20 Bible Verses about The Gospel To Jew And Gentile

Most Relevant Verses

Well now, are we Jews in a better position? Not at all. I have already charged all, Jews as well as Greeks, with being under sin ??10 as it is written, None is righteous, no, not one;

Now those who had been scattered by the trouble which arose over Stephen made their way as far as Phoenicia and Cyprus and Antioch, but they preached the word to none except Jews.

Christ, I mean, became a servant to the circumcised in order to prove God's honesty by fulfilling His promises to the fathers, and also in order that the Gentiles should glorify God for His mercy ??as it is written, Therefore will I offer praise to Thee among the Gentiles, and sing to thy name;

but glory, honour, and peace for everyone who does good, for the Jew first and for the Greek as well.

or again, Rejoice, O Gentiles, with his People;

This went on for two years, so that all the inhabitants of Asia, Jews as well as Greeks, heard the word of the Lord.

This came to the ears of all the inhabitants of Ephesus, Jews as well as Greeks; awe fell on them all, and the name of the Lord Jesus was magnified.

Now, they have heard that you teach all Jews who live among Gentiles to break away from Moses and not to circumcise their children, nor to follow the old customs.

that the Christ is capable of suffering, and that he should be the first to rise from the dead and bring the message of light to the People and to the Gentiles?"

Well then, there is one God, a God who will justify the circumcised as they believe and the uncircumcised on the score of faith.

He only got circumcision as a sign or seal of the righteousness which belonged to his faith as an uncircumcised man. The object of this was to make him the father of all who believe as uncircumcised persons and thus have righteousness counted to them, as well as a father of those circumcised persons who not only share circumcision but walk in the steps of the faith which our father Abraham had as an uncircumcised man.

but for those who are called, whether Jews or Greeks, a Christ who is the power of God and the wisdom of God.

On the contrary, when they saw I had been entrusted with the gospel for the benefit of the uncircumcised, just as Peter had been for the circumcised

(for He who equipped Peter to be an apostle of the circumcised equipped me as well for the uncircumcised),

and when they recognized the grace I had been given, then the so-called 'pillars' of the church, James and Cephas and John, gave myself and Barnabas the right hand of fellowship. Our sphere was to be the Gentiles, theirs the circumcised.

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