Thematic Bible




Thematic Bible



And Melchizedek the king of Salem brought forth bread and wine. And he was the priest of the most high God. And he blessed him, and said, Blessed be Abram of the most high God, possessor of Heaven and earth. And blessed be the most high God, who has delivered your enemies into your hand. And he gave him tithes of all.

For this Melchizedek, king of Salem and priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him. To him Abraham also gave a tenth of all. He was first by interpretation king of righteousness, and after that also king of Salem, which is king of peace, without father, without mother, without descent, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest continually. read more.
Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils. And truly they who are of the sons of Levi, who receive the office of the priest, have a commandment to take tithes of the people according to the Law, that is, from their brothers, though they come out of the loins of Abraham. But he whose descent is not counted from them received tithes from Abraham and blessed him who had the promises. And without all contradiction the lesser is blessed by the better. And here men who die receive tithes; but there he receives them, of whom it is witnessed that he lives. And if I may say so, Levi, also, who receives tithes, paid tithes in Abraham. For he was still in the loins of his father when Melchizedek met him.


And in the fourteenth year Chedorlaomer and the kings that were with him came and struck the giants in Ashteroth Karnaim, and the Zuzim in Ham, and the Emim in Shaveh Kiriathaim, and the Horites in their Mount Seir, as far as the oak of Paran, which is by the wilderness. And they returned, and came to En-mishpat, which is Kadesh, and struck all the country of the Amalekites, and also the Amorites who lived in Hazazon-tamar. read more.
And the king of Sodom went out, and the king of Gomorrah, and the king of Admah, and the king of Zeboim, and the king of Bela (which is Zoar). And they joined battle with them in the valley of Siddim; with Chedorlaomer the king of Elam, and with Tidal the king of nations, and Amraphel the king of Shinar, and Arioch the king of Ellasar, four kings with five. And the valley of Siddim was full of asphalt pits. And the kings of Sodom and Gomorrah fled, and fell there; and they that remained fled to the mountain. And they took all the goods of Sodom and Gomorrah, and all their food, and went their way. And they took Lot, Abram's brother's son, who lived in Sodom, and all his goods, and went away. And there came one who had escaped. And he told Abram the Hebrew, for he lived in the plains of Mamre the Amorite, brother of Eshcol and brother of Aner. And these had a covenant with Abram. And when Abram heard that his brother was taken captive, he led forth his trained servants, born in his own house (three hundred and eighteen) and pursued them to Dan. And he divided himself against them by night, he and his servants. And he struck them, and pursued them to Hobah, which is on the left of Damascus. And he brought back all the goods, and also brought back his brother Lot and his goods, and the women also, and the people. And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer and of the kings with him, at the valley of Shaveh, which is the king's valley. And Melchizedek the king of Salem brought forth bread and wine. And he was the priest of the most high God. And he blessed him, and said, Blessed be Abram of the most high God, possessor of Heaven and earth. And blessed be the most high God, who has delivered your enemies into your hand. And he gave him tithes of all. And the king of Sodom said to Abram, Give me the people and take the goods for yourself. And Abram said to the king of Sodom, I have lifted up my hand to Jehovah, the most high God, the possessor of Heaven and earth, that I will take from all that is yours, not from a thread even to a shoestring, lest you say, I have made Abram rich. Nothing for me, only that which the young men have eaten, and the portion of the men who went with me, Aner, Eshcol, and Mamre; let them take their portion.

For this Melchizedek, king of Salem and priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him.




And he blessed him, and said, Blessed be Abram of the most high God, possessor of Heaven and earth. And blessed be the most high God, who has delivered your enemies into your hand. And he gave him tithes of all.

And without all contradiction the lesser is blessed by the better.


And Melchizedek the king of Salem brought forth bread and wine. And he was the priest of the most high God. And he blessed him, and said, Blessed be Abram of the most high God, possessor of Heaven and earth. And blessed be the most high God, who has delivered your enemies into your hand. And he gave him tithes of all.


And Melchizedek the king of Salem brought forth bread and wine. And he was the priest of the most high God. And he blessed him, and said, Blessed be Abram of the most high God, possessor of Heaven and earth. And blessed be the most high God, who has delivered your enemies into your hand. And he gave him tithes of all.


And Melchizedek the king of Salem brought forth bread and wine. And he was the priest of the most high God. And he blessed him, and said, Blessed be Abram of the most high God, possessor of Heaven and earth. And blessed be the most high God, who has delivered your enemies into your hand. And he gave him tithes of all.


And Melchizedek the king of Salem brought forth bread and wine. And he was the priest of the most high God. And he blessed him, and said, Blessed be Abram of the most high God, possessor of Heaven and earth. And blessed be the most high God, who has delivered your enemies into your hand. And he gave him tithes of all.




And David blessed Jehovah before all the congregation. And David said, Blessed are You, Jehovah, the God of Israel our father, forever and ever. O Jehovah, Yours is the greatness, and the power, and the glory, and the victory, and the majesty. For all in the heavens and in the earth is Yours. Yours is the kingdom, O Jehovah, and You lift up Yourself to all as Head. And the riches and the honor are from You, and You reign over all. And in Your hand is power and might. And it is in Your hand to make great and to give strength to all. read more.
And now, our God, we thank You and praise Your glorious name.



And there came one who had escaped. And he told Abram the Hebrew, for he lived in the plains of Mamre the Amorite, brother of Eshcol and brother of Aner. And these had a covenant with Abram. And when Abram heard that his brother was taken captive, he led forth his trained servants, born in his own house (three hundred and eighteen) and pursued them to Dan. And he divided himself against them by night, he and his servants. And he struck them, and pursued them to Hobah, which is on the left of Damascus. read more.
And he brought back all the goods, and also brought back his brother Lot and his goods, and the women also, and the people. And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer and of the kings with him, at the valley of Shaveh, which is the king's valley. And Melchizedek the king of Salem brought forth bread and wine. And he was the priest of the most high God. And he blessed him, and said, Blessed be Abram of the most high God, possessor of Heaven and earth. And blessed be the most high God, who has delivered your enemies into your hand. And he gave him tithes of all. And the king of Sodom said to Abram, Give me the people and take the goods for yourself. And Abram said to the king of Sodom, I have lifted up my hand to Jehovah, the most high God, the possessor of Heaven and earth, that I will take from all that is yours, not from a thread even to a shoestring, lest you say, I have made Abram rich. Nothing for me, only that which the young men have eaten, and the portion of the men who went with me, Aner, Eshcol, and Mamre; let them take their portion.

And I will make you exceedingly fruitful, greatly so, and I will make nations of you, and kings shall come out of you.

And he lived in the wilderness of Paran, and his mother took a wife for him out of the land of Egypt. And it happened at that time, Abimelech and Phicol, the commander of his army, spoke to Abraham, saying, God is with you in all that you do. Now therefore swear to me here by God that you will not deal falsely with me, nor with my son, nor with my son's son. Do to me according to the kindness that I have sworn to you, and to the land in which you have lived. read more.
And Abraham said, I will swear. And Abraham reproved Abimelech because of a well of water which Abimelech's servants had violently taken away. And Abimelech said, I do not know who has done this thing, neither did you tell me, neither have I even heard of it, except today. And Abraham took sheep and oxen and gave them to Abimelech, and both of them made a covenant. And Abraham set seven ewe lambs of the flock by themselves. And Abimelech said to Abraham, What are these seven ewe lambs which you have set by themselves? And he said, For you shall take these seven ewe lambs from my hand, so that they may be a witness to me that I have dug this well. This is why he called that place Beer-sheba, because they swore, both of them, there. So they made a covenant at Beer-sheba. Then Abimelech and Phicol, the commander of his army, rose up. And they returned to the land of the Philistines.





But he whose descent is not counted from them received tithes from Abraham and blessed him who had the promises.



To him Abraham also gave a tenth of all. He was first by interpretation king of righteousness, and after that also king of Salem, which is king of peace, without father, without mother, without descent, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest continually. Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils. read more.
And truly they who are of the sons of Levi, who receive the office of the priest, have a commandment to take tithes of the people according to the Law, that is, from their brothers, though they come out of the loins of Abraham. But he whose descent is not counted from them received tithes from Abraham and blessed him who had the promises.


And Melchizedek the king of Salem brought forth bread and wine. And he was the priest of the most high God. And he blessed him, and said, Blessed be Abram of the most high God, possessor of Heaven and earth. And blessed be the most high God, who has delivered your enemies into your hand. And he gave him tithes of all.

For this Melchizedek, king of Salem and priest of the Most High God, met Abraham returning from the slaughter of the kings and blessed him. To him Abraham also gave a tenth of all. He was first by interpretation king of righteousness, and after that also king of Salem, which is king of peace, without father, without mother, without descent, having neither beginning of days nor end of life, but made like the Son of God, he remains a priest continually. read more.
Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils. And truly they who are of the sons of Levi, who receive the office of the priest, have a commandment to take tithes of the people according to the Law, that is, from their brothers, though they come out of the loins of Abraham. But he whose descent is not counted from them received tithes from Abraham and blessed him who had the promises. And without all contradiction the lesser is blessed by the better. And here men who die receive tithes; but there he receives them, of whom it is witnessed that he lives. And if I may say so, Levi, also, who receives tithes, paid tithes in Abraham. For he was still in the loins of his father when Melchizedek met him. Therefore if perfection were by the Levitical priesthood (for under it the people received the Law), what further need was there that another priest should rise after the order of Melchizedek, and not be called after the order of Aaron? For the priesthood being changed, there is of necessity a change made in the law also. For He of whom these things are spoken belongs to another tribe, from which no man gave attendance at the altar. For it is evident that our Lord sprang out of Judah, of which tribe Moses spoke nothing concerning priesthood. And it is still far more evident, since there arises another priest after the likeness of Melchizedek, who is made, not according to the law of a fleshly commandment, but according to the power of an endless life. For He testifies, "You are a priest forever after the order of Melchizedek."