Thematic Bible




Thematic Bible



That there may come upon you - all righteous blood poured out upon the earth, from the blood of Abel the righteous, unto the blood of Zachariah, son of Barachiah, whom ye murdered between the Temple and the altar.

From the blood of Abel, unto the blood of Zachariah who was destroyed betwixt the altar and the house; Yea! I say unto you - It shall be sought out from this generation.

By faith, a fuller sacrifice, did Abel, offer unto God, than Cain, - through which, he received witness that he was righteous, there being a witnessing upon his gifts, by God; and, through it, though he died, he yet is speaking.


Not just as, Cain, was, of the wicked one, and slew his brother! And, for what cause, slew he him? Because, his works, were, wicked, whereas, those of his brother, were, righteous.




But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.

And, for this cause, of a new covenant, is he mediator, - to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance;

For, not into a Holy place made by hand, entered Christ, - counterpart of the real Holy place ; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf; -




And they shall take of the blood, and put upon the two door-posts and upon the upper-beam, - upon the houses wherein they are to eat it.

Then Moses took the blood, and dashed over the people, and said, Lo! the blood of the covenant which Yahweh hath solemnised with you, over all these words.

and the priest shall dip his finger in the blood, - and sprinkle of the blood seven times, before Yahweh, in front of the veil of the sanctuary.

and Eleazar the priest shall take of her blood with his finger, - and shall sprinkle towards the front of the tent of meeting: of her blood, seven times;

By faith, he hath kept the passover and the besmearing of the blood, lest, he that was destroying the first-born, should be touching them.





But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.

And, for this cause, of a new covenant, is he mediator, - to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance;

For, not into a Holy place made by hand, entered Christ, - counterpart of the real Holy place ; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf; -




And, for this cause, of a new covenant, is he mediator, - to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance;

But, just now, in Christ Jesus, ye, who at one time were afar off, were made nigh in the blood of the Christ; He, in fact, is our peace - who made both one, and, the enclosing middle-wall, took down, The enmity, in his flesh - the law of commandments in decrees - bringing to nought, - that, the two, he might create in himself, into one man of new mould, making peace. read more.
And might fully reconcile them both, in one body, through means of the cross, - slaying the enmity thereby; - And, coming, he announced the glad-message - of peace, unto you, the far off, and peace, unto them that were nigh; Because, through him, we have our introduction - we both - in one Spirit, unto the Father.



But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.


But ye have approached - unto Zion's mountain, and unto the city of a Living God, a heavenly Jerusalem, - and unto myriads of messengers, in high festival, - and unto an assembly of firstborn ones, enrolled in the heavens, - and unto God, judge of all, - and unto the spirits of righteous ones made perfect, - And unto the mediator of a new covenant, Jesus, - and unto the blood of sprinkling, more excellently speaking, than, Abel.



Lo! days are coming, Declareth Yahweh, - When I will solemnize - With the house of Israel and With the house of Judah, A new covenant:


And, this, for them, is the covenant from me, as soon as I take away their sins.

For, finding fault with them, he saith - Lo! days are coming, saith the Lord, when I will conclude, for the house of Israel and the house of Judah, a covenant of a new sort:

Because, this, is the covenant which I will make with the house of Israel, after those days, saith the Lord: - giving my laws into their understanding, upon their hearts also, will I inscribe them: and I will become their God, and, they, shall become my people;



Lo! days are coming, Declareth Yahweh, - When I will solemnize - With the house of Israel and With the house of Judah, A new covenant: Not like the covenant which I solemnised with their fathers, In the day when I grasped their hand, to bring them forth out of the land of Egypt, - In that, they, brake my covenant Though, I, had become a husband unto them, Declareth Yahweh. For, this, is the covenant which I will solemnize with the house of Israel after those days Declareth Yahweh, I will put my law within them, Yea, on their heart, will I write it, - So will I become their God, And they shall become my people. read more.
Then shall they no longer teach Every man his neighbour, and Every man his brother, saying, Know ye Yahweh, - For, they all, shall know me, From the least of them Even unto the greatest of them, Declareth Yahweh, For I will forgive their iniquity, And their sin, will I remember, no more.

If, indeed, therefore, he had been on earth, he had not, in that case, even been a priest, since there are those who are offering the gifts, according to the law: - Who, indeed, are rendering divine service, with a glimpse and shadow, of the heavenly things; even as Moses hath received intimation, when about to complete the tent, - For see! saith he - Thou shalt make all things according to the model which hath been pointed out to thee in the mount. But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated. read more.
For, if, that first, had been, faultless, not, in that case, for a second, had there been sought, a place. For, finding fault with them, he saith - Lo! days are coming, saith the Lord, when I will conclude, for the house of Israel and the house of Judah, a covenant of a new sort: Not according to the covenant which I made with their fathers, in the day when I took them by their hand, to lead them forth out of the land of Egypt, - because, they, abode not in my covenant, and, I, disregarded them, saith the Lord. Because, this, is the covenant which I will make with the house of Israel, after those days, saith the Lord: - giving my laws into their understanding, upon their hearts also, will I inscribe them: and I will become their God, and, they, shall become my people; And in nowise shall they teach - every one his fellow-citizen, and every one his brother, saying, - Get to know the Lord! Because, all, shall know me, from the least unto the greatest of them; Because, propitious, will I be as to their unrighteousnesses, and, of their sins, in nowise will I be mindful, any more. In saying, Of a new sort, he hath made obsolete, the first; but, the thing that is becoming obsolete and aged, is near, disappearing!

For ye have not approached - unto, a searching and scorching fire, and gloom, and mist, and tempest, And a trumpets peal, - and a sound of things spoken: - from which they who heard excused themselves, lest there should be added to them, a word; For they could not bear, that which was being enjoined, - and, should a beast be touching the mountain, it shall be stoned; read more.
And, so fearful was that which was showing itself, Moses, said - I am terrified, and do tremble l But ye have approached - unto Zion's mountain, and unto the city of a Living God, a heavenly Jerusalem, - and unto myriads of messengers, in high festival, - and unto an assembly of firstborn ones, enrolled in the heavens, - and unto God, judge of all, - and unto the spirits of righteous ones made perfect, - And unto the mediator of a new covenant, Jesus, - and unto the blood of sprinkling, more excellently speaking, than, Abel.



But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.

And, for this cause, of a new covenant, is he mediator, - to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance;



Lo! days are coming, Declareth Yahweh, - When I will solemnize - With the house of Israel and With the house of Judah, A new covenant:


And, this, for them, is the covenant from me, as soon as I take away their sins.

For, finding fault with them, he saith - Lo! days are coming, saith the Lord, when I will conclude, for the house of Israel and the house of Judah, a covenant of a new sort:

Because, this, is the covenant which I will make with the house of Israel, after those days, saith the Lord: - giving my laws into their understanding, upon their hearts also, will I inscribe them: and I will become their God, and, they, shall become my people;


For ye have not approached - unto, a searching and scorching fire, and gloom, and mist, and tempest, And a trumpets peal, - and a sound of things spoken: - from which they who heard excused themselves, lest there should be added to them, a word; For they could not bear, that which was being enjoined, - and, should a beast be touching the mountain, it shall be stoned; read more.
And, so fearful was that which was showing itself, Moses, said - I am terrified, and do tremble l But ye have approached - unto Zion's mountain, and unto the city of a Living God, a heavenly Jerusalem, - and unto myriads of messengers, in high festival, - and unto an assembly of firstborn ones, enrolled in the heavens, - and unto God, judge of all, - and unto the spirits of righteous ones made perfect, - And unto the mediator of a new covenant, Jesus, - and unto the blood of sprinkling, more excellently speaking, than, Abel.

And he said - Do not draw nigh hither, - put off thy sandals from thy feet, for, the place whereon thou art standing is holy ground.

So then thou shalt set bounds for the people round about saying, Take heed to yourselves - that ye go not up into the mountain, nor touch the boundary thereof, whosoever toucheth the mountain, shall, surely die. No hand shall touch it but he shall be, surely stoned, or be, surely shot, whether beast or man, he shall not live, - When the rams horn soundeth, they themselves, shall come up within the mount,


Then, hath he said - Lo! I am come! to do, thy will: - he taketh away the first, that, the second, he may establish:

But ye have approached - unto Zion's mountain, and unto the city of a Living God, a heavenly Jerusalem, - and unto myriads of messengers, in high festival, - and unto an assembly of firstborn ones, enrolled in the heavens, - and unto God, judge of all, - and unto the spirits of righteous ones made perfect, - And unto the mediator of a new covenant, Jesus, - and unto the blood of sprinkling, more excellently speaking, than, Abel.

Lo! days are coming, Declareth Yahweh, - When I will solemnize - With the house of Israel and With the house of Judah, A new covenant: Not like the covenant which I solemnised with their fathers, In the day when I grasped their hand, to bring them forth out of the land of Egypt, - In that, they, brake my covenant Though, I, had become a husband unto them, Declareth Yahweh. For, this, is the covenant which I will solemnize with the house of Israel after those days Declareth Yahweh, I will put my law within them, Yea, on their heart, will I write it, - So will I become their God, And they shall become my people. read more.
Then shall they no longer teach Every man his neighbour, and Every man his brother, saying, Know ye Yahweh, - For, they all, shall know me, From the least of them Even unto the greatest of them, Declareth Yahweh, For I will forgive their iniquity, And their sin, will I remember, no more.

By as much as this, hath, Jesus, become surety of a better covenant also.

But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated. For, if, that first, had been, faultless, not, in that case, for a second, had there been sought, a place. For, finding fault with them, he saith - Lo! days are coming, saith the Lord, when I will conclude, for the house of Israel and the house of Judah, a covenant of a new sort: read more.
Not according to the covenant which I made with their fathers, in the day when I took them by their hand, to lead them forth out of the land of Egypt, - because, they, abode not in my covenant, and, I, disregarded them, saith the Lord. Because, this, is the covenant which I will make with the house of Israel, after those days, saith the Lord: - giving my laws into their understanding, upon their hearts also, will I inscribe them: and I will become their God, and, they, shall become my people; And in nowise shall they teach - every one his fellow-citizen, and every one his brother, saying, - Get to know the Lord! Because, all, shall know me, from the least unto the greatest of them; Because, propitious, will I be as to their unrighteousnesses, and, of their sins, in nowise will I be mindful, any more. In saying, Of a new sort, he hath made obsolete, the first; but, the thing that is becoming obsolete and aged, is near, disappearing!

The Holy Spirit making this evident - that, not yet, hath been manifested, the way through the Holy place, so long as the first tent hath a standing. The which is a similitude for the present season, according to which both gifts and sacrifices are offered, which cannot, as to the conscience, perfect him that rendereth the divine service: - Only as to eatings, and drinkings, and diversified immersions, - righteous-appointments of the flesh, which, until a season of rectifying, are in force. read more.
But, when Christ approached, as high-priest of the coming good things, through the greater and more perfect tent, not made by hand, that is, not of this creation, - Nor yet through blood of goats and calves, but through his own blood he entered once for all into the Holy place, age-abiding redemption discovering. For if the blood of goats and bulls, and the ashes of a heifer sprinkling the profaned, halloweth unto the purity of the flesh, How much rather shall the blood of the Christ, who through an age-abiding spirit offered himself unspotted unto God, purify our conscience from dead works, to the rendering of divine-service, unto a Living God? And, for this cause, of a new covenant, is he mediator, - to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance;



Lo! the day of Yahweh, coming in, Fierce and overflowing, and burning with anger, - To devote the earth to desolation, And her sinners, will he destroy out of it. For the stars of the heavens and their constellations, shall not flash forth their light, - Obscured shall be the sun in his going forth, And the moon, shall not shed her light. And I will visit, upon the inhabited earth, calamity!, And upon the lawless, their punishment, And will quiet the arrogance of the proud, And the loftiness of tyrants, will I lay low. read more.
I will cause, a man, to be more precious than fine gold, - Even a son of earth than, the finest gold of Ophir. For this cause, the heavens, will I disturb, And, the earth, shall tremble out of her place, - In the wrath of Yahweh of hosts, And in the day of the glow of his anger.

And, Yahweh, out of Zion, will roar, and, out of Jerusalem, will utter his voice, and the heavens and the earth, shall tremble, - but, Yahweh, shall be a shelter to his people, and a refuge to the sons of Israel.

But, in those days, after that tribulation, the sun, shall be darkened, and, the moon, will not give her brightness, And, the stars, will, out of the heavens, be falling, - and, the powers which are in the heavens, will be shaken;

And there will he signs in sun, and moon, and stars, and, on the earth, anguish of nations in embarrassment - sea and surge resounding, - Men fainting, from fear and expectation of the things overtaking the inhabited earth. For, the powers of the heavens, will be shaken.

But ye have approached - unto Zion's mountain, and unto the city of a Living God, a heavenly Jerusalem, - and unto myriads of messengers, in high festival, - and unto an assembly of firstborn ones, enrolled in the heavens, - and unto God, judge of all, - and unto the spirits of righteous ones made perfect, - And unto the mediator of a new covenant, Jesus, - and unto the blood of sprinkling, more excellently speaking, than, Abel. read more.
Beware, lest ye excuse yourselves from him that speaketh; for, if, they escaped not, who excused themselves from him who on earth was warning, how much less, shall, we, who from him that warneth from the heavens, do turn ourselves away: Whose voice shook the earth, then, but, now, hath he promised, saying - Yet once for all, I, will shake - not only the earth, but, also the heaven. But, the saying, Yet once for all, maketh clear the removal of the things which can be shaken, as of things done with, - that they may remain, which cannot be shaken.


He that overcometh, I will make, him, a pillar in the sanctuary of my God, and, outside, shall he in nowise go forth any more; and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and I will write upon him my new name.

And I saw a new heaven and a new earth; for, the first heaven and the first earth, have passed away, and, the sea, is no more. And, the holy city, new Jerusalem, saw I coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice out of the throne, saying - Lo! the tent of God, is with men, and he will tabernacle with them, and, they, shall be, his peoples, and, he, shall be, God with them; read more.
And he will wipe away every tear out of their eyes, - and, death, shall be no more, and grief and outcry and pain shall be no more: the first things, have passed away. And he that was sitting upon the throne said - Lo! I make all things, new. And he saith - Write! because, these words, are, faithful and true.

Lo! my servants, shall shout in triumph for mirth of heart But, ye, shall make outcry, for pain of heart, And for a breaking of spirit, shall ye howl. So shall ye leave your name for an oath, to my chosen ones, - So then My Lord Yahweh, will slay thee, - And his servants, will he, call by another name: So that he who blesseth himself in the earth, Will bless himself in the God of faithfulness, And he who sweareth in the earth Will swear by the God of faithfulness - Because the former troubles have been forgotten, and Because they are hid from mine eyes. read more.
For, behold me! Creating new heavens, and a new earth, - And the former shall not be mentioned, neither shall they come up on the heart, But joy ye and exult, perpetually, in what I am about to create, - For, behold me! Creating Jerusalem an exultation and Her People a joy; Therefore will I Exult in Jerusalem, and Joy in my People, - And there shall be heard in her, no more The sound of weeping, or the sound of a cry: There shall be thenceforward, no more, A suckling of a few days, or an elder Who filleth not up his days, - But, a youth a hundred years old, may die, Yea a sinner a hundred years old, shall he accursed, Then shall they build houses and dwell in them, - And plant vineyards and eat the fruit of them; They shall not build, and another, dwell, They shall not plant, and, another, eat, - For as the days of a tree, shall be the days of ray people, And, the work of their own hands, shall my chosen ones, use to the full: They shall not labour in vain, Nor have children for terror, - For the seed of the blessed ones of Yahweh, shall they be, And their offspring, with them. And it shall come to pass - That before they call, I, will answer, And while yet they are speaking, I, will hear. The wolf and the lamb, shall feed, in unity, And, the lion, as an ox, shall eat straw; But as for the serpent, dust, shall be his food: They shall not harm - Nor shall they destroy, In all my holy mountain, saith Yahweh.

And these are the exits of the city, - on the north side, four thousand five hundred measures, And the gates of the city, shall be after the names of the tribes of Israel; three gates, northward,-the gate of Reuben, one the gate of Judah, one the gate of Levi one; and on he east side, four thousand and five hundred, with three gates, - even the gate of Joseph, one the gate of Benjamin, one the gate of Dan, one; read more.
and on the south side, four thousand and five hundred in measure, with three gates, - the gate of Simeon, one the gate of Issachar, one the gate of Zebulun, one; on the west side, four thousand and five hundred, the gates three, - the gate of Gad, one the gate of Asher, one, The gate of Naphtali one. Round about, eighteen thousand. And the name of the city, from the day of Yahweh shall continue to be the name thereof.

Tell me! ye who, under law, are wishing to be: The law, do ye not hear? For it is written, that, Abraham, had two sons - one by the bondmaid, and one by the free woman; But, he that was of the bondmaid, after the flesh, had been born, whereas, he that was of the free woman, through means of a promise. read more.
Which things, indeed, may bear another meaning; for, the same, are two covenants, - one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, - And, the Hagar, is Mount Sinai, in Arabia, - she answereth, however, unto the present Jerusalem, for she is in bondage with her children; But, the Jerusalem above, is free, - the which is our mother;

But ye have approached - unto Zion's mountain, and unto the city of a Living God, a heavenly Jerusalem, - and unto myriads of messengers, in high festival, - and unto an assembly of firstborn ones, enrolled in the heavens, - and unto God, judge of all, - and unto the spirits of righteous ones made perfect, - And unto the mediator of a new covenant, Jesus, - and unto the blood of sprinkling, more excellently speaking, than, Abel. read more.
Beware, lest ye excuse yourselves from him that speaketh; for, if, they escaped not, who excused themselves from him who on earth was warning, how much less, shall, we, who from him that warneth from the heavens, do turn ourselves away: Whose voice shook the earth, then, but, now, hath he promised, saying - Yet once for all, I, will shake - not only the earth, but, also the heaven. But, the saying, Yet once for all, maketh clear the removal of the things which can be shaken, as of things done with, - that they may remain, which cannot be shaken. Wherefore, seeing that, of a kingdom not to be shaken, we are receiving possession, let us have gratitude - whereby we may be rendering divine service well-pleasingly unto God, with reverence and awe;


For ye have not approached - unto, a searching and scorching fire, and gloom, and mist, and tempest, And a trumpets peal, - and a sound of things spoken: - from which they who heard excused themselves, lest there should be added to them, a word; For they could not bear, that which was being enjoined, - and, should a beast be touching the mountain, it shall be stoned; read more.
And, so fearful was that which was showing itself, Moses, said - I am terrified, and do tremble l But ye have approached - unto Zion's mountain, and unto the city of a Living God, a heavenly Jerusalem, - and unto myriads of messengers, in high festival, - and unto an assembly of firstborn ones, enrolled in the heavens, - and unto God, judge of all, - and unto the spirits of righteous ones made perfect, - And unto the mediator of a new covenant, Jesus, - and unto the blood of sprinkling, more excellently speaking, than, Abel.




But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.

And, for this cause, of a new covenant, is he mediator, - to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance;

For, not into a Holy place made by hand, entered Christ, - counterpart of the real Holy place ; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf; -




And he said, What hast thou done? With a voice, the shed-blood of thy brother is crying out to me from the ground,




Lo! days are coming, Declareth Yahweh, - When I will solemnize - With the house of Israel and With the house of Judah, A new covenant:


And, this, for them, is the covenant from me, as soon as I take away their sins.

For, finding fault with them, he saith - Lo! days are coming, saith the Lord, when I will conclude, for the house of Israel and the house of Judah, a covenant of a new sort:

Because, this, is the covenant which I will make with the house of Israel, after those days, saith the Lord: - giving my laws into their understanding, upon their hearts also, will I inscribe them: and I will become their God, and, they, shall become my people;


He that overcometh, I will make, him, a pillar in the sanctuary of my God, and, outside, shall he in nowise go forth any more; and I will write upon him the name of my God, and the name of the city of my God, the new Jerusalem, which cometh down out of heaven from my God, and I will write upon him my new name.

And I saw a new heaven and a new earth; for, the first heaven and the first earth, have passed away, and, the sea, is no more. And, the holy city, new Jerusalem, saw I coming down out of heaven from God, prepared as a bride adorned for her husband. And I heard a loud voice out of the throne, saying - Lo! the tent of God, is with men, and he will tabernacle with them, and, they, shall be, his peoples, and, he, shall be, God with them; read more.
And he will wipe away every tear out of their eyes, - and, death, shall be no more, and grief and outcry and pain shall be no more: the first things, have passed away. And he that was sitting upon the throne said - Lo! I make all things, new. And he saith - Write! because, these words, are, faithful and true.

Lo! my servants, shall shout in triumph for mirth of heart But, ye, shall make outcry, for pain of heart, And for a breaking of spirit, shall ye howl. So shall ye leave your name for an oath, to my chosen ones, - So then My Lord Yahweh, will slay thee, - And his servants, will he, call by another name: So that he who blesseth himself in the earth, Will bless himself in the God of faithfulness, And he who sweareth in the earth Will swear by the God of faithfulness - Because the former troubles have been forgotten, and Because they are hid from mine eyes. read more.
For, behold me! Creating new heavens, and a new earth, - And the former shall not be mentioned, neither shall they come up on the heart, But joy ye and exult, perpetually, in what I am about to create, - For, behold me! Creating Jerusalem an exultation and Her People a joy; Therefore will I Exult in Jerusalem, and Joy in my People, - And there shall be heard in her, no more The sound of weeping, or the sound of a cry: There shall be thenceforward, no more, A suckling of a few days, or an elder Who filleth not up his days, - But, a youth a hundred years old, may die, Yea a sinner a hundred years old, shall he accursed, Then shall they build houses and dwell in them, - And plant vineyards and eat the fruit of them; They shall not build, and another, dwell, They shall not plant, and, another, eat, - For as the days of a tree, shall be the days of ray people, And, the work of their own hands, shall my chosen ones, use to the full: They shall not labour in vain, Nor have children for terror, - For the seed of the blessed ones of Yahweh, shall they be, And their offspring, with them. And it shall come to pass - That before they call, I, will answer, And while yet they are speaking, I, will hear. The wolf and the lamb, shall feed, in unity, And, the lion, as an ox, shall eat straw; But as for the serpent, dust, shall be his food: They shall not harm - Nor shall they destroy, In all my holy mountain, saith Yahweh.

And these are the exits of the city, - on the north side, four thousand five hundred measures, And the gates of the city, shall be after the names of the tribes of Israel; three gates, northward,-the gate of Reuben, one the gate of Judah, one the gate of Levi one; and on he east side, four thousand and five hundred, with three gates, - even the gate of Joseph, one the gate of Benjamin, one the gate of Dan, one; read more.
and on the south side, four thousand and five hundred in measure, with three gates, - the gate of Simeon, one the gate of Issachar, one the gate of Zebulun, one; on the west side, four thousand and five hundred, the gates three, - the gate of Gad, one the gate of Asher, one, The gate of Naphtali one. Round about, eighteen thousand. And the name of the city, from the day of Yahweh shall continue to be the name thereof.

Tell me! ye who, under law, are wishing to be: The law, do ye not hear? For it is written, that, Abraham, had two sons - one by the bondmaid, and one by the free woman; But, he that was of the bondmaid, after the flesh, had been born, whereas, he that was of the free woman, through means of a promise. read more.
Which things, indeed, may bear another meaning; for, the same, are two covenants, - one, indeed, from Mount Sinai, into bondage, bringing forth, the which is Hagar, - And, the Hagar, is Mount Sinai, in Arabia, - she answereth, however, unto the present Jerusalem, for she is in bondage with her children; But, the Jerusalem above, is free, - the which is our mother;

But ye have approached - unto Zion's mountain, and unto the city of a Living God, a heavenly Jerusalem, - and unto myriads of messengers, in high festival, - and unto an assembly of firstborn ones, enrolled in the heavens, - and unto God, judge of all, - and unto the spirits of righteous ones made perfect, - And unto the mediator of a new covenant, Jesus, - and unto the blood of sprinkling, more excellently speaking, than, Abel. read more.
Beware, lest ye excuse yourselves from him that speaketh; for, if, they escaped not, who excused themselves from him who on earth was warning, how much less, shall, we, who from him that warneth from the heavens, do turn ourselves away: Whose voice shook the earth, then, but, now, hath he promised, saying - Yet once for all, I, will shake - not only the earth, but, also the heaven. But, the saying, Yet once for all, maketh clear the removal of the things which can be shaken, as of things done with, - that they may remain, which cannot be shaken. Wherefore, seeing that, of a kingdom not to be shaken, we are receiving possession, let us have gratitude - whereby we may be rendering divine service well-pleasingly unto God, with reverence and awe;







But, now, hath he attained unto, a more distinguished public ministry, - by as much as of a better covenant also he is, mediator, which indeed, upon better promises, hath been legislated.

And, for this cause, of a new covenant, is he mediator, - to the end that, death coming to pass for the redemption of the transgressions against the first covenant, the called might receive the promise of the age-abiding inheritance;

For, not into a Holy place made by hand, entered Christ, - counterpart of the real Holy place ; but, into the heaven itself, now, to be plainly manifested before the face of God in our behalf; -




For if the blood of goats and bulls, and the ashes of a heifer sprinkling the profaned, halloweth unto the purity of the flesh,

For, when every commandment according to the law had been spoken by Moses unto all the people, taking the blood of the calves and the goats, with water and scarlet wool and hyssop, both, the scroll itself, and all the people, he sprinkled;

By faith, he hath kept the passover and the besmearing of the blood, lest, he that was destroying the first-born, should be touching them.


and shall sprinkle upon him that is to be cleansed from the leprosy, seven times, - and shall pronounce him clean, and shall let go the living bird over the face of the field.

and take the cedar wood and the hyssop, and the crimson and the living bird, and dip them in the blood of the slain bird, and in the living water, - and sprinkle the house seven times;

Then shall he take of the blood of the bullock, and shall sprinkle with iris finger upon the face of the propitiatory, eastwards, - and before the propitiatory, shall he sprinkle seven times, of the blood, with his finger.

Yea, the tent also, and all the utensils of the public ministry, with blood, in like manner, he sprinkled:




And he said, What hast thou done? With a voice, the shed-blood of thy brother is crying out to me from the ground,