Thematic Bible
Thematic Bible
Abraham » Faith of
And Abram believed the LORD, and it was counted to him for righteousness.
Verse Concepts
What shall we say, then, that Abraham our father, as pertaining to the flesh, did find? If Abraham were justified by deeds, then hath he wherein to rejoice: but not with God. For what saith the scripture? "Abraham believed God, and it was counted unto him for righteousness." read more.
To him that worketh is the reward not reckoned of favour: but of duty. To him that worketh not, but believeth on him that justifieth the ungodly, is his faith counted for righteousness. Even as David describeth the blessedfulness of the man, unto whom God ascribeth righteousness without deeds, "Blessed are they, whose unrighteousnesses are forgiven and whose sins are covered. Blessed is that man to whom the Lord imputeth not sin." Came this blessedness then upon the circumcised or upon the uncircumcised? We say verily how that faith was reckoned to Abraham, for righteousness. How was it reckoned? In the time of circumcision? Or in the time before he was circumcised? Not in time of circumcision: but when he was yet uncircumcised. And he received the sign of circumcision, as a seal of the righteousness which is by faith: which faith he had, yet being uncircumcised, that he should be the father of all them that believe: though they be not circumcised, that righteousness might be imputed to them also; And that he might be the father of the circumcised: not because they are circumcised only: but because they walk also in the steps of that faith, that was in our father Abraham before the time of circumcision. For the promise that he should be heir of the world was not given to Abraham, or to his seed, through the law: but through the righteousness which cometh of faith. For if they which are of the law be heirs, then is faith but vain, and the promise of none effect. Because the law causeth wrath. For where no law is, there is no transgression. Therefore by faith is the inheritance given, that it might come of favour: and that the promise might be sure to all the seed. Not to them only which are of the law: but also to them which are of the faith of Abraham, which is the father of us all. As it is written, "I have made thee a father to many nations," even before God whom thou hast believed, which quickeneth the dead and called those things which be not, as though they were. Which Abraham, contrary to hope, believed in hope: that he should be the father of many nations, according to that which was spoken, "So shall thy seed be." And he fainted not in the faith, nor yet considered his own body, which was now dead, even when he was almost a hundred years old: neither yet that Sara was past childbearing. He staggered not at the promise of God through unbelief: But was made strong in the faith, and gave honour to God, full certified that what he had promised, that he was able to make good. And therefore was it reckoned to him for righteousness.
To him that worketh is the reward not reckoned of favour: but of duty. To him that worketh not, but believeth on him that justifieth the ungodly, is his faith counted for righteousness. Even as David describeth the blessedfulness of the man, unto whom God ascribeth righteousness without deeds, "Blessed are they, whose unrighteousnesses are forgiven and whose sins are covered. Blessed is that man to whom the Lord imputeth not sin." Came this blessedness then upon the circumcised or upon the uncircumcised? We say verily how that faith was reckoned to Abraham, for righteousness. How was it reckoned? In the time of circumcision? Or in the time before he was circumcised? Not in time of circumcision: but when he was yet uncircumcised. And he received the sign of circumcision, as a seal of the righteousness which is by faith: which faith he had, yet being uncircumcised, that he should be the father of all them that believe: though they be not circumcised, that righteousness might be imputed to them also; And that he might be the father of the circumcised: not because they are circumcised only: but because they walk also in the steps of that faith, that was in our father Abraham before the time of circumcision. For the promise that he should be heir of the world was not given to Abraham, or to his seed, through the law: but through the righteousness which cometh of faith. For if they which are of the law be heirs, then is faith but vain, and the promise of none effect. Because the law causeth wrath. For where no law is, there is no transgression. Therefore by faith is the inheritance given, that it might come of favour: and that the promise might be sure to all the seed. Not to them only which are of the law: but also to them which are of the faith of Abraham, which is the father of us all. As it is written, "I have made thee a father to many nations," even before God whom thou hast believed, which quickeneth the dead and called those things which be not, as though they were. Which Abraham, contrary to hope, believed in hope: that he should be the father of many nations, according to that which was spoken, "So shall thy seed be." And he fainted not in the faith, nor yet considered his own body, which was now dead, even when he was almost a hundred years old: neither yet that Sara was past childbearing. He staggered not at the promise of God through unbelief: But was made strong in the faith, and gave honour to God, full certified that what he had promised, that he was able to make good. And therefore was it reckoned to him for righteousness.
Even as Abraham "believed God, and it was ascribed to him for righteousness." Understand, therefore, that they which are of faith, the same are the children of Abraham. For the scripture saw aforehand, that God would justify the heathen through faith, and therefore showed beforehand glad tidings unto Abraham: "In thee shall all nations be blessed." read more.
So then, they which be of faith are blessed with faithful Abraham.
So then, they which be of faith are blessed with faithful Abraham.
By faith Abraham, when he was called, obeyed to go out into a place which he should afterward receive to inheritance, and he went out, not knowing whither he should go. By faith he removed into the land that was promised him, as into a strange country, and dwelt in tabernacles: and so did Isaac, and Jacob, heirs with him of the same promise. For he looked for a city having a foundation, whose builder and maker is God.
By faith Abraham offered up Isaac, when he was tempted, and he offered him being his only begotten son, which had received the promises: Of whom it was said, "In Isaac shall thy seed be called." For he considered that God was able to raise up again from death. Wherefore received he him, for an example of the resurrection.
Was not Abraham our father justified through works when he offered Isaac his son upon the altar? Thou seest how that faith wrought within his deeds, and through the deeds was the faith made perfect. And the scripture was fulfilled which saith, "Abraham believed God, and it was reputed unto him for righteousness," and he was called the friend of God. read more.
Ye see, then, how that of deeds a man is justified, and not of faith only.
Ye see, then, how that of deeds a man is justified, and not of faith only.
Faith » Instances of » Believing the promise of many descendants
Then the LORD appeared unto Abram and said, "Unto thy seed will I give this land." And he built an altar there unto the LORD which appeared to him.
Verse Concepts
And behold, the word of the LORD spake unto Abram saying, "He shall not be thine heir, but one that shall come out of thine own body shall be thine heir." And he brought him out at the doors and said, "Look up unto heaven and tell the stars, if thou be able to number them." And said unto him, "Even so shall thy seed be." And Abram believed the LORD, and it was counted to him for righteousness. read more.
And he said unto him, "I am the LORD that brought thee out of Ur in Chaldea to give thee this land to possess it." And he said, "LORD God, whereby shall I know that I shall possess it?"
And he said unto him, "I am the LORD that brought thee out of Ur in Chaldea to give thee this land to possess it." And he said, "LORD God, whereby shall I know that I shall possess it?"
Justification » By faith
And Abram believed the LORD, and it was counted to him for righteousness.
Verse Concepts
Because therefore that we are justified by faith we are at peace with God through our Lord Jesus Christ:
Verse Concepts
Wherefore the law was our schoolmaster unto the time of Christ, that we might be made righteous by faith.
Verse Concepts
And such were ye verily: but ye are washed, ye are sanctified, ye are justified by the name of the Lord Jesus: And by the spirit of our God.
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Likewise, then, as by the sin of one, condemnation came on all men: even so, by the justifying of one cometh the righteousness that bringeth life, upon all men.
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And that by him are all that believe justified from all things, from the which ye could not be justified by the law of Moses.
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We suppose, therefore we hold, that a man is justified by faith without the deeds of the law.
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What shall we say then? We say that the gentiles which followed not righteousness, have overtaken righteousness: I mean, the righteousness which cometh of faith.
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Justification before God » Exemplified » Abraham
And Abram believed the LORD, and it was counted to him for righteousness.
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Righteousness » Death of seed of » Secured by faith
And Abram believed the LORD, and it was counted to him for righteousness.
Verse Concepts
Because therefore that we are justified by faith we are at peace with God through our Lord Jesus Christ:
Verse Concepts
Wherefore the law was our schoolmaster unto the time of Christ, that we might be made righteous by faith.
Verse Concepts
And such were ye verily: but ye are washed, ye are sanctified, ye are justified by the name of the Lord Jesus: And by the spirit of our God.
Verse Concepts
Likewise, then, as by the sin of one, condemnation came on all men: even so, by the justifying of one cometh the righteousness that bringeth life, upon all men.
Verse Concepts
And that by him are all that believe justified from all things, from the which ye could not be justified by the law of Moses.
Verse Concepts
We suppose, therefore we hold, that a man is justified by faith without the deeds of the law.
Verse Concepts
What shall we say then? We say that the gentiles which followed not righteousness, have overtaken righteousness: I mean, the righteousness which cometh of faith.
Verse Concepts
Righteousness » By faith
For the promise that he should be heir of the world was not given to Abraham, or to his seed, through the law: but through the righteousness which cometh of faith.
Verse Concepts
And Abram believed the LORD, and it was counted to him for righteousness.
Verse Concepts
Came this blessedness then upon the circumcised or upon the uncircumcised? We say verily how that faith was reckoned to Abraham, for righteousness.
Verse Concepts
And he received the sign of circumcision, as a seal of the righteousness which is by faith: which faith he had, yet being uncircumcised, that he should be the father of all them that believe: though they be not circumcised, that righteousness might be imputed to them also;
Verse Concepts
He staggered not at the promise of God through unbelief: But was made strong in the faith, and gave honour to God,
Verse Concepts
For what saith the scripture? "Abraham believed God, and it was counted unto him for righteousness."
Verse Concepts
To him that worketh not, but believeth on him that justifieth the ungodly, is his faith counted for righteousness.
Verse Concepts
And therefore was it reckoned to him for righteousness.
Verse Concepts
but also for us, to whom it shall be counted for righteousness so we believe on him that raised up Jesus our Lord from death.
Verse Concepts
Vision » Of abraham » Concerning his descendants
After these deeds, the word of God came unto Abram in a vision, saying, "Fear not Abram, I am thy shield; and thy reward shall be exceeding great." And Abram answered, "LORD Jehovah, what wilt thou give me? I go childless, and the cater of mine house, this Eliezer of Damascus, hath a son." And Abram said, "See, to me hast thou given no seed: lo, a lad born in my house shall be mine heir!" read more.
And behold, the word of the LORD spake unto Abram saying, "He shall not be thine heir, but one that shall come out of thine own body shall be thine heir." And he brought him out at the doors and said, "Look up unto heaven and tell the stars, if thou be able to number them." And said unto him, "Even so shall thy seed be." And Abram believed the LORD, and it was counted to him for righteousness. And he said unto him, "I am the LORD that brought thee out of Ur in Chaldea to give thee this land to possess it." And he said, "LORD God, whereby shall I know that I shall possess it?" And he said unto him, "Take a heifer of three years old, and a she-goat of three years old, and a three year old ram, a turtle dove and a young pigeon." And he took all these and divided them in the midst, and laid every piece, one over against another. But the fowls divided he not. And the birds fell on the carcasses, but Abram drove them away. And when the sun was down, there fell a slumber upon Abram. And lo, fear and great darkness came upon him. And he said unto Abram, "Know this of a surety, that thy seed shall be a stranger in a land that pertaineth not unto them. And they shall make bondmen of them and entreat them evil, four hundred years. But the nation whom they shall serve, will I judge. And afterward shall they come out with great substance. Nevertheless, thou shalt go unto thy fathers in peace, and shalt be buried when thou art of a good age: and in the fourth generation they shall come hither again, for the wickedness of the Amorites is not yet full." When the sun was down and it was waxed dark, behold, there was a smoking furnace and a fire brand that went between the said pieces.
And behold, the word of the LORD spake unto Abram saying, "He shall not be thine heir, but one that shall come out of thine own body shall be thine heir." And he brought him out at the doors and said, "Look up unto heaven and tell the stars, if thou be able to number them." And said unto him, "Even so shall thy seed be." And Abram believed the LORD, and it was counted to him for righteousness. And he said unto him, "I am the LORD that brought thee out of Ur in Chaldea to give thee this land to possess it." And he said, "LORD God, whereby shall I know that I shall possess it?" And he said unto him, "Take a heifer of three years old, and a she-goat of three years old, and a three year old ram, a turtle dove and a young pigeon." And he took all these and divided them in the midst, and laid every piece, one over against another. But the fowls divided he not. And the birds fell on the carcasses, but Abram drove them away. And when the sun was down, there fell a slumber upon Abram. And lo, fear and great darkness came upon him. And he said unto Abram, "Know this of a surety, that thy seed shall be a stranger in a land that pertaineth not unto them. And they shall make bondmen of them and entreat them evil, four hundred years. But the nation whom they shall serve, will I judge. And afterward shall they come out with great substance. Nevertheless, thou shalt go unto thy fathers in peace, and shalt be buried when thou art of a good age: and in the fourth generation they shall come hither again, for the wickedness of the Amorites is not yet full." When the sun was down and it was waxed dark, behold, there was a smoking furnace and a fire brand that went between the said pieces.