Thematic Bible
Thematic Bible
Baptism » Significance of baptism
Surely you know that all of us who have been baptized into Christ Jesus have been baptized into his death!
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For by one Spirit we have all been baptized into one Body, Jews or Greeks, slaves or freemen; we have all been imbued with one Spirit.
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(for all of you who had yourselves baptized into Christ have taken on the character of Christ).
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when you were buried with him in your baptism and thereby raised with him as you believed in the power of the God who raised him from the dead.
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Baptism, the counterpart of that, saves you to-day (not the mere washing of dirt from the flesh but the prayer for a clean conscience before God) by the resurrection of Jesus Christ
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Baptism » Unity of the church effected by
For by one Spirit we have all been baptized into one Body, Jews or Greeks, slaves or freemen; we have all been imbued with one Spirit.
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(for all of you who had yourselves baptized into Christ have taken on the character of Christ). There is no room for Jew or Greek, there is no room for slave or freeman, there is no room for male and female; you are all one in Christ Jesus.
Baptism » Those that have been baptized into Christ
(for all of you who had yourselves baptized into Christ have taken on the character of Christ). There is no room for Jew or Greek, there is no room for slave or freeman, there is no room for male and female; you are all one in Christ Jesus. Now if you are Christ's, then you are Abraham's offspring; in virtue of the Promise, you are heirs.
Catholicity » Inculcated
(for all of you who had yourselves baptized into Christ have taken on the character of Christ). There is no room for Jew or Greek, there is no room for slave or freeman, there is no room for male and female; you are all one in Christ Jesus.
John said to him, "Master, we saw a man casting out daemons in your name, but we stopped him because he is not a follower of ours." Jesus said to him, "Do not stop him; he who is not against you is for you."
John said to him, "Teacher, we saw a man casting out daemons in your name; but he does not follow us, and so we stopped him." Jesus said, "Do not stop him; no one who performs any miracle in my name will be ready to speak evil of me. He who is not against us is for us. read more.
Whoever gives you a cup of water because you belong to Christ, I tell you truly, he shall not miss his reward.
Whoever gives you a cup of water because you belong to Christ, I tell you truly, he shall not miss his reward.
Well then, if God has given them exactly the same gift as he gave us when we believed in the Lord Jesus Christ, who was I ??how could I try to thwart God?" On hearing this they desisted and glorified God, saying, "So God has actually allowed the Gentiles to repent and live!"
But certain individuals came down from Jerusalem and taught the brothers that "unless you get circumcised after the custom of Moses you cannot be saved." As a sharp dispute and controversy sprang up between them and Paul and Barnabas, it was arranged that Paul and Barnabas, along with some others of their number, should go up to Jerusalem to see the apostles and presbyters at Jerusalem about this question. The church sped them on their journey, and they passed through both Phoenicia and Syria informing the brothers, to the great joy of all, that the Gentiles were turning to God. read more.
On arriving at Jerusalem they were received by the church, the apostles and the presbyters, and they reported how God had been with them and what he had done. But some of the believers who belonged to the Pharisaic party got up and said, "Gentiles must be circumcised and told to observe the law of Moses." The apostles and the presbyters met to investigate this question, and a keen controversy sprang up; but Peter rose and said to them, "Brothers, you are well aware that from the earliest days God chose that of you all I should be the one by whom the Gentiles were to hear the word of the gospel and believe it. The God who reads the hearts of all attested this by giving them the holy Spirit just as he gave it to us; in cleansing their hearts by faith he made not the slightest distinction between us and them. Well now, why are you trying to impose a yoke on the neck of the disciples which neither our fathers nor we ourselves could bear? No, it is by the grace of the Lord Jesus that we believe and are saved, in the same way as they are." So the whole meeting was quieted and listened to Barnabas and Paul recounting the signs and wonders God had performed by them among the Gentiles. When they had finished speaking, James spoke. "Brothers," he said, "listen to me. Symeon has explained how it was God's original concern to secure a People from among the Gentiles to bear his Name. This agrees with the words of the prophets; as it is written, After this I will return and rebuild David's fallen tent, its ruins I will rebuild and erect it anew, that the rest of men may seek for the Lord, even all the Gentiles who are called by my name, saith the Lord, who makes this known from of old. Hence, in my opinion, we ought not to put fresh difficulties in the way of those who are turning to God from among the Gentiles, but write them injunctions to abstain from whatever is contaminated by idols, from sexual vice, from the flesh of animals that have been strangled, and from tasting blood; for Moses has had his preachers from the earliest ages in every town, where he is read aloud in the synagogues every sabbath." Then the apostles and the presbyters, together with the whole church, decided to select some of their number and send them with Paul and Barnabas to Antioch. The men selected were Judas (called Bar-Sabbas) and Silas, prominent members of the brotherhood. They conveyed the following letter. "The apostles and the presbyters of the brotherhood to the brothers who belong to the Gentiles throughout Antioch and Syria and Cilicia: greeting. Having learned that some of our number, quite unauthorized by us, have unsettled you with their teaching and upset your souls, we have decided unanimously to select some of our number and send them to you along with our beloved Paul and Barnabas who have risked their lives for the sake of our Lord Jesus Christ. We therefore send Judas and Silas with the following message, which they will also give to you orally. The holy Spirit and we have decided not to impose any extra burden on you, apart from these essential requirements: abstain from food that has been offered to idols, from tasting blood, from the flesh of animals that have been strangled, and from sexual vice. Keep clear of all this and you will prosper. Goodbye." When the messengers were despatched, they went down to Antioch and after gathering the whole body they handed them the letter. On reading it the people rejoiced at the encouragement it brought;
On arriving at Jerusalem they were received by the church, the apostles and the presbyters, and they reported how God had been with them and what he had done. But some of the believers who belonged to the Pharisaic party got up and said, "Gentiles must be circumcised and told to observe the law of Moses." The apostles and the presbyters met to investigate this question, and a keen controversy sprang up; but Peter rose and said to them, "Brothers, you are well aware that from the earliest days God chose that of you all I should be the one by whom the Gentiles were to hear the word of the gospel and believe it. The God who reads the hearts of all attested this by giving them the holy Spirit just as he gave it to us; in cleansing their hearts by faith he made not the slightest distinction between us and them. Well now, why are you trying to impose a yoke on the neck of the disciples which neither our fathers nor we ourselves could bear? No, it is by the grace of the Lord Jesus that we believe and are saved, in the same way as they are." So the whole meeting was quieted and listened to Barnabas and Paul recounting the signs and wonders God had performed by them among the Gentiles. When they had finished speaking, James spoke. "Brothers," he said, "listen to me. Symeon has explained how it was God's original concern to secure a People from among the Gentiles to bear his Name. This agrees with the words of the prophets; as it is written, After this I will return and rebuild David's fallen tent, its ruins I will rebuild and erect it anew, that the rest of men may seek for the Lord, even all the Gentiles who are called by my name, saith the Lord, who makes this known from of old. Hence, in my opinion, we ought not to put fresh difficulties in the way of those who are turning to God from among the Gentiles, but write them injunctions to abstain from whatever is contaminated by idols, from sexual vice, from the flesh of animals that have been strangled, and from tasting blood; for Moses has had his preachers from the earliest ages in every town, where he is read aloud in the synagogues every sabbath." Then the apostles and the presbyters, together with the whole church, decided to select some of their number and send them with Paul and Barnabas to Antioch. The men selected were Judas (called Bar-Sabbas) and Silas, prominent members of the brotherhood. They conveyed the following letter. "The apostles and the presbyters of the brotherhood to the brothers who belong to the Gentiles throughout Antioch and Syria and Cilicia: greeting. Having learned that some of our number, quite unauthorized by us, have unsettled you with their teaching and upset your souls, we have decided unanimously to select some of our number and send them to you along with our beloved Paul and Barnabas who have risked their lives for the sake of our Lord Jesus Christ. We therefore send Judas and Silas with the following message, which they will also give to you orally. The holy Spirit and we have decided not to impose any extra burden on you, apart from these essential requirements: abstain from food that has been offered to idols, from tasting blood, from the flesh of animals that have been strangled, and from sexual vice. Keep clear of all this and you will prosper. Goodbye." When the messengers were despatched, they went down to Antioch and after gathering the whole body they handed them the letter. On reading it the people rejoiced at the encouragement it brought;
PAUL, a servant of Jesus Christ, called to be an apostle, set apart for the gospel of God (which he promised of old by his prophets in the holy scriptures) concerning his Son, who was born of David's offspring by natural descent read more.
and installed as Son of God with power by the Spirit of holiness when he was raised from the dead ??concerning Jesus Christ our Lord, through whom I have received the favour of my commission to promote obedience to the faith for his sake among all the Gentiles, including yourselves who are called to belong to Jesus Christ: to all in Rome who are beloved by God, called to be saints, grace and peace to you from God our Father and the Lord Jesus Christ.
and installed as Son of God with power by the Spirit of holiness when he was raised from the dead ??concerning Jesus Christ our Lord, through whom I have received the favour of my commission to promote obedience to the faith for his sake among all the Gentiles, including yourselves who are called to belong to Jesus Christ: to all in Rome who are beloved by God, called to be saints, grace and peace to you from God our Father and the Lord Jesus Christ.
To Greeks and to barbarians, to wise and to foolish alike, I owe a duty. Hence my eagerness to preach the gospel to you in Rome as well. For I am proud of the gospel; it is God's saving power for everyone who has faith, for the Jew first and for the Greek as well.
for no person will be acquitted in his sight on the score of obedience to law. What the Law imparts is the consciousness of sin. But now we have a righteousness of God disclosed apart from law altogether; it is attested by the Law and the prophets, but it is a righteousness of God which comes by believing in Jesus Christ. And it is meant for all who have faith. No distinctions are drawn. read more.
All have sinned, all come short of the glory of God, but they are justified for nothing by his grace through the ransom provided in Christ Jesus, whom God put forward as the means of propitiation by his blood, to be received by faith. This was to demonstrate the justice of God in view of the fact that sins previously committed during the time of God's forbearance had been passed over; it was to demonstrate his justice at the present epoch, showing that God is just himself and that he justifies man on the score of faith in Jesus. Then what becomes of our boasting? It is ruled out absolutely. On what principle? On the principle of doing deeds? No, on the principle of faith. We hold a man is justified by faith apart from deeds of the Law altogether. Or is God only the God of Jews? Is he not the God of the Gentiles as well? Surely he is. Well then, there is one God, a God who will justify the circumcised as they believe and the uncircumcised on the score of faith. Then 'by this faith' we 'cancel the Law'? Not for one moment! We uphold the Law.
All have sinned, all come short of the glory of God, but they are justified for nothing by his grace through the ransom provided in Christ Jesus, whom God put forward as the means of propitiation by his blood, to be received by faith. This was to demonstrate the justice of God in view of the fact that sins previously committed during the time of God's forbearance had been passed over; it was to demonstrate his justice at the present epoch, showing that God is just himself and that he justifies man on the score of faith in Jesus. Then what becomes of our boasting? It is ruled out absolutely. On what principle? On the principle of doing deeds? No, on the principle of faith. We hold a man is justified by faith apart from deeds of the Law altogether. Or is God only the God of Jews? Is he not the God of the Gentiles as well? Surely he is. Well then, there is one God, a God who will justify the circumcised as they believe and the uncircumcised on the score of faith. Then 'by this faith' we 'cancel the Law'? Not for one moment! We uphold the Law.
As we are justified by faith, then, let us enjoy the peace we have with God through our Lord Jesus Christ. Through him we have got access to this grace where we have our standing, and triumph in the hope of God's glory.
For he is our peace, he who has made both of us a unity and destroyed the barrier which kept us apart; in his own flesh he put an end to the feud of the Law with its code of commands, so as to make peace by the creation of a new Man in himself out of both parties, so as himself to give the death-blow to that feud by reconciling them both to God in one Body through the cross; read more.
he came with a gospel of peace for those far away (that is, for you) and for those who were near,
he came with a gospel of peace for those far away (that is, for you) and for those who were near,
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In it there is no room for Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, or free man; Christ is everything and everywhere. As God's own chosen, then, as consecrated and beloved, be clothed with compassion, kindliness, humility, gentleness, and good temper ??13 forbear and forgive each other in any case of complaint; as Christ forgave you, so must you forgive. And above all you must be loving, for love is the link of the perfect life. read more.
Also, let the peace of Christ be supreme within your hearts ??that is why you have been called as members of the one Body. And you must be thankful.
Also, let the peace of Christ be supreme within your hearts ??that is why you have been called as members of the one Body. And you must be thankful.
Church » Unity of
namely, that in Christ Jesus the Gentiles are co-heirs, companions, and co-partners in the Promise.
Verse Concepts
For there is one Body and one Spirit ??as you were called for the one hope that belongs to your call ??5 one Lord, one faith, one baptism, one God and Father of all, who is over us all, who pervades us all, who is within us all.
I am to be in the world no longer, but they are to be in the world; I come to thee. Holy Father, keep them by the power of thy Name which thou hast given me, that they may be one as we are one.
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Also, let the peace of Christ be supreme within your hearts ??that is why you have been called as members of the one Body. And you must be thankful.
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(for many as we are, we are one Bread, one Body, since we all partake of the one Bread).
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There is no room for Jew or Greek, there is no room for slave or freeman, there is no room for male and female; you are all one in Christ Jesus.
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I have other sheep, too, which do not belong to this fold; I must bring them also, and they will listen to my voice; so it will be one flock, one shepherd.
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may they all be one! As thou, Father, art in me and I in thee, so may they be in us ??that the world may believe thou hast sent me. Yea, I have given them the glory thou gavest me, that they may be one as we are one ??23 I in them and thou in me ??that they may be made perfectly one, so that the world may recognize that thou hast sent me and hast loved them as thou hast loved me.
In our one body we have a number of members, and the members have not all the same function; so too, for all our numbers, we form one Body in Christ and we are severally members one of another.
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varieties of service, but the same Lord;
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As the human body is one and has many members, all the members of the body forming one body for all their number, so is it with Christ. For by one Spirit we have all been baptized into one Body, Jews or Greeks, slaves or freemen; we have all been imbued with one Spirit. Why, even the body consists not of one member but of many. read more.
If the foot were to say, 'Because I am not the hand, I do not belong to the body,' that does not make it no part of the body. If the ear were to say, 'Because I am not the eye, I do not belong to the body,' that does not make it no part of the body. If the body were all eye, where would hearing be? If the body were all ear, where would smell be? As it is, God has set the members in the body, each as it pleased him. If they all made up one member, what would become of the body? As it is, there are many members and one body. The eye cannot say to the hand, 'I have no need of you,' nor again the head to the feet, 'I have no need of you.' Quite the contrary. We cannot do without those very members of the body which are considered rather delicate, just as the parts we consider rather dishonourable are the very parts we invest with special honour; our indecorous parts get a special care and attention which does not need to be paid to our more decorous parts. Yes, God has tempered the body together, with a special dignity for the inferior parts, so that there may be no disunion in the body, but that the various members should have a common concern for one another. Thus if one member suffers, all the members share its suffering; if one member is honoured, all the members share its honour. Now you are Christ's Body, and severally members of it.
If the foot were to say, 'Because I am not the hand, I do not belong to the body,' that does not make it no part of the body. If the ear were to say, 'Because I am not the eye, I do not belong to the body,' that does not make it no part of the body. If the body were all eye, where would hearing be? If the body were all ear, where would smell be? As it is, God has set the members in the body, each as it pleased him. If they all made up one member, what would become of the body? As it is, there are many members and one body. The eye cannot say to the hand, 'I have no need of you,' nor again the head to the feet, 'I have no need of you.' Quite the contrary. We cannot do without those very members of the body which are considered rather delicate, just as the parts we consider rather dishonourable are the very parts we invest with special honour; our indecorous parts get a special care and attention which does not need to be paid to our more decorous parts. Yes, God has tempered the body together, with a special dignity for the inferior parts, so that there may be no disunion in the body, but that the various members should have a common concern for one another. Thus if one member suffers, all the members share its suffering; if one member is honoured, all the members share its honour. Now you are Christ's Body, and severally members of it.
you are all sons of God by your faith in Christ Jesus (for all of you who had yourselves baptized into Christ have taken on the character of Christ). There is no room for Jew or Greek, there is no room for slave or freeman, there is no room for male and female; you are all one in Christ Jesus.
so to order it in the fulness of the ages that all things in heaven and earth alike should be gathered up in Christ ??11 in the Christ in whom we have had our heritage allotted us (as was decreed in the design of him who carries out everything according to the counsel of his will),
Verse Concepts
For he is our peace, he who has made both of us a unity and destroyed the barrier which kept us apart; in his own flesh he put an end to the feud of the Law with its code of commands, so as to make peace by the creation of a new Man in himself out of both parties, so as himself to give the death-blow to that feud by reconciling them both to God in one Body through the cross; read more.
he came with a gospel of peace for those far away (that is, for you) and for those who were near, for it is through him that we both enjoy our access to the Father in one Spirit. Thus you are strangers and foreigners no longer, you share the membership of the saints, you belong to God's own household,
he came with a gospel of peace for those far away (that is, for you) and for those who were near, for it is through him that we both enjoy our access to the Father in one Spirit. Thus you are strangers and foreigners no longer, you share the membership of the saints, you belong to God's own household,
in him the whole structure is welded together and rises into a sacred temple in the Lord,
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from whom every family in heaven and on earth derives its name and nature,
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for the equipment of the saints, for the business of the ministry, for the upbuilding of the Body of Christ, till we should all attain the unity of the faith and knowledge of God's Son, reaching maturity, reaching the full measure of development which belongs to the fulness of Christ ??14 instead of remaining immature, blown from our course and swayed by every passing wind of doctrine, by the adroitness of men who are dexterous in devising error;
as the entire Body is welded together and compacted by every joint with which it is supplied, the due activity of each part enables the Body to grow and build itself up in love.
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Lay aside falsehood, then, let each tell his neighbour the truth, for we are members one of another.
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In it there is no room for Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, or free man; Christ is everything and everywhere.
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so too, for all our numbers, we form one Body in Christ and we are severally members one of another.
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As the human body is one and has many members, all the members of the body forming one body for all their number, so is it with Christ.
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For there is one Body and one Spirit ??as you were called for the one hope that belongs to your call ??5 one Lord, one faith, one baptism,
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Church » Sacraments of sacraments of, baptism » Significance of baptism
Surely you know that all of us who have been baptized into Christ Jesus have been baptized into his death!
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For by one Spirit we have all been baptized into one Body, Jews or Greeks, slaves or freemen; we have all been imbued with one Spirit.
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(for all of you who had yourselves baptized into Christ have taken on the character of Christ).
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when you were buried with him in your baptism and thereby raised with him as you believed in the power of the God who raised him from the dead.
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Baptism, the counterpart of that, saves you to-day (not the mere washing of dirt from the flesh but the prayer for a clean conscience before God) by the resurrection of Jesus Christ
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Faith/faithfulness » The time following the coming of faith
But faith has come, and we are wards no longer; you are all sons of God by your faith in Christ Jesus (for all of you who had yourselves baptized into Christ have taken on the character of Christ). read more.
There is no room for Jew or Greek, there is no room for slave or freeman, there is no room for male and female; you are all one in Christ Jesus. Now if you are Christ's, then you are Abraham's offspring; in virtue of the Promise, you are heirs.
There is no room for Jew or Greek, there is no room for slave or freeman, there is no room for male and female; you are all one in Christ Jesus. Now if you are Christ's, then you are Abraham's offspring; in virtue of the Promise, you are heirs.
Gentiles/heathen » Gentiles and jews being equal in Christ
(for all of you who had yourselves baptized into Christ have taken on the character of Christ). There is no room for Jew or Greek, there is no room for slave or freeman, there is no room for male and female; you are all one in Christ Jesus. Now if you are Christ's, then you are Abraham's offspring; in virtue of the Promise, you are heirs.
Everyone who invokes the name of the Lord shall be saved.
But now we have a righteousness of God disclosed apart from law altogether; it is attested by the Law and the prophets, but it is a righteousness of God which comes by believing in Jesus Christ. And it is meant for all who have faith. No distinctions are drawn.
The apostles and the presbyters met to investigate this question, and a keen controversy sprang up; but Peter rose and said to them, "Brothers, you are well aware that from the earliest days God chose that of you all I should be the one by whom the Gentiles were to hear the word of the gospel and believe it. The God who reads the hearts of all attested this by giving them the holy Spirit just as he gave it to us; read more.
in cleansing their hearts by faith he made not the slightest distinction between us and them.
in cleansing their hearts by faith he made not the slightest distinction between us and them.
As the human body is one and has many members, all the members of the body forming one body for all their number, so is it with Christ. For by one Spirit we have all been baptized into one Body, Jews or Greeks, slaves or freemen; we have all been imbued with one Spirit.
but off with them all now, off with anger, rage, malice, slander, foul talk! Tell no lies to one another; you have stripped off the old nature with its practices, and put on the new nature which is renewed in the likeness of its Creator for the knowledge of him. read more.
In it there is no room for Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, or free man; Christ is everything and everywhere.
In it there is no room for Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, or free man; Christ is everything and everywhere.
Inheritance » Who is an heir of God through Christ
namely, that in Christ Jesus the Gentiles are co-heirs, companions, and co-partners in the Promise.
Verse Concepts
(for all of you who had yourselves baptized into Christ have taken on the character of Christ). There is no room for Jew or Greek, there is no room for slave or freeman, there is no room for male and female; you are all one in Christ Jesus. Now if you are Christ's, then you are Abraham's offspring; in virtue of the Promise, you are heirs.
it is this Spirit testifying along with our own spirit that we are children of God; and if children, heirs as well, heirs of God, heirs along with Christ ??for we share his sufferings in order to share his glory.
So with us. When we were under age, we lived under the thraldom of the Elemental spirits of the world; but when the time had fully expired, God sent forth his Son, born of a woman, born under the Law, to ransom those who were under the Law, that we might get our sonship. read more.
It is because you are sons that God has sent forth the Spirit of his Son into your hearts crying 'Abba! Father!' So you are servant no longer but son, and as son you are also heir, all owing to God.
It is because you are sons that God has sent forth the Spirit of his Son into your hearts crying 'Abba! Father!' So you are servant no longer but son, and as son you are also heir, all owing to God.
so to order it in the fulness of the ages that all things in heaven and earth alike should be gathered up in Christ ??11 in the Christ in whom we have had our heritage allotted us (as was decreed in the design of him who carries out everything according to the counsel of his will),
Hence, from the day we heard of it, we have never ceased to pray for you, asking God to fill you with the knowledge of his will in all spiritual wisdom and insight, so that you may lead a life that is worthy of the Lord and give him entire satisfaction. May you be fruitful and increase in the doing of all good, as you thus know God! May his glorious might nerve you with full power to endure and to be patient cheerfully, whatever comes, read more.
thanking the Father who has qualified us to share the lot of the saints in the Light,
thanking the Father who has qualified us to share the lot of the saints in the Light,
For we ourselves were once senseless, disobedient, astray, enslaved to all manner of passions and pleasures; we spent our days in malice and envy, we were hateful, and we hated one another. But "the goodness and affection of God our Saviour appeared; and he saved us, not for anything we had done but from his own pity for us, by the water that means regeneration and renewal under the holy Spirit read more.
which he poured upon us richly through Jesus Christ our Saviour, that we might be justified by his grace and become heirs to the hope of life eternal."
which he poured upon us richly through Jesus Christ our Saviour, that we might be justified by his grace and become heirs to the hope of life eternal."
Israel/jews » Jews and gentiles being equal in Christ
(for all of you who had yourselves baptized into Christ have taken on the character of Christ). There is no room for Jew or Greek, there is no room for slave or freeman, there is no room for male and female; you are all one in Christ Jesus. Now if you are Christ's, then you are Abraham's offspring; in virtue of the Promise, you are heirs.
Everyone who invokes the name of the Lord shall be saved.
But now we have a righteousness of God disclosed apart from law altogether; it is attested by the Law and the prophets, but it is a righteousness of God which comes by believing in Jesus Christ. And it is meant for all who have faith. No distinctions are drawn.
The apostles and the presbyters met to investigate this question, and a keen controversy sprang up; but Peter rose and said to them, "Brothers, you are well aware that from the earliest days God chose that of you all I should be the one by whom the Gentiles were to hear the word of the gospel and believe it. The God who reads the hearts of all attested this by giving them the holy Spirit just as he gave it to us; read more.
in cleansing their hearts by faith he made not the slightest distinction between us and them.
in cleansing their hearts by faith he made not the slightest distinction between us and them.
As the human body is one and has many members, all the members of the body forming one body for all their number, so is it with Christ. For by one Spirit we have all been baptized into one Body, Jews or Greeks, slaves or freemen; we have all been imbued with one Spirit.
but off with them all now, off with anger, rage, malice, slander, foul talk! Tell no lies to one another; you have stripped off the old nature with its practices, and put on the new nature which is renewed in the likeness of its Creator for the knowledge of him. read more.
In it there is no room for Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, or free man; Christ is everything and everywhere.
In it there is no room for Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, or free man; Christ is everything and everywhere.
Law » What the law is
for no person will be acquitted in his sight on the score of obedience to law. What the Law imparts is the consciousness of sin.
Verse Concepts
What follows, then? That 'the Law is equivalent to sin'? Never! Why, had it not been for the Law, I would never have known what sin meant! Thus I would never have known what it is to covet, unless the Law had said, You must not covet. The command gave an impulse to sin, and sin resulted for me in all manner of covetous desire ??for sin, apart from law, is lifeless. I lived at one time without law myself, but when the command came home to me, sin sprang to life and I died; read more.
the command that meant life proved death for me. The command gave an impulse to sin, sin beguiled me and used the command to kill me. So the Law at any rate is holy, the command is holy, just, and for our good. Then did what was meant for my good prove fatal to me? Never! It was sin; sin resulted in death for me by making use of this good thing. This was how sin was to be revealed in its true nature; it was to use the command to become sinful in the extreme. The Law is spiritual; we know that. But then I am a creature of the flesh, in the thraldom of sin. I cannot understand my own actions; I do not act as I want to act; on the contrary, I do what I detest. Now, when I act against my wishes, that means I agree that the Law is right.
the command that meant life proved death for me. The command gave an impulse to sin, sin beguiled me and used the command to kill me. So the Law at any rate is holy, the command is holy, just, and for our good. Then did what was meant for my good prove fatal to me? Never! It was sin; sin resulted in death for me by making use of this good thing. This was how sin was to be revealed in its true nature; it was to use the command to become sinful in the extreme. The Law is spiritual; we know that. But then I am a creature of the flesh, in the thraldom of sin. I cannot understand my own actions; I do not act as I want to act; on the contrary, I do what I detest. Now, when I act against my wishes, that means I agree that the Law is right.
Then what about the Law? Well, it was interpolated for the purpose of producing transgressions till such time as the Offspring arrived to whom the Promise was made; also, it was transmitted by means of angels through the agency of an intermediary (an intermediary implies more than one party, but God is one). Then the Law is contrary to God's Promises? Never! Had there been any law which had the power of producing life, righteousness would really have been due to law, read more.
but Scripture has consigned all without exception to the custody of sin, in order that the promise due to faith in Jesus Christ might be given to those who have faith. Before this faith came, we were confined by the Law and kept in custody, with the prospect of the faith that was to be revealed; the Law thus held us as wards in discipline, till such time as Christ came, that we might be justified by faith. But faith has come, and we are wards no longer; you are all sons of God by your faith in Christ Jesus (for all of you who had yourselves baptized into Christ have taken on the character of Christ). There is no room for Jew or Greek, there is no room for slave or freeman, there is no room for male and female; you are all one in Christ Jesus. Now if you are Christ's, then you are Abraham's offspring; in virtue of the Promise, you are heirs.
but Scripture has consigned all without exception to the custody of sin, in order that the promise due to faith in Jesus Christ might be given to those who have faith. Before this faith came, we were confined by the Law and kept in custody, with the prospect of the faith that was to be revealed; the Law thus held us as wards in discipline, till such time as Christ came, that we might be justified by faith. But faith has come, and we are wards no longer; you are all sons of God by your faith in Christ Jesus (for all of you who had yourselves baptized into Christ have taken on the character of Christ). There is no room for Jew or Greek, there is no room for slave or freeman, there is no room for male and female; you are all one in Christ Jesus. Now if you are Christ's, then you are Abraham's offspring; in virtue of the Promise, you are heirs.
I am quite aware that 'the Law is admirable' ??provided that one makes a lawful use of it;
Verse Concepts
Men » Men being equal to women in Christ
(for all of you who had yourselves baptized into Christ have taken on the character of Christ). There is no room for Jew or Greek, there is no room for slave or freeman, there is no room for male and female; you are all one in Christ Jesus. Now if you are Christ's, then you are Abraham's offspring; in virtue of the Promise, you are heirs.
Sacraments » Significance of baptism
Surely you know that all of us who have been baptized into Christ Jesus have been baptized into his death!
Verse Concepts
For by one Spirit we have all been baptized into one Body, Jews or Greeks, slaves or freemen; we have all been imbued with one Spirit.
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(for all of you who had yourselves baptized into Christ have taken on the character of Christ).
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when you were buried with him in your baptism and thereby raised with him as you believed in the power of the God who raised him from the dead.
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Baptism, the counterpart of that, saves you to-day (not the mere washing of dirt from the flesh but the prayer for a clean conscience before God) by the resurrection of Jesus Christ
Verse Concepts
Unity » Who is united in Christ
(for all of you who had yourselves baptized into Christ have taken on the character of Christ). There is no room for Jew or Greek, there is no room for slave or freeman, there is no room for male and female; you are all one in Christ Jesus. Now if you are Christ's, then you are Abraham's offspring; in virtue of the Promise, you are heirs.
As the human body is one and has many members, all the members of the body forming one body for all their number, so is it with Christ. For by one Spirit we have all been baptized into one Body, Jews or Greeks, slaves or freemen; we have all been imbued with one Spirit.
So Jesus spoke; then, lifting his eyes to heaven, he said: "Father, the time has now come; glorify thy Son that thy Son may glorify thee, since thou hast granted him power over all flesh to give eternal life to all whom thou hast given to him. And this is eternal life, that they know thee, the only real God, and him whom thou hast sent, even Jesus Christ. read more.
I have glorified thee on earth by accomplishing the work thou gavest me to do; now, Father, glorify me in thy presence with the glory which I enjoyed in thy presence before the world began. I have made thy Name known to the men whom thou hast given to me from the world (thine they were, and thou gavest them to me), and they have held to thy word. They know now that whatever thou hast given me comes from thee, for I have given them the words thou gavest me, and they have received them; they are now sure that I came from thee and believe that thou didst send me. I pray for them ??not for the world but for those whom thou hast given me do I pray; for they are thine (all mine is thine and thine is mine), and I am glorified in them. I am to be in the world no longer, but they are to be in the world; I come to thee. Holy Father, keep them by the power of thy Name which thou hast given me, that they may be one as we are one. When I was with them, I kept them by the power of thy Name which thou hast given me; I guarded them, and not one of them perished ??only the son of perdition, that the scripture might be fulfilled. But now I come to thee (I speak thus in the world that they may have my joy complete within them). I have given them thy word, and the world has hated them because they do not belong to the world any more than I belong to the world. I pray not that thou wilt take them out of the world, but that thou wilt keep them from the evil one. They do not belong to the world any more than I belong to the world. Consecrate them by thy truth: thy word is truth. As thou hast sent me into the world, so have I sent them into the world, and for their sake I consecrate myself that they may be consecrated by the truth. Nor do I pray for them alone, but for all who believe in me by their spoken word; may they all be one! As thou, Father, art in me and I in thee, so may they be in us ??that the world may believe thou hast sent me. Yea, I have given them the glory thou gavest me, that they may be one as we are one ??23 I in them and thou in me ??that they may be made perfectly one, so that the world may recognize that thou hast sent me and hast loved them as thou hast loved me.
I have glorified thee on earth by accomplishing the work thou gavest me to do; now, Father, glorify me in thy presence with the glory which I enjoyed in thy presence before the world began. I have made thy Name known to the men whom thou hast given to me from the world (thine they were, and thou gavest them to me), and they have held to thy word. They know now that whatever thou hast given me comes from thee, for I have given them the words thou gavest me, and they have received them; they are now sure that I came from thee and believe that thou didst send me. I pray for them ??not for the world but for those whom thou hast given me do I pray; for they are thine (all mine is thine and thine is mine), and I am glorified in them. I am to be in the world no longer, but they are to be in the world; I come to thee. Holy Father, keep them by the power of thy Name which thou hast given me, that they may be one as we are one. When I was with them, I kept them by the power of thy Name which thou hast given me; I guarded them, and not one of them perished ??only the son of perdition, that the scripture might be fulfilled. But now I come to thee (I speak thus in the world that they may have my joy complete within them). I have given them thy word, and the world has hated them because they do not belong to the world any more than I belong to the world. I pray not that thou wilt take them out of the world, but that thou wilt keep them from the evil one. They do not belong to the world any more than I belong to the world. Consecrate them by thy truth: thy word is truth. As thou hast sent me into the world, so have I sent them into the world, and for their sake I consecrate myself that they may be consecrated by the truth. Nor do I pray for them alone, but for all who believe in me by their spoken word; may they all be one! As thou, Father, art in me and I in thee, so may they be in us ??that the world may believe thou hast sent me. Yea, I have given them the glory thou gavest me, that they may be one as we are one ??23 I in them and thou in me ??that they may be made perfectly one, so that the world may recognize that thou hast sent me and hast loved them as thou hast loved me.
Women » Women being equal to men in Christ
(for all of you who had yourselves baptized into Christ have taken on the character of Christ). There is no room for Jew or Greek, there is no room for slave or freeman, there is no room for male and female; you are all one in Christ Jesus. Now if you are Christ's, then you are Abraham's offspring; in virtue of the Promise, you are heirs.