Thematic Bible
Thematic Bible
Abraham » God's covenant with
the oath which he swore to Abraham our father,
Verse Concepts
For the promise to Abraham and his posterity that he should inherit the world was not through the law but through the righteousness of faith.
Verse Concepts
For I say that Christ was made a minister of the circumcision for the truth of God, to confirm the promises of the fathers,
Verse Concepts
For God haying promised Abraham, when he could not swear by a greater, swore by himself, saying, Surely, blessing I will bless you, and multiplying I will multiply you;
As Abraham believed God and it was accounted to him a righteousness. Know, therefore, that those of faith, these are children of Abraham. And the Scripture foreseeing that God would justify the nations by faith, promised before to Abraham, In you shall all the nations be blessed. read more.
Those of faith, therefore, are blessed with believing Abraham. For as many as are of works of the law are under a curse; for it is written, Cursed is every one that continues not in all things written in the book of the law to do them. And it is evident that no one is justified by the law before God, because the just shall live by faith, but the law is not of faith, but he that does these things shall live by them. Christ redeemed us from the curse of the law, having become a curse for us, for it is written, Cursed is every one that hangs on a tree, that the blessing of Abraham may come on the nations, in Christ Jesus, that we may receive the promise of the Spirit through the faith. Brothers, I speak according to man. But no one abolishes a man's covenant when it is established, or makes additions to it. The promises were spoken to Abraham and his offspring. He said not, And to offsprings, as of many, but as of one, And to your offspring, which is Christ. And this I say; that the law which was four hundred and thirty years after, cannot abrogate the covenant previously established by God, to make the promise of no effect. For if the inheritance is by the law, it is no longer by the promise. But God gave it to Abraham by the promise.
Those of faith, therefore, are blessed with believing Abraham. For as many as are of works of the law are under a curse; for it is written, Cursed is every one that continues not in all things written in the book of the law to do them. And it is evident that no one is justified by the law before God, because the just shall live by faith, but the law is not of faith, but he that does these things shall live by them. Christ redeemed us from the curse of the law, having become a curse for us, for it is written, Cursed is every one that hangs on a tree, that the blessing of Abraham may come on the nations, in Christ Jesus, that we may receive the promise of the Spirit through the faith. Brothers, I speak according to man. But no one abolishes a man's covenant when it is established, or makes additions to it. The promises were spoken to Abraham and his offspring. He said not, And to offsprings, as of many, but as of one, And to your offspring, which is Christ. And this I say; that the law which was four hundred and thirty years after, cannot abrogate the covenant previously established by God, to make the promise of no effect. For if the inheritance is by the law, it is no longer by the promise. But God gave it to Abraham by the promise.
And if you are of Christ, then are you Abraham's children and heirs according to the promise.
Verse Concepts
For it is written, that Abraham had two sons, one by a servant woman, and the other by a free woman. But he by the servant woman was born of the flesh, and he by the free woman, by the promise. These things are allegorical, for those [women] are two covenants, one from Mount Sinai, bearing children for servitude, which is Hagar; read more.
for Hagar is Mount Sinai in Arabia; and the present Jerusalem answers to her, for she is in servitude with her children. But the Jerusalem above is free, which is the mother of us; for it is written, Rejoice, barren woman, that did not bear, break forth and cry, woman that had no pain, for the children of the desolate are more numerous than those of her who had a husband. But we, brothers, like Isaac, are children of the promise. But as then he that was born of the flesh persecuted him that was born of the Spirit, so also now. But what says the Scripture? Cast out the servant-woman and her son; for the son of the servant woman shall not be an heir, with the son of the free. Wherefore, brothers, we are not children of the servant woman, but of the free.
for Hagar is Mount Sinai in Arabia; and the present Jerusalem answers to her, for she is in servitude with her children. But the Jerusalem above is free, which is the mother of us; for it is written, Rejoice, barren woman, that did not bear, break forth and cry, woman that had no pain, for the children of the desolate are more numerous than those of her who had a husband. But we, brothers, like Isaac, are children of the promise. But as then he that was born of the flesh persecuted him that was born of the Spirit, so also now. But what says the Scripture? Cast out the servant-woman and her son; for the son of the servant woman shall not be an heir, with the son of the free. Wherefore, brothers, we are not children of the servant woman, but of the free.
Business life » Contracts » Binding force of
Brothers, I speak according to man. But no one abolishes a man's covenant when it is established, or makes additions to it.
Verse Concepts
Contracts » Scriptures illustrative of the binding force of
Brothers, I speak according to man. But no one abolishes a man's covenant when it is established, or makes additions to it.
Verse Concepts
For the kingdom of heaven is like a householder who went out early in the morning to hire laborers in his vineyard. And agreeing with the laborers for a denarius [14 cents] a day, he sent them into his vineyard. And going out about the third hour, he saw others standing idle in the market; read more.
and he said to them, go also into the vineyard, and whatever is right I will give you. And they went. Again going out about the sixth and ninth hours, he did likewise. And going out about the eleventh hour he found others standing, and said to them, Why stand you all the day idle? They said to him, Because no man has hired us. He said to them, Go also into the vineyard. And when it was evening the lord of the vineyard said to his steward, Call the laborers, and pay them the wages [stipulated], beginning from the last even to the first. And those who came about the eleventh hour, received a denarius [14 cents] each. And those who came first supposed that they should receive more. And they also received a denarius [14 cents] each; and when they had received it, they complained of the householder, saying, These last have worked but one hour, and you have made them equal with us, who have borne the burden and heat of the day. But he answered and said to one of them, Neighbor, I do you no wrong. Did you not agree with me for a denarius [14 cents]? Take what belongs to you, and go, for I will give to the last even as to you. Is it not right for me to do what I will with my own? Is your eye evil because I am good? So the last shall be first, and the first last.
and he said to them, go also into the vineyard, and whatever is right I will give you. And they went. Again going out about the sixth and ninth hours, he did likewise. And going out about the eleventh hour he found others standing, and said to them, Why stand you all the day idle? They said to him, Because no man has hired us. He said to them, Go also into the vineyard. And when it was evening the lord of the vineyard said to his steward, Call the laborers, and pay them the wages [stipulated], beginning from the last even to the first. And those who came about the eleventh hour, received a denarius [14 cents] each. And those who came first supposed that they should receive more. And they also received a denarius [14 cents] each; and when they had received it, they complained of the householder, saying, These last have worked but one hour, and you have made them equal with us, who have borne the burden and heat of the day. But he answered and said to one of them, Neighbor, I do you no wrong. Did you not agree with me for a denarius [14 cents]? Take what belongs to you, and go, for I will give to the last even as to you. Is it not right for me to do what I will with my own? Is your eye evil because I am good? So the last shall be first, and the first last.
Contracts » Binding force of
Brothers, I speak according to man. But no one abolishes a man's covenant when it is established, or makes additions to it.
Verse Concepts
Covenant » Binding
Brothers, I speak according to man. But no one abolishes a man's covenant when it is established, or makes additions to it.
Verse Concepts
Covenant » Of God with men » Binding
Brothers, I speak according to man. But no one abolishes a man's covenant when it is established, or makes additions to it.
Verse Concepts
Covenant » Sacred
Brothers, I speak according to man. But no one abolishes a man's covenant when it is established, or makes additions to it.
Verse Concepts
Covenants » When confirmed, unalterable
Brothers, I speak according to man. But no one abolishes a man's covenant when it is established, or makes additions to it.
Verse Concepts
Will » A testament » May not be annulled
Brothers, I speak according to man. But no one abolishes a man's covenant when it is established, or makes additions to it.
Verse Concepts