Thematic Bible




Thematic Bible




And they shall take of the blood, and put upon the two door-posts and upon the upper-beam, - upon the houses wherein they are to eat it.

Then Moses took the blood, and dashed over the people, and said, Lo! the blood of the covenant which Yahweh hath solemnised with you, over all these words.

and the priest shall dip his finger in the blood, - and sprinkle of the blood seven times, before Yahweh, in front of the veil of the sanctuary.

and Eleazar the priest shall take of her blood with his finger, - and shall sprinkle towards the front of the tent of meeting: of her blood, seven times;

By faith, he hath kept the passover and the besmearing of the blood, lest, he that was destroying the first-born, should be touching them.



By faith, he hath kept the passover and the besmearing of the blood, lest, he that was destroying the first-born, should be touching them.

And they shall take of the blood, and put upon the two door-posts and upon the upper-beam, - upon the houses wherein they are to eat it. Then shall they eat the flesh, in the same night, - roast with fire, and with unleavened cakes, with bitter herbs, shall they eat it. Do not eat of it underdone, nor cooked by boiling in water, - but roast with fire, its head with it, legs, and with its inward parts. read more.
And ye shall let nothing thereof remain until morning, - but that which is left remaining until morning, in the fire shall ye consume. And, thus, shall ye eat it, - your loins, girded, your sandals, on your feet, and, your staff, in your hand, - so shall ye eat it in haste, it is Yahweh's, passing over. I will pass along, therefore, throughout the land of Egypt this night, and will smite every firstborn in the land of Egypt, from man even to beast, - and against all the gods of Egypt, will I execute judgments - I, Yahweh. Then shall the blood serve you for a sign, on the houses wherein ye are, then will I behold the blood, and will pass over you, - and there shall be among you no plague to destroy, when I smite the laud of Egypt. So shall this day serve you for a memorial, and ye shall celebrate it, as a festival to Yahweh, - to your generations - as an age-abiding statute, shall ye celebrate it. Seven days, unleavened cakes, shall ye eat, surely, on the first day, shall ye put away leaven, out of your houses, - for whosoever eateth what is leavened, then shall that soul be cut off out of Israel, from the first day, unto the seventh day. Both on the first day, a holy convocation, and on the seventh day - a holy convocation, shall there be to you, - no work, shall be done therein, save only what must be eaten by every soul, that alone, shall be done by you. So then ye shall observe the unleavened cakes, because on this self-same day, brought I forth your hosts out of the land of Egypt, - so then ye shall observe this day to your generations, as a statute age-abiding, In the first month, on the fourteenth day of the month in the evening, shall ye eat unleavened cakes, - until the one-and-twentieth day of the month in the evening, For seven days, leaven, shall not be found in your houses, - for, whosoever eateth what is leavened, then shall that soul be cut off out of the assembly of Israel, whether sojourner or native of the land. Nothing leavened, shall ye eat, - in all your dwellings, shall ye eat unleavened cakes. So then Moses called for all the elders of Israel, and said unto them, - Proceed and take for yourselves one of the flock according to your families, and slay the passover. Then shall ye take a bunch of hyssop, and dip it in the blood which is in the basin, and strike the upper beam and the two door-posts, with the blood which is in the basin, - and, ye, shall not go forth any man out of the entrance of his house, until morning, And Yahweh will pass along to plague the Egyptians, and when he beholdeth the blood upon the upper beam and upon the two door-pests, then will Yahweh pass over the entrance, and not suffer the destroyer to enter into your houses to inflict on you the plague.


And Moses said unto God, Who am, I, that I should go unto Pharaoh, - and that I should bring forth the sons of Israel out of Egypt? And he said - I will be with thee, and, this, to thee, shall be the sign, that, I have sent thee, - When thou bringest forth the people out of Egypt, ye shall do service unto God, upon this mountain.

And Moses said unto Yahweh - Pardon, O My Lord! not a man of words, am I, neither heretofore, nor since thou hast spoken unto thy servant, - for heavy of mouth and heavy of tongue, I am. Then Yahweh said unto him - Who appointed a mouth for man, or who appointeth him to be dumb, or deaf, or seeing or blind? Is it not I, Yahweh,? Now, therefore go, - and, I, will be with thy mouth, so will I direct thee, what thou shalt speak. read more.
And he said - Pardon, O My Lord! send, I pray thee by the hand of him whom thou wilt send - Then was kindled the anger of Yahweh against Moses, and he said - Is there not Aaron, thy brother, the Levite? I know that he lean speak. Moreover also lo! he himself is coming forth to meet thee, as surely as he seeth thee, so surely will he rejoice in his heart. Then shalt thou speak unto him, and shalt put the words in his mouth, - and, I, will be with thy mouth and with his mouth, so will I direct you what ye shall do. And, he, shall speak for thee unto the people, - so shall it come to pass that he shall become thy mouth, and thou shalt become to him as God. And this staff, take thou in thy hand, - wherewith thou shalt do the signs.

Rather choosing - to be jointly suffering ill-treatment with the people of God, than, for a season, to be having, sins enjoyment; Accounting - as greater riches than Egypt's treasures, the reproach of the Anointed One; for he was looking away unto the recompense. By faith, he forsook Egypt - not put in fear of the wrath of the king; for, as seeing him who cannot be seen, he persevered. read more.
By faith, he hath kept the passover and the besmearing of the blood, lest, he that was destroying the first-born, should be touching them. By faith, they passed through the Red Sea, as over dry land, - which the Egyptians, seizing an attempt to do, were swallowed up.


By faith, Moses, when grown up - refused to be called the son of a daughter of a Pharaoh, Rather choosing - to be jointly suffering ill-treatment with the people of God, than, for a season, to be having, sins enjoyment; Accounting - as greater riches than Egypt's treasures, the reproach of the Anointed One; for he was looking away unto the recompense. read more.
By faith, he forsook Egypt - not put in fear of the wrath of the king; for, as seeing him who cannot be seen, he persevered. By faith, he hath kept the passover and the besmearing of the blood, lest, he that was destroying the first-born, should be touching them.


By faith, he hath kept the passover and the besmearing of the blood, lest, he that was destroying the first-born, should be touching them.

and on the fifteenth day of this month, is the festival of unleavened cakes unto Yahweh, - seven days - unleavened cakes, shall ye eat.

So they kept the passover in the first month , on the fourteenth day of the month between the two evenings, in the desert of Sinai, - according to all that Yahweh commanded Moses, so, did the sons of Israel.

Thus then the sons of Israel encamped in Gilgal, - and kept the passover on the fourteenth day of the month, in the evening, in the waste plains of Jericho.

Surely there had not been held such a passover as this, from the days of the Judges who judged Israel, - nor all the days of the kings of Israel, and the kings of Judah;

And Josiah kept, in Jerusalem, a passover unto Yahweh, - and they slaughtered the passover, on the fourteenth of the first month.

And, on the first of the days of unleavened bread, the disciples came unto Jesus, saying - Where wilt thou, that we make ready for thee to eat the passover?

And his parents used to journey yearly into Jerusalem, at the feast of the passover.

And he said unto them - I have greatly desired, to eat, this passover, with you before I suffer;


By faith, he hath kept the passover and the besmearing of the blood, lest, he that was destroying the first-born, should be touching them.


By faith, he hath kept the passover and the besmearing of the blood, lest, he that was destroying the first-born, should be touching them.

and on the fifteenth day of this month, is the festival of unleavened cakes unto Yahweh, - seven days - unleavened cakes, shall ye eat.

So they kept the passover in the first month , on the fourteenth day of the month between the two evenings, in the desert of Sinai, - according to all that Yahweh commanded Moses, so, did the sons of Israel.

Thus then the sons of Israel encamped in Gilgal, - and kept the passover on the fourteenth day of the month, in the evening, in the waste plains of Jericho.

Surely there had not been held such a passover as this, from the days of the Judges who judged Israel, - nor all the days of the kings of Israel, and the kings of Judah;

And Josiah kept, in Jerusalem, a passover unto Yahweh, - and they slaughtered the passover, on the fourteenth of the first month.

And, on the first of the days of unleavened bread, the disciples came unto Jesus, saying - Where wilt thou, that we make ready for thee to eat the passover?

And his parents used to journey yearly into Jerusalem, at the feast of the passover.

And he said unto them - I have greatly desired, to eat, this passover, with you before I suffer;


By faith, he hath kept the passover and the besmearing of the blood, lest, he that was destroying the first-born, should be touching them.

and on the fifteenth day of this month, is the festival of unleavened cakes unto Yahweh, - seven days - unleavened cakes, shall ye eat.

So they kept the passover in the first month , on the fourteenth day of the month between the two evenings, in the desert of Sinai, - according to all that Yahweh commanded Moses, so, did the sons of Israel.

Thus then the sons of Israel encamped in Gilgal, - and kept the passover on the fourteenth day of the month, in the evening, in the waste plains of Jericho.

Surely there had not been held such a passover as this, from the days of the Judges who judged Israel, - nor all the days of the kings of Israel, and the kings of Judah;

And Josiah kept, in Jerusalem, a passover unto Yahweh, - and they slaughtered the passover, on the fourteenth of the first month.

And, on the first of the days of unleavened bread, the disciples came unto Jesus, saying - Where wilt thou, that we make ready for thee to eat the passover?

And his parents used to journey yearly into Jerusalem, at the feast of the passover.

And he said unto them - I have greatly desired, to eat, this passover, with you before I suffer;


Then said Moses to Hobab, son of Raguel the Midianite, father-in-law of Moses: Setting forward, are we unto the place of which Yahweh hath said, The same, will I give unto you, - Oh come with us and we will do thee good, for, Yahweh, hath spoken good, concerning Israel.

Hear O Israel! thou art passing, to-day, over the Jordan, to go in to dispossess nations, greater and stronger than thou, - cities great and fortified into the heavens; a people great and tall, the sons of Anakim, - whom, thou, knowest, and of whom thou hast heard say, Who can stand before the sons of Anak? So then, thou must consider to-day, that Yahweh thy God, he it is that is passing over before thee as a consuming fire, he, will destroy them, and, he, will cause them to bow down before thee, - so shalt thou dispossess them, and destroy them speedily, as Yahweh hath spoken unto thee.

By faith, Moses, when born - was hid three months by his parents, because, they saw, that, goodly, was, the child, and were not affrighted, at the decree of the king. By faith, Moses, when grown up - refused to be called the son of a daughter of a Pharaoh, Rather choosing - to be jointly suffering ill-treatment with the people of God, than, for a season, to be having, sins enjoyment; read more.
Accounting - as greater riches than Egypt's treasures, the reproach of the Anointed One; for he was looking away unto the recompense. By faith, he forsook Egypt - not put in fear of the wrath of the king; for, as seeing him who cannot be seen, he persevered. By faith, he hath kept the passover and the besmearing of the blood, lest, he that was destroying the first-born, should be touching them.


By faith, he hath kept the passover and the besmearing of the blood, lest, he that was destroying the first-born, should be touching them.

and on the fifteenth day of this month, is the festival of unleavened cakes unto Yahweh, - seven days - unleavened cakes, shall ye eat.

So they kept the passover in the first month , on the fourteenth day of the month between the two evenings, in the desert of Sinai, - according to all that Yahweh commanded Moses, so, did the sons of Israel.

Thus then the sons of Israel encamped in Gilgal, - and kept the passover on the fourteenth day of the month, in the evening, in the waste plains of Jericho.

Surely there had not been held such a passover as this, from the days of the Judges who judged Israel, - nor all the days of the kings of Israel, and the kings of Judah;

And Josiah kept, in Jerusalem, a passover unto Yahweh, - and they slaughtered the passover, on the fourteenth of the first month.

And, on the first of the days of unleavened bread, the disciples came unto Jesus, saying - Where wilt thou, that we make ready for thee to eat the passover?

And his parents used to journey yearly into Jerusalem, at the feast of the passover.

And he said unto them - I have greatly desired, to eat, this passover, with you before I suffer;


For, your obedience, unto all hath reached, - over you, therefore, I rejoice! But I wish you - to be wise, indeed, as to that which is good, yet pure, as to that which is evil.

For, thereby, well-attested were the ancients.


who was well-attested by the brethren in Lystra, and Iconium.

By faith, a fuller sacrifice, did Abel, offer unto God, than Cain, - through which, he received witness that he was righteous, there being a witnessing upon his gifts, by God; and, through it, though he died, he yet is speaking. By faith, Enoch was translated, so as not to see death, and was not found, because that, God, had translated him; for, before the translation, he had received witness that he had become well-pleasing unto God; - But, apart from faith, it is impossible to be well-pleasing; for he that approacheth unto God - must needs have faith, that he is, and that, to them who seek him out, a rewarder he becometh. read more.
By faith, Noah, having received intimation concerning the things not yet seen, filled with reverence, prepared an ark to the saving of his house - through which he condemned the world, and, of the righteousness by way of faith, became heir. By faith, being called, Abraham obeyed - to come forth into a place he was destined to receive for an inheritance; and he came forth, not well knowing whither he was coming. By faith, he sojourned in the land of promise, as a foreign land, in tents, dwelling, along with Isaac and Jacob, the joint-heirs of the same promise; For he was awaiting the city having foundations, whose architect and builder is, God. By faith, even Sarah herself, received power for founding a seed, even beyond the season of life's prime, - seeing that, faithful, she reckoned, him that had promised; Wherefore, even from one, were born, and, as to these things, one who had become dead, - like the stars of the heaven, for multitude, and as the sand that is by the lip of the sea, that cannot be numbered. In faith, all these died - not bearing away the promises, but, from afar, beholding and saluting them, and confessing that, strangers and sojourners, were they upon the land. For, they who such things as these are saying, make it clear that, of a paternal home they are in quest; And, if indeed of that they had been mindful, from which they had come out, they might, in that case, have had an opportunity, to return; But, now, after a better one, are they reaching, that is, a heavenly; wherefore God is not ashamed of them, to be invoked as, their God, - for he hath prepared for them, a city. By faith, Abraham, when tested, offered up Isaac, and, the only-begotten, would he have offered up, who the promises had accepted, - Even him of whom it had been said - In Isaac, shall there be called to thee, a seed: Accounting that, even from among the dead, God, was able, to raise him , - whence, even in similitude, he bare him away. By faith, even concerning things to come, did Isaac bless Jacob and Esau. By faith, Jacob, when about to die, blessed each of the sons of Joseph; and bowed in worship on the top of his staff. By faith, Joseph, when drawing to his end - concerning the exodus of the sons of Israel, called to remembrance, and, concerning his bones, gave commandment. By faith, Moses, when born - was hid three months by his parents, because, they saw, that, goodly, was, the child, and were not affrighted, at the decree of the king. By faith, Moses, when grown up - refused to be called the son of a daughter of a Pharaoh, Rather choosing - to be jointly suffering ill-treatment with the people of God, than, for a season, to be having, sins enjoyment; Accounting - as greater riches than Egypt's treasures, the reproach of the Anointed One; for he was looking away unto the recompense. By faith, he forsook Egypt - not put in fear of the wrath of the king; for, as seeing him who cannot be seen, he persevered. By faith, he hath kept the passover and the besmearing of the blood, lest, he that was destroying the first-born, should be touching them. By faith, they passed through the Red Sea, as over dry land, - which the Egyptians, seizing an attempt to do, were swallowed up. By faith, the walls of Jericho, fell, having been surrounded for seven days. By faith, Rahab the harlot perished not with them who refused to yield, she having welcomed the spies with peace. And what more can I say? For, time, will fail me while I go on telling - concerning Gideon, Barak, Sampson, Jephthah, David also, and Samuel, and the prophets, - Who, through faith - prevailed in contest over kingdoms, wrought righteousness, attained unto promises, shut the mouths of lions, Quenched the power of fire, escaped the mouths of the sword, were made powerful from weakness, became mighty in battle, overturned, camps of aliens; Women received, by resurrection, their dead; but, others, were put to the rack, not accepting redemption, that, unto a better resurrection, they might attain: Others, again, of mockings and scourgings, received trial, nay! further, of bonds and imprisonments: They were stoned, were pierced through, were sawn asunder, by murder, with a sword, died, went about in sheep-skins, in goat-hides, - being in want, suffering tribulation, enduring ill-treatment: Of whom the world, was not worthy - upon deserts, wandering, and mountains, and in caves, - and in the caverns of the earth. And, these all, though they obtained witness through their faith, yet bare not away, the promise:


By faith, a fuller sacrifice, did Abel, offer unto God, than Cain, - through which, he received witness that he was righteous, there being a witnessing upon his gifts, by God; and, through it, though he died, he yet is speaking.


By faith, he hath kept the passover and the besmearing of the blood, lest, he that was destroying the first-born, should be touching them.


For, your obedience, unto all hath reached, - over you, therefore, I rejoice! But I wish you - to be wise, indeed, as to that which is good, yet pure, as to that which is evil.

For, thereby, well-attested were the ancients.


who was well-attested by the brethren in Lystra, and Iconium.

By faith, a fuller sacrifice, did Abel, offer unto God, than Cain, - through which, he received witness that he was righteous, there being a witnessing upon his gifts, by God; and, through it, though he died, he yet is speaking. By faith, Enoch was translated, so as not to see death, and was not found, because that, God, had translated him; for, before the translation, he had received witness that he had become well-pleasing unto God; - But, apart from faith, it is impossible to be well-pleasing; for he that approacheth unto God - must needs have faith, that he is, and that, to them who seek him out, a rewarder he becometh. read more.
By faith, Noah, having received intimation concerning the things not yet seen, filled with reverence, prepared an ark to the saving of his house - through which he condemned the world, and, of the righteousness by way of faith, became heir. By faith, being called, Abraham obeyed - to come forth into a place he was destined to receive for an inheritance; and he came forth, not well knowing whither he was coming. By faith, he sojourned in the land of promise, as a foreign land, in tents, dwelling, along with Isaac and Jacob, the joint-heirs of the same promise; For he was awaiting the city having foundations, whose architect and builder is, God. By faith, even Sarah herself, received power for founding a seed, even beyond the season of life's prime, - seeing that, faithful, she reckoned, him that had promised; Wherefore, even from one, were born, and, as to these things, one who had become dead, - like the stars of the heaven, for multitude, and as the sand that is by the lip of the sea, that cannot be numbered. In faith, all these died - not bearing away the promises, but, from afar, beholding and saluting them, and confessing that, strangers and sojourners, were they upon the land. For, they who such things as these are saying, make it clear that, of a paternal home they are in quest; And, if indeed of that they had been mindful, from which they had come out, they might, in that case, have had an opportunity, to return; But, now, after a better one, are they reaching, that is, a heavenly; wherefore God is not ashamed of them, to be invoked as, their God, - for he hath prepared for them, a city. By faith, Abraham, when tested, offered up Isaac, and, the only-begotten, would he have offered up, who the promises had accepted, - Even him of whom it had been said - In Isaac, shall there be called to thee, a seed: Accounting that, even from among the dead, God, was able, to raise him , - whence, even in similitude, he bare him away. By faith, even concerning things to come, did Isaac bless Jacob and Esau. By faith, Jacob, when about to die, blessed each of the sons of Joseph; and bowed in worship on the top of his staff. By faith, Joseph, when drawing to his end - concerning the exodus of the sons of Israel, called to remembrance, and, concerning his bones, gave commandment. By faith, Moses, when born - was hid three months by his parents, because, they saw, that, goodly, was, the child, and were not affrighted, at the decree of the king. By faith, Moses, when grown up - refused to be called the son of a daughter of a Pharaoh, Rather choosing - to be jointly suffering ill-treatment with the people of God, than, for a season, to be having, sins enjoyment; Accounting - as greater riches than Egypt's treasures, the reproach of the Anointed One; for he was looking away unto the recompense. By faith, he forsook Egypt - not put in fear of the wrath of the king; for, as seeing him who cannot be seen, he persevered. By faith, he hath kept the passover and the besmearing of the blood, lest, he that was destroying the first-born, should be touching them. By faith, they passed through the Red Sea, as over dry land, - which the Egyptians, seizing an attempt to do, were swallowed up. By faith, the walls of Jericho, fell, having been surrounded for seven days. By faith, Rahab the harlot perished not with them who refused to yield, she having welcomed the spies with peace. And what more can I say? For, time, will fail me while I go on telling - concerning Gideon, Barak, Sampson, Jephthah, David also, and Samuel, and the prophets, - Who, through faith - prevailed in contest over kingdoms, wrought righteousness, attained unto promises, shut the mouths of lions, Quenched the power of fire, escaped the mouths of the sword, were made powerful from weakness, became mighty in battle, overturned, camps of aliens; Women received, by resurrection, their dead; but, others, were put to the rack, not accepting redemption, that, unto a better resurrection, they might attain: Others, again, of mockings and scourgings, received trial, nay! further, of bonds and imprisonments: They were stoned, were pierced through, were sawn asunder, by murder, with a sword, died, went about in sheep-skins, in goat-hides, - being in want, suffering tribulation, enduring ill-treatment: Of whom the world, was not worthy - upon deserts, wandering, and mountains, and in caves, - and in the caverns of the earth. And, these all, though they obtained witness through their faith, yet bare not away, the promise:



For if the blood of goats and bulls, and the ashes of a heifer sprinkling the profaned, halloweth unto the purity of the flesh,

For, when every commandment according to the law had been spoken by Moses unto all the people, taking the blood of the calves and the goats, with water and scarlet wool and hyssop, both, the scroll itself, and all the people, he sprinkled;

By faith, he hath kept the passover and the besmearing of the blood, lest, he that was destroying the first-born, should be touching them.


and shall sprinkle upon him that is to be cleansed from the leprosy, seven times, - and shall pronounce him clean, and shall let go the living bird over the face of the field.

and take the cedar wood and the hyssop, and the crimson and the living bird, and dip them in the blood of the slain bird, and in the living water, - and sprinkle the house seven times;

Then shall he take of the blood of the bullock, and shall sprinkle with iris finger upon the face of the propitiatory, eastwards, - and before the propitiatory, shall he sprinkle seven times, of the blood, with his finger.

Yea, the tent also, and all the utensils of the public ministry, with blood, in like manner, he sprinkled: