Thematic Bible
Thematic Bible
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And Abraham drew near, and said, Will thou consume righteous men with wicked men? Perhaps there are fifty righteous men within the city. Will thou consume and not spare the place for the fifty righteous men that are in it? That be far from thee to do after this manner, to slay a righteous man with a wicked man, that so the righteous man should be as the wicked man. Far be it from thee. Shall not the Judge of all the earth do right? read more.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And Jacob was left alone, and a man wrestled with him until the breaking of the day. And when he saw that he did not prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let thee go unless thou bless me. read more.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
Then David the king went in, and sat before LORD. And he said, Who am I, O lord LORD, and what is my house, that thou have brought me thus far? And this was yet a small thing in thine eyes, O lord LORD, but thou have spoken also of thy servant's house for a great while to come, and this [too] according to the manner of men, O lord LORD! And what can David say more to thee? For thou know thy servant, O lord LORD. read more.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
And Solomon stood before the altar of LORD in the presence of all the assembly of Israel, and spread forth his hands toward heaven. And he said, O LORD, the God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keeps covenant and loving kindness with thy servants, who walk before thee with all their heart, who have kept with thy servant David my father that which thou did promise him. Yea, thou spoke with thy mouth, and have fulfilled it with thy hand, as it is this day. read more.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
And it came to pass as he was in a certain place praying, that when he ceased, a certain man of his disciples said to him, Lord, teach us to pray as John also taught his disciples. And he said to them, When ye pray, say, Our Father in the heavens, hallowed be thy name. May thy kingdom come, may thy will happen on the earth as also in heaven. Give us our bread sufficient for each day. read more.
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And he also spoke a parable to them about it being necessary to always pray, and not to give up, saying, In a certain city there was a judge who did not fear God, and did not regard man. And a widow was in that city, and she came to him, saying, Avenge me of my opponent. read more.
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?
Christ » Devotions of » Select readings
And Abraham drew near, and said, Will thou consume righteous men with wicked men? Perhaps there are fifty righteous men within the city. Will thou consume and not spare the place for the fifty righteous men that are in it? That be far from thee to do after this manner, to slay a righteous man with a wicked man, that so the righteous man should be as the wicked man. Far be it from thee. Shall not the Judge of all the earth do right? read more.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And Jacob was left alone, and a man wrestled with him until the breaking of the day. And when he saw that he did not prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let thee go unless thou bless me. read more.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
Then David the king went in, and sat before LORD. And he said, Who am I, O lord LORD, and what is my house, that thou have brought me thus far? And this was yet a small thing in thine eyes, O lord LORD, but thou have spoken also of thy servant's house for a great while to come, and this [too] according to the manner of men, O lord LORD! And what can David say more to thee? For thou know thy servant, O lord LORD. read more.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
And Solomon stood before the altar of LORD in the presence of all the assembly of Israel, and spread forth his hands toward heaven. And he said, O LORD, the God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keeps covenant and loving kindness with thy servants, who walk before thee with all their heart, who have kept with thy servant David my father that which thou did promise him. Yea, thou spoke with thy mouth, and have fulfilled it with thy hand, as it is this day. read more.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
And it came to pass as he was in a certain place praying, that when he ceased, a certain man of his disciples said to him, Lord, teach us to pray as John also taught his disciples. And he said to them, When ye pray, say, Our Father in the heavens, hallowed be thy name. May thy kingdom come, may thy will happen on the earth as also in heaven. Give us our bread sufficient for each day. read more.
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And he also spoke a parable to them about it being necessary to always pray, and not to give up, saying, In a certain city there was a judge who did not fear God, and did not regard man. And a widow was in that city, and she came to him, saying, Avenge me of my opponent. read more.
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?
Christ » Power of » Prayers of
And Abraham drew near, and said, Will thou consume righteous men with wicked men? Perhaps there are fifty righteous men within the city. Will thou consume and not spare the place for the fifty righteous men that are in it? That be far from thee to do after this manner, to slay a righteous man with a wicked man, that so the righteous man should be as the wicked man. Far be it from thee. Shall not the Judge of all the earth do right? read more.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And Jacob was left alone, and a man wrestled with him until the breaking of the day. And when he saw that he did not prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let thee go unless thou bless me. read more.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
Then David the king went in, and sat before LORD. And he said, Who am I, O lord LORD, and what is my house, that thou have brought me thus far? And this was yet a small thing in thine eyes, O lord LORD, but thou have spoken also of thy servant's house for a great while to come, and this [too] according to the manner of men, O lord LORD! And what can David say more to thee? For thou know thy servant, O lord LORD. read more.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
And Solomon stood before the altar of LORD in the presence of all the assembly of Israel, and spread forth his hands toward heaven. And he said, O LORD, the God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keeps covenant and loving kindness with thy servants, who walk before thee with all their heart, who have kept with thy servant David my father that which thou did promise him. Yea, thou spoke with thy mouth, and have fulfilled it with thy hand, as it is this day. read more.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
And it came to pass as he was in a certain place praying, that when he ceased, a certain man of his disciples said to him, Lord, teach us to pray as John also taught his disciples. And he said to them, When ye pray, say, Our Father in the heavens, hallowed be thy name. May thy kingdom come, may thy will happen on the earth as also in heaven. Give us our bread sufficient for each day. read more.
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And he also spoke a parable to them about it being necessary to always pray, and not to give up, saying, In a certain city there was a judge who did not fear God, and did not regard man. And a widow was in that city, and she came to him, saying, Avenge me of my opponent. read more.
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?
Jesus Christ, Deity Of » Acknowledged by the old testament saints
And when Abram was ninety-nine years old, LORD appeared to Abram, and said to him, I am God Almighty, walk before me, and be thou perfect.
Verse Concepts
And Jacob was left alone, and a man wrestled with him until the breaking of the day. And when he saw that he did not prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let thee go unless thou bless me. read more.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
And he blessed Joseph, and said, The God before whom my fathers Abraham and Isaac walked, the God who has fed me all my life long to this day,
Verse Concepts
In the womb he took his brother by the heel, and in his manhood he had strength with God. Yea, he had strength over the [heavenly] agent, and prevailed, [as] he wept, and made supplication to him. He found him at Bethel, and there he spoke with us. But LORD God Almighty shall be his memorial.
And Gideon saw that he was the agent of LORD. And Gideon said, Alas, O lord LORD! Inasmuch as I have seen the agent of LORD face to face. And LORD said to him, Peace be to thee. Fear not; thou shall not die. Then Gideon built an altar there to LORD, and called it LORD-shalom. To this day it is yet in Ophrah of the Abiezrites.
But the agent of LORD appeared no more to Manoah or to his wife. Then Manoah knew that he was the agent of LORD. And Manoah said to his wife, We shall surely die, because we have seen God.
Church » For other leaders » Prayer for
And Abraham drew near, and said, Will thou consume righteous men with wicked men? Perhaps there are fifty righteous men within the city. Will thou consume and not spare the place for the fifty righteous men that are in it? That be far from thee to do after this manner, to slay a righteous man with a wicked man, that so the righteous man should be as the wicked man. Far be it from thee. Shall not the Judge of all the earth do right? read more.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And Jacob was left alone, and a man wrestled with him until the breaking of the day. And when he saw that he did not prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let thee go unless thou bless me. read more.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
Then David the king went in, and sat before LORD. And he said, Who am I, O lord LORD, and what is my house, that thou have brought me thus far? And this was yet a small thing in thine eyes, O lord LORD, but thou have spoken also of thy servant's house for a great while to come, and this [too] according to the manner of men, O lord LORD! And what can David say more to thee? For thou know thy servant, O lord LORD. read more.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
And Solomon stood before the altar of LORD in the presence of all the assembly of Israel, and spread forth his hands toward heaven. And he said, O LORD, the God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keeps covenant and loving kindness with thy servants, who walk before thee with all their heart, who have kept with thy servant David my father that which thou did promise him. Yea, thou spoke with thy mouth, and have fulfilled it with thy hand, as it is this day. read more.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
And it came to pass as he was in a certain place praying, that when he ceased, a certain man of his disciples said to him, Lord, teach us to pray as John also taught his disciples. And he said to them, When ye pray, say, Our Father in the heavens, hallowed be thy name. May thy kingdom come, may thy will happen on the earth as also in heaven. Give us our bread sufficient for each day. read more.
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And he also spoke a parable to them about it being necessary to always pray, and not to give up, saying, In a certain city there was a judge who did not fear God, and did not regard man. And a widow was in that city, and she came to him, saying, Avenge me of my opponent. read more.
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?
Family » Parental prayers » Prayer
And Abraham drew near, and said, Will thou consume righteous men with wicked men? Perhaps there are fifty righteous men within the city. Will thou consume and not spare the place for the fifty righteous men that are in it? That be far from thee to do after this manner, to slay a righteous man with a wicked man, that so the righteous man should be as the wicked man. Far be it from thee. Shall not the Judge of all the earth do right? read more.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And Jacob was left alone, and a man wrestled with him until the breaking of the day. And when he saw that he did not prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let thee go unless thou bless me. read more.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
Then David the king went in, and sat before LORD. And he said, Who am I, O lord LORD, and what is my house, that thou have brought me thus far? And this was yet a small thing in thine eyes, O lord LORD, but thou have spoken also of thy servant's house for a great while to come, and this [too] according to the manner of men, O lord LORD! And what can David say more to thee? For thou know thy servant, O lord LORD. read more.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
And Solomon stood before the altar of LORD in the presence of all the assembly of Israel, and spread forth his hands toward heaven. And he said, O LORD, the God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keeps covenant and loving kindness with thy servants, who walk before thee with all their heart, who have kept with thy servant David my father that which thou did promise him. Yea, thou spoke with thy mouth, and have fulfilled it with thy hand, as it is this day. read more.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
And it came to pass as he was in a certain place praying, that when he ceased, a certain man of his disciples said to him, Lord, teach us to pray as John also taught his disciples. And he said to them, When ye pray, say, Our Father in the heavens, hallowed be thy name. May thy kingdom come, may thy will happen on the earth as also in heaven. Give us our bread sufficient for each day. read more.
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And he also spoke a parable to them about it being necessary to always pray, and not to give up, saying, In a certain city there was a judge who did not fear God, and did not regard man. And a widow was in that city, and she came to him, saying, Avenge me of my opponent. read more.
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?
God » Remember » Seeing
Jesus says to him, Have I been so long a time with you, and thou do not know me, Philip? He who has seen me has seen the Father. And how can thou say, Show us the Father?
Verse Concepts
Thine eyes shall see the king in his beauty. They shall behold a land that reaches afar.
Verse Concepts
And they saw the God of Israel. And there was under his feet as it were a paved work of sapphire stone, and as it were the very heaven for clearness.
Verse Concepts
And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
Verse Concepts
And Manoah said to his wife, We shall surely die, because we have seen God.
Verse Concepts
I had heard of thee by the hearing of the ear, but now my eye sees thee.
Verse Concepts
For my eyes are to thee, O lord LORD. In thee do I take refuge. Leave not my soul destitute.
Verse Concepts
Then I said, Woe is me! For I am undone, because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips. For my eyes have seen the King, LORD of hosts.
Verse Concepts
Importunity » Select readings
And Abraham drew near, and said, Will thou consume righteous men with wicked men? Perhaps there are fifty righteous men within the city. Will thou consume and not spare the place for the fifty righteous men that are in it? That be far from thee to do after this manner, to slay a righteous man with a wicked man, that so the righteous man should be as the wicked man. Far be it from thee. Shall not the Judge of all the earth do right? read more.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And Jacob was left alone, and a man wrestled with him until the breaking of the day. And when he saw that he did not prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let thee go unless thou bless me. read more.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
Then David the king went in, and sat before LORD. And he said, Who am I, O lord LORD, and what is my house, that thou have brought me thus far? And this was yet a small thing in thine eyes, O lord LORD, but thou have spoken also of thy servant's house for a great while to come, and this [too] according to the manner of men, O lord LORD! And what can David say more to thee? For thou know thy servant, O lord LORD. read more.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
And Solomon stood before the altar of LORD in the presence of all the assembly of Israel, and spread forth his hands toward heaven. And he said, O LORD, the God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keeps covenant and loving kindness with thy servants, who walk before thee with all their heart, who have kept with thy servant David my father that which thou did promise him. Yea, thou spoke with thy mouth, and have fulfilled it with thy hand, as it is this day. read more.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
And it came to pass as he was in a certain place praying, that when he ceased, a certain man of his disciples said to him, Lord, teach us to pray as John also taught his disciples. And he said to them, When ye pray, say, Our Father in the heavens, hallowed be thy name. May thy kingdom come, may thy will happen on the earth as also in heaven. Give us our bread sufficient for each day. read more.
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And he also spoke a parable to them about it being necessary to always pray, and not to give up, saying, In a certain city there was a judge who did not fear God, and did not regard man. And a widow was in that city, and she came to him, saying, Avenge me of my opponent. read more.
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?
Israel » A name given to jacob
To this day they do after the former manner. They do not fear LORD, neither do they after their statutes, or after their ordinances, or after the law or after the commandment which LORD commanded the sons of Jacob, whom he named Is
Verse Concepts
And Jacob was left alone, and a man wrestled with him until the breaking of the day. And when he saw that he did not prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let thee go unless thou bless me. read more.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved. And the sun rose upon him as he passed over Penuel [Peniel], and he limped upon his thigh. Therefore the sons of Israel do not eat the sinew of the hip which is upon the hollow of the thigh, to this day, because he touched the hollow of Jacob's thigh in the sinew of the hip.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved. And the sun rose upon him as he passed over Penuel [Peniel], and he limped upon his thigh. Therefore the sons of Israel do not eat the sinew of the hip which is upon the hollow of the thigh, to this day, because he touched the hollow of Jacob's thigh in the sinew of the hip.
In the womb he took his brother by the heel, and in his manhood he had strength with God. Yea, he had strength over the [heavenly] agent, and prevailed, [as] he wept, and made supplication to him. He found him at Bethel, and there he spoke with us.
jacob » Summary of his character » Prayerful
And Jacob was left alone, and a man wrestled with him until the breaking of the day. And when he saw that he did not prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let thee go unless thou bless me. read more.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
And Jacob said, O God of my father Abraham, and God of my father Isaac, O LORD, who said to me, Return to thy country, and to thy kindred, and I will do thee good, I am not worthy of the least of all the loving kindnesses, and of all the truth, which thou have shown to thy servant, for with my staff I passed over this Jordan, and now I have become two companies. Deliver me, I pray thee, from the hand of my brother, from the hand of Esau. For I fear him, lest he comes and smites me, the mother with the sons. read more.
And thou said, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.
And thou said, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.
Jesus Christ » Divinity of » Acknowledged by old testament saints
And when Abram was ninety-nine years old, LORD appeared to Abram, and said to him, I am God Almighty, walk before me, and be thou perfect.
Verse Concepts
And Jacob was left alone, and a man wrestled with him until the breaking of the day. And when he saw that he did not prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let thee go unless thou bless me. read more.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
In the womb he took his brother by the heel, and in his manhood he had strength with God. Yea, he had strength over the [heavenly] agent, and prevailed, [as] he wept, and made supplication to him. He found him at Bethel, and there he spoke with us. But LORD God Almighty shall be his memorial.
And Gideon saw that he was the agent of LORD. And Gideon said, Alas, O lord LORD! Inasmuch as I have seen the agent of LORD face to face. And LORD said to him, Peace be to thee. Fear not; thou shall not die. Then Gideon built an altar there to LORD, and called it LORD-shalom. To this day it is yet in Ophrah of the Abiezrites.
But the agent of LORD appeared no more to Manoah or to his wife. Then Manoah knew that he was the agent of LORD. And Manoah said to his wife, We shall surely die, because we have seen God.
And he blessed Joseph, and said, The God before whom my fathers Abraham and Isaac walked, the God who has fed me all my life long to this day, the [heavenly] agent who has redeemed me from all evil, bless the lads, and let my name be named on them, and the name of my fathers Abraham and Isaac, and let them grow into a multitude in the midst of the earth.
But as for me I know that my Redeemer lives, and at last he will stand up upon the earth. And after my skin, this [body], is destroyed, then outside my flesh I shall see God, whom I, even I, shall see on my side, and my eyes shall behold, and not as a stranger. My heart is consumed within me.
Prayer » Select readings
And Abraham drew near, and said, Will thou consume righteous men with wicked men? Perhaps there are fifty righteous men within the city. Will thou consume and not spare the place for the fifty righteous men that are in it? That be far from thee to do after this manner, to slay a righteous man with a wicked man, that so the righteous man should be as the wicked man. Far be it from thee. Shall not the Judge of all the earth do right? read more.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And Jacob was left alone, and a man wrestled with him until the breaking of the day. And when he saw that he did not prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let thee go unless thou bless me. read more.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
Then David the king went in, and sat before LORD. And he said, Who am I, O lord LORD, and what is my house, that thou have brought me thus far? And this was yet a small thing in thine eyes, O lord LORD, but thou have spoken also of thy servant's house for a great while to come, and this [too] according to the manner of men, O lord LORD! And what can David say more to thee? For thou know thy servant, O lord LORD. read more.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
And Solomon stood before the altar of LORD in the presence of all the assembly of Israel, and spread forth his hands toward heaven. And he said, O LORD, the God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keeps covenant and loving kindness with thy servants, who walk before thee with all their heart, who have kept with thy servant David my father that which thou did promise him. Yea, thou spoke with thy mouth, and have fulfilled it with thy hand, as it is this day. read more.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
And it came to pass as he was in a certain place praying, that when he ceased, a certain man of his disciples said to him, Lord, teach us to pray as John also taught his disciples. And he said to them, When ye pray, say, Our Father in the heavens, hallowed be thy name. May thy kingdom come, may thy will happen on the earth as also in heaven. Give us our bread sufficient for each day. read more.
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And he also spoke a parable to them about it being necessary to always pray, and not to give up, saying, In a certain city there was a judge who did not fear God, and did not regard man. And a widow was in that city, and she came to him, saying, Avenge me of my opponent. read more.
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?
Prayer » Answered » Jacob, for deliverance from esau
And Jacob said, O God of my father Abraham, and God of my father Isaac, O LORD, who said to me, Return to thy country, and to thy kindred, and I will do thee good, I am not worthy of the least of all the loving kindnesses, and of all the truth, which thou have shown to thy servant, for with my staff I passed over this Jordan, and now I have become two companies. Deliver me, I pray thee, from the hand of my brother, from the hand of Esau. For I fear him, lest he comes and smites me, the mother with the sons. read more.
And thou said, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude. And he lodged there that night, and took of that which he had with him a present for Esau his brother: two hundred she-goats and twenty he-goats, two hundred ewes and twenty rams, thirty milk camels and their colts, forty cows and ten bulls, twenty she-donkeys and ten foals. And he delivered them into the hand of his servants, every herd by itself, and said to his servants, Pass over before me, and put a space between herd and herd. And he commanded the foremost, saying, When Esau my brother meets thee, and asks thee, saying, Whose are thou? And where do thou go? And whose are these before thee? Then thou shall say, Thy servant Jacob's. It is a present sent to my lord Esau. And, behold, he also is behind us. And he commanded also the second, and the third, and all who followed the herds, saying, On this manner shall ye speak to Esau when ye find him, and ye shall say, Moreover, behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goes before me, and afterward I will see his face. Perhaps he will accept me. So the present passed over before him, and he himself lodged that night in the company. And he rose up that night, and took his two wives, and his two handmaids, and his eleven children, and passed over the ford of the Jabbok. And he took them, and sent them over the stream, and sent over that which he had. And Jacob was left alone, and a man wrestled with him until the breaking of the day. And when he saw that he did not prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let thee go unless thou bless me. And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved. And the sun rose upon him as he passed over Penuel [Peniel], and he limped upon his thigh. Therefore the sons of Israel do not eat the sinew of the hip which is upon the hollow of the thigh, to this day, because he touched the hollow of Jacob's thigh in the sinew of the hip.
And thou said, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude. And he lodged there that night, and took of that which he had with him a present for Esau his brother: two hundred she-goats and twenty he-goats, two hundred ewes and twenty rams, thirty milk camels and their colts, forty cows and ten bulls, twenty she-donkeys and ten foals. And he delivered them into the hand of his servants, every herd by itself, and said to his servants, Pass over before me, and put a space between herd and herd. And he commanded the foremost, saying, When Esau my brother meets thee, and asks thee, saying, Whose are thou? And where do thou go? And whose are these before thee? Then thou shall say, Thy servant Jacob's. It is a present sent to my lord Esau. And, behold, he also is behind us. And he commanded also the second, and the third, and all who followed the herds, saying, On this manner shall ye speak to Esau when ye find him, and ye shall say, Moreover, behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goes before me, and afterward I will see his face. Perhaps he will accept me. So the present passed over before him, and he himself lodged that night in the company. And he rose up that night, and took his two wives, and his two handmaids, and his eleven children, and passed over the ford of the Jabbok. And he took them, and sent them over the stream, and sent over that which he had. And Jacob was left alone, and a man wrestled with him until the breaking of the day. And when he saw that he did not prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let thee go unless thou bless me. And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved. And the sun rose upon him as he passed over Penuel [Peniel], and he limped upon his thigh. Therefore the sons of Israel do not eat the sinew of the hip which is upon the hollow of the thigh, to this day, because he touched the hollow of Jacob's thigh in the sinew of the hip.
And Jacob lifted up his eyes, and looked, and, behold, Esau was coming, and four hundred men with him. And he divided the children to Leah, and to Rachel, and to the two handmaids. And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindmost. And he himself passed over before them, and bowed himself to the ground seven times, until he came near to his brother. read more.
And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him, and they wept. And he lifted up his eyes, and saw the women and the children, and said, Who are these with thee? And he said, The children whom God has graciously given thy servant. Then the handmaids came near, they and their children, and they bowed themselves. And Leah also and her children came near, and bowed themselves. And afterward Joseph came near and Rachel, and they bowed themselves. And he said, What do thou mean by all this company which I met? And he said, To find favor in the sight of my lord. And Esau said, I have enough, my brother, let that which thou have be thine. And Jacob said, No, I pray thee, if now I have found favor in thy sight, then receive my present at my hand, inasmuch as I have seen thy face, as any man would see the face of God, and thou were pleased with me. Take, I pray thee, my gift that is brought to thee, because God has dealt graciously with me, and because I have enough. And he urged him, and he took it. And he said, Let us take our journey, and let us go, and I will go before thee. And he said to him, My lord knows that the children are tender, and that the flocks and herds with me have their young, and if they overdrive them one day, all the flocks will die. Let my lord, I pray thee, pass over before his servant, and I will lead on gently, according to the pace of the cattle that are before me and according to the pace of the children, until I come to my lord to Seir. And Esau said, Let me now leave with thee some of the folks that are with me. And he said, What need is it? Let me find favor in the sight of my lord. So Esau returned that day on his way to Seir. And Jacob journeyed to Succoth, and built for him a house, and made booths for his cattle. Therefore the name of the place is called Succoth.
And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him, and they wept. And he lifted up his eyes, and saw the women and the children, and said, Who are these with thee? And he said, The children whom God has graciously given thy servant. Then the handmaids came near, they and their children, and they bowed themselves. And Leah also and her children came near, and bowed themselves. And afterward Joseph came near and Rachel, and they bowed themselves. And he said, What do thou mean by all this company which I met? And he said, To find favor in the sight of my lord. And Esau said, I have enough, my brother, let that which thou have be thine. And Jacob said, No, I pray thee, if now I have found favor in thy sight, then receive my present at my hand, inasmuch as I have seen thy face, as any man would see the face of God, and thou were pleased with me. Take, I pray thee, my gift that is brought to thee, because God has dealt graciously with me, and because I have enough. And he urged him, and he took it. And he said, Let us take our journey, and let us go, and I will go before thee. And he said to him, My lord knows that the children are tender, and that the flocks and herds with me have their young, and if they overdrive them one day, all the flocks will die. Let my lord, I pray thee, pass over before his servant, and I will lead on gently, according to the pace of the cattle that are before me and according to the pace of the children, until I come to my lord to Seir. And Esau said, Let me now leave with thee some of the folks that are with me. And he said, What need is it? Let me find favor in the sight of my lord. So Esau returned that day on his way to Seir. And Jacob journeyed to Succoth, and built for him a house, and made booths for his cattle. Therefore the name of the place is called Succoth.
Prayer » Importunity in » Instances of importunity in » jacob
And Jacob was left alone, and a man wrestled with him until the breaking of the day. And when he saw that he did not prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let thee go unless thou bless me. read more.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
Prayer, answers to » jacob
And Jacob was left alone, and a man wrestled with him until the breaking of the day. And when he saw that he did not prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let thee go unless thou bless me. read more.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
Religion » Instances of outstanding religious persons » jacob
And Jacob went out from Beersheba, and went toward Haran. And he touched upon a certain place, and tarried there all night, because the sun was set. And he took one of the stones of the place, and put it under his head, and lay down in that place to sleep. And he dreamed, and, behold, a ladder set up on the earth, and the top of it reached to heaven. And, behold, the agents of God ascending and descending on it. read more.
And, behold, LORD stood above it, and said, I am LORD, the God of Abraham thy father, and the God of Isaac. The land on which thou lay, to thee I will give it, and to thy seed. And thy seed shall be as the dust of the earth, and thou shall spread abroad to the west, and to the east, and to the north, and to the south. And in thee and in thy seed shall all the families of the earth be blessed. And, behold, I am with thee, and will keep thee wherever thou go, and will bring thee again into this land. For I will not leave thee, until I have done that which I have spoken to thee of. And Jacob awoke out of his sleep, and he said, Surely LORD is in this place, and I did not know it. And he was afraid, and said, How awesome is this place! This is none other than the house of God, and this is the gate of heaven. And Jacob rose up early in the morning, and took the stone that he had put under his head, and set it up for a pillar, and poured oil upon the top of it. And he called the name of that place Bethel, but the name of the city was Luz at first. And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, so that I come again to my father's house in peace, and LORD will be my God, then this stone, which I have set up for a pillar, shall be God's house. And of all that thou shall give me I will surely give the tenth to thee.
And, behold, LORD stood above it, and said, I am LORD, the God of Abraham thy father, and the God of Isaac. The land on which thou lay, to thee I will give it, and to thy seed. And thy seed shall be as the dust of the earth, and thou shall spread abroad to the west, and to the east, and to the north, and to the south. And in thee and in thy seed shall all the families of the earth be blessed. And, behold, I am with thee, and will keep thee wherever thou go, and will bring thee again into this land. For I will not leave thee, until I have done that which I have spoken to thee of. And Jacob awoke out of his sleep, and he said, Surely LORD is in this place, and I did not know it. And he was afraid, and said, How awesome is this place! This is none other than the house of God, and this is the gate of heaven. And Jacob rose up early in the morning, and took the stone that he had put under his head, and set it up for a pillar, and poured oil upon the top of it. And he called the name of that place Bethel, but the name of the city was Luz at first. And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, so that I come again to my father's house in peace, and LORD will be my God, then this stone, which I have set up for a pillar, shall be God's house. And of all that thou shall give me I will surely give the tenth to thee.
And Jacob was left alone, and a man wrestled with him until the breaking of the day. And when he saw that he did not prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let thee go unless thou bless me. read more.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved. And the sun rose upon him as he passed over Penuel [Peniel], and he limped upon his thigh. Therefore the sons of Israel do not eat the sinew of the hip which is upon the hollow of the thigh, to this day, because he touched the hollow of Jacob's thigh in the sinew of the hip.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved. And the sun rose upon him as he passed over Penuel [Peniel], and he limped upon his thigh. Therefore the sons of Israel do not eat the sinew of the hip which is upon the hollow of the thigh, to this day, because he touched the hollow of Jacob's thigh in the sinew of the hip.
Secret prayer » Examples of secret prayer » Private devotions of Christ
And Abraham drew near, and said, Will thou consume righteous men with wicked men? Perhaps there are fifty righteous men within the city. Will thou consume and not spare the place for the fifty righteous men that are in it? That be far from thee to do after this manner, to slay a righteous man with a wicked man, that so the righteous man should be as the wicked man. Far be it from thee. Shall not the Judge of all the earth do right? read more.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And Jacob was left alone, and a man wrestled with him until the breaking of the day. And when he saw that he did not prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let thee go unless thou bless me. read more.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
Then David the king went in, and sat before LORD. And he said, Who am I, O lord LORD, and what is my house, that thou have brought me thus far? And this was yet a small thing in thine eyes, O lord LORD, but thou have spoken also of thy servant's house for a great while to come, and this [too] according to the manner of men, O lord LORD! And what can David say more to thee? For thou know thy servant, O lord LORD. read more.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
And Solomon stood before the altar of LORD in the presence of all the assembly of Israel, and spread forth his hands toward heaven. And he said, O LORD, the God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keeps covenant and loving kindness with thy servants, who walk before thee with all their heart, who have kept with thy servant David my father that which thou did promise him. Yea, thou spoke with thy mouth, and have fulfilled it with thy hand, as it is this day. read more.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
And it came to pass as he was in a certain place praying, that when he ceased, a certain man of his disciples said to him, Lord, teach us to pray as John also taught his disciples. And he said to them, When ye pray, say, Our Father in the heavens, hallowed be thy name. May thy kingdom come, may thy will happen on the earth as also in heaven. Give us our bread sufficient for each day. read more.
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And he also spoke a parable to them about it being necessary to always pray, and not to give up, saying, In a certain city there was a judge who did not fear God, and did not regard man. And a widow was in that city, and she came to him, saying, Avenge me of my opponent. read more.
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?
United prayer » Select readings
And Abraham drew near, and said, Will thou consume righteous men with wicked men? Perhaps there are fifty righteous men within the city. Will thou consume and not spare the place for the fifty righteous men that are in it? That be far from thee to do after this manner, to slay a righteous man with a wicked man, that so the righteous man should be as the wicked man. Far be it from thee. Shall not the Judge of all the earth do right? read more.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And Jacob was left alone, and a man wrestled with him until the breaking of the day. And when he saw that he did not prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let thee go unless thou bless me. read more.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
Then David the king went in, and sat before LORD. And he said, Who am I, O lord LORD, and what is my house, that thou have brought me thus far? And this was yet a small thing in thine eyes, O lord LORD, but thou have spoken also of thy servant's house for a great while to come, and this [too] according to the manner of men, O lord LORD! And what can David say more to thee? For thou know thy servant, O lord LORD. read more.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
And Solomon stood before the altar of LORD in the presence of all the assembly of Israel, and spread forth his hands toward heaven. And he said, O LORD, the God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keeps covenant and loving kindness with thy servants, who walk before thee with all their heart, who have kept with thy servant David my father that which thou did promise him. Yea, thou spoke with thy mouth, and have fulfilled it with thy hand, as it is this day. read more.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
And it came to pass as he was in a certain place praying, that when he ceased, a certain man of his disciples said to him, Lord, teach us to pray as John also taught his disciples. And he said to them, When ye pray, say, Our Father in the heavens, hallowed be thy name. May thy kingdom come, may thy will happen on the earth as also in heaven. Give us our bread sufficient for each day. read more.
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And he also spoke a parable to them about it being necessary to always pray, and not to give up, saying, In a certain city there was a judge who did not fear God, and did not regard man. And a widow was in that city, and she came to him, saying, Avenge me of my opponent. read more.
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?
Unwise prayers » Select readings
And Abraham drew near, and said, Will thou consume righteous men with wicked men? Perhaps there are fifty righteous men within the city. Will thou consume and not spare the place for the fifty righteous men that are in it? That be far from thee to do after this manner, to slay a righteous man with a wicked man, that so the righteous man should be as the wicked man. Far be it from thee. Shall not the Judge of all the earth do right? read more.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And Jacob was left alone, and a man wrestled with him until the breaking of the day. And when he saw that he did not prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let thee go unless thou bless me. read more.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
Then David the king went in, and sat before LORD. And he said, Who am I, O lord LORD, and what is my house, that thou have brought me thus far? And this was yet a small thing in thine eyes, O lord LORD, but thou have spoken also of thy servant's house for a great while to come, and this [too] according to the manner of men, O lord LORD! And what can David say more to thee? For thou know thy servant, O lord LORD. read more.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
And Solomon stood before the altar of LORD in the presence of all the assembly of Israel, and spread forth his hands toward heaven. And he said, O LORD, the God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keeps covenant and loving kindness with thy servants, who walk before thee with all their heart, who have kept with thy servant David my father that which thou did promise him. Yea, thou spoke with thy mouth, and have fulfilled it with thy hand, as it is this day. read more.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
And it came to pass as he was in a certain place praying, that when he ceased, a certain man of his disciples said to him, Lord, teach us to pray as John also taught his disciples. And he said to them, When ye pray, say, Our Father in the heavens, hallowed be thy name. May thy kingdom come, may thy will happen on the earth as also in heaven. Give us our bread sufficient for each day. read more.
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And he also spoke a parable to them about it being necessary to always pray, and not to give up, saying, In a certain city there was a judge who did not fear God, and did not regard man. And a widow was in that city, and she came to him, saying, Avenge me of my opponent. read more.
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?
The wicked » Guilt of » Prayers of, unanswered
And Abraham drew near, and said, Will thou consume righteous men with wicked men? Perhaps there are fifty righteous men within the city. Will thou consume and not spare the place for the fifty righteous men that are in it? That be far from thee to do after this manner, to slay a righteous man with a wicked man, that so the righteous man should be as the wicked man. Far be it from thee. Shall not the Judge of all the earth do right? read more.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And LORD said, If I find in Sodom fifty righteous men within the city, then I will spare all the place for their sake. And Abraham answered and said, Behold now, I have taken upon me to speak to the Lord, who am but dust and ashes. Perhaps there shall lack five of the fifty righteous men. Will thou destroy all the city for lack of five? And he said, I will not destroy it, if I find there forty-five. And he spoke to him yet again, and said, Perhaps there shall be forty found there. And he said, I will not do it for the forty's sake. And he said, Oh let not the Lord be angry, and I will speak. Perhaps there shall be thirty found there. And he said, I will not do it, if I find thirty there. And he said, Behold now, I have taken upon me to speak to the Lord. Perhaps there shall be twenty found there. And he said, I will not destroy it for the twenty's sake. And he said, Oh let not the Lord be angry, and I will speak yet but this once. Perhaps ten shall be found there. And he said, I will not destroy it for the ten's sake.
And Jacob was left alone, and a man wrestled with him until the breaking of the day. And when he saw that he did not prevail against him, he touched the hollow of his thigh, and the hollow of Jacob's thigh was strained as he wrestled with him. And he said, Let me go, for the day breaks. And he said, I will not let thee go unless thou bless me. read more.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
And he said to him, What is thy name? And he said, Jacob. And he said, Thy name shall no more be called Jacob, but Israel, for thou have striven with God and with men, and have prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Why is it that thou ask for my name? And he blessed him there. And Jacob called the name of the place Peniel, for, I have seen God face to face, and my life is preserved.
Then David the king went in, and sat before LORD. And he said, Who am I, O lord LORD, and what is my house, that thou have brought me thus far? And this was yet a small thing in thine eyes, O lord LORD, but thou have spoken also of thy servant's house for a great while to come, and this [too] according to the manner of men, O lord LORD! And what can David say more to thee? For thou know thy servant, O lord LORD. read more.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
For thy word's sake, and according to thine own heart, thou have wrought all this greatness, to make thy servant know it. Therefore thou are great, O LORD God, for there is none like thee, neither is there any God besides thee, according to all that we have heard with our ears. And what one nation on the earth is like thy people, even like Israel, whom God went to redeem to himself for a people, and to make him a name, and to do great things for you, and awesome things for thy land, before thy people whom And thou established to thyself thy people Israel to be a people to thee forever, and thou, LORD, became their God. And now, O LORD God, the word that thou have spoken concerning thy servant, and concerning his house, confirm it forever, and do as thou have spoken. And let thy name be magnified forever, saying, LORD of hosts is God over Israel, and the house of thy servant David shall be established before thee. For thou, O LORD of hosts, the God of Israel, have revealed to thy servant, saying, I will build thee a house. Therefore thy servant has found in his heart to pray this prayer to thee. And now, O lord LORD, thou are God, and thy words are truth, and thou have promised this good thing to thy servant. Now therefore let it please thee to bless the house of thy servant, that it may continue forever before thee, for thou, O lord LORD, have spoken it. And with thy blessing let the house of thy servant be blessed forever.
And Solomon stood before the altar of LORD in the presence of all the assembly of Israel, and spread forth his hands toward heaven. And he said, O LORD, the God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keeps covenant and loving kindness with thy servants, who walk before thee with all their heart, who have kept with thy servant David my father that which thou did promise him. Yea, thou spoke with thy mouth, and have fulfilled it with thy hand, as it is this day. read more.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
Now therefore, O LORD, the God of Israel, keep with thy servant David my father that which thou have promised him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if only thy sons take heed to th Now therefore, O God of Israel, let thy word, I pray thee, be verified, which thou spoke to thy servant David my father. But will God indeed dwell on the earth? Behold, heaven and the heaven of heavens cannot contain thee. How much less this house that I have built! Yet have thou respect to the prayer of thy servant, and to his supplication, O LORD my God, to hearken to the cry and to the prayer which thy servant prays before thee this day, that thine eyes may be open toward this house night and day, even toward the place whereof thou have said, My name shall be there, to hearken to the prayer which thy servant shall pray toward this place. And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place. Yea, hear thou in heaven thy dwelling-place, and when thou hear, forgive. If a man sins against his neighbor, and an oath be laid upon him to cause him to swear, and he comes [and] swears before thine altar in this house, then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his own head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee, if they turn again to thee, and confess thy name, and pray and make supplication to thee in this house, then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again to the land which thou gave to their fathers. When heaven is shut up, and there is no rain because they have sinned against thee, if they pray toward this place, and confess thy name, and turn from their sin when thou afflict them, then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, when thou teach them the good way wherein they should walk, and send rain upon thy land, which thou have given to thy people for an inheritanc If there be famine in the land, if there be pestilence, if there be blight, mildew, locust [or] caterpillar, if their enemy besiege them in the land of their cities, whatever plague, whatever sickness there be, whatever prayer and supplication be made by any man, [or] by all thy people Israel, who shall know every man the plague of his own heart, and spread forth his hands toward this house, then hear thou in heaven thy dwelling-place, and forgive, and do, and render to every man according to all his ways, whose heart thou know (for thou, even thou only, know the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou gave to our fathers. Moreover concerning the foreigner who is not of thy people Israel, when he shall come out of a far country for thy name's sake (for they shall hear of thy great name, and of thy mighty hand, and of thine outstretched arm), when he shall come and pray toward this house, hear thou in heaven thy dwelling-place, and do according to all that the foreigner calls to thee for, that all the peoples of the earth may know thy name, to fear thee, as does thy people Israel, and that they may know that this ho If thy people go out to battle against their enemy, by whatever way thou shall send them, and they pray to LORD toward the city which thou have chosen, and toward the house which I have built for thy name, then hear thou in heaven their prayer and their supplication, and maintain their cause. If they sin against thee (for there is no man that sins not), and thou be angry with them, and deliver them to the enemy, so that they carry them away captive to the land of the enemy, afar off or near, yet if they shall rethink themselves in the land where they are carried captive, and turn again, and make supplication to thee in the land of those who carried them captive, saying, We have sinned, and have done perversely, we have if they return to thee with all their heart and with all their soul in the land of their enemies who carried them captive, and pray to thee toward their land, which thou gave to their fathers, the city which thou have chosen, and t then hear thou their prayer and their supplication in heaven thy dwelling-place, and maintain their case, and forgive thy people who have sinned against thee, and all their transgressions by which they have transgressed against thee, and give them compassion before those who carried them captive, that they may have compassion on them (for they are thy people, and thine inheritance, which thou brought forth out of Egypt, from the midst of the furnace of iron); that thine eyes may be open to the supplication of thy servant, and to the supplication of thy people Israel, to hearken to them whenever they cry to thee. For thou separated them from among all the peoples of the earth, to be thine inheritance, as thou spoke by Moses thy servant when thou brought our fathers out of Egypt, O lord LORD. And it was so, that, when Solomon had made an end of praying all this prayer and supplication to LORD, he arose from before the altar of LORD, from kneeling on his knees with his hands spread forth toward heaven. And he stood, and blessed all the assembly of Israel with a loud voice, saying, Blessed be LORD, who has given rest to his people Israel according to all that he promised. There has not failed one word of all his good promise, which he promised by Moses his servant. LORD our God be with us as he was with our fathers. Let him not leave us, nor forsake us, that he may incline our hearts to him, to walk in all his ways, and to keep his commandments, and his statutes, and his ordinances, which he commanded our fathers. And let these my words, with which I have made supplication before LORD, be near to LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel, as every day shall require, that all the peoples of the earth may know that LORD, he is God; there is none else. Let your heart therefore be perfect with LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
And it came to pass as he was in a certain place praying, that when he ceased, a certain man of his disciples said to him, Lord, teach us to pray as John also taught his disciples. And he said to them, When ye pray, say, Our Father in the heavens, hallowed be thy name. May thy kingdom come, may thy will happen on the earth as also in heaven. Give us our bread sufficient for each day. read more.
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And forgive us our sins, for we ourselves also forgive every man who is indebted to us. And bring us not into temptation, but deliver us from evil. And he said to them, Which of you will have a friend, and will go to him at midnight, and say to him, Friend, lend me three loaves, since a friend arrived from the road to me, and I do not have what I would set before him, and that man from inside, having answered, would say, Do not cause toils for me. The door is now shut, and my children are with me in bed. I am not able, after getting up, to give thee? I say to you, though he will not give him, after getting up, because he is his friend, yet because of his persistence, having awaken, he will give him as many as he needs. And I say to you, ask, and it will be given you. Seek, and ye will find. Knock, and it will be opened. For every man who asks receives, and he who seeks finds, and to him who knocks it will be opened. And which father of you, if the son will ask a loaf, will give him a stone, or also if a fish, in place of a fish will give him a serpent? Or if he should ask for an egg, will he give him a scorpion? If ye then, being evil, know how to give good gifts to your children, how much more the Father from heaven will give Holy Spirit to those who ask him?
And he also spoke a parable to them about it being necessary to always pray, and not to give up, saying, In a certain city there was a judge who did not fear God, and did not regard man. And a widow was in that city, and she came to him, saying, Avenge me of my opponent. read more.
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?
And for a time he would not, but after these things he said within himself, Although I fear not God, and regard not man, yet because this widow causes me a beating, I will avenge her, lest by no end of coming she give me a black eye. And the Lord said, Hear ye what the unrighteous judge says. And God, will he, no, not do the vengeance of his chosen who cry out to him day and night, and yet being patient toward them? I say to you, that he will do their vengeance speedily. Nevertheless, when the Son of man comes, will he then find faith on the earth?