou dost not desire, But a body didst thou prepare for me; In whole burnt offerings and sin offerings Thou hast taken no pleasure. Then I said, "I am come??n the roll of the book it is written of me??o do thy will, O God." First when it is said, Thou hast no longing for, thou takest no delight in Sacrifices and offerings, or whole burnt offerings and sin offerings, (offerings regularly made under the law), and then it is added, Lo, I come to do thy will, he does away with the first, in order that he may establish the second.