Thematic Bible
Thematic Bible
Abraham » God's covenant with
When Abram was ninety years old and nine, the LORD appeared to him saying, "I am the almighty God: walk before me and be uncorrupt. And I will make my covenant between thee and me, and will multiply thee exceedingly." And Abram fell on his face. And God talked moreover with him, saying, read more.
"I am. Behold, my covenant is with thee, that thou shalt be a father of many nations. Therefore shalt thou no more be called Abram, but thy name shall be Abraham: for a father of many nations have I made thee, and I will multiply thee exceedingly, and will make nations of thee: yea, and kings shall spring out of thee. Moreover, I will make my covenant between me, and thee, and thy seed after thee; in their times to be an everlasting testament, so that I will be God unto thee, and to thy seed after thee. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger: even all the land of Canaan, for an everlasting possession, and will be their God." And God said unto Abraham, "See thou keep my covenant, both thou and thy seed after thee in their times. This is my covenant which ye shall keep between me and you and thy seed after thee: that ye circumcise all your men children. Ye shall circumcise the foreskin of your flesh, and it shall be a token of the covenant betwixt me and you. And every manchild when it is eight days old, shall be circumcised among you in your generations, and all servants also born at home or bought with money, though they be strangers and not of thy seed. The servant born in thy house, and he also that is bought with money, must needs be circumcised, that my covenant may be in your flesh, for an everlasting bond. If there be any uncircumcised manchild, that hath not the foreskin of his flesh cut off, his soul shall perish from his people: because he hath broken my covenant." And God said unto Abraham, "Sarai, thy wife, shall no more be called Sarai: but Sara shall her name be. For I will bless her and give thee a son of her; and will bless her so that people, yea and kings of people, shall spring of her." And Abraham fell upon his face and laughed, and said in his heart, "Shall a child be born unto him that is a hundred years old? And shall Sara, that is ninety years old, bear?" And Abraham said unto God, "O that Ishmael might live in thy sight!" Then said God, "Nay. Sara thy wife shall bear thee a son, and thou shalt call his name Isaac. And I will make my covenant with him, that it shall be an everlasting covenant unto his seed after him. And as concerning Ishmael also, I have heard thy request: lo, I will bless him and increase him, and multiply him exceedingly. Twelve princes shall he beget, and I will make a great nation of him. But my covenant will I make with Isaac, which Sara shall bear unto thee: even this time, twelve month." And God left off talking with him, and departed up from Abraham.
"I am. Behold, my covenant is with thee, that thou shalt be a father of many nations. Therefore shalt thou no more be called Abram, but thy name shall be Abraham: for a father of many nations have I made thee, and I will multiply thee exceedingly, and will make nations of thee: yea, and kings shall spring out of thee. Moreover, I will make my covenant between me, and thee, and thy seed after thee; in their times to be an everlasting testament, so that I will be God unto thee, and to thy seed after thee. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger: even all the land of Canaan, for an everlasting possession, and will be their God." And God said unto Abraham, "See thou keep my covenant, both thou and thy seed after thee in their times. This is my covenant which ye shall keep between me and you and thy seed after thee: that ye circumcise all your men children. Ye shall circumcise the foreskin of your flesh, and it shall be a token of the covenant betwixt me and you. And every manchild when it is eight days old, shall be circumcised among you in your generations, and all servants also born at home or bought with money, though they be strangers and not of thy seed. The servant born in thy house, and he also that is bought with money, must needs be circumcised, that my covenant may be in your flesh, for an everlasting bond. If there be any uncircumcised manchild, that hath not the foreskin of his flesh cut off, his soul shall perish from his people: because he hath broken my covenant." And God said unto Abraham, "Sarai, thy wife, shall no more be called Sarai: but Sara shall her name be. For I will bless her and give thee a son of her; and will bless her so that people, yea and kings of people, shall spring of her." And Abraham fell upon his face and laughed, and said in his heart, "Shall a child be born unto him that is a hundred years old? And shall Sara, that is ninety years old, bear?" And Abraham said unto God, "O that Ishmael might live in thy sight!" Then said God, "Nay. Sara thy wife shall bear thee a son, and thou shalt call his name Isaac. And I will make my covenant with him, that it shall be an everlasting covenant unto his seed after him. And as concerning Ishmael also, I have heard thy request: lo, I will bless him and increase him, and multiply him exceedingly. Twelve princes shall he beget, and I will make a great nation of him. But my covenant will I make with Isaac, which Sara shall bear unto thee: even this time, twelve month." And God left off talking with him, and departed up from Abraham.
Thou shalt keep thy trust with Jacob, and thy mercy for Abraham, like as thou hast sworn unto our fathers long ago.
Verse Concepts
And to perform the oath, which he sware to our father Abraham, for to give us.
Verse Concepts
For the promise that he should be heir of the world was not given to Abraham, or to his seed, through the law: but through the righteousness which cometh of faith.
Verse Concepts
And I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers.
Verse Concepts
For when God made promise to Abraham, because he had no greater thing to swear by, he sware by himself, saying, "Surely I will bless thee, and multiply thee indeed."
Even as Abraham "believed God, and it was ascribed to him for righteousness." Understand, therefore, that they which are of faith, the same are the children of Abraham. For the scripture saw aforehand, that God would justify the heathen through faith, and therefore showed beforehand glad tidings unto Abraham: "In thee shall all nations be blessed." read more.
So then, they which be of faith are blessed with faithful Abraham. For as many as are under the deeds of the law, are under malediction. For it is written, "Cursed is every man that continueth not in all things which are written in the book of the law to fulfil them." That no man is justified by the law in the sight of God is evident. For the just shall live by faith. The law is not of faith: but the man that fulfilleth the things contained in the law, shall live in them. But Christ hath delivered us from the curse of the law, and was made accursed for us - for it is written, "Cursed is everyone that hangeth on tree" - that the blessing of Abraham might come on the gentiles through Jesus Christ, and that we might receive the promise of the spirit through faith. Brethren, I will speak after the manner of men. Though it be but a man's testament, yet no man despiseth it, or addeth anything thereto when it is once allowed. To Abraham and his seed were the promises made. He saith not, "in the seeds," as in many: But, "in thy seed," as in one, which is Christ. This I say, that the law which began afterward, beyond four hundred and thirty years, doth not disannul the testament, that was confirmed afore of God unto Christ ward, to make the promise of none effect. For if the inheritance come of the law, it cometh not of promise: but God gave it unto Abraham by promise.
So then, they which be of faith are blessed with faithful Abraham. For as many as are under the deeds of the law, are under malediction. For it is written, "Cursed is every man that continueth not in all things which are written in the book of the law to fulfil them." That no man is justified by the law in the sight of God is evident. For the just shall live by faith. The law is not of faith: but the man that fulfilleth the things contained in the law, shall live in them. But Christ hath delivered us from the curse of the law, and was made accursed for us - for it is written, "Cursed is everyone that hangeth on tree" - that the blessing of Abraham might come on the gentiles through Jesus Christ, and that we might receive the promise of the spirit through faith. Brethren, I will speak after the manner of men. Though it be but a man's testament, yet no man despiseth it, or addeth anything thereto when it is once allowed. To Abraham and his seed were the promises made. He saith not, "in the seeds," as in many: But, "in thy seed," as in one, which is Christ. This I say, that the law which began afterward, beyond four hundred and thirty years, doth not disannul the testament, that was confirmed afore of God unto Christ ward, to make the promise of none effect. For if the inheritance come of the law, it cometh not of promise: but God gave it unto Abraham by promise.
If ye be Christ's, then are ye Abraham's seed, and heirs by promise.
Verse Concepts
For it is written that Abraham had two sons, the one by a bondmaid, the other by a free woman. Yea, and he which was of the bondwoman, was born after the flesh: but he which was of the freewoman, was born by promise. Which things betoken mystery. For these women are two testaments, the one from the mount Sinai, which gendreth unto bondage, which is Hagar. read more.
- For mount Sinai is called Hagar in Arabia, and bordereth upon the city which is now Jerusalem - and is in bondage with her children. But Jerusalem, which is above, is free: which is the mother of us all. For it is written, "Rejoice thou barren, that bearest no children: break forth and cry, thou that travailest not. For the desolate hath many more children, than she which hath a husband." Brethren, we are, after the manner of Isaac, children of promise: But as then he that was born carnally, persecuted him that was born spiritually; Even so is it now. Nevertheless, what saith the scripture? "Put away the bondwoman and her son. For the son of the bondwoman shall not be heir with the son of the free woman." So then, brethren, we are not children of the bondwoman: but of the freewoman.
- For mount Sinai is called Hagar in Arabia, and bordereth upon the city which is now Jerusalem - and is in bondage with her children. But Jerusalem, which is above, is free: which is the mother of us all. For it is written, "Rejoice thou barren, that bearest no children: break forth and cry, thou that travailest not. For the desolate hath many more children, than she which hath a husband." Brethren, we are, after the manner of Isaac, children of promise: But as then he that was born carnally, persecuted him that was born spiritually; Even so is it now. Nevertheless, what saith the scripture? "Put away the bondwoman and her son. For the son of the bondwoman shall not be heir with the son of the free woman." So then, brethren, we are not children of the bondwoman: but of the freewoman.
Business life » Contracts » Binding force of
Brethren, I will speak after the manner of men. Though it be but a man's testament, yet no man despiseth it, or addeth anything thereto when it is once allowed.
Verse Concepts
Contracts » Scriptures illustrative of the binding force of
Brethren, I will speak after the manner of men. Though it be but a man's testament, yet no man despiseth it, or addeth anything thereto when it is once allowed.
Verse Concepts
If thou buy a servant that is an Hebrew, sixth years he shall serve, and the seventh he shall go out free paying nothing. If he came alone, he shall go out alone: If he came married, his wife shall go out with him. And if his master have given him a wife and she have borne him sons or daughters: then the wife and her children shall be her master's and he shall go out alone. read more.
But and if the servant say, 'I love my master and my wife and my children, I will not go out free.' Then let his master bring him unto the judges and set him to the door or the doorpost, and bore his ear through with an awl, and let him be his servant forever.
But and if the servant say, 'I love my master and my wife and my children, I will not go out free.' Then let his master bring him unto the judges and set him to the door or the doorpost, and bore his ear through with an awl, and let him be his servant forever.
And the LORD talked with Moses, saying, "When a soul sinneth and trespasseth against the LORD, and denied unto his neighbour that which was taken him to keep, or that was put under his hand, or that which he hath violently taken away, or that which he hath deceived his neighbour of with subtlety,
Then when he hath sinned or trespassed, he shall restore again that he took violently away, or the wrong which he did, or that which was delivered him to keep, or the lost thing which he found, or whatsoever it be about which he hath sworn falsely, he shall restore it again in the whole sum, and shall add the fifth part more thereto and give it unto him to whom it pertaineth, the same day that he offereth for his trespass, and shall bring for his trespass offering unto the LORD: a ram without blemish out of the flock, that is esteemed worth a trespass offering unto the priest. read more.
And the priest shall make an atonement for him before the LORD, and it shall be forgiven him in whatsoever thing it be that a man doth and trespasseth therein."
And the priest shall make an atonement for him before the LORD, and it shall be forgiven him in whatsoever thing it be that a man doth and trespasseth therein."
But when the Inhabiters of Gibeon heard what Joshua had done unto Jericho, and Ai, they played wilily, and went and sent ambassadors: and took old sacks upon their asses, and wine bottles old and rent and knit together again, and old clouted shoes upon their feet, and old raiment upon them and all their provision of bread was dried up and hoared. read more.
And they came unto Joshua, unto the host to Gilgal, and said unto him and unto the men of Israel, "We be come from a far country, now therefore make agreement with us." And the men of Israel said unto the Hivites, "Peradventure you dwell among us, and then how should we make peace with you?" And they said unto Joshua, "We are thy servants." And Joshua said unto them, "What are ye, and whence come ye?" And they answered him, "From a very far country thy servants are come, in the name of the LORD thy God: for we have heard the fame of him, and all that he did in Egypt,
And they came unto Joshua, unto the host to Gilgal, and said unto him and unto the men of Israel, "We be come from a far country, now therefore make agreement with us." And the men of Israel said unto the Hivites, "Peradventure you dwell among us, and then how should we make peace with you?" And they said unto Joshua, "We are thy servants." And Joshua said unto them, "What are ye, and whence come ye?" And they answered him, "From a very far country thy servants are come, in the name of the LORD thy God: for we have heard the fame of him, and all that he did in Egypt,
And Joshua made peace with them, and made a covenant with them, to save their lives: and the lords of the congregation sware unto them. But three days after they had made peace with them, they heard that they were neighbours unto them, and that they dwelt among them.
And the children of Israel slew them not, because the lords of the congregation had sworn unto them by the LORD God of Israel. And therefore all the multitude murmured against the lords. But all the lords said unto all the congregation, "We have sworn unto them by the LORD God of Israel, and therefore we may not hurt them. But this we will do to them and let them live: and so shall no wrath be upon us because of the oath which we sware unto them." read more.
And the lords said unto them, "Let them live, that they may be hewers of wood and drawers of water unto all the congregation," as the lords said unto them. Then Joshua sent for them, and talked with them, and said, "Wherefore have ye beguiled us and yet ye dwell among us? And now therefore cursed be you, and there shall not cease to be of you, bondmen and hewers of wood and drawers of water unto the house of my God." And they answered Joshua and said, "It was told thy servants, how that the LORD thy God had commanded his servant Moses to give you all the land, and to destroy all the inhabiters thereof out of your sight, and therefore we were exceeding sore afraid of our lives because of you. And now, behold, we are in thine hand; as it seemeth good and right in thine eyes to do unto us, so do." And he dealt as it is said with them, and rid them out of the hands of the children of Israel, that they slew them not. And Joshua made them that same day hewers of wood and drawers of water unto the congregation and unto the altar of God unto this day, in the place which God should choose.
And the lords said unto them, "Let them live, that they may be hewers of wood and drawers of water unto all the congregation," as the lords said unto them. Then Joshua sent for them, and talked with them, and said, "Wherefore have ye beguiled us and yet ye dwell among us? And now therefore cursed be you, and there shall not cease to be of you, bondmen and hewers of wood and drawers of water unto the house of my God." And they answered Joshua and said, "It was told thy servants, how that the LORD thy God had commanded his servant Moses to give you all the land, and to destroy all the inhabiters thereof out of your sight, and therefore we were exceeding sore afraid of our lives because of you. And now, behold, we are in thine hand; as it seemeth good and right in thine eyes to do unto us, so do." And he dealt as it is said with them, and rid them out of the hands of the children of Israel, that they slew them not. And Joshua made them that same day hewers of wood and drawers of water unto the congregation and unto the altar of God unto this day, in the place which God should choose.
For the kingdom of heaven is like unto a householder which went out early in the morning to hire laborers into his vineyard. And he agreed with the laborers for a penny a day, and sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the market place, read more.
and said unto them: go ye also into my vineyard, and whatsoever is right, I will give you: and they went their way. Again he went out about the sixth and ninth hour, and did likewise. And he went out about the eleventh hour and found others standing idle, and said unto them, 'Why stand ye here all the day idle?' They said unto him, 'Because no man hath hired us'. He said to them, 'Go ye also into my vineyard, and whatsoever is right, that shall ye receive.' When even was come, the Lord of the vineyard said unto his steward, 'Call the laborers, and give them their hire, beginning at the last, till thou come to the first.' And they which were hired about the eleventh hour, came and received every man a penny. Then came the first, supposing that they should receive more, and they like wise received every man a penny. And when they had received it, they murmured against the good man of the house, saying, 'These last have wrought but one hour, and thou hast made them equal unto us which have borne the burden and heat of the day.' He answered to one of them, saying, 'Friend, I do thee no wrong: didst thou not agree with me for a penny?' Take that which is thy duty, and go thy way. I will give unto this last, as much as to thee. Is it not lawful for me to do as me listeth, with mine own? Is thine eye evil because I am good? So the last shall be first, and the first shall be last. For many are called, and few be chosen."
and said unto them: go ye also into my vineyard, and whatsoever is right, I will give you: and they went their way. Again he went out about the sixth and ninth hour, and did likewise. And he went out about the eleventh hour and found others standing idle, and said unto them, 'Why stand ye here all the day idle?' They said unto him, 'Because no man hath hired us'. He said to them, 'Go ye also into my vineyard, and whatsoever is right, that shall ye receive.' When even was come, the Lord of the vineyard said unto his steward, 'Call the laborers, and give them their hire, beginning at the last, till thou come to the first.' And they which were hired about the eleventh hour, came and received every man a penny. Then came the first, supposing that they should receive more, and they like wise received every man a penny. And when they had received it, they murmured against the good man of the house, saying, 'These last have wrought but one hour, and thou hast made them equal unto us which have borne the burden and heat of the day.' He answered to one of them, saying, 'Friend, I do thee no wrong: didst thou not agree with me for a penny?' Take that which is thy duty, and go thy way. I will give unto this last, as much as to thee. Is it not lawful for me to do as me listeth, with mine own? Is thine eye evil because I am good? So the last shall be first, and the first shall be last. For many are called, and few be chosen."
Contracts » Binding force of
Brethren, I will speak after the manner of men. Though it be but a man's testament, yet no man despiseth it, or addeth anything thereto when it is once allowed.
Verse Concepts
Covenant » Binding
Brethren, I will speak after the manner of men. Though it be but a man's testament, yet no man despiseth it, or addeth anything thereto when it is once allowed.
Verse Concepts
And the children of Israel slew them not, because the lords of the congregation had sworn unto them by the LORD God of Israel. And therefore all the multitude murmured against the lords. But all the lords said unto all the congregation, "We have sworn unto them by the LORD God of Israel, and therefore we may not hurt them. But this we will do to them and let them live: and so shall no wrath be upon us because of the oath which we sware unto them."
These are the words that the LORD spake unto Jeremiah the prophet, when Zedekiah was agreed with all the people at Jerusalem, that there should be proclaimed a liberty: so that every man should let his servant and handmaid go free, Hebrew and Hebrewess, and no Jew to hold his brother as a bond man. Now as they had consented, even so they were obedient, and let them go free. read more.
But afterward they repented, and took again the servants and the hand maidens, whom they had let go free, and so made them bond again. For the which cause the word of the LORD came unto Jeremiah from the LORD himself, saying, "Thus sayeth the LORD God of Israel: I made a covenant with your fathers, when I brought them out of Egypt, that they should no more be bondmen: saying, 'When seven years are out, every man shall let his bought servant, a Hebrew go free, if he have served him six years.' But your fathers obeyed me not and hearkened not unto me. As for you, ye were now turned, and did right before me, in that ye proclaimed, every man to let his neighbour go free, and in that ye made a covenant before me, in the temple that beareth my name. But yet ye have turned yourselves again, and blasphemed my name, in this: That every man hath required his servant and handmaid again, whom ye had letten go quit and free, and compelled them to serve you again, and to be your bondmen. And therefore thus sayeth the LORD: Ye have not obeyed me, every man to proclaim freedom unto his brother and neighbour: wherefore, I will call you unto a freedom, sayeth the LORD - even unto the sword, to the pestilence, and to hunger, and will make you to be plagued in all the kingdoms of the earth. Yea, those men that have broken my covenant, and not kept the words of the covenant which they made before me - when they hewed the calf in two, and when there went through the two halves thereof - The princes of Judah, the princes of Jerusalem, the gelded men, the Priests and all the people of the land, which went through the two sides of the calf. Those men will I give into the power of their enemies, and into the hands of them that follow upon their lives. And their dead bodies shall be meat for the fowls of the air, and beasts of the field. As for Zedekiah the king of Judah and his princes, I will deliver them into the power of their enemies, and of them that desire to slay them, and into the hand of the king of Babylon's host, which now is departed from you.
But afterward they repented, and took again the servants and the hand maidens, whom they had let go free, and so made them bond again. For the which cause the word of the LORD came unto Jeremiah from the LORD himself, saying, "Thus sayeth the LORD God of Israel: I made a covenant with your fathers, when I brought them out of Egypt, that they should no more be bondmen: saying, 'When seven years are out, every man shall let his bought servant, a Hebrew go free, if he have served him six years.' But your fathers obeyed me not and hearkened not unto me. As for you, ye were now turned, and did right before me, in that ye proclaimed, every man to let his neighbour go free, and in that ye made a covenant before me, in the temple that beareth my name. But yet ye have turned yourselves again, and blasphemed my name, in this: That every man hath required his servant and handmaid again, whom ye had letten go quit and free, and compelled them to serve you again, and to be your bondmen. And therefore thus sayeth the LORD: Ye have not obeyed me, every man to proclaim freedom unto his brother and neighbour: wherefore, I will call you unto a freedom, sayeth the LORD - even unto the sword, to the pestilence, and to hunger, and will make you to be plagued in all the kingdoms of the earth. Yea, those men that have broken my covenant, and not kept the words of the covenant which they made before me - when they hewed the calf in two, and when there went through the two halves thereof - The princes of Judah, the princes of Jerusalem, the gelded men, the Priests and all the people of the land, which went through the two sides of the calf. Those men will I give into the power of their enemies, and into the hands of them that follow upon their lives. And their dead bodies shall be meat for the fowls of the air, and beasts of the field. As for Zedekiah the king of Judah and his princes, I will deliver them into the power of their enemies, and of them that desire to slay them, and into the hand of the king of Babylon's host, which now is departed from you.
that the land might be held in subjection, and not to rebel, but keep the covenant, and fulfill it. But he fell from him, and sent his Ambassadors into Egypt that he might have horses and much people. Should that prosper? Should he be kept safe, that doth such things? Or should he escape, that breaketh his covenant? As truly as I live, sayeth the LORD God, he shall die at Babylon: in the place where the king dwelleth, that made him king, whose oath he hath despised, and whose covenant he hath broken. read more.
Neither shall Pharaoh, with his great host and multitude of people, maintain him in the war: when they cast up ditches, and set up bulwarks to destroy much people. For seeing he hath despised the oath, and broken the covenant - whereas he yet gave his hand thereupon - and done all these things, he shall not escape.
Neither shall Pharaoh, with his great host and multitude of people, maintain him in the war: when they cast up ditches, and set up bulwarks to destroy much people. For seeing he hath despised the oath, and broken the covenant - whereas he yet gave his hand thereupon - and done all these things, he shall not escape.
Covenant » Of God with men » Binding
Brethren, I will speak after the manner of men. Though it be but a man's testament, yet no man despiseth it, or addeth anything thereto when it is once allowed.
Verse Concepts
"Hear the words of the covenant, and speak unto all Judah, and to all them that dwell at Jerusalem. And say thou unto them, Thus sayeth the LORD God of Israel: Cursed be every one that is not obedient unto the words of this covenant
Covenant » Sacred
Brethren, I will speak after the manner of men. Though it be but a man's testament, yet no man despiseth it, or addeth anything thereto when it is once allowed.
Verse Concepts
And the children of Israel slew them not, because the lords of the congregation had sworn unto them by the LORD God of Israel. And therefore all the multitude murmured against the lords. But all the lords said unto all the congregation, "We have sworn unto them by the LORD God of Israel, and therefore we may not hurt them. But this we will do to them and let them live: and so shall no wrath be upon us because of the oath which we sware unto them." read more.
And the lords said unto them, "Let them live, that they may be hewers of wood and drawers of water unto all the congregation," as the lords said unto them.
And the lords said unto them, "Let them live, that they may be hewers of wood and drawers of water unto all the congregation," as the lords said unto them.
Covenants » When confirmed, unalterable
Brethren, I will speak after the manner of men. Though it be but a man's testament, yet no man despiseth it, or addeth anything thereto when it is once allowed.
Verse Concepts
Will » A testament » May not be annulled
Brethren, I will speak after the manner of men. Though it be but a man's testament, yet no man despiseth it, or addeth anything thereto when it is once allowed.
Verse Concepts