Thematic Bible
Thematic Bible
Bible stories for children » The boy captive who became prime minister
Joseph's master took him and threw him into the prison, the place where the king's prisoners were confined. So he was there in the prison. But the Lord was with Joseph and showed him kindness. He granted him favor in the sight of the prison warden. The warden put all the prisoners under Joseph's care. He was in charge of whatever they were doing. read more.
The warden did not concern himself with anything that was in Joseph's care because the Lord was with him and whatever he was doing the Lord was making successful.
The warden did not concern himself with anything that was in Joseph's care because the Lord was with him and whatever he was doing the Lord was making successful.
Israel said to Joseph, "Your brothers are grazing the flocks near Shechem. Come, I will send you to them." "I'm ready," Joseph replied. So Jacob said to him, "Go now and check on the welfare of your brothers and of the flocks, and bring me word." So Jacob sent him from the valley of Hebron. When Joseph reached Shechem, a man found him wandering in the field, so the man asked him, "What are you looking for?" read more.
He replied, "I'm looking for my brothers. Please tell me where they are grazing their flocks." The man said, "They left this area, for I heard them say, 'Let's go to Dothan.'" So Joseph went after his brothers and found them at Dothan. Now Joseph's brothers saw him from a distance, and before he reached them, they plotted to kill him. They said to one another, "Here comes this master of dreams! Come now, let's kill him, throw him into one of the cisterns, and then say that a wild animal ate him. Then we'll see how his dreams turn out!" When Reuben heard this, he rescued Joseph from their hands, saying, "Let's not take his life!" Reuben continued, "Don't shed blood! Throw him into this cistern that is here in the wilderness, but don't lay a hand on him." (Reuben said this so he could rescue Joseph from them and take him back to his father.) When Joseph reached his brothers, they stripped him of his tunic, the special tunic that he wore. Then they took him and threw him into the cistern. (Now the cistern was empty; there was no water in it.) When they sat down to eat their food, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were carrying spices, balm, and myrrh down to Egypt. Then Judah said to his brothers, "What profit is there if we kill our brother and cover up his blood? Come, let's sell him to the Ishmaelites, but let's not lay a hand on him, for after all, he is our brother, our own flesh." His brothers agreed. So when the Midianite merchants passed by, Joseph's brothers pulled him out of the cistern and sold him to the Ishmaelites for twenty pieces of silver. The Ishmaelites then took Joseph to Egypt. Later Reuben returned to the cistern to find that Joseph was not in it! He tore his clothes, returned to his brothers, and said, "The boy isn't there! And I, where can I go?" So they took Joseph's tunic, killed a young goat, and dipped the tunic in the blood. Then they brought the special tunic to their father and said, "We found this. Determine now whether it is your son's tunic or not." He recognized it and exclaimed, "It is my son's tunic! A wild animal has eaten him! Joseph has surely been torn to pieces!" Then Jacob tore his clothes, put on sackcloth, and mourned for his son many days. All his sons and daughters stood by him to console him, but he refused to be consoled. "No," he said, "I will go to the grave mourning my son." So Joseph's father wept for him. Now in Egypt the Midianites sold Joseph to Potiphar, one of Pharaoh's officials, the captain of the guard.
He replied, "I'm looking for my brothers. Please tell me where they are grazing their flocks." The man said, "They left this area, for I heard them say, 'Let's go to Dothan.'" So Joseph went after his brothers and found them at Dothan. Now Joseph's brothers saw him from a distance, and before he reached them, they plotted to kill him. They said to one another, "Here comes this master of dreams! Come now, let's kill him, throw him into one of the cisterns, and then say that a wild animal ate him. Then we'll see how his dreams turn out!" When Reuben heard this, he rescued Joseph from their hands, saying, "Let's not take his life!" Reuben continued, "Don't shed blood! Throw him into this cistern that is here in the wilderness, but don't lay a hand on him." (Reuben said this so he could rescue Joseph from them and take him back to his father.) When Joseph reached his brothers, they stripped him of his tunic, the special tunic that he wore. Then they took him and threw him into the cistern. (Now the cistern was empty; there was no water in it.) When they sat down to eat their food, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were carrying spices, balm, and myrrh down to Egypt. Then Judah said to his brothers, "What profit is there if we kill our brother and cover up his blood? Come, let's sell him to the Ishmaelites, but let's not lay a hand on him, for after all, he is our brother, our own flesh." His brothers agreed. So when the Midianite merchants passed by, Joseph's brothers pulled him out of the cistern and sold him to the Ishmaelites for twenty pieces of silver. The Ishmaelites then took Joseph to Egypt. Later Reuben returned to the cistern to find that Joseph was not in it! He tore his clothes, returned to his brothers, and said, "The boy isn't there! And I, where can I go?" So they took Joseph's tunic, killed a young goat, and dipped the tunic in the blood. Then they brought the special tunic to their father and said, "We found this. Determine now whether it is your son's tunic or not." He recognized it and exclaimed, "It is my son's tunic! A wild animal has eaten him! Joseph has surely been torn to pieces!" Then Jacob tore his clothes, put on sackcloth, and mourned for his son many days. All his sons and daughters stood by him to console him, but he refused to be consoled. "No," he said, "I will go to the grave mourning my son." So Joseph's father wept for him. Now in Egypt the Midianites sold Joseph to Potiphar, one of Pharaoh's officials, the captain of the guard.
At the end of two full years Pharaoh had a dream. As he was standing by the Nile, seven fine-looking, fat cows were coming up out of the Nile, and they grazed in the reeds. Then seven bad-looking, thin cows were coming up after them from the Nile, and they stood beside the other cows at the edge of the river. read more.
The bad-looking, thin cows ate the seven fine-looking, fat cows. Then Pharaoh woke up. Then he fell asleep again and had a second dream: There were seven heads of grain growing on one stalk, healthy and good. Then seven heads of grain, thin and burned by the east wind, were sprouting up after them. The thin heads swallowed up the seven healthy and full heads. Then Pharaoh woke up and realized it was a dream. In the morning he was troubled, so he called for all the diviner-priests of Egypt and all its wise men. Pharaoh told them his dreams, but no one could interpret them for him. Then the chief cupbearer said to Pharaoh, "Today I recall my failures. Pharaoh was enraged with his servants, and he put me in prison in the house of the captain of the guards -- me and the chief baker. We each had a dream one night; each of us had a dream with its own meaning. Now a young man, a Hebrew, a servant of the captain of the guards, was with us there. We told him our dreams, and he interpreted the meaning of each of our respective dreams for us. It happened just as he had said to us -- Pharaoh restored me to my office, but he impaled the baker." Then Pharaoh summoned Joseph. So they brought him quickly out of the dungeon; he shaved himself, changed his clothes, and came before Pharaoh. Pharaoh said to Joseph, "I had a dream, and there is no one who can interpret it. But I have heard about you, that you can interpret dreams." Joseph replied to Pharaoh, "It is not within my power, but God will speak concerning the welfare of Pharaoh." Then Pharaoh said to Joseph, "In my dream I was standing by the edge of the Nile. Then seven fat and fine-looking cows were coming up out of the Nile, and they grazed in the reeds. Then seven other cows came up after them; they were scrawny, very bad-looking, and lean. I had never seen such bad-looking cows as these in all the land of Egypt! The lean, bad-looking cows ate up the seven fat cows. When they had eaten them, no one would have known that they had done so, for they were just as bad-looking as before. Then I woke up. I also saw in my dream seven heads of grain growing on one stalk, full and good. Then seven heads of grain, withered and thin and burned with the east wind, were sprouting up after them. The thin heads of grain swallowed up the seven good heads of grain. So I told all this to the diviner-priests, but no one could tell me its meaning." Then Joseph said to Pharaoh, "Both dreams of Pharaoh have the same meaning. God has revealed to Pharaoh what he is about to do. The seven good cows represent seven years, and the seven good heads of grain represent seven years. Both dreams have the same meaning. The seven lean, bad-looking cows that came up after them represent seven years, as do the seven empty heads of grain burned with the east wind. They represent seven years of famine. This is just what I told Pharaoh: God has shown Pharaoh what he is about to do. Seven years of great abundance are coming throughout the whole land of Egypt. But seven years of famine will occur after them, and all the abundance will be forgotten in the land of Egypt. The famine will devastate the land. The previous abundance of the land will not be remembered because of the famine that follows, for the famine will be very severe. The dream was repeated to Pharaoh because the matter has been decreed by God, and God will make it happen soon. "So now Pharaoh should look for a wise and discerning man and give him authority over all the land of Egypt. Pharaoh should do this -- he should appoint officials throughout the land to collect one-fifth of the produce of the land of Egypt during the seven years of abundance. They should gather all the excess food during these good years that are coming. By Pharaoh's authority they should store up grain so the cities will have food, and they should preserve it. This food should be held in storage for the land in preparation for the seven years of famine that will occur throughout the land of Egypt. In this way the land will survive the famine." This advice made sense to Pharaoh and all his officials. So Pharaoh asked his officials, "Can we find a man like Joseph, one in whom the Spirit of God is present?" So Pharaoh said to Joseph, "Because God has enabled you to know all this, there is no one as wise and discerning as you are! You will oversee my household, and all my people will submit to your commands. Only I, the king, will be greater than you. "See here," Pharaoh said to Joseph, "I place you in authority over all the land of Egypt." Then Pharaoh took his signet ring from his own hand and put it on Joseph's. He clothed him with fine linen clothes and put a gold chain around his neck. Pharaoh had him ride in the chariot used by his second-in-command, and they cried out before him, "Kneel down!" So he placed him over all the land of Egypt. Pharaoh also said to Joseph, "I am Pharaoh, but without your permission no one will move his hand or his foot in all the land of Egypt."
The bad-looking, thin cows ate the seven fine-looking, fat cows. Then Pharaoh woke up. Then he fell asleep again and had a second dream: There were seven heads of grain growing on one stalk, healthy and good. Then seven heads of grain, thin and burned by the east wind, were sprouting up after them. The thin heads swallowed up the seven healthy and full heads. Then Pharaoh woke up and realized it was a dream. In the morning he was troubled, so he called for all the diviner-priests of Egypt and all its wise men. Pharaoh told them his dreams, but no one could interpret them for him. Then the chief cupbearer said to Pharaoh, "Today I recall my failures. Pharaoh was enraged with his servants, and he put me in prison in the house of the captain of the guards -- me and the chief baker. We each had a dream one night; each of us had a dream with its own meaning. Now a young man, a Hebrew, a servant of the captain of the guards, was with us there. We told him our dreams, and he interpreted the meaning of each of our respective dreams for us. It happened just as he had said to us -- Pharaoh restored me to my office, but he impaled the baker." Then Pharaoh summoned Joseph. So they brought him quickly out of the dungeon; he shaved himself, changed his clothes, and came before Pharaoh. Pharaoh said to Joseph, "I had a dream, and there is no one who can interpret it. But I have heard about you, that you can interpret dreams." Joseph replied to Pharaoh, "It is not within my power, but God will speak concerning the welfare of Pharaoh." Then Pharaoh said to Joseph, "In my dream I was standing by the edge of the Nile. Then seven fat and fine-looking cows were coming up out of the Nile, and they grazed in the reeds. Then seven other cows came up after them; they were scrawny, very bad-looking, and lean. I had never seen such bad-looking cows as these in all the land of Egypt! The lean, bad-looking cows ate up the seven fat cows. When they had eaten them, no one would have known that they had done so, for they were just as bad-looking as before. Then I woke up. I also saw in my dream seven heads of grain growing on one stalk, full and good. Then seven heads of grain, withered and thin and burned with the east wind, were sprouting up after them. The thin heads of grain swallowed up the seven good heads of grain. So I told all this to the diviner-priests, but no one could tell me its meaning." Then Joseph said to Pharaoh, "Both dreams of Pharaoh have the same meaning. God has revealed to Pharaoh what he is about to do. The seven good cows represent seven years, and the seven good heads of grain represent seven years. Both dreams have the same meaning. The seven lean, bad-looking cows that came up after them represent seven years, as do the seven empty heads of grain burned with the east wind. They represent seven years of famine. This is just what I told Pharaoh: God has shown Pharaoh what he is about to do. Seven years of great abundance are coming throughout the whole land of Egypt. But seven years of famine will occur after them, and all the abundance will be forgotten in the land of Egypt. The famine will devastate the land. The previous abundance of the land will not be remembered because of the famine that follows, for the famine will be very severe. The dream was repeated to Pharaoh because the matter has been decreed by God, and God will make it happen soon. "So now Pharaoh should look for a wise and discerning man and give him authority over all the land of Egypt. Pharaoh should do this -- he should appoint officials throughout the land to collect one-fifth of the produce of the land of Egypt during the seven years of abundance. They should gather all the excess food during these good years that are coming. By Pharaoh's authority they should store up grain so the cities will have food, and they should preserve it. This food should be held in storage for the land in preparation for the seven years of famine that will occur throughout the land of Egypt. In this way the land will survive the famine." This advice made sense to Pharaoh and all his officials. So Pharaoh asked his officials, "Can we find a man like Joseph, one in whom the Spirit of God is present?" So Pharaoh said to Joseph, "Because God has enabled you to know all this, there is no one as wise and discerning as you are! You will oversee my household, and all my people will submit to your commands. Only I, the king, will be greater than you. "See here," Pharaoh said to Joseph, "I place you in authority over all the land of Egypt." Then Pharaoh took his signet ring from his own hand and put it on Joseph's. He clothed him with fine linen clothes and put a gold chain around his neck. Pharaoh had him ride in the chariot used by his second-in-command, and they cried out before him, "Kneel down!" So he placed him over all the land of Egypt. Pharaoh also said to Joseph, "I am Pharaoh, but without your permission no one will move his hand or his foot in all the land of Egypt."
Captain » Of the guard
Now in Egypt the Midianites sold Joseph to Potiphar, one of Pharaoh's officials, the captain of the guard.
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On the seventh day of the fifth month, in the nineteenth year of King Nebuchadnezzar of Babylon, Nebuzaradan, the captain of the royal guard who served the king of Babylon, arrived in Jerusalem.
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Commerce » Articles of » Slaves
Now in Egypt the Midianites sold Joseph to Potiphar, one of Pharaoh's officials, the captain of the guard.
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So when the Midianite merchants passed by, Joseph's brothers pulled him out of the cistern and sold him to the Ishmaelites for twenty pieces of silver. The Ishmaelites then took Joseph to Egypt.
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If a man is found kidnapping a person from among his fellow Israelites, and regards him as mere property and sells him, that kidnapper must die. In this way you will purge evil from among you.
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Egypt » Exports of
When they sat down to eat their food, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were carrying spices, balm, and myrrh down to Egypt.
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I have spread my bed with elegant coverings, with richly colored fabric from Egypt.
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Now in Egypt the Midianites sold Joseph to Potiphar, one of Pharaoh's officials, the captain of the guard.
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Solomon acquired his horses from Egypt and from Que; the king's traders purchased them from Que. They paid 600 silver pieces for each chariot from Egypt and 150 silver pieces for each horse. They also sold chariots and horses to all the kings of the Hittites and to the kings of Syria.
Fine linen from Egypt, woven with patterns, was used for your sail to serve as your banner; blue and purple from the coastlands of Elishah was used for your deck's awning.
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Egypt » Imports of
When they sat down to eat their food, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were carrying spices, balm, and myrrh down to Egypt.
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Now in Egypt the Midianites sold Joseph to Potiphar, one of Pharaoh's officials, the captain of the guard.
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Egyptians » Slaves bought by
Now in Egypt the Midianites sold Joseph to Potiphar, one of Pharaoh's officials, the captain of the guard.
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Ishmaelites » Called midianites
Gideon continued, "I would like to make one request. Each of you give me an earring from the plunder you have taken." (The Midianites had gold earrings because they were Ishmaelites.)
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The total weight of the gold earrings he requested came to seventeen hundred gold shekels. This was in addition to the crescent-shaped ornaments, jewelry, purple clothing worn by the Midianite kings, and the necklaces on the camels.
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Now in Egypt the Midianites sold Joseph to Potiphar, one of Pharaoh's officials, the captain of the guard.
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So when the Midianite merchants passed by, Joseph's brothers pulled him out of the cistern and sold him to the Ishmaelites for twenty pieces of silver. The Ishmaelites then took Joseph to Egypt.
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Ishmaelites » Merchants of, buy joseph
Now Joseph had been brought down to Egypt. An Egyptian named Potiphar, an official of Pharaoh and the captain of the guard, purchased him from the Ishmaelites who had brought him there.
Verse Concepts
When they sat down to eat their food, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were carrying spices, balm, and myrrh down to Egypt. Then Judah said to his brothers, "What profit is there if we kill our brother and cover up his blood? Come, let's sell him to the Ishmaelites, but let's not lay a hand on him, for after all, he is our brother, our own flesh." His brothers agreed. read more.
So when the Midianite merchants passed by, Joseph's brothers pulled him out of the cistern and sold him to the Ishmaelites for twenty pieces of silver. The Ishmaelites then took Joseph to Egypt. Later Reuben returned to the cistern to find that Joseph was not in it! He tore his clothes, returned to his brothers, and said, "The boy isn't there! And I, where can I go?" So they took Joseph's tunic, killed a young goat, and dipped the tunic in the blood. Then they brought the special tunic to their father and said, "We found this. Determine now whether it is your son's tunic or not." He recognized it and exclaimed, "It is my son's tunic! A wild animal has eaten him! Joseph has surely been torn to pieces!" Then Jacob tore his clothes, put on sackcloth, and mourned for his son many days. All his sons and daughters stood by him to console him, but he refused to be consoled. "No," he said, "I will go to the grave mourning my son." So Joseph's father wept for him. Now in Egypt the Midianites sold Joseph to Potiphar, one of Pharaoh's officials, the captain of the guard.
So when the Midianite merchants passed by, Joseph's brothers pulled him out of the cistern and sold him to the Ishmaelites for twenty pieces of silver. The Ishmaelites then took Joseph to Egypt. Later Reuben returned to the cistern to find that Joseph was not in it! He tore his clothes, returned to his brothers, and said, "The boy isn't there! And I, where can I go?" So they took Joseph's tunic, killed a young goat, and dipped the tunic in the blood. Then they brought the special tunic to their father and said, "We found this. Determine now whether it is your son's tunic or not." He recognized it and exclaimed, "It is my son's tunic! A wild animal has eaten him! Joseph has surely been torn to pieces!" Then Jacob tore his clothes, put on sackcloth, and mourned for his son many days. All his sons and daughters stood by him to console him, but he refused to be consoled. "No," he said, "I will go to the grave mourning my son." So Joseph's father wept for him. Now in Egypt the Midianites sold Joseph to Potiphar, one of Pharaoh's officials, the captain of the guard.
Joseph » Son of jacob » Is bought by potiphar, an officer (lxx has "eunuch") of pharaoh
Now in Egypt the Midianites sold Joseph to Potiphar, one of Pharaoh's officials, the captain of the guard.
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Midianites » Engaged in commerce
Now in Egypt the Midianites sold Joseph to Potiphar, one of Pharaoh's officials, the captain of the guard.
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So when the Midianite merchants passed by, Joseph's brothers pulled him out of the cistern and sold him to the Ishmaelites for twenty pieces of silver. The Ishmaelites then took Joseph to Egypt.
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Midianites » Buy joseph and sell him to potiphar
Now in Egypt the Midianites sold Joseph to Potiphar, one of Pharaoh's officials, the captain of the guard.
Verse Concepts
So when the Midianite merchants passed by, Joseph's brothers pulled him out of the cistern and sold him to the Ishmaelites for twenty pieces of silver. The Ishmaelites then took Joseph to Egypt.
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Potiphar » Joseph's master
Now in Egypt the Midianites sold Joseph to Potiphar, one of Pharaoh's officials, the captain of the guard.
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Now Joseph had been brought down to Egypt. An Egyptian named Potiphar, an official of Pharaoh and the captain of the guard, purchased him from the Ishmaelites who had brought him there.
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Servant » Bond » Bought and sold
cinnamon, spice, incense, perfumed ointment, frankincense, wine, olive oil and costly flour, wheat, cattle and sheep, horses and four-wheeled carriages, slaves and human lives.
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Javan, Tubal, and Meshech were your clients; they exchanged slaves and bronze items for your merchandise.
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Now in Egypt the Midianites sold Joseph to Potiphar, one of Pharaoh's officials, the captain of the guard.
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You sold Judeans and Jerusalemites to the Greeks, removing them far from their own country.
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So when the Midianite merchants passed by, Joseph's brothers pulled him out of the cistern and sold him to the Ishmaelites for twenty pieces of silver. The Ishmaelites then took Joseph to Egypt.
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We're eager to trade silver for the poor, a pair of sandals for the needy! We want to mix in some chaff with the grain!"
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They must indeed be circumcised, whether born in your house or bought with money. The sign of my covenant will be visible in your flesh as a permanent reminder.
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All the men of his household, whether born in his household or bought with money from a foreigner, were circumcised with him.
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This is what she said to him: "That Hebrew slave you brought to us tried to humiliate me,
Then the Lord will make you return to Egypt by ship, over a route I said to you that you would never see again. There you will sell yourselves to your enemies as male and female slaves, but no one will buy you."
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Show 1 more verse
For we have been sold -- both I and my people -- to destruction and to slaughter and to annihilation! If we had simply been sold as male and female slaves, I would have remained silent, for such distress would not have been sufficient for troubling the king."
Verse Concepts
Servant » Instances of » Joseph
Now in Egypt the Midianites sold Joseph to Potiphar, one of Pharaoh's officials, the captain of the guard.
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Then Judah said to his brothers, "What profit is there if we kill our brother and cover up his blood? Come, let's sell him to the Ishmaelites, but let's not lay a hand on him, for after all, he is our brother, our own flesh." His brothers agreed. So when the Midianite merchants passed by, Joseph's brothers pulled him out of the cistern and sold him to the Ishmaelites for twenty pieces of silver. The Ishmaelites then took Joseph to Egypt.
Servants » Slaves or bond » By purchase
Now in Egypt the Midianites sold Joseph to Potiphar, one of Pharaoh's officials, the captain of the guard.
Verse Concepts
All the men of his household, whether born in his household or bought with money from a foreigner, were circumcised with him.
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