52 Bible Verses about Faith, As Basis Of Salvation
Most Relevant Verses
Behold, whoso will not believe, his soul shall not prosper: but the just shall live by his faith.
And Abram believed the LORD, and it was counted to him for righteousness.
Came this blessedness then upon the circumcised or upon the uncircumcised? We say verily how that faith was reckoned to Abraham, for righteousness. How was it reckoned? In the time of circumcision? Or in the time before he was circumcised? Not in time of circumcision: but when he was yet uncircumcised. And he received the sign of circumcision, as a seal of the righteousness which is by faith: which faith he had, yet being uncircumcised, that he should be the father of all them that believe: though they be not circumcised, that righteousness might be imputed to them also;read more.
And that he might be the father of the circumcised: not because they are circumcised only: but because they walk also in the steps of that faith, that was in our father Abraham before the time of circumcision. For the promise that he should be heir of the world was not given to Abraham, or to his seed, through the law: but through the righteousness which cometh of faith. For if they which are of the law be heirs, then is faith but vain, and the promise of none effect. Because the law causeth wrath. For where no law is, there is no transgression. Therefore by faith is the inheritance given, that it might come of favour: and that the promise might be sure to all the seed. Not to them only which are of the law: but also to them which are of the faith of Abraham, which is the father of us all.
By faith, Abel offered unto God a more plenteous sacrifice than Cain: by which he obtained witness that he was righteous, God testifying of his gifts: by which also he being dead, yet speaketh.
By faith was Enoch translated that he should not see death; neither was he found, for God had taken him away. Before he was taken away, he was reported of that he had pleased God.
By faith Noah honoured God, after that he was warned of things which were not seen, and prepared the ark to the saving of his household, through the which ark he condemned the world, and became heir of the righteousness which cometh by faith.
For I am not ashamed of the Gospel of Christ, because it is the power of God unto salvation to all that believe; namely to the Jew, and also to the gentile. For by it, the righteousness which cometh of God is opened, from faith to faith. As it is written, "The just shall live by faith."
For when the world, through wisdom, knew not God in the wisdom of God: it pleased God through foolishness of preaching to save them that believe.
Yea I think all things but loss for that excellent knowledge's sake of Christ Jesus my Lord. For whom I have counted all thing loss, and do judge them but dung, that I might win Christ, and might be found in him, not having mine own righteousness which is of the law: But that which springeth of the faith which is in Christ. I mean, the righteousness which cometh of God through faith
For by grace are ye made safe through faith, and that, not of yourselves: For it is the gift of God, and cometh not of works, lest any man should boast himself.
Where is then thy rejoicing? It is excluded. By what law? By the law of works? Nay: but by the law of faith. We suppose, therefore we hold, that a man is justified by faith without the deeds of the law.
What shall we say, then, that Abraham our father, as pertaining to the flesh, did find? If Abraham were justified by deeds, then hath he wherein to rejoice: but not with God. For what saith the scripture? "Abraham believed God, and it was counted unto him for righteousness."read more.
To him that worketh is the reward not reckoned of favour: but of duty. To him that worketh not, but believeth on him that justifieth the ungodly, is his faith counted for righteousness. Even as David describeth the blessedfulness of the man, unto whom God ascribeth righteousness without deeds, "Blessed are they, whose unrighteousnesses are forgiven and whose sins are covered. Blessed is that man to whom the Lord imputeth not sin."
{An Instruction of David} Blessed is he, whose unrighteousness is forgiven, and whose sin is covered. Blessed is the man, unto whom the LORD imputeth no sin, and in whose spirit there is no guile.
What shall we say then? We say that the gentiles which followed not righteousness, have overtaken righteousness: I mean, the righteousness which cometh of faith. But Israel, which followed the law of righteousness, could not attain unto the law of righteousness. And wherefore? Because they sought it not by faith: but as it were, by the works of the law. For they have stumbled at the stumbling stone.
For as many as are under the deeds of the law, are under malediction. For it is written, "Cursed is every man that continueth not in all things which are written in the book of the law to fulfil them." That no man is justified by the law in the sight of God is evident. For the just shall live by faith. The law is not of faith: but the man that fulfilleth the things contained in the law, shall live in them.read more.
But Christ hath delivered us from the curse of the law, and was made accursed for us - for it is written, "Cursed is everyone that hangeth on tree" - that the blessing of Abraham might come on the gentiles through Jesus Christ, and that we might receive the promise of the spirit through faith.
"'Cursed be he that maintaineth not all the words of this law to do them.' And all the people shall say, 'Amen.'
And as Moses lift up the serpent in the wilderness, even so must the son of man be lift up, that none that believeth in him perish: but have eternal life. For God so loveth the world, that he hath given his only son, for the intent that none that believe in him should perish: But should have everlasting life.
For if thou shalt knowledge with thy mouth that Jesus is the Lord, and shalt believe with thine heart that God raised him up from death, thou shalt be safe. For the belief of the heart justifieth: and to knowledge with the mouth maketh a man safe.
I said therefore unto you, that ye shall die in your sins. For except ye believe that I am he, ye shall die in your sins."
Philip said unto him, "If thou believe with all thine heart, thou mayest." He answered, and said, "I believe that Jesus Christ is the son of God."
Be it known unto you therefore, ye men and brethren, that through this man is preached unto you the forgiveness of sins; And that by him are all that believe justified from all things, from the which ye could not be justified by the law of Moses.
Now, verily, is the righteousness that cometh of God declared without the fulfilling of the law: having witness yet of the law, and of the prophets. The righteousness, no doubt, which is good before God cometh by the faith of Jesus Christ: unto all, and upon all them that believe. There is no difference: For all have sinned, and lack the praise that is of valour before God:read more.
but are justified freely by his grace, through the redemption that is in Christ Jesus - whom God hath set forth for a mercy seat through faith in his blood, to show the righteousness which before him is of valour, in that he forgiveth the sins that are passed, which God did suffer to show at this time: the righteousness that is allowed of him, that he might be counted just, and a justifier of him which believeth on Jesus.
but also for us, to whom it shall be counted for righteousness so we believe on him that raised up Jesus our Lord from death.
Seeing then that we have the same spirit of faith, according as it is written - "I believed and therefore have I spoken" - we also believe, and therefore speak. For we know that he which raised up the Lord Jesus, shall raise up us, also, by the means of Jesus, and shall set us with you;
But the scripture concluded all things under sin, that the promise by the faith of Jesus Christ should be given unto them that believe.
And when there was much disputing, Peter rose up and said unto them, "Ye men and brethren, ye know how that a good while ago, God chose among us that the Gentiles by my mouth should hear the word of the gospel and believe. And God which knoweth the heart, bare them witness, and gave unto them the holy ghost, even as he did unto us; And he put no difference between them and us, but with faith purified their hearts.
Is he the God of the Jews only? Is he not also the God of the gentiles? Yes, even of the Gentiles also. For it is God only which justifieth circumcision, which is of faith: and uncircumcision through faith.
And you - which were in times past strangers and enemies, because your minds were set in evil works - hath he now reconciled in the body of his flesh through death, to make you holy, unblameable, and without fault in his own sight, if ye continue grounded and established in the faith, and be not moved away from the hope of the gospel, whereof ye have heard, how that it is preached among all creatures, which are under heaven, whereof I, Paul, am made a minister.
We are partakers of Christ, if we keep sure unto the end the beginning of the first substance,
Yea, and we desire that every one of you show the same diligence, to the establishing of hope, even unto the end: that ye faint not, but follow them which through faith and patience inherit the promises.
What availeth it, my brethren, though a man say he hath faith, when he hath no deeds? Can faith save him?
Because therefore that we are justified by faith we are at peace with God through our Lord Jesus Christ: by whom we have a way in, through faith, unto this grace wherein we stand and rejoice in hope of the praise that shall be given of God.
We which are Jews by nature and not sinners of the gentiles, know that a man is not justified by the deeds of the law: but by the faith of Jesus Christ - and therefore we have believed on Jesus Christ, that we might be justified by the faith of Christ and not by the deeds of the law: because that no flesh shall be justified by the deeds of the law.
We look for, and hope in the spirit, to be justified through faith.
And he said unto her, "Thy sins are forgiven thee." And they that sat at meat with him, began to say within themselves, "Who is this which forgiveth sins also?" And he said to the woman, "Thy faith hath saved thee; Go in peace."
To him giveth all the prophets witness, that through his name all that believe in him shall receive remission of sins."
But as many as received him, to them gave he power to be the sons of God: in that they believed on his name:
For ye are all the sons of God, by the faith which is in Christ Jesus.
He that believeth on me, as sayeth the scripture, 'Out of his belly shall flow rivers of water of life.'" This spake he of the spirit, which they that believed on him should receive. For the holy ghost was not yet there, because that Jesus was not yet glorified.
This only would I learn of you: Received ye the spirit by the deeds of the law? Or else by preaching of the faith?
In whom also ye - after that ye heard the word of truth, I mean the gospel of your salvation wherein ye believed - were sealed with the holy spirit of promise,
that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,
which are kept by the power of God through salvation, which salvation is prepared already to be showed in the last time,
by whom we are bold to draw nigh in that trust, which we have by faith on him.
let us draw nigh with a true heart in a full faith sprinkled in our hearts, from an evil conscience, and washed in our bodies with pure water,
delivering thee from the people, and from the gentiles, unto thee which now I send thee, to open their eyes that they might turn from darkness unto light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith in me.'
I am crucified with Christ. I live verily, yet now not I, but Christ liveth in me. For the life which I now live in the flesh, I live by the faith of the son of God, which loved me, and gave himself for me.
For God so loveth the world, that he hath given his only son, for the intent that none that believe in him should perish: But should have everlasting life.
Verily, verily I say unto you, He that heareth my words, and believeth on him that sent me, hath everlasting life: and shall not come into damnation, but is escaped from death unto life.
And this is the will of him that sent me: That every man which seeth the son, and believeth on him, have everlasting life. And I will raise him up at the last day."
Jesus said unto her, "I am the resurrection and the life. He that believeth on me; Yea though he were dead, yet shall he live: and whosoever liveth, and believeth on me, shall never die. Believest thou this?" She said unto him, "Yea Lord: I believe that thou art Christ, the son of God, which should come into the world."
Bible Theasaurus
- Basis (50 instances)
Related Topics
- Accepting Christ
- Atonement
- Being Born Again
- Benefits Of Faith In Christ
- Boldness
- Christ As The Object Of Saving Faith
- Eternal life
- Faith In God