Thematic Bible
Thematic Bible
Abraham » God's covenant with
When Abram was ninety years old and nine, the LORD appeared to him saying, "I am the almighty God: walk before me and be uncorrupt. And I will make my covenant between thee and me, and will multiply thee exceedingly." And Abram fell on his face. And God talked moreover with him, saying, read more.
"I am. Behold, my covenant is with thee, that thou shalt be a father of many nations. Therefore shalt thou no more be called Abram, but thy name shall be Abraham: for a father of many nations have I made thee, and I will multiply thee exceedingly, and will make nations of thee: yea, and kings shall spring out of thee. Moreover, I will make my covenant between me, and thee, and thy seed after thee; in their times to be an everlasting testament, so that I will be God unto thee, and to thy seed after thee. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger: even all the land of Canaan, for an everlasting possession, and will be their God." And God said unto Abraham, "See thou keep my covenant, both thou and thy seed after thee in their times. This is my covenant which ye shall keep between me and you and thy seed after thee: that ye circumcise all your men children. Ye shall circumcise the foreskin of your flesh, and it shall be a token of the covenant betwixt me and you. And every manchild when it is eight days old, shall be circumcised among you in your generations, and all servants also born at home or bought with money, though they be strangers and not of thy seed. The servant born in thy house, and he also that is bought with money, must needs be circumcised, that my covenant may be in your flesh, for an everlasting bond. If there be any uncircumcised manchild, that hath not the foreskin of his flesh cut off, his soul shall perish from his people: because he hath broken my covenant." And God said unto Abraham, "Sarai, thy wife, shall no more be called Sarai: but Sara shall her name be. For I will bless her and give thee a son of her; and will bless her so that people, yea and kings of people, shall spring of her." And Abraham fell upon his face and laughed, and said in his heart, "Shall a child be born unto him that is a hundred years old? And shall Sara, that is ninety years old, bear?" And Abraham said unto God, "O that Ishmael might live in thy sight!" Then said God, "Nay. Sara thy wife shall bear thee a son, and thou shalt call his name Isaac. And I will make my covenant with him, that it shall be an everlasting covenant unto his seed after him. And as concerning Ishmael also, I have heard thy request: lo, I will bless him and increase him, and multiply him exceedingly. Twelve princes shall he beget, and I will make a great nation of him. But my covenant will I make with Isaac, which Sara shall bear unto thee: even this time, twelve month." And God left off talking with him, and departed up from Abraham.
"I am. Behold, my covenant is with thee, that thou shalt be a father of many nations. Therefore shalt thou no more be called Abram, but thy name shall be Abraham: for a father of many nations have I made thee, and I will multiply thee exceedingly, and will make nations of thee: yea, and kings shall spring out of thee. Moreover, I will make my covenant between me, and thee, and thy seed after thee; in their times to be an everlasting testament, so that I will be God unto thee, and to thy seed after thee. And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger: even all the land of Canaan, for an everlasting possession, and will be their God." And God said unto Abraham, "See thou keep my covenant, both thou and thy seed after thee in their times. This is my covenant which ye shall keep between me and you and thy seed after thee: that ye circumcise all your men children. Ye shall circumcise the foreskin of your flesh, and it shall be a token of the covenant betwixt me and you. And every manchild when it is eight days old, shall be circumcised among you in your generations, and all servants also born at home or bought with money, though they be strangers and not of thy seed. The servant born in thy house, and he also that is bought with money, must needs be circumcised, that my covenant may be in your flesh, for an everlasting bond. If there be any uncircumcised manchild, that hath not the foreskin of his flesh cut off, his soul shall perish from his people: because he hath broken my covenant." And God said unto Abraham, "Sarai, thy wife, shall no more be called Sarai: but Sara shall her name be. For I will bless her and give thee a son of her; and will bless her so that people, yea and kings of people, shall spring of her." And Abraham fell upon his face and laughed, and said in his heart, "Shall a child be born unto him that is a hundred years old? And shall Sara, that is ninety years old, bear?" And Abraham said unto God, "O that Ishmael might live in thy sight!" Then said God, "Nay. Sara thy wife shall bear thee a son, and thou shalt call his name Isaac. And I will make my covenant with him, that it shall be an everlasting covenant unto his seed after him. And as concerning Ishmael also, I have heard thy request: lo, I will bless him and increase him, and multiply him exceedingly. Twelve princes shall he beget, and I will make a great nation of him. But my covenant will I make with Isaac, which Sara shall bear unto thee: even this time, twelve month." And God left off talking with him, and departed up from Abraham.
Thou shalt keep thy trust with Jacob, and thy mercy for Abraham, like as thou hast sworn unto our fathers long ago.
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And to perform the oath, which he sware to our father Abraham, for to give us.
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For the promise that he should be heir of the world was not given to Abraham, or to his seed, through the law: but through the righteousness which cometh of faith.
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And I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers.
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For when God made promise to Abraham, because he had no greater thing to swear by, he sware by himself, saying, "Surely I will bless thee, and multiply thee indeed."
Even as Abraham "believed God, and it was ascribed to him for righteousness." Understand, therefore, that they which are of faith, the same are the children of Abraham. For the scripture saw aforehand, that God would justify the heathen through faith, and therefore showed beforehand glad tidings unto Abraham: "In thee shall all nations be blessed." read more.
So then, they which be of faith are blessed with faithful Abraham. For as many as are under the deeds of the law, are under malediction. For it is written, "Cursed is every man that continueth not in all things which are written in the book of the law to fulfil them." That no man is justified by the law in the sight of God is evident. For the just shall live by faith. The law is not of faith: but the man that fulfilleth the things contained in the law, shall live in them. But Christ hath delivered us from the curse of the law, and was made accursed for us - for it is written, "Cursed is everyone that hangeth on tree" - that the blessing of Abraham might come on the gentiles through Jesus Christ, and that we might receive the promise of the spirit through faith. Brethren, I will speak after the manner of men. Though it be but a man's testament, yet no man despiseth it, or addeth anything thereto when it is once allowed. To Abraham and his seed were the promises made. He saith not, "in the seeds," as in many: But, "in thy seed," as in one, which is Christ. This I say, that the law which began afterward, beyond four hundred and thirty years, doth not disannul the testament, that was confirmed afore of God unto Christ ward, to make the promise of none effect. For if the inheritance come of the law, it cometh not of promise: but God gave it unto Abraham by promise.
So then, they which be of faith are blessed with faithful Abraham. For as many as are under the deeds of the law, are under malediction. For it is written, "Cursed is every man that continueth not in all things which are written in the book of the law to fulfil them." That no man is justified by the law in the sight of God is evident. For the just shall live by faith. The law is not of faith: but the man that fulfilleth the things contained in the law, shall live in them. But Christ hath delivered us from the curse of the law, and was made accursed for us - for it is written, "Cursed is everyone that hangeth on tree" - that the blessing of Abraham might come on the gentiles through Jesus Christ, and that we might receive the promise of the spirit through faith. Brethren, I will speak after the manner of men. Though it be but a man's testament, yet no man despiseth it, or addeth anything thereto when it is once allowed. To Abraham and his seed were the promises made. He saith not, "in the seeds," as in many: But, "in thy seed," as in one, which is Christ. This I say, that the law which began afterward, beyond four hundred and thirty years, doth not disannul the testament, that was confirmed afore of God unto Christ ward, to make the promise of none effect. For if the inheritance come of the law, it cometh not of promise: but God gave it unto Abraham by promise.
If ye be Christ's, then are ye Abraham's seed, and heirs by promise.
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For it is written that Abraham had two sons, the one by a bondmaid, the other by a free woman. Yea, and he which was of the bondwoman, was born after the flesh: but he which was of the freewoman, was born by promise. Which things betoken mystery. For these women are two testaments, the one from the mount Sinai, which gendreth unto bondage, which is Hagar. read more.
- For mount Sinai is called Hagar in Arabia, and bordereth upon the city which is now Jerusalem - and is in bondage with her children. But Jerusalem, which is above, is free: which is the mother of us all. For it is written, "Rejoice thou barren, that bearest no children: break forth and cry, thou that travailest not. For the desolate hath many more children, than she which hath a husband." Brethren, we are, after the manner of Isaac, children of promise: But as then he that was born carnally, persecuted him that was born spiritually; Even so is it now. Nevertheless, what saith the scripture? "Put away the bondwoman and her son. For the son of the bondwoman shall not be heir with the son of the free woman." So then, brethren, we are not children of the bondwoman: but of the freewoman.
- For mount Sinai is called Hagar in Arabia, and bordereth upon the city which is now Jerusalem - and is in bondage with her children. But Jerusalem, which is above, is free: which is the mother of us all. For it is written, "Rejoice thou barren, that bearest no children: break forth and cry, thou that travailest not. For the desolate hath many more children, than she which hath a husband." Brethren, we are, after the manner of Isaac, children of promise: But as then he that was born carnally, persecuted him that was born spiritually; Even so is it now. Nevertheless, what saith the scripture? "Put away the bondwoman and her son. For the son of the bondwoman shall not be heir with the son of the free woman." So then, brethren, we are not children of the bondwoman: but of the freewoman.
Anger » The anger of the lord
Sing praises unto the LORD, O ye saints of his; and give thanks unto him for a remembrance of his holiness. For his wrath endureth but the twinkling of an eye, and in his pleasure is life; heaviness may well endure for a night, but joy cometh in the morning.
The LORD is full of compassion and mercy; longsuffering, and of great goodness. He will not alwayS be chiding, neither keepeth he his anger forever.
For this cause shall the wrath of the LORD of Hosts fall upon the land, and the people shall be consumed, as it were with fire: no man shall spare his brother, but robbeth him on the righthand, and doth famish; he eateth on the left hand and he shall not have enough. Every man shall eat the flesh of his own arm. Manasseh shall eat Ephraim and Ephraim Manasseh, and they both shall eat Judah. After all this shall not the LORD's wrath cease, but yet shall his hand be stretched out still.
So that then thou shalt say, "I will praise thee O LORD, that though thou were angry with me, yet thine anger is turned, and thou hast comforted me.
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And the LORD said unto me, "The shrinking Israel is more righteous than the unfaithful Judah: and therefore go preach these words toward the north, and say, 'Thou shrinking Israel, turn again, sayeth the LORD; and I will not turn my face from you, for I am merciful, sayeth the LORD. And I will not always bear displeasure against thee:
But the LORD is a true God, a living God, and an everlasting king. If he be wroth, the earth shaketh: all the Gentiles may not abide his indignation.
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For who hath sitten in the council of the LORD, that he hath heard and understood what he is about to do? Who hath marked his device, and heard it? Behold, the stormy weather of the LORD - that is, his indignation - shall go forth, and shall fall down upon the head of the ungodly. And the wrath of the LORD shall not turn away again, until he perform and fulfils the thought of his heart. And in the latter days ye shall know his meaning."
Behold, on the other side shall the wrath of the LORD break out as a stormy water, as a mighty whirlwind: and shall fall upon the heads of the ungodly. The terrible displeasure of the LORD shall not leave off, until he have done and performed the intent of his heart, which in the latter days ye shall understand.
Where is there such a God as thou? That pardonest wickedness, and forgivest the offenses of the remnant of thine heritage? He keepeth not his wrath for ever. And why? His delight is to have compassion. He shall turn again, and be merciful to us: he shall put down our wickednesses, and cast all our sins into the bottom of the sea. Thou shalt keep thy trust with Jacob, and thy mercy for Abraham, like as thou hast sworn unto our fathers long ago.
Compassion » The lord being compassionate
Where is there such a God as thou? That pardonest wickedness, and forgivest the offenses of the remnant of thine heritage? He keepeth not his wrath for ever. And why? His delight is to have compassion. He shall turn again, and be merciful to us: he shall put down our wickednesses, and cast all our sins into the bottom of the sea. Thou shalt keep thy trust with Jacob, and thy mercy for Abraham, like as thou hast sworn unto our fathers long ago.
The LORD is gracious and merciful, long-suffering and of great goodness.
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then the LORD thy God will turn thy captivity and have compassion upon thee and go and fetch thee again from all the nations, among which the LORD thy God shall have scattered thee.
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But thou, O LORD God, art full of compassion and mercy, longsuffering, plenteous in goodness and truth.
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But for all this they sinned yet more, and believed not his wondrous works. Therefore their days were consumed in vanity, and suddenly their years were gone. When he slew them, they sought him, and turned them early, and inquired after God. read more.
And they remembered that God was their strength, and that the high God was their redeemer. Nevertheless, they did but flatter him with their mouths, and dissembled with him in their tongues. For their heart was not whole with him, neither continued they steadfast in his covenant. But he was so merciful, that he forgave their misdeeds, and destroyed them not. Yea, many a time turned he his wrath away, and would not suffer his whole displeasure to arise.
And they remembered that God was their strength, and that the high God was their redeemer. Nevertheless, they did but flatter him with their mouths, and dissembled with him in their tongues. For their heart was not whole with him, neither continued they steadfast in his covenant. But he was so merciful, that he forgave their misdeeds, and destroyed them not. Yea, many a time turned he his wrath away, and would not suffer his whole displeasure to arise.
The merciful and gracious LORD hath so done his marvelous works, that they ought to be had in remembrance.
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Thus sayeth the LORD upon all mine evil neighbours, that lay hand on mine heritage, which I have given my people of Israel, "Behold, I will pluck them, namely Israel, out of their land; and put out the house of Judah from among them. And when I have rooted them out, I will be at one with them again, and will have mercy upon them: and bring them again, every man to his own heritage, and into his land.
{Khaf} For the LORD will not forsake forever. But though he do cast off, yet according to the multitude of his mercies, he receiveth to grace again. For he doth not plague, and cast out the children of men from his heart. read more.
{Lamed} To tread all the prisoners of the earth under his feet. To move the judgment of man before the most highest. To condemn a man in his cause; The LORD hath no pleasure in such things.
{Lamed} To tread all the prisoners of the earth under his feet. To move the judgment of man before the most highest. To condemn a man in his cause; The LORD hath no pleasure in such things.
Covenant » Of God with men » God faithful to
Thou shalt keep thy trust with Jacob, and thy mercy for Abraham, like as thou hast sworn unto our fathers long ago.
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And the angel of the LORD came up from Gilgal to Bochim and said, "I brought you out of Egypt and have brought you unto the land which I sware unto your fathers. And I said that I would never break my covenant with you,
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And yet, for all that; when they be in the land of their enemies, I will not so cast them away nor my soul shall not so abhor them, that I will utterly destroy them and break mine covenant with them: for I am the LORD their God. I will therefore remember unto them the first covenant made when I brought them out of the land of Egypt in the sight of the heathen to be their God: for I am the LORD.'"
and said, "LORD God of Israel, there is no God like thee in heaven above or in the earth beneath, that keepest appointment and mercy with thy servants that walk before thee with all their hearts:
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For the LORD thy God is a merciful God: he will not forsake thee neither destroy thee, nor forget the covenant made with thy fathers which he sware unto them.
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But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, therefore he brought you out of Egypt with a mighty hand and delivered you out of the house of bondage; even from the hand of Pharaoh king of Egypt. Understand, therefore, that the LORD thy God, he is God: and that a true God, which keepeth covenant and mercy unto them that love him and keep his commandments, even throughout a thousand generations;
He is always mindful of his covenant and promise, that he made to a thousand generations, even the covenant that he made with Abraham, and the oath that he sware unto Isaac, and appointed the same unto Jacob for a law, and to Israel for an everlasting testament; read more.
saying, "Unto thee will I give the land of Canaan, the lot of your inheritance."
saying, "Unto thee will I give the land of Canaan, the lot of your inheritance."
He thought upon his covenant, and pitied them, according unto the multitude of his mercies;
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He giveth meat unto them that fear him; he is ever mindful of his covenant.
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God, Faithfulness of » Manifested » In fulfilling his promises
Thou shalt keep thy trust with Jacob, and thy mercy for Abraham, like as thou hast sworn unto our fathers long ago.
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and let us keep the profession of our hope, without wavering - for he is faithful that promised -
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And the LORD hath made good his word that he spake. For I stood up in the room of David my father, and sat on the seat of Israel, as the LORD promised, and have built a house for the name of the LORD God of Israel.
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The LORD hath made a faithful oath unto David, and he shall not shrink from it, "Of the fruit of the body shall I set upon thy seat.
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Forgetting » What the lord will forget
Where is there such a God as thou? That pardonest wickedness, and forgivest the offenses of the remnant of thine heritage? He keepeth not his wrath for ever. And why? His delight is to have compassion. He shall turn again, and be merciful to us: he shall put down our wickednesses, and cast all our sins into the bottom of the sea. Thou shalt keep thy trust with Jacob, and thy mercy for Abraham, like as thou hast sworn unto our fathers long ago.
For this is the testament that I will make with the house of Israel: After those days, saith the Lord, I will put my laws in their minds, and in their hearts, I will write them, and I will be their God, and they shall be my people. And they shall not teach, every man his neighbor, and every man his brother, saying, 'know the Lord': For they shall know me, from the least to the most of them. For I will be merciful over their unrighteousness, and on their sins and on their iniquities."
O LORD, men may live beyond their years, and I will declare to all men that even in those years, it was thou that causedest me to sleep, and again thou hast given me life. Behold, bitter as gall was my pensiveness: so sore longed I for health. And it was thy pleasure to deliver me from the filthy pit: for thou it is, O Lord, that hath cast all my sins behind thy back.
Moreover, thus sayeth the LORD, even he that maketh a way in the sea, and a footpath in the mighty waters; Which bringeth forth the chariots and horses, the host and the power, that they may fall asleep and never rise, and be extinct, like as towe is quenched: "Remember not things of old, and regard nothing that is past. read more.
Behold, I shall make a new thing, and shortly shall it appear. Ye shall well know it; I told it you afore, but I will tell it you again. I will make streets in the desert, and rivers of water in the wilderness. The wild beasts shall worship me: the dragon, and the Ostrich. For I shall give water in the wilderness, and streams in the desert: that I may give drink to my people, whom I choose. This people have I made for myself, and they shall show forth my praise. "For thou, Jacob, wouldest not call upon me, but thou hadst an un-lust toward me, O Israel. Thou gavest me not thy young beasts for burnt offerings, neither didst honour me with thy sacrifices. Though boughtest me no dear spice with thy money, neither pourest the fat of thy sacrifices upon me. Howbeit, I have not been chargeable unto thee in offerings, neither grievous in incense. But thou hast laden me with thy sins, and wearied me with thine ungodliness. Whereas I yet am even he only, that for mine own self's sake do away thine offenses, and forget thy sins: so that I will never think upon them.
Behold, I shall make a new thing, and shortly shall it appear. Ye shall well know it; I told it you afore, but I will tell it you again. I will make streets in the desert, and rivers of water in the wilderness. The wild beasts shall worship me: the dragon, and the Ostrich. For I shall give water in the wilderness, and streams in the desert: that I may give drink to my people, whom I choose. This people have I made for myself, and they shall show forth my praise. "For thou, Jacob, wouldest not call upon me, but thou hadst an un-lust toward me, O Israel. Thou gavest me not thy young beasts for burnt offerings, neither didst honour me with thy sacrifices. Though boughtest me no dear spice with thy money, neither pourest the fat of thy sacrifices upon me. Howbeit, I have not been chargeable unto thee in offerings, neither grievous in incense. But thou hast laden me with thy sins, and wearied me with thine ungodliness. Whereas I yet am even he only, that for mine own self's sake do away thine offenses, and forget thy sins: so that I will never think upon them.
But this shall be the covenant that I will make with the house of Israel after those days, sayeth the LORD: I will plant my law in the inward parts of them, and write it in their hearts, and will be their God, and they shall be my people. And from thenceforth shall no man teach his neighbour or his brother, and say, 'Know the LORD.' But they shall all know me, from the lowest unto the highest, sayeth the LORD. For I will forgive their misdeeds, and will never remember their sins anymore.
"This is the testament that I will make unto them after those days saith the Lord. And I will put my laws in their hearts, and in their minds I will write them, and their sins and iniquities will I remember no more." And where remission of these things is, there is no more offering for sin.
God's Mercy » Described as » Sure
Thou shalt keep thy trust with Jacob, and thy mercy for Abraham, like as thou hast sworn unto our fathers long ago.
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Incline your ears, and come unto me, take heed, and your soul shall live. For I will make an everlasting covenant with you, even the sure mercies of David.
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Transgression » The lord purging transgressions
Where is there such a God as thou? That pardonest wickedness, and forgivest the offenses of the remnant of thine heritage? He keepeth not his wrath for ever. And why? His delight is to have compassion. He shall turn again, and be merciful to us: he shall put down our wickednesses, and cast all our sins into the bottom of the sea. Thou shalt keep thy trust with Jacob, and thy mercy for Abraham, like as thou hast sworn unto our fathers long ago.
{To the Chanter, a Psalm and song of David} Thou, O God, art praised in Zion; and unto thee shall the vow be performed in Jerusalem. Thou that hearest the prayer, unto thee shall all flesh come. Our misdeeds prevail against us; O be thou merciful unto our sins.
The LORD is full of compassion and mercy; longsuffering, and of great goodness. He will not alwayS be chiding, neither keepeth he his anger forever. He hath not dealt with us after our sins, nor rewarded us according to our wickedness. read more.
For look how high the heaven is in comparison of the earth; so great is his mercy also toward them that fear him. Look how wide the east is from the west, so far hath he set our sins from us.
For look how high the heaven is in comparison of the earth; so great is his mercy also toward them that fear him. Look how wide the east is from the west, so far hath he set our sins from us.
Moreover, thus sayeth the LORD, even he that maketh a way in the sea, and a footpath in the mighty waters; Which bringeth forth the chariots and horses, the host and the power, that they may fall asleep and never rise, and be extinct, like as towe is quenched: "Remember not things of old, and regard nothing that is past. read more.
Behold, I shall make a new thing, and shortly shall it appear. Ye shall well know it; I told it you afore, but I will tell it you again. I will make streets in the desert, and rivers of water in the wilderness. The wild beasts shall worship me: the dragon, and the Ostrich. For I shall give water in the wilderness, and streams in the desert: that I may give drink to my people, whom I choose. This people have I made for myself, and they shall show forth my praise. "For thou, Jacob, wouldest not call upon me, but thou hadst an un-lust toward me, O Israel. Thou gavest me not thy young beasts for burnt offerings, neither didst honour me with thy sacrifices. Though boughtest me no dear spice with thy money, neither pourest the fat of thy sacrifices upon me. Howbeit, I have not been chargeable unto thee in offerings, neither grievous in incense. But thou hast laden me with thy sins, and wearied me with thine ungodliness. Whereas I yet am even he only, that for mine own self's sake do away thine offenses, and forget thy sins: so that I will never think upon them. Put me now in remembrance, for we will reason together, and show what thou hast for thee, to make thee righteous.
Behold, I shall make a new thing, and shortly shall it appear. Ye shall well know it; I told it you afore, but I will tell it you again. I will make streets in the desert, and rivers of water in the wilderness. The wild beasts shall worship me: the dragon, and the Ostrich. For I shall give water in the wilderness, and streams in the desert: that I may give drink to my people, whom I choose. This people have I made for myself, and they shall show forth my praise. "For thou, Jacob, wouldest not call upon me, but thou hadst an un-lust toward me, O Israel. Thou gavest me not thy young beasts for burnt offerings, neither didst honour me with thy sacrifices. Though boughtest me no dear spice with thy money, neither pourest the fat of thy sacrifices upon me. Howbeit, I have not been chargeable unto thee in offerings, neither grievous in incense. But thou hast laden me with thy sins, and wearied me with thine ungodliness. Whereas I yet am even he only, that for mine own self's sake do away thine offenses, and forget thy sins: so that I will never think upon them. Put me now in remembrance, for we will reason together, and show what thou hast for thee, to make thee righteous.
Truth » Of God » Exhibited in his » Fulfillment of his covenant
Thou shalt keep thy trust with Jacob, and thy mercy for Abraham, like as thou hast sworn unto our fathers long ago.
Verse Concepts
the Truth of God » Exhibited in his » Fulfilment of his covenant
Thou shalt keep thy trust with Jacob, and thy mercy for Abraham, like as thou hast sworn unto our fathers long ago.
Verse Concepts