'In Me' in the Bible

"Blessed are the merciful, for they shall obtain mercy.

"And blessed is the man who finds no cause of stumbling in me."

"But whoever shall cause one of these little ones who believe in me to stumble, it would be better for him if a great millstone were hung about his neck, and he were drowned in the depths of the sea.

"But woe unto you, Scribes and Pharisees, hypocrites! You shut the kingdom of heaven in men's faces; for you do not enter, yourselves, nor do you permit those who are about to come in, to enter.

"And blessed is he who finds no cause of stumbling in me."

"For I say to you that this word of Scripture must find it's fulfilment in me. "And he was numbered among the transgressors, For that which concerns me has its accomplishment."

"He who feeds upon my flesh abides in me and I in him.

"If any man thirst let him come to me and drink. From the heart of him who believes in me will flow, as the Scripture said, rivers of living water."

"But if I am doing them, then though you believe not me, believe the deeds, in order that you may come to know and keep on clearly understanding that the Father is in me and I am in the Father."

"I am the resurrection and the life," said Jesus. "He who believes in me, even if he has died, shall live.

And every one who is living and believes in me shall never die. Do you believe this?"

"He who believes in me believes not in me, but in Him who sent me; and he who sees me sees him who sent me.

Like light am I come into the world, so that no one who believes in me may remain in darkness.

Peter answered, "No, never shall you wash my feet." "If I do not wash you," said Jesus, "you have no part in me."

"Let not your hearts be troubled. You trust in God, trust in me also.

"Do you not believe that I am in the Father and the Father in me? The words that I speak to you I speak not of myself; but the Father, who ever dwells in me, is doing his own work.

"Believe me, all of you, that I am in the Father and the Father in me, or else believe me for the very words' sake.

"I tell you solemnly that he who trusts in me shall himself do the works that I am doing; and still greater works than these, because I am going to my Father.

"At that day you shall understand that I am in my Father, and you in me, and I in you.

"He has nothing in me, but in his coming the world may know that I love the Father, and that I do just as the Father commanded. Rise, let us be going!"

"Abide in me, and I in you. Just as the branch cannot bear fruit of itself except it abide in the vine, no more can you, unless you abide in me.

"I am the Vine you are the branches. He who abides in me and I in him, bears abundant fruit; because apart from me you can do nothing.

"If any one does not abide in me he is thrown away like a branch and withers. Such branches are gathered up and thrown into the fire and burned.

"If you abide in me and my words abide in you, ask whatever your will is, and it shall be yours.

of sin, because they do not believe in me;

I have said all this to you that in me you might have peace. In the world you will have tribulation, but be courageous; I have overcome the world."

"Nor do I pray for them alone, but for those also who believe in me through their word,

that they may all be one, even as thou, Father, art in me and I in thee; that they also may be in us; in order that the world may believe that thou hast sent me.

I in them and thou in me; that they may be made perfectly one, so that the world may recognize that thou didst send me, and hast loved them as thou hast loved me.

Parthians, Medes, Elamites, dwellers in Mesopotamia, in Judea, in Cappadocia, in Pontus and Asia,

But certain men from the so-called "Synagogue of the Freedmen" and certain Cyrenians, and Alexandrians, Cilicians, and men from Roman Asia, started to dispute with Stephen,

Stephen answered. "Listen, brothers and fathers. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he dwelt in Haran,

Now throughout the whole of Judea, Galilee, and Samaria the Church continued to enjoy peace and to be spiritually built up. It was increasing in members also, as it kept walking in the fear of the Lord, and in the comfort of the Holy Spirit.

Now, at about that time, Herod the king put forth his hands to ill-treat certain members of the church;

But certain men who had belonged to the sect of the Pharisees, but were now believers, stood up and said, "It is necessary to circumcise Gentile, and to order them to keep the Law of Moses."

"we have unanimously decided to select certain men, and to send them to you with our beloved Barnabas and Paul;

"'so that they may turn from darkness to light, and from the power of Satan unto God, in order to receive remission of sins and an inheritance among those who are sanctified by faith in me.'

"Then when they had examined me they wanted to set me at liberty because there was no cause of death in me.

So much as in me is, I am ready to preach the gospel to you also who are in Rome.

But when sin had gained a vantage-ground, by means of the commandment, it stirred up within me all manner of lust; for where there is no law, sin is dead.

And now it is longer I myself who do the deed, but it is sin which has its home in me.

For I know that in me, that is in my flesh, no good thing has its home; for while to will is present with me, to carry out that which is right is not.

But if I do the very thing I do not intend to do, it is no more I who practise it, but sin which has its home in me.

even so they also have now been disobedient, that by the mercy shown to you they also may now obtain mercy.

So let no one make boast in men. For all things are yours;

and when he had given thanks, he broke it, saying, "This is my body, broken for you; this do in memory of me."

In the same way also, he took the cup after supper, saying. "This cup is the new covenant in my blood; do this, whenever you drink it, in memory of me."

So while death is working in me, life is working in you.

I have not indeed the audacity to class myself among, or compare myself with, certain of the self-commenders; yet they are not wise in measuring themselves by one another and in comparing themselves with one another.

As the truth of Christ is in me, this boasting of mine shall not be stopped within the boundaries of Greece!

I say that I was weak, and yet for whatever reason any one is bold (I speak in mere folly) I too am bold.

If I should choose to continue boasting I should not be foolish, for I should be speaking the truth. But I refrain, lest by the stupendous grandeur of the revelation any one should estimate me beyond what he sees in me, or hears from me.

Since you want a proof of Christ who is speaking in me, he who is not feeble toward you, but powerful among you.

and had called me by his grace, was pleased to reveal his Son in me, so that I might preach his gospel among the Gentiles, without consulting a human being,

For until certain men came from James he used to eat with the Gentile Christians, but when they came, he began to draw back and to separate himself, because he was afraid of the circumcision party.

I have been crucified with Christ, so it is no longer I who am living, but it is Christ who is living in me; and the life I am now living in the flesh, I am living in faith of the Son of God who loved me and gave himself up for me.

But God, who is rich in mercy, because of the great love with which he loved us,

while you wage the same conflict which you once saw in me, and now hear that I maintain.

Put in practise also what you have learned and received and heard and seen in me; and the God of peace shall be with you.

For that end I am ever toiling, wrestling with all that energy of his which is mightily at work within me.

Yet for this very cause I obtained mercy, so that in me, the chief of sinners, Jesus Christ might display all his boundless patience as an illustration for those who should later believe in him, and so gain life eternal.

As soon as I send Artemas or Tychicus to you, join me in Nicopolis as quickly as you can, for I have arranged to winter there.

since they consist only in meats and drinks and various ablutions, carnal ordinances, imposed until the time of reformation.

So strip off all filthiness and superfluity of wickedness, and in meekness receive the implanted Word, which is able to save your souls.

For certain men have crept in stealthily??en predestined in ancient prophecies for this condemnation??mpious ones! They pervert the grace of our God into licentiousness, and deny Jesus Christ, our sole Master and Lord.