Thematic Bible: Bond
Thematic Bible
Bond » To keep the peace
After the city officials had received bail from Jason and the others, they released them.
Servant » Bond » Bought and sold
cinnamon, spice, incense, perfumed ointment, frankincense, wine, olive oil and costly flour, wheat, cattle and sheep, horses and four-wheeled carriages, slaves and human lives.
Javan, Tubal, and Meshech were your clients; they exchanged slaves and bronze items for your merchandise.
Now in Egypt the Midianites sold Joseph to Potiphar, one of Pharaoh's officials, the captain of the guard.
You sold Judeans and Jerusalemites to the Greeks, removing them far from their own country.
So when the Midianite merchants passed by, Joseph's brothers pulled him out of the cistern and sold him to the Ishmaelites for twenty pieces of silver. The Ishmaelites then took Joseph to Egypt.
We're eager to trade silver for the poor, a pair of sandals for the needy! We want to mix in some chaff with the grain!"
They must indeed be circumcised, whether born in your house or bought with money. The sign of my covenant will be visible in your flesh as a permanent reminder.
All the men of his household, whether born in his household or bought with money from a foreigner, were circumcised with him.
This is what she said to him: "That Hebrew slave you brought to us tried to humiliate me,
Then the Lord will make you return to Egypt by ship, over a route I said to you that you would never see again. There you will sell yourselves to your enemies as male and female slaves, but no one will buy you."
Servant » Bond » Laws of moses concerning
So you must consecrate the fiftieth year, and you must proclaim a release in the land for all its inhabitants. That year will be your jubilee; each one of you must return to his property and each one of you must return to his clan.
If a man is found kidnapping a person from among his fellow Israelites, and regards him as mere property and sells him, that kidnapper must die. In this way you will purge evil from among you.
"'When a man has sexual intercourse with a woman, although she is a slave woman designated for another man and she has not yet been ransomed, or freedom has not been granted to her, there will be an obligation to pay compensation. They must not be put to death, because she was not free. He must bring his guilt offering to the Lord at the entrance of the Meeting Tent, a guilt offering ram, and the priest is to make atonement for him with the ram of the guilt offering before the Lord for his sin that he has committed, and he will be forgiven of his sin that he has committed.
If your fellow Hebrew -- whether male or female -- is sold to you and serves you for six years, then in the seventh year you must let that servant go free.
You should not consider it difficult to let him go free, for he will have served you for six years, twice the time of a hired worker; the Lord your God will bless you in everything you do.
"These are the decisions that you will set before them: "If you buy a Hebrew servant, he is to serve you for six years, but in the seventh year he will go out free without paying anything. If he came in by himself he will go out by himself; if he had a wife when he came in, then his wife will go out with him. read more.
If his master gave him a wife, and she bore sons or daughters, the wife and the children will belong to her master, and he will go out by himself. But if the servant should declare, 'I love my master, my wife, and my children; I will not go out free,' then his master must bring him to the judges, and he will bring him to the door or the doorposts, and his master will pierce his ear with an awl, and he shall serve him forever. "If a man sells his daughter as a female servant, she will not go out as the male servants do. If she does not please her master, who has designated her for himself, then he must let her be redeemed. He has no right to sell her to a foreign nation, because he has dealt deceitfully with her. If he designated her for his son, then he will deal with her according to the customary rights of daughters. If he takes another wife, he must not diminish the first one's food, her clothing, or her marital rights. If he does not provide her with these three things, then she will go out free, without paying money.
If his master gave him a wife, and she bore sons or daughters, the wife and the children will belong to her master, and he will go out by himself. But if the servant should declare, 'I love my master, my wife, and my children; I will not go out free,' then his master must bring him to the judges, and he will bring him to the door or the doorposts, and his master will pierce his ear with an awl, and he shall serve him forever. "If a man sells his daughter as a female servant, she will not go out as the male servants do. If she does not please her master, who has designated her for himself, then he must let her be redeemed. He has no right to sell her to a foreign nation, because he has dealt deceitfully with her. If he designated her for his son, then he will deal with her according to the customary rights of daughters. If he takes another wife, he must not diminish the first one's food, her clothing, or her marital rights. If he does not provide her with these three things, then she will go out free, without paying money.
"If a man strikes his male servant or his female servant with a staff so that he or she dies as a result of the blow, he will surely be punished. However, if the injured servant survives one or two days, the owner will not be punished, for he has suffered the loss.
"If a man strikes the eye of his male servant or his female servant so that he destroys it, he will let the servant go free as compensation for the eye. If he knocks out the tooth of his male servant or his female servant, he will let the servant go free as compensation for the tooth.
If the ox gores a male servant or a female servant, the owner must pay thirty shekels of silver, and the ox must be stoned.
You may have the Sabbath produce of the land to eat -- you, your male servant, your female servant, your hired worker, the resident foreigner who stays with you,
"'If your brother becomes impoverished and is indebted to you, you must support him; he must live with you like a foreign resident. Do not take interest or profit from him, but you must fear your God and your brother must live with you. You must not lend him your money at interest and you must not sell him food for profit. read more.
I am the Lord your God who brought you out from the land of Egypt to give you the land of Canaan -- to be your God. "'If your brother becomes impoverished with regard to you so that he sells himself to you, you must not subject him to slave service. He must be with you as a hired worker, as a resident foreigner; he must serve with you until the year of jubilee, but then he may go free, he and his children with him, and may return to his family and to the property of his ancestors. Since they are my servants whom I brought out from the land of Egypt, they must not be sold in a slave sale. You must not rule over him harshly, but you must fear your God. "'As for your male and female slaves who may belong to you -- you may buy male and female slaves from the nations all around you. Also you may buy slaves from the children of the foreigners who reside with you, and from their families that are with you, whom they have fathered in your land, they may become your property. You may give them as inheritance to your children after you to possess as property. You may enslave them perpetually. However, as for your brothers the Israelites, no man may rule over his brother harshly. "'If a resident foreigner who is with you prospers and your brother becomes impoverished with regard to him so that he sells himself to a resident foreigner who is with you or to a member of a foreigner's family, after he has sold himself he retains a right of redemption. One of his brothers may redeem him, or his uncle or his cousin may redeem him, or anyone of the rest of his blood relatives -- his family -- may redeem him, or if he prospers he may redeem himself. He must calculate with the one who bought him the number of years from the year he sold himself to him until the jubilee year, and the cost of his sale must correspond to the number of years, according to the rate of wages a hired worker would have earned while with him. If there are still many years, in keeping with them he must refund most of the cost of his purchase for his redemption, but if only a few years remain until the jubilee, he must calculate for himself in keeping with the remaining years and refund it for his redemption. He must be with the one who bought him like a yearly hired worker. The one who bought him must not rule over him harshly in your sight. If, however, he is not redeemed in these ways, he must go free in the jubilee year, he and his children with him, because the Israelites are my own servants; they are my servants whom I brought out from the land of Egypt. I am the Lord your God.
I am the Lord your God who brought you out from the land of Egypt to give you the land of Canaan -- to be your God. "'If your brother becomes impoverished with regard to you so that he sells himself to you, you must not subject him to slave service. He must be with you as a hired worker, as a resident foreigner; he must serve with you until the year of jubilee, but then he may go free, he and his children with him, and may return to his family and to the property of his ancestors. Since they are my servants whom I brought out from the land of Egypt, they must not be sold in a slave sale. You must not rule over him harshly, but you must fear your God. "'As for your male and female slaves who may belong to you -- you may buy male and female slaves from the nations all around you. Also you may buy slaves from the children of the foreigners who reside with you, and from their families that are with you, whom they have fathered in your land, they may become your property. You may give them as inheritance to your children after you to possess as property. You may enslave them perpetually. However, as for your brothers the Israelites, no man may rule over his brother harshly. "'If a resident foreigner who is with you prospers and your brother becomes impoverished with regard to him so that he sells himself to a resident foreigner who is with you or to a member of a foreigner's family, after he has sold himself he retains a right of redemption. One of his brothers may redeem him, or his uncle or his cousin may redeem him, or anyone of the rest of his blood relatives -- his family -- may redeem him, or if he prospers he may redeem himself. He must calculate with the one who bought him the number of years from the year he sold himself to him until the jubilee year, and the cost of his sale must correspond to the number of years, according to the rate of wages a hired worker would have earned while with him. If there are still many years, in keeping with them he must refund most of the cost of his purchase for his redemption, but if only a few years remain until the jubilee, he must calculate for himself in keeping with the remaining years and refund it for his redemption. He must be with the one who bought him like a yearly hired worker. The one who bought him must not rule over him harshly in your sight. If, however, he is not redeemed in these ways, he must go free in the jubilee year, he and his children with him, because the Israelites are my own servants; they are my servants whom I brought out from the land of Egypt. I am the Lord your God.
You must supply them generously from your flock, your threshing floor, and your winepress -- as the Lord your God has blessed you, you must give to them.
Servant » Bond » Rights of those born to a master
When Abram heard that his nephew had been taken captive, he mobilized his 318 trained men who had been born in his household, and he pursued the invaders as far as Dan.
If his master gave him a wife, and she bore sons or daughters, the wife and the children will belong to her master, and he will go out by himself.
They must indeed be circumcised, whether born in your house or bought with money. The sign of my covenant will be visible in your flesh as a permanent reminder.
All the men of his household, whether born in his household or bought with money from a foreigner, were circumcised with him.
I purchased male and female slaves, and I owned slaves who were born in my house; I also possessed more livestock -- both herds and flocks -- than any of my predecessors in Jerusalem.
"Israel is not a slave, is he? He was not born into slavery, was he? If not, why then is he being carried off?
Servant » Bond » Captives of war became slaves
Raiding parties went out from Syria and took captive from the land of Israel a young girl, who became a servant to Naaman's wife.
However, the women, little children, cattle, and anything else in the city -- all its plunder -- you may take for yourselves as spoil. You may take from your enemies the plunder that the Lord your God has given you.
When you go out to do battle with your enemies and the Lord your God allows you to prevail and you take prisoners, if you should see among them an attractive woman whom you wish to take as a wife, you may bring her back to your house. She must shave her head, trim her nails, read more.
discard the clothing she was wearing when captured, and stay in your house, lamenting for her father and mother for a full month. After that you may have sexual relations with her and become her husband and she your wife. If you are not pleased with her, then you must let her go where she pleases. You cannot in any case sell her; you must not take advantage of her, since you have already humiliated her.
discard the clothing she was wearing when captured, and stay in your house, lamenting for her father and mother for a full month. After that you may have sexual relations with her and become her husband and she your wife. If you are not pleased with her, then you must let her go where she pleases. You cannot in any case sell her; you must not take advantage of her, since you have already humiliated her.
The young men perform menial labor; boys stagger from their labor.
The Israelites seized from their brothers 200,000 wives, sons, and daughters. They also carried off a huge amount of plunder and took it back to Samaria.
And now you are planning to enslave the people of Judah and Jerusalem. Yet are you not also guilty before the Lord your God?
Servant » Bond » Kidnapping forbidden
cinnamon, spice, incense, perfumed ointment, frankincense, wine, olive oil and costly flour, wheat, cattle and sheep, horses and four-wheeled carriages, slaves and human lives.
If a man is found kidnapping a person from among his fellow Israelites, and regards him as mere property and sells him, that kidnapper must die. In this way you will purge evil from among you.
When you go out to do battle with your enemies and the Lord your God allows you to prevail and you take prisoners, if you should see among them an attractive woman whom you wish to take as a wife, you may bring her back to your house. She must shave her head, trim her nails, read more.
discard the clothing she was wearing when captured, and stay in your house, lamenting for her father and mother for a full month. After that you may have sexual relations with her and become her husband and she your wife. If you are not pleased with her, then you must let her go where she pleases. You cannot in any case sell her; you must not take advantage of her, since you have already humiliated her.
discard the clothing she was wearing when captured, and stay in your house, lamenting for her father and mother for a full month. After that you may have sexual relations with her and become her husband and she your wife. If you are not pleased with her, then you must let her go where she pleases. You cannot in any case sell her; you must not take advantage of her, since you have already humiliated her.
sexually immoral people, practicing homosexuals, kidnappers, liars, perjurers -- in fact, for any who live contrary to sound teaching.
Servant » Bond » Equal status of, with other disciples of jesus
For in one Spirit we were all baptized into one body. Whether Jews or Greeks or slaves or free, we were all made to drink of the one Spirit.
Verse Concepts
Baptism Of The Holy SpiritFellowship, In The GospelExclusivenessBody Of Christ, The ChurchBaptism, practice ofBaptism, significance ofGreeksOrigins Of Spiritual LifePaul, Teaching OfOnce Saved Always SavedSanctification, Means And ResultsSlavery, In NtUncircumcisionUnity, Of God's PeopleHoly Spirit, Activities Of
because you know that each person, whether slave or free, if he does something good, this will be rewarded by the Lord.
There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female -- for all of you are one in Christ Jesus.
Were you called as a slave? Do not worry about it. But if indeed you are able to be free, make the most of the opportunity. For the one who was called in the Lord as a slave is the Lord's freedman. In the same way, the one who was called as a free person is Christ's slave.
Servant » Bond » The master could marry, or give in marriage
Sheshan had no sons, only daughters. Sheshan had an Egyptian servant named Jarha. Sheshan gave his daughter to his servant Jarha as a wife; she bore him Attai.
When you go out to do battle with your enemies and the Lord your God allows you to prevail and you take prisoners, if you should see among them an attractive woman whom you wish to take as a wife, you may bring her back to your house. She must shave her head, trim her nails, read more.
discard the clothing she was wearing when captured, and stay in your house, lamenting for her father and mother for a full month. After that you may have sexual relations with her and become her husband and she your wife. If you are not pleased with her, then you must let her go where she pleases. You cannot in any case sell her; you must not take advantage of her, since you have already humiliated her.
discard the clothing she was wearing when captured, and stay in your house, lamenting for her father and mother for a full month. After that you may have sexual relations with her and become her husband and she your wife. If you are not pleased with her, then you must let her go where she pleases. You cannot in any case sell her; you must not take advantage of her, since you have already humiliated her.
"If a man sells his daughter as a female servant, she will not go out as the male servants do. If she does not please her master, who has designated her for himself, then he must let her be redeemed. He has no right to sell her to a foreign nation, because he has dealt deceitfully with her. If he designated her for his son, then he will deal with her according to the customary rights of daughters. read more.
If he takes another wife, he must not diminish the first one's food, her clothing, or her marital rights.
If he takes another wife, he must not diminish the first one's food, her clothing, or her marital rights.
Servant » Bond » Voluntary servitude of
"'If a resident foreigner who is with you prospers and your brother becomes impoverished with regard to him so that he sells himself to a resident foreigner who is with you or to a member of a foreigner's family,
However, if the servant says to you, "I do not want to leave you," because he loves you and your household, since he is well off with you, you shall take an awl and pierce a hole through his ear to the door. Then he will become your servant permanently (this applies to your female servant as well).
Our leaders and all who live in our land told us, 'Take provisions for your journey and go meet them. Tell them, "We are willing to be your subjects. Make a treaty with us."' This bread of ours was warm when we packed it in our homes the day we started out to meet you, but now it is dry and hard. These wineskins we filled were brand new, but look how they have ripped. Our clothes and sandals have worn out because it has been a very long journey." read more.
The men examined some of their provisions, but they failed to ask the Lord's advice. Joshua made a peace treaty with them and agreed to let them live. The leaders of the community sealed it with an oath. Three days after they made the treaty with them, the Israelites found out they were from the local area and lived nearby. So the Israelites set out and on the third day arrived at their cities -- Gibeon, Kephirah, Beeroth, and Kiriath Jearim. The Israelites did not attack them because the leaders of the community had sworn an oath to them in the name of the Lord God of Israel. The whole community criticized the leaders, but all the leaders told the whole community, "We swore an oath to them in the name of the Lord God of Israel. So now we can't hurt them! We must let them live so we can escape the curse attached to the oath we swore to them." The leaders then added, "Let them live." So they became woodcutters and water carriers for the whole community, as the leaders had decided.
The men examined some of their provisions, but they failed to ask the Lord's advice. Joshua made a peace treaty with them and agreed to let them live. The leaders of the community sealed it with an oath. Three days after they made the treaty with them, the Israelites found out they were from the local area and lived nearby. So the Israelites set out and on the third day arrived at their cities -- Gibeon, Kephirah, Beeroth, and Kiriath Jearim. The Israelites did not attack them because the leaders of the community had sworn an oath to them in the name of the Lord God of Israel. The whole community criticized the leaders, but all the leaders told the whole community, "We swore an oath to them in the name of the Lord God of Israel. So now we can't hurt them! We must let them live so we can escape the curse attached to the oath we swore to them." The leaders then added, "Let them live." So they became woodcutters and water carriers for the whole community, as the leaders had decided.
Servant » Bond » Degrading influences of bondage exemplified by cowardice
Call judgment down on Meroz,' says the Lord's angelic messenger; 'Be sure to call judgment down on those who live there, because they did not come to help in the Lord's battle, to help in the Lord's battle against the warriors.'
The Israelites said to them, "If only we had died by the hand of the Lord in the land of Egypt, when we sat by the pots of meat, when we ate bread to the full, for you have brought us out into this desert to kill this whole assembly with hunger!"
and they said to Moses, "Is it because there are no graves in Egypt that you have taken us away to die in the desert? What in the world have you done to us by bringing us out of Egypt? Isn't this what we told you in Egypt, 'Leave us alone so that we can serve the Egyptians, because it is better for us to serve the Egyptians than to die in the desert!'"
Why do you remain among the sheepfolds, listening to the shepherds playing their pipes for their flocks? As for the clans of Reuben -- there was intense searching of heart. Gilead stayed put beyond the Jordan River. As for Dan -- why did he seek temporary employment in the shipyards? Asher remained on the seacoast, he stayed by his harbors. The men of Zebulun were not concerned about their lives; Naphtali charged on to the battlefields.
Servant » Bond » Emancipation of
Were you called as a slave? Do not worry about it. But if indeed you are able to be free, make the most of the opportunity.
The Lord spoke to Jeremiah after King Zedekiah had made a covenant with all the people in Jerusalem to grant their slaves their freedom. Everyone was supposed to free their male and female Hebrew slaves. No one was supposed to keep a fellow Judean enslaved. All the people and their leaders had agreed to this. They had agreed to free their male and female slaves and not keep them enslaved any longer. They originally complied with the covenant and freed them. read more.
But later they had changed their minds. They had taken back their male and female slaves that they had freed and forced them to be slaves again. That was when the Lord spoke to Jeremiah, "The Lord God of Israel has a message for you. 'I made a covenant with your ancestors when I brought them out of Egypt where they had been slaves. It stipulated, "Every seven years each of you must free any fellow Hebrews who have sold themselves to you. After they have served you for six years, you shall set them free." But your ancestors did not obey me or pay any attention to me. Recently, however, you yourselves showed a change of heart and did what is pleasing to me. You granted your fellow countrymen their freedom and you made a covenant to that effect in my presence in the house that I have claimed for my own. But then you turned right around and showed that you did not honor me. Each of you took back your male and female slaves whom you had freed as they desired, and you forced them to be your slaves again. So I, the Lord, say: "You have not really obeyed me and granted freedom to your neighbor and fellow countryman. Therefore, I will grant you freedom, the freedom to die in war, or by starvation or disease. I, the Lord, affirm it! I will make all the kingdoms of the earth horrified at what happens to you. I will punish those people who have violated their covenant with me. I will make them like the calf they cut in two and passed between its pieces. I will do so because they did not keep the terms of the covenant they made in my presence. I will punish the leaders of Judah and Jerusalem, the court officials, the priests, and all the other people of the land who passed between the pieces of the calf. I will hand them over to their enemies who want to kill them. Their dead bodies will become food for the birds and the wild animals. I will also hand King Zedekiah of Judah and his officials over to their enemies who want to kill them. I will hand them over to the army of the king of Babylon, even though they have temporarily withdrawn from attacking you. For I, the Lord, affirm that I will soon give the order and bring them back to this city. They will fight against it and capture it and burn it down. I will also make the towns of Judah desolate so that there will be no one living in them."'"
But later they had changed their minds. They had taken back their male and female slaves that they had freed and forced them to be slaves again. That was when the Lord spoke to Jeremiah, "The Lord God of Israel has a message for you. 'I made a covenant with your ancestors when I brought them out of Egypt where they had been slaves. It stipulated, "Every seven years each of you must free any fellow Hebrews who have sold themselves to you. After they have served you for six years, you shall set them free." But your ancestors did not obey me or pay any attention to me. Recently, however, you yourselves showed a change of heart and did what is pleasing to me. You granted your fellow countrymen their freedom and you made a covenant to that effect in my presence in the house that I have claimed for my own. But then you turned right around and showed that you did not honor me. Each of you took back your male and female slaves whom you had freed as they desired, and you forced them to be your slaves again. So I, the Lord, say: "You have not really obeyed me and granted freedom to your neighbor and fellow countryman. Therefore, I will grant you freedom, the freedom to die in war, or by starvation or disease. I, the Lord, affirm it! I will make all the kingdoms of the earth horrified at what happens to you. I will punish those people who have violated their covenant with me. I will make them like the calf they cut in two and passed between its pieces. I will do so because they did not keep the terms of the covenant they made in my presence. I will punish the leaders of Judah and Jerusalem, the court officials, the priests, and all the other people of the land who passed between the pieces of the calf. I will hand them over to their enemies who want to kill them. Their dead bodies will become food for the birds and the wild animals. I will also hand King Zedekiah of Judah and his officials over to their enemies who want to kill them. I will hand them over to the army of the king of Babylon, even though they have temporarily withdrawn from attacking you. For I, the Lord, affirm that I will soon give the order and bring them back to this city. They will fight against it and capture it and burn it down. I will also make the towns of Judah desolate so that there will be no one living in them."'"
In the first year of King Cyrus of Persia, in order to fulfill the Lord's message spoken through Jeremiah, the Lord stirred the mind of King Cyrus of Persia. He disseminated a proclamation throughout his entire kingdom, announcing in a written edict the following: "Thus says King Cyrus of Persia: "'The Lord God of heaven has given me all the kingdoms of the earth. He has instructed me to build a temple for him in Jerusalem, which is in Judah. Anyone from his people among you (may his God be with him!) may go up to Jerusalem, which is in Judah, and may build the temple of the Lord God of Israel -- he is the God who is in Jerusalem. read more.
Anyone who survives in any of those places where he is a resident foreigner must be helped by his neighbors with silver, gold, equipment, and animals, along with voluntary offerings for the temple of God which is in Jerusalem.'"
Anyone who survives in any of those places where he is a resident foreigner must be helped by his neighbors with silver, gold, equipment, and animals, along with voluntary offerings for the temple of God which is in Jerusalem.'"
Servant » Bond » Must enjoy religious privileges with the master's household
Only in the presence of the Lord your God may you eat these, in the place he chooses. This applies to you, your son, your daughter, your male and female servants, and the Levites in your villages. In that place you will rejoice before the Lord your God in all the output of your labor.
You shall rejoice in the presence of the Lord your God, along with your sons, daughters, male and female servants, and the Levites in your villages (since they have no allotment or inheritance with you).
You shall rejoice before him -- you, your son, your daughter, your male and female slaves, the Levites in your villages, the resident foreigners, the orphans, and the widows among you -- in the place where the Lord chooses to locate his name.
You are to rejoice in your festival, you, your son, your daughter, your male and female slaves, the Levites, the resident foreigners, the orphans, and the widows who are in your villages.
You are standing today, all of you, before the Lord your God -- the heads of your tribes, your elders, your officials, every Israelite man, your infants, your wives, and the foreigners living in your encampment, those who chop wood and those who carry water --
Servant » Bond » Cruelty to » The israelites
A man from the household of Levi married a woman who was a descendant of Levi. The woman became pregnant and gave birth to a son. When she saw that he was a healthy child, she hid him for three months. But when she was no longer able to hide him, she took a papyrus basket for him and sealed it with bitumen and pitch. She put the child in it and set it among the reeds along the edge of the Nile. read more.
His sister stationed herself at a distance to find out what would happen to him.
His sister stationed herself at a distance to find out what would happen to him.
I have certainly seen the suffering of my people who are in Egypt and have heard their groaning, and I have come down to rescue them. Now come, I will send you to Egypt.'
Then a new king, who did not know about Joseph, came to power over Egypt. He said to his people, "Look at the Israelite people, more numerous and stronger than we are! Come, let's deal wisely with them. Otherwise they will continue to multiply, and if a war breaks out, they will ally themselves with our enemies and fight against us and leave the country." read more.
So they put foremen over the Israelites to oppress them with hard labor. As a result they built Pithom and Rameses as store cities for Pharaoh. But the more the Egyptians oppressed them, the more they multiplied and spread. As a result the Egyptians loathed the Israelites, and they made the Israelites serve rigorously. They made their lives bitter by hard service with mortar and bricks and by all kinds of service in the fields. Every kind of service the Israelites were required to give was rigorous. The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, "When you assist the Hebrew women in childbirth, observe at the delivery: If it is a son, kill him, but if it is a daughter, she may live." But the midwives feared God and did not do what the king of Egypt had told them; they let the boys live. Then the king of Egypt summoned the midwives and said to them, "Why have you done this and let the boys live?" The midwives said to Pharaoh, "Because the Hebrew women are not like the Egyptian women -- for the Hebrew women are vigorous; they give birth before the midwife gets to them!" So God treated the midwives well, and the people multiplied and became very strong. And because the midwives feared God, he made households for them. Then Pharaoh commanded all his people, "All sons that are born you must throw into the river, but all daughters you may let live."
So they put foremen over the Israelites to oppress them with hard labor. As a result they built Pithom and Rameses as store cities for Pharaoh. But the more the Egyptians oppressed them, the more they multiplied and spread. As a result the Egyptians loathed the Israelites, and they made the Israelites serve rigorously. They made their lives bitter by hard service with mortar and bricks and by all kinds of service in the fields. Every kind of service the Israelites were required to give was rigorous. The king of Egypt said to the Hebrew midwives, one of whom was named Shiphrah and the other Puah, "When you assist the Hebrew women in childbirth, observe at the delivery: If it is a son, kill him, but if it is a daughter, she may live." But the midwives feared God and did not do what the king of Egypt had told them; they let the boys live. Then the king of Egypt summoned the midwives and said to them, "Why have you done this and let the boys live?" The midwives said to Pharaoh, "Because the Hebrew women are not like the Egyptian women -- for the Hebrew women are vigorous; they give birth before the midwife gets to them!" So God treated the midwives well, and the people multiplied and became very strong. And because the midwives feared God, he made households for them. Then Pharaoh commanded all his people, "All sons that are born you must throw into the river, but all daughters you may let live."
This was the one who exploited our people and was cruel to our ancestors, forcing them to abandon their infants so they would die.
Servant » Bond » Must have rest on the sabbath
but the seventh day is a Sabbath to the Lord your God; on it you shall not do any work, you, or your son, or your daughter, or your male servant, or your female servant, or your cattle, or the resident foreigner who is in your gates.
For six days you are to do your work, but on the seventh day you must cease, in order that your ox and your donkey may rest and that your female servant's son and any hired help may refresh themselves.
but the seventh day is the Sabbath of the Lord your God. On that day you must not do any work, you, your son, your daughter, your male slave, your female slave, your ox, your donkey, any other animal, or the foreigner who lives with you, so that your male and female slaves, like yourself, may have rest.
Servant » Bond » Must be circumcised
But everyone's servant who is bought for money, after you have circumcised him, may eat it.
They must indeed be circumcised, whether born in your house or bought with money. The sign of my covenant will be visible in your flesh as a permanent reminder.
All the men of his household, whether born in his household or bought with money from a foreigner, were circumcised with him.
Servant » Bond » Kindness to » By the roman centurion
But the centurion replied, "Lord, I am not worthy to have you come under my roof. Instead, just say the word and my servant will be healed. For I too am a man under authority, with soldiers under me. I say to this one, 'Go' and he goes, and to another 'Come' and he comes, and to my slave 'Do this' and he does it." When Jesus heard this he was amazed and said to those who followed him, "I tell you the truth, I have not found such faith in anyone in Israel! read more.
I tell you, many will come from the east and west to share the banquet with Abraham, Isaac, and Jacob in the kingdom of heaven, but the sons of the kingdom will be thrown out into the outer darkness, where there will be weeping and gnashing of teeth." Then Jesus said to the centurion, "Go; just as you believed, it will be done for you." And the servant was healed at that hour.
I tell you, many will come from the east and west to share the banquet with Abraham, Isaac, and Jacob in the kingdom of heaven, but the sons of the kingdom will be thrown out into the outer darkness, where there will be weeping and gnashing of teeth." Then Jesus said to the centurion, "Go; just as you believed, it will be done for you." And the servant was healed at that hour.
A centurion there had a slave who was highly regarded, but who was sick and at the point of death. When the centurion heard about Jesus, he sent some Jewish elders to him, asking him to come and heal his slave. When they came to Jesus, they urged him earnestly, "He is worthy to have you do this for him, read more.
because he loves our nation, and even built our synagogue." So Jesus went with them. When he was not far from the house, the centurion sent friends to say to him, "Lord, do not trouble yourself, for I am not worthy to have you come under my roof. That is why I did not presume to come to you. Instead, say the word, and my servant must be healed. For I too am a man set under authority, with soldiers under me. I say to this one, 'Go,' and he goes, and to another, 'Come,' and he comes, and to my slave, 'Do this,' and he does it." When Jesus heard this, he was amazed at him. He turned and said to the crowd that followed him, "I tell you, not even in Israel have I found such faith!" So when those who had been sent returned to the house, they found the slave well.
because he loves our nation, and even built our synagogue." So Jesus went with them. When he was not far from the house, the centurion sent friends to say to him, "Lord, do not trouble yourself, for I am not worthy to have you come under my roof. That is why I did not presume to come to you. Instead, say the word, and my servant must be healed. For I too am a man set under authority, with soldiers under me. I say to this one, 'Go,' and he goes, and to another, 'Come,' and he comes, and to my slave, 'Do this,' and he does it." When Jesus heard this, he was amazed at him. He turned and said to the crowd that followed him, "I tell you, not even in Israel have I found such faith!" So when those who had been sent returned to the house, they found the slave well.
Servant » Bond » Bond service threatened, as a national punishment, for the disobedience of israel
Then the Lord will make you return to Egypt by ship, over a route I said to you that you would never see again. There you will sell yourselves to your enemies as male and female slaves, but no one will buy you."
Look! I am rousing them from that place to which you sold them. I will repay you for what you have done! I will sell your sons and daughters to the people of Judah. They will sell them to the Sabeans, a nation far away. Indeed, the Lord has spoken!
Servant » Bond » Taken in concubinage
Abram said to Sarai, "Since your servant is under your authority, do to her whatever you think best." Then Sarai treated Hagar harshly, so she ran away from Sarai.
Now Sarai, Abram's wife, had not given birth to any children, but she had an Egyptian servant named Hagar. So Sarai said to Abram, "Since the Lord has prevented me from having children, have sexual relations with my servant. Perhaps I can have a family by her." Abram did what Sarai told him.
She replied, "Here is my servant Bilhah! Have sexual relations with her so that she can bear children for me and I can have a family through her."
When Leah saw that she had stopped having children, she gave her servant Zilpah to Jacob as a wife.
Servant » Bond » Defaulting debtors made
Because he was not able to repay it, the lord ordered him to be sold, along with his wife, children, and whatever he possessed, and repayment to be made.
"'If your brother becomes impoverished with regard to you so that he sells himself to you, you must not subject him to slave service.
Servant » Bond » Owned by priests
but if a priest buys a person with his own money, that person may eat the holy offerings, and those born in the priest's own house may eat his food.
Now while Peter was below in the courtyard, one of the high priest's slave girls came by.
Servant » Bond » Thieves punished by being made
If the sun has risen on him, then there is blood guilt for him. A thief must surely make full restitution; if he has nothing, then he will be sold for his theft.
But the men were afraid when they were brought to Joseph's house. They said, "We are being brought in because of the money that was returned in our sacks last time. He wants to capture us, make us slaves, and take our donkeys!"
Servant » Bond » Kindness to, commanded
Masters, treat your slaves the same way, giving up the use of threats, because you know that both you and they have the same master in heaven, and there is no favoritism with him.
You must not rule over him harshly, but you must fear your God.
Servant » Bond » Captive bondservants shared by priests and levites
"You must exact a tribute for the Lord from the fighting men who went out to battle: one life out of five hundred, from the people, the cattle, and from the donkeys and the sheep. You are to take it from their half-share and give it to Eleazar the priest for a raised offering to the Lord. From the Israelites' half-share you are to take one portion out of fifty of the people, the cattle, the donkeys, and the sheep -- from every kind of animal -- and you are to give them to the Levites, who are responsible for the care of the Lord's tabernacle." read more.
So Moses and Eleazar the priest did as the Lord commanded Moses. The spoil that remained of the plunder which the fighting men had gathered was 675,000 sheep, 72,000 cattle, 61,000 donkeys, and 32,000 young women who had never had sexual intercourse with a man. The half-portion of those who went to war numbered 337,500 sheep; the Lord's tribute from the sheep was 675. The cattle numbered 36,000; the Lord's tribute was 72. The donkeys were 30,500, of which the Lord's tribute was 61. The people were 16,000, of which the Lord's tribute was 32 people. So Moses gave the tribute, which was the Lord's raised offering, to Eleazar the priest, as the Lord commanded Moses. From the Israelites' half-share that Moses had separated from the fighting men, there were 337,500 sheep from the portion belonging to the community, 36,000 cattle, 30,500 donkeys, and 16,000 people. From the Israelites' share Moses took one of every fifty people and animals and gave them to the Levites who were responsible for the care of the Lord's tabernacle, just as the Lord commanded Moses.
So Moses and Eleazar the priest did as the Lord commanded Moses. The spoil that remained of the plunder which the fighting men had gathered was 675,000 sheep, 72,000 cattle, 61,000 donkeys, and 32,000 young women who had never had sexual intercourse with a man. The half-portion of those who went to war numbered 337,500 sheep; the Lord's tribute from the sheep was 675. The cattle numbered 36,000; the Lord's tribute was 72. The donkeys were 30,500, of which the Lord's tribute was 61. The people were 16,000, of which the Lord's tribute was 32 people. So Moses gave the tribute, which was the Lord's raised offering, to Eleazar the priest, as the Lord commanded Moses. From the Israelites' half-share that Moses had separated from the fighting men, there were 337,500 sheep from the portion belonging to the community, 36,000 cattle, 30,500 donkeys, and 16,000 people. From the Israelites' share Moses took one of every fifty people and animals and gave them to the Levites who were responsible for the care of the Lord's tabernacle, just as the Lord commanded Moses.
Servant » Bond » Fugitive, not to be returned to his master
You must not return an escaped slave to his master when he has run away to you. Indeed, he may live among you in any place he chooses, in whichever of your villages he prefers; you must not oppress him.
Servant » Bond » Sought by shimei
Three years later two of Shimei's servants ran away to King Achish son of Maacah of Gath. Shimei was told, "Look, your servants are in Gath." So Shimei got up, saddled his donkey, and went to Achish at Gath to find his servants; Shimei went and brought back his servants from Gath. When Solomon was told that Shimei had gone from Jerusalem to Gath and had then returned,
Servant » Bond » Given as dowry
(Laban gave his female servant Zilpah to his daughter Leah to be her servant.)
Servant » Bond » David erroneously supposed to be a fugitive slave
But Nabal responded to David's servants, "Who is David, and who is this son of Jesse? This is a time when many servants are breaking away from their masters!
Servant » Bond » Children of defaulting debtors sold as
Now a wife of one of the prophets appealed to Elisha for help, saying, "Your servant, my husband is dead. You know that your servant was a loyal follower of the Lord. Now the creditor is coming to take away my two boys to be his servants." Elisha said to her, "What can I do for you? Tell me, what do you have in the house?" She answered, "Your servant has nothing in the house except a small jar of olive oil." He said, "Go and ask all your neighbors for empty containers. Get as many as you can. read more.
Go and close the door behind you and your sons. Pour the olive oil into all the containers; set aside each one when you have filled it." So she left him and closed the door behind her and her sons. As they were bringing the containers to her, she was pouring the olive oil. When the containers were full, she said to one of her sons, "Bring me another container." But he answered her, "There are no more." Then the olive oil stopped flowing. She went and told the prophet. He said, "Go, sell the olive oil. Repay your creditor, and then you and your sons can live off the rest of the profit."
Go and close the door behind you and your sons. Pour the olive oil into all the containers; set aside each one when you have filled it." So she left him and closed the door behind her and her sons. As they were bringing the containers to her, she was pouring the olive oil. When the containers were full, she said to one of her sons, "Bring me another container." But he answered her, "There are no more." Then the olive oil stopped flowing. She went and told the prophet. He said, "Go, sell the olive oil. Repay your creditor, and then you and your sons can live off the rest of the profit."
Servant » Bond » An abandoned sick man
David said to him, "To whom do you belong, and where are you from?" The young man said, "I am an Egyptian, the servant of an Amalekite man. My master abandoned me when I was ill for three days.
Servant » Bond » Onesimus interceded for, by paul
Since I was confident that you would obey, I wrote to you, because I knew that you would do even more than what I am asking you to do.
Servant » Bond » Used as soldiers by abraham
When Abram heard that his nephew had been taken captive, he mobilized his 318 trained men who had been born in his household, and he pursued the invaders as far as Dan.
Servant » Bond » Slaves owned slaves
You will cultivate the land for him -- you and your sons and your servants. You will bring its produce and it will be food for your master's grandson to eat. But Mephibosheth, your master's grandson, will be a regular guest at my table." (Now Ziba had fifteen sons and twenty servants.)
Servant » Bond » Kindness to » By paul
Since I was confident that you would obey, I wrote to you, because I knew that you would do even more than what I am asking you to do.
Servant » Bond » Instances of fugitive » Hagar
Then the Lord's angel said to her, "Return to your mistress and submit to her authority.
Servant » Bond » Freedmen called "libertines,"
But some men from the Synagogue of the Freedmen (as it was called), both Cyrenians and Alexandrians, as well as some from Cilicia and the province of Asia, stood up and argued with Stephen.
Servants » Divided into » Bond
But the men were afraid when they were brought to Joseph's house. They said, "We are being brought in because of the money that was returned in our sacks last time. He wants to capture us, make us slaves, and take our donkeys!"
You may give them as inheritance to your children after you to possess as property. You may enslave them perpetually. However, as for your brothers the Israelites, no man may rule over his brother harshly.