97 Bible Verses about Types

And, he, said unto them - O thoughtless ones! and slow in heart to rest your faith upon all things which the prophets have spoken: - Was it not needful for the Christ, these very things, to suffer, and to enter into his glory? And, beginning from Moses, and from all the prophets, he thoroughly explained to them, in all the Scriptures, the things concerning himself.

And he said unto them - These, are my words, which I spake unto you yet being with you: That all the things that are written in the law of Moses and the Prophets and Psalms, concerning me, must needs be fulfilled.

Concerning which salvation, prophets - who concerning the favour for you, did prophesy - sought out and searched out, Searching into what particular, or what manner, of season the Spirit of Christ which was in them was pointing to, when witnessing beforehand as to - The sufferings, for Christ, and the glories, after these, - Unto whom it was revealed - that, Not unto themselves, but unto us, they were ministering them, which things have, now, been announced unto you through them who have told you the good tidings with Holy Spirit sent forth from heaven: into which things messengers are coveting to obtain a nearer view.

For we who have believed, are to enter into the rest, according as he hath said - So I sware in mine anger, They shall not enter into my rest; And yet, the works, from the foundation of the world, had been brought into existence, For he hath spoken, somewhere, concerning the seventh day , thus - And God rested, on the seventh day, from all his works; And in this again - They shall not enter into my rest.read more.
Seeing, therefore, that it is left over for, some, to enter into it, and, they who formerly had delivered to them the joyful message, entered not in by reason of obstinacy, -

Thus God finished, on the seventh day his work which he had made, and rested, on the seventh day, from all his work which he had made. And God blessed the seventh day, and hallowed it, - because therein, rested he from all his work which God, by creating, had made.

Hence there is, left over, a Sabbath-keeping, for the people of God. For, he that hath entered into his rest, He too, hath rested from his works, just as, from his own, God, rested .

Because, members, are we of his body; - For this cause, will a man leave his father and his mother, and will cleave unto his wife, and, they two, shall become, one flesh. This sacred secret, is, great, - I, however, am speaking as to Christ and as tothe assembly; -

And Yahweh God builded the rib which he had taken from the man, into a woman, and brought her in unto the man. And the man said, This, one, now, is bone of my bones, and flesh of my flesh! This, one shall be called Woman, for, out of a man, hath this one been taken. For this cause, will a man leave his father and his mother, and cleave unto his wife, and they shall become one flesh.

Hearken, O daughter, and observe, Incline also thine ear, Forget, then, thine own people, And the house of thy father; When the king shall desire thy beauty, Surely, he, is thy lord, then bow down to him.

And Jesus said unto them, - Can, the sons of the bridechamber, mourn, so long as, the bridegroom, is, with them? But days will come, when the bridegroom, shall be taken from them, and, then, will they fast.

Then, will the kingdom of the heavens become like unto, ten virgins, who, taking their torches, went forth to meet the bridegroom.

He that hath the bride, is, bridegroom; but, the friend of the bridegroom, who standeth by and hearkeneth unto him, greatly, rejoiceth, by reason of the voice of the bridegroom. This, my joy, therefore, is fulfilled.

Ye husbands, be loving your wives, even as, the Christ also, loved the assembly, and delivered, himself, up in her behalf, That, her, he might sanctify, having purified her with the bath of water, in declaration, That, he, might present, unto himself, the assembly, all glorious, not having spot or wrinkle or any of such things, but that she should be holy and blameless;

Let us rejoice and exult, and give glory unto him, because the marriage of the Lamb, is come, and, his wife, hath made herself ready;

And, the holy city, new Jerusalem, saw I coming down out of heaven from God, prepared as a bride adorned for her husband.

In whom, ye have also been circumcised with a circumcision not done by hand, in the despoiling of the body of flesh, in the circumcision of the Christ, -

And God said unto Abraham, But, as for thee, my covenant, must thou keep, thou and thy seed after thee, to their generations: - This, is my covenant which ye shall keep, betwixt me and you, and thy seed after thee, - To circumcise to you every male: So shall ye be circumcised in the flesh of your foreskin, - So shall it become a sign of a covenant, betwixt me and you.read more.
And he that is eight days old, shall be circumcised to you every male to your generations, - he that is born of the house, and he that is bought with silver of any son of a stranger, who is, not of thy seed, He must surely be circumcised, born of thy house or bought with thy silver, - So shall my covenant be in your flesh for an age-abiding covenant. But, as for the uncircumcised male who shall not be circumcised in the flesh of his foreskin, - that person shall be cut off from among his people, - my covenant, hath he made void.

But, he who is one in secret, is a Jew, - and, that is , circumcision, which is of the heart, in spirit, not in letter, - whose, praise, is not of men, but of God.

For, we, are the circumcision, who in the Spirit of God, are doing divine service, and are boasting in Christ Jesus, and, not in flesh, having confidence, -

And, the Word, became, flesh, and pitched his tent among us, and we gazed upon his glory, - a glory, as an Only-begotten from his Father. Full of favour and truth.

So shall they make for me a sanctuary, - and I will make my habitation in their midst:

Then did the cloud cover the tent of meeting, - and, the glory of Yahweh, filled the habitation; and Moses was not able to enter into the tent of meeting, because the cloud had made its habitation thereupon, - and the glory of Yahweh, filled the habitation.

But, when Christ approached, as high-priest of the coming good things, through the greater and more perfect tent, not made by hand, that is, not of this creation, - Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering.

And I will meet with thee there, and will speak with thee from off the propitiatory, from between the two cherubim, which are upon the ark of the testimony, - whatsoever I may give thee in charge, for toe sons of Israel.

And thou shalt place it before the veil, which is by the ark of the testimony, - before the propitiatory which is upon the testimony, where I will meet thee.

Then shalt thou lay them up in the tent of meeting, - before the testimony, where I meet with you.

The Holy Spirit making this evident - that, not yet, hath been manifested, the way through the Holy place, so long as the first tent hath a standing.

Having therefore, brethren, freedom of speech for the entrance through the Holy place, by the blood of Jesus, Which entrance he hath consecrated for us, as a way recent and living, through the veil, that is, his flesh, - And having a great priest over the house of God,read more.
Let us approach with a genuine heart, in full assurance of faith, having been sprinkled, as to our hearts, from an evil conscience, and bathed, as to our bodies, with pure water;

And, they, indeed, in greater numbers, have been made priests, because, by reason of death, are they hindered from remaining at hand; But, he, by reason of his remaining age-abidingly, untransmissible, holdeth, the priesthood. Whence he is able, even to be saving unto the very end, them who approach, through him, unto God; Since he evermore liveth to be interceding in their behalf.read more.
For, such a high-priest as this, for us, was evensuited: Loving, noble, undefiled, set apart from sinners, and become, higher than the heavens; Who hath no daily necessity, like the high-priests, beforehand, over his own sins, to be offering sacrifices, after that, over those, of the people, - for, this, he did once for all when, himself, he offered up. For, the law, constituteth, men, high-priests, having, weakness; but, the word of the oath-taking, which cometh after the law, A Son, age-abidingly, made perfect.

And, his, is the thing which thou shalt do to them to hallow them, that they may minister as priests unto me, - Take one young bullock and two rams without defect; and bread unleavened and cakes unleavened with oil poured over, and wafers unleavened anointed with oil, - of fine wheaten meal, shalt thou make them; and thou shalt place them in one basket, and bring them near in the basket, - and the bullock, and the two rams.read more.
And Aaron and his sons, shalt thou bring near, unto the opening of the tent of meeting, - and shalt bathe them in water. And thou shalt take the garments and clothe Aaron - with the tunic, and with the robe of the ephod, and with the ephod, and with the breastpiece, - and shalt gird him with the curious band of the ephod; and shalt put the turban upon his head, - and place the holy crown upon the turban. Then shalt thou take the anointing oil, and pour upon his bead, - so shalt thou anoint him.

So Aaron shall bring near the sin-bearing bullock which is for himself, and shall put a propitiatory-covering about himself, and about his household, - and shall slay the sin-bearing bullock which is for himself; and shall take the censer-full of burning coals of fire from off the altar from before Yahweh, and his hands full of fragrant incense, beaten small, - and bring within the veil; and shall put the incense upon the fire before Yahweh, - and the cloud of incense shall cover the propitiatory which is over the testimony, and he shall not die.read more.
Then shall he take of the blood of the bullock, and shall sprinkle with iris finger upon the face of the propitiatory, eastwards, - and before the propitiatory, shall he sprinkle seven times, of the blood, with his finger. Then shall he slay the sin-bearing goat which is for the people, and bring in its blood, within the veil, - and do with its blood, as he did to the blood of the bullock, and shall sprinkle it, upon the propitiatory and before the propitiatory: so shall he put a propitiatory-covering, over the holy place because of the uncleanness of the sons of Israel, and because of their transgressions to the extent of all their sins, - and, so, shall he do for the tent of meeting which abideth with them, in the midst of their uncleanness. And no human being, shall be in the tent of meeting, when he cometh in to make a covering by propitiation in the holy place, until he goeth out, - so shall he put a propitiatory-covering about himself and about his household and about all the convocation of Israel.

Having then a great high-priest who hath passed through the heavens, Jesus the Son of God, let us hold fast the confession; For we have not a high-priest unable to have fellow-feeling with our weaknesses, but one tested in all respects, by way of likeness, apart from sin. Let us, then, be approaching with freedom of speech, unto the throne of favour, that we may receive mercy, and, favour, may find, for seasonable succour.

For, every high-priest who from among men is taken, on behalf of men, is appointed, as to the things pertaining unto God, that he may be offering bothgifts and sacrifices for sins, - Able, to have a measure of feeling, for the ignorant and erring, - since, he also, is compassed with weakness; And, for this cause, is he obliged - as for the people, so also, for himself, - to be offering for sins;read more.
And, not unto himself, doth one take the honour, but when called by God, just as, even Aaron: Thus, also the Christ, glorified not himself to become a high-priest, but he that spake unto him - My Son, art, thou, I, this day, have begotten thee;

And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins; But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God:

Through him, let us be offering up a sacrifice of praise, continually, unto God; that is, a fruit of lips confessing unto his name. But, of the doing good and of fellowship, be not forgetful; for, with such sacrifices as these, is, God, well-pleased.

But, ye, shall be mine, As a kingdom of priests, And a holy nation. These, are the words, which thou shalt speak unto the sons of Israel.

His sons also, shalt thou bring near, - and clothe them with tunics; and thou shalt gird them with girdles, Aaron and his sons, and twist round for them caps, so shall they have priesthood by a statute age-abiding, - so shalt thou install, Aaron and his sons.

Yourselves also, as living stones, are being built up a spiritual house, for a holy priesthood, to offer spiritual sacrifices, well-pleasing unto God through Jesus Christ;

and he hath made us to be a kingdom - priests unto his God and Father, Unto him, be the glory, and the dominion, unto the ages. Amen.

Whom God hath set forth as a propitiatory covering, through faith in his blood, for a showing forth of his righteousness, by reason of the passing-by of the previously committed sins,

And, if the whole assembly of Israel, shall make a mistake, and a matter be hidden from the eyes of the convocation, - and so they do something, whereby they depart from any of the commandments of Yahweh as to things which should not be done, and become guilty; and the sin shall become known, which they have committed therein, then shall the convocation bring near a choice young bullock as a sin-bearer, yea they shall bring it in. before the tent of meeting; and the elders of the assembly shall lean their hands upon the head of the bullock before Yahweh, - and shall slay the bullock, before Yahweh;

Yet surely, our sicknesses, he, carried, And, as for our pains, he bare the burden of them, - But, we, accounted him stricken. Smitten of God and humbled, Yet, he, was pierced for transgressions that were ours, was crushed for iniquities that were ours, - the chastisement for our well-being, was upon him, And by his stripes, there is healing for us. We all, like sheep, had gone astray, Every man - to his way, had we burned, - And Yahweh! caused to light upon him The guilt of, us all!read more.
Hard pressed - yet, he, humbled himself Nor opened his mouth - As, a lamb, to the slaughter, is led, And, as a sheep, before her shearers, is dumb - Nor opened his mouth. By constraint and by sentence, was he taken away, And of his age, who considered That he was cut off out of the land of the living, For my peoples transgression, did the stroke fall on him? And, appointed with lawless men, was his grave, And with the wicked, his tomb, - Though no violence, had he done, Nor was guile in his mouth. Yet, Yahweh, purposed to bruise him, He laid on him sickness: - If his soul become an offering for guilt, He shall see a seed, He shall prolong his days, - And the purpose of Yahweh, in his hand, shall prosper: Of the travail of his soul, shall he see He shall be satisfied with his knowledge, A setting right when set right himself, shall my Servant win for the Many, Since of their iniquities, he, taketh the burden. Therefore, will I give him a portion in the great, And the strong, shall he apportion as spoil, Because he poured out, to death his own soul, And with transgressors, let himself be numbered, - Yea, he, the sin of Many, bare, And for transgressors, interposeth.

And it was the third hour, and they crucified him. And the inscription of his accusation, had been inscribed - THE KING OF THE JEWS. And, with him, they crucify, two robbers, one on his right hand, and one on his left.read more.
And, the passers-by, were reviling him, shaking their heads, and saying - Aha! thou who wast pulling down the shrine, and building one in three days! Save thyself, - coming down from the cross. Likewise, the High-priests also, mocking one to another, with the Scribes, were saying - Others, he saved, himself, he cannot save! The Christ, the King of Israel - let him come down now from the cross, that we may see and believe. And, they who had been crucified with him, were casting it in his teeth. And, when it was the sixth hour, darkness, came on all the land - until the ninth hour; and, at the ninth hour, Jesus, uttered a cry, with a loud voice - Eloi! Eloi! lama sabachthanei? which is, being translated - My God! My God!to what end, didst thou forsake me? And, some of the by-standers, having heard, were saying - See! Elijah, he calleth! And one, running, filled a sponge with vinegar, and, putting it about a reed, was giving him to drink, saying - Stay! let us see whether Elijah is coming, to take him down! But, Jesus, sending out a loud voice, ceased to breathe.

Having judged this, - that, one, in behalf of all, died, hence, they all, died; and, in behalf of all, died he, - in order that, they who live, no longer for themselves, should live, but for him who, in their behalf, died and rose again.

With Christ, have I been crucified; and, living no longer, am, I, but, living in me, is, Christ, - while, so far as I now do live in flesh, by faith, I live - The faith in the Son of God, who loved me, and gave himself up in my behalf.

Because, Christ also, once for all, concerning sins, died, - Just in behalf of unjust, - in order that he might introduce us unto God; being put to death, indeed, in flesh, but made alive in spirit, -

I beseech you therefore, brethren, through the compassions of God, to present your bodies a living, holy sacrifice, unto God acceptable, - your rational divine service;

Then called he unto Moses, - and Yahweh spake unto him, out of the tent of meeting, saying: Speak thou unto the sons of Israel, and thou shalt say unto them When any man, would bring near from among you an oblation, unto Yahweh, from the beasts, from the herd or from the flock, shall ye bring near your oblation. If an ascending-sacrifice, be his oblation - of the herd, a male without defect, shall he bring near, - unto the entrance of the tent of meeting, shall he bring it, for its acceptance, before Yahweh.read more.
Then shall he lean his hand, upon the head of the ascending-sacrifice, - and it shall be accepted for him to put a propitiatory covering over him; and he shall slay the young bullock before Yahweh, - and the sons of Aaron, the priests, shall bring near the blood, and shall dash the blood against the altar round about, even the altar that is at the entrance of the tent of meeting. Then shall he flay the ascending-sacrifice, - and cut it up into its pieces. And the sons of Aaron the priest shall place fire upon the altar, - and arrange wood, upon the fire. And the sons of Aaron, the priests, shall arrange the pieces, the head and the fat, - upon the wood, that is on the fire, that is on the altar. But its inwards and its legs, shall they bathe with water, - then shall the priest make, of the whole, a perfume at the altar, an ascending-sacrifice an altar-flame of a satisfying odour unto Yahweh.

Speak unto the sons of Israel, and thou shall say unto them, - When ye shall enter into the land of your dwelling-places, which, I, am giving unto you; and ye would offer, as an altar-flame unto Yahweh an ascending-offering or a sacrifice, for celebrating a vow or as a freewill-offering, or in your appointed seasons, - by way of offering a satisfying odour unto Yahweh, from the herd or from the flock, then shall he that bringeth near his oblation bring near unto Yahweh a meal-offering, of fine meal a tenth part of an ephah overflowed with the fourth part of a hin of oil;read more.
wine also for a drink-offering, the fourth part of a bin, shalt thou offer with the ascending-offering or with the sacrifice, - for each he-lamb. Or, with a ram, thou shalt offer a meal-offering, of fine meal, two tenths, - overflowed with oil, the third of a hin; wine also, for a drink-offering, the third of a hin, shalt thou bring near as a satisfying odour unto Yahweh. And when thou wouldest offer a choice young bullock as an ascending-offering or sacrifice, - for celebrating a vow or as a peace-offering unto Yahweh, then shall he bring near with his choice young bullock, a meal-offering, of fine meal three tenths, - overflowed with half a hin of oil; wine also, shalt thou bring near for a drink-offering, half a hin, - for an altar-flame of satisfying odour unto Yahweh. Thus and thus, shall it be done, for each ox, and for each ram, - and for each young one among the sheep, or among the goats: according to the number which ye shall offer, thus and thus, shall ye do for each one according to their number.

Nay! if I am even to be poured out as a drink-offering, upon the sacrifice and public ministry of your faith, I rejoice, yea rejoice together with you all, -

For, I, already, am being poured out as a drink-offering, and, the season of my release, is at hand, -

Thus, the Christ also, once for all having been offered, for the bearing of the sins, of many, a second time, apart from sin, will appear, to them who for him are ardently waiting - unto salvation.

And Yahweh spake unto Moses, after the death of the two sons of Aaron, - when they had offered strange fire before Yahweh and died. And Yahweh said unto Moses - Speak unto Aaron thy brother, that he do not come at all times into the holy place, within the veil, - into the presence of the propitiatory, which is upon the ark, so shall he not die, for, in the cloud, will I appear upon the propitiatory. Herewith, shall Aaron come into the holy place, - With a bullock the choice of the herd as a sin-bearer, and a ram as an ascending-sacrifice.read more.
A holy tunic of linen, shall he put on and drawers of linen, shall be upon his flesh, and with a band of linen, shall he gird himself, and with a turban of linen, shall his head be wrapped about, - holy garments, they are, therefore shall he bathe in water his flesh, and so put them on. And, from the assembly of the sons of Israel, shall he receive two he-goats, for bearing sin, - and one ram, as an ascending-sacrifice. Then shall Aaron bring near the sin-bearing bullock which is for himself, - and put a propitiatory-covering about himself, and about his household. Then shall he take the two goats, - and cause them to stand before Yahweh, at the entrance of the tent of meeting. And Aaron shall cast lots over the two goats, - one lot for Yahweh, and one lot for Azazel. Then shall Aaron bring near the goat over which came up the lot for Yahweh, - and shall make of hint a sin-bearer; but, the goat over which came up the lot for Azazel, shall he cause to stand alive - before Yahweh to put a propitiatory-covering over him, - to send him away unto Azazel, towards the desert. So Aaron shall bring near the sin-bearing bullock which is for himself, and shall put a propitiatory-covering about himself, and about his household, - and shall slay the sin-bearing bullock which is for himself; and shall take the censer-full of burning coals of fire from off the altar from before Yahweh, and his hands full of fragrant incense, beaten small, - and bring within the veil; and shall put the incense upon the fire before Yahweh, - and the cloud of incense shall cover the propitiatory which is over the testimony, and he shall not die. Then shall he take of the blood of the bullock, and shall sprinkle with iris finger upon the face of the propitiatory, eastwards, - and before the propitiatory, shall he sprinkle seven times, of the blood, with his finger. Then shall he slay the sin-bearing goat which is for the people, and bring in its blood, within the veil, - and do with its blood, as he did to the blood of the bullock, and shall sprinkle it, upon the propitiatory and before the propitiatory: so shall he put a propitiatory-covering, over the holy place because of the uncleanness of the sons of Israel, and because of their transgressions to the extent of all their sins, - and, so, shall he do for the tent of meeting which abideth with them, in the midst of their uncleanness. And no human being, shall be in the tent of meeting, when he cometh in to make a covering by propitiation in the holy place, until he goeth out, - so shall he put a propitiatory-covering about himself and about his household and about all the convocation of Israel. Then shall he go out unto the altar which is before Yahweh and shall put a propitiatory-covering thereupon, - and shall take of the blood of the bullock, and of the blood of the goat, and put upon the horns of the altar, round about; and shall sprinkle upon it, of the blood with his finger seven times, - and shall cleanse it and hallow it, from the uncleannesses of the sons of Israel. And, when he hath made an end of covering by propitiation the holy place, and the tent of meeting, and the altar, then shall he bring near the living goat. And Aaron shall lean his two hands upon the head of the living goat, and confess over him, all the iniquities of the sons of Israel, and all their transgressions, to the extent of all their sins, - and shall put them upon the head of the goat, and then send him away, by the hand of a man appointed towards the desert: so shall the goat hear upon him all their iniquities into a lone land, - and he shall set the goat free, in the desert. Then shall Aaron come into the tent of meeting, and put off the linen garments which he put on when he came into the holy place, - and shall leave them there; and shall bathe his flesh in water in a holy place, and put on his other garments, - and go forth, and offer his own ascending-sacrifice, and the ascending-sacrifice of the people, so shall he put a propitiatory-covering about himself, and about the people; and, with the fat of the sin-bearer, shall he make a perfume at the altar. And he that sent away the goat unto Azazel, shall wash - his clothes, and bathe his flesh in water, - and, after that, shall he come into the camp. And the, sin-bearing bullock, and the sin-bearing goat whose blood was brought in to make a propitiatory-covering in the holy place, shall be carried forth outside the camp, - and they shall burn up, in fire, their skins and their flesh, and their dung; and he that hath burned them, shall wash his clothes, and bathe his flesh in water, - and, after that, shall he come into the camp. And it shall become unto you, a statute age-abiding, - In the seventh month on the tenth of the month, Shall ye humble you souls And, no work, shall ye do, The home-born, Or the sojourner that sojourneth in your midst; For on this day, shall a propitiatory-covering, be put over you, to cleanse you, - From all your sins before Yahweh, shall ye be clean. A sabbath of sacred rest, it is unto you, Therefore shall ye humble your souls, A statute age-abiding. Therefore shall the priest who shall be anointed, and installed, to minister as priest in the stead of his father make propitiation, - So then he shall put on the linen garments the holy garments; And make propitiation for the holy sanctuary, And for the tent of meeting, and for the altar, shall he make propitiation, - Over the priests also and over all the people of the convocation, shall he put a covering by propitiation. So shall this become unto you an age-abiding statute, - to put a propitiatory-covering over the sons of Israel because of all their sins, Once in the year. And he did, As Yahweh commanded Moses.

But, into the second, once for all in the year, only the high-priest, not without blood, which he offered for himself and the ignorances of the people:

Purge ye out the old leaven, that ye may be a new lump, - even as ye are unleavened; for, our passover, hath even been sacrificed - Christ:

Then spake Yahweh, unto Moses and unto Aaron, in the land of Egypt saying - This month, is, to you, a beginning of months, - the first, it is, to you, of the months of the year. Speak ye unto all the assembly of Israel, saying, On the tenth of this month, then let them take to them, each man a lamb for his ancestral household, a lamb for a household.read more.
But if the household be too small for a lamb, then shall he and his neighbour that is near unto his house take one, according to the number of souls, - each man according to his eating, shall ye number for the lamb. A lamb without defect a male a year old, shall yours be, - from the sheep or from the goats, shall ye take it. So shall it be yours, to keep, until the fourteenth day of this month, - then shall all the convocation of the assembly of Israel slay it between the two evenings. And they shall take of the blood, and put upon the two door-posts and upon the upper-beam, - upon the houses wherein they are to eat it. Then shall they eat the flesh, in the same night, - roast with fire, and with unleavened cakes, with bitter herbs, shall they eat it. Do not eat of it underdone, nor cooked by boiling in water, - but roast with fire, its head with it, legs, and with its inward parts. And ye shall let nothing thereof remain until morning, - but that which is left remaining until morning, in the fire shall ye consume. And, thus, shall ye eat it, - your loins, girded, your sandals, on your feet, and, your staff, in your hand, - so shall ye eat it in haste, it is Yahweh's, passing over. I will pass along, therefore, throughout the land of Egypt this night, and will smite every firstborn in the land of Egypt, from man even to beast, - and against all the gods of Egypt, will I execute judgments - I, Yahweh. Then shall the blood serve you for a sign, on the houses wherein ye are, then will I behold the blood, and will pass over you, - and there shall be among you no plague to destroy, when I smite the laud of Egypt. So shall this day serve you for a memorial, and ye shall celebrate it, as a festival to Yahweh, - to your generations - as an age-abiding statute, shall ye celebrate it. Seven days, unleavened cakes, shall ye eat, surely, on the first day, shall ye put away leaven, out of your houses, - for whosoever eateth what is leavened, then shall that soul be cut off out of Israel, from the first day, unto the seventh day. Both on the first day, a holy convocation, and on the seventh day - a holy convocation, shall there be to you, - no work, shall be done therein, save only what must be eaten by every soul, that alone, shall be done by you.

And, on the first of the days of unleavened bread, the disciples came unto Jesus, saying - Where wilt thou, that we make ready for thee to eat the passover?

And, on the first day of the unleavened cakes, when, the passover, they were slaying, his disciples say unto him - Where wilt thou, we depart and make ready, that thou mayest eat the passover?

Now the day of the unleavened bread a came, - on which it was needful to be sacrificing the passover.

And, as they were eating, Jesus, taking a loaf and blessing, brake, - and, giving to his disciples, said - Take, eat! This, is, my body. And, taking a cup, and giving thanks, he gave unto them, saying - Drink of it, all of you; For, this, is my blood of the covenant, which, for many, is to be poured out, for remission of sins.read more.
Moreover, I say unto you - In nowise, will I drink, henceforth, of this produce of the vine, until that day, whensoever I shall drink it with you, new, in the kingdom of my Father.

And, as they were eating, taking a loaf, he blessed and brake, and gave unto them, and said - Take! this, is, my body; And, taking a cup, he offered thanks, and gave unto them; and they, all, drank of it. And he said unto them - This, is, my blood of the covenant, that is to be poured out in behalf of many.read more.
Verily, I say unto you - No more, will I in anywise drink of the fruit of the vine, until that day when I shall be drinking it new, in the kingdom of God.

And, when the hour arrived, he reclined, and the apostles with him. And he said unto them - I have greatly desired, to eat, this passover, with you before I suffer; For, I say unto you - In nowise shall I eat it, until it have been fulfilled in the kingdom of God.read more.
And, accepting a cup, giving thanks, he said - Take this, and divide among yourselves; For, I say unto you - In nowise shall I drink henceforth of the fruit of the vine, until, the kingdom of God, shall come. And, taking a loaf, he gave thanks, and brake, and gave unto them, saying - This is my body

On the morrow, he beholdeth Jesus, coming unto him, and saith - See! the Lamb of God, who taketh away the sin of the world.

Knowing that, Not with corruptible things, with silver or gold, have ye been redeemed from your unmeaning behaviour paternally handed down, But with precious blood, as of a lamb, unblemished and unspotted, of an Anointed One, -

Just as, the Son of Man, came not to be ministered unto, but to minister, and to give his life a ransom instead of many.

For, even the Son of Man, came not to be ministered unto, but minister, - and to give his life, a ransom instead of many.

And it shall be when Yahweh shall bring thee into the land of the Canaanite, as he sware to thee and to thy fathers, - and shalt give it thee, that thou shalt set apart whatsoever is born first, to Yahweh; and, of all firstlings of beasts which thou shalt have, the males, shall pertain to Yahweh. But every firstling of an ass, shalt thou redeem with a lamb or if thou wilt not redeem it, then thou shalt break its neck, - but every firstborn of men among thy sons, shalt thou redeem.

And when an ox goreth a man or a woman, and death ensueth, the ox shall, surely be stoned and his flesh shall not be eaten, and the owner of the ox, shall be quit. But, if, the ox, was wont to gore before that time and it hath been attested to his owner, and he hath not proceeded to put him under guard, and he causeth the death of man or woman, the ox, shall be stoned, and, his owner also, shall be put to death. If, a sin-covering, be laid on him, then shall he give a ransom for his life, according to whatsoever may be laid on him:read more.
if, a son, he gore or, a daughter, he gore, according to this regulation, shall it be done to him; if, a servant the ox gore, or a handmaid, thirty shekels of silver, shall he give to his lord, and, the ox, shall be stoned.

But, I, know that, my redeemer, liveth, and, as the Last over my dust, will he arise;

And remembered that, Elohim, was their rock, Yea, EL Most High, their Redeemer:

Do not fear, Thou worm Jacob, Ye men of Israel, - I, have become thy helper, Declareth Yahweh, And thy redeemer The Holy One of Israel.

Being declared righteous freely by his favour through the redemption that is in Christ Jesus: -

For ye have been bought with a price! Therefore glorify God in your body.

Christ, hath redeemed, us, out of the curse of the law, having become, in our behalf, a curse; - because it is written - Cursed, is every one that hangeth upon a tree; -

That, them who were under law, he might redeem, that, the sonship, we might duly receive; -

In whom we have the redemption through his blood, the remission of our offences, according to the riches of his favour,

Who gave himself a ransom in behalf of all, - the testimony, in its own fit times:

Who gave himself up in our behalf, that he might redeem us from all manner of lawlessness, and purify for himself a people as his own treasure - zealous of noble works.

And, for this cause, of a new covenant, is he mediator, - to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance;