Thematic Bible
Thematic Bible
Chastisement » The lord chastening
If you endure chastening, God deals with you as with sons: for what son is there whose father chastens him not? But if you are without chastisement, of which all are par takers, then are you bastards, and not sons. So, then, we have had fathers of our flesh who corrected us, and we reverenced them; shall we not much rather be in subjection to the Father of our spirits, and live? read more.
For they, indeed, for a few days, chastened us as they thought it good; but he chastens us for our profit, that we may be partakers of his holiness.
For they, indeed, for a few days, chastened us as they thought it good; but he chastens us for our profit, that we may be partakers of his holiness.
Chastisement » Why the lord chastens people
If you endure chastening, God deals with you as with sons: for what son is there whose father chastens him not? But if you are without chastisement, of which all are par takers, then are you bastards, and not sons. So, then, we have had fathers of our flesh who corrected us, and we reverenced them; shall we not much rather be in subjection to the Father of our spirits, and live? read more.
For they, indeed, for a few days, chastened us as they thought it good; but he chastens us for our profit, that we may be partakers of his holiness.
For they, indeed, for a few days, chastened us as they thought it good; but he chastens us for our profit, that we may be partakers of his holiness.
For if we would judge ourselves, we should not be judged; but being judged, we are chastened by the Lord, that we may not be condemned with the world.
Children » Were required » To submit to discipline
So, then, we have had fathers of our flesh who corrected us, and we reverenced them; shall we not much rather be in subjection to the Father of our spirits, and live?
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Children » Should » Honor parents
So, then, we have had fathers of our flesh who corrected us, and we reverenced them; shall we not much rather be in subjection to the Father of our spirits, and live?
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Good Children » Adduced as a motive for submission to God
So, then, we have had fathers of our flesh who corrected us, and we reverenced them; shall we not much rather be in subjection to the Father of our spirits, and live?
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Endurance » The reward for enduring
Let us not become weary in well doing: for in due season we shall reap, if we faint not.
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I have fought the good fight, I have finished the race, I have kept the faith: henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will give me at that day; and not to me only, but to all those who love his appearing.
If you endure chastening, God deals with you as with sons: for what son is there whose father chastens him not? But if you are without chastisement, of which all are par takers, then are you bastards, and not sons. So, then, we have had fathers of our flesh who corrected us, and we reverenced them; shall we not much rather be in subjection to the Father of our spirits, and live? read more.
For they, indeed, for a few days, chastened us as they thought it good; but he chastens us for our profit, that we may be partakers of his holiness.
For they, indeed, for a few days, chastened us as they thought it good; but he chastens us for our profit, that we may be partakers of his holiness.
And to the angel of the church in Smyrna, write: These things says the First and the Last, who was dead, and is alive: I know your works, and your affliction, and your poverty, (but you are rich,) and the impious words of those who say they are Jews, and are not, but are the synagogue of Satan. Fear none of the things which you are about to suffer; behold, the devil will throw some of you into prison, that you may be tried: and you shall have affliction ten days. Be faithful till death, and I will give you the crown of life.
Father » Universal
So, then, we have had fathers of our flesh who corrected us, and we reverenced them; shall we not much rather be in subjection to the Father of our spirits, and live?
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yet to us there is one God, the Father, from whom are all things, and we for him; and one Lord, Jesus Christ, by whom are all things, and we by him.
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For there are three that testify, the Spirit, and the water, and the blood;
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And call no man on earth your father; for one is your Father, who is in heaven.
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Is he the God of the Jews only? Is he not also the God of the Gen tiles? Yes, of the Gentiles also:
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one God and Father of all, who is over all, and through all, and in you all.
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Godly Fear » Described as » Filial and reverential
Wherefore, as we receive a kingdom that can not be shaken, let us have gratitude, by which we may serve God acceptably, with reverence and godly fear:
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So, then, we have had fathers of our flesh who corrected us, and we reverenced them; shall we not much rather be in subjection to the Father of our spirits, and live?
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God » Fatherhood of » God spoken of as the father of all men
So, then, we have had fathers of our flesh who corrected us, and we reverenced them; shall we not much rather be in subjection to the Father of our spirits, and live?
Verse Concepts
yet to us there is one God, the Father, from whom are all things, and we for him; and one Lord, Jesus Christ, by whom are all things, and we by him.
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For there are three that testify, the Spirit, and the water, and the blood;
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And call no man on earth your father; for one is your Father, who is in heaven.
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Is he the God of the Jews only? Is he not also the God of the Gen tiles? Yes, of the Gentiles also:
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one God and Father of all, who is over all, and through all, and in you all.
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Heavenly » Father » God spoken of as the father of all men
So, then, we have had fathers of our flesh who corrected us, and we reverenced them; shall we not much rather be in subjection to the Father of our spirits, and live?
Verse Concepts
yet to us there is one God, the Father, from whom are all things, and we for him; and one Lord, Jesus Christ, by whom are all things, and we by him.
Verse Concepts
For there are three that testify, the Spirit, and the water, and the blood;
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And call no man on earth your father; for one is your Father, who is in heaven.
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Is he the God of the Jews only? Is he not also the God of the Gen tiles? Yes, of the Gentiles also:
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one God and Father of all, who is over all, and through all, and in you all.
Verse Concepts
Partaking » Who partakes with the lord
If you endure chastening, God deals with you as with sons: for what son is there whose father chastens him not? But if you are without chastisement, of which all are par takers, then are you bastards, and not sons. So, then, we have had fathers of our flesh who corrected us, and we reverenced them; shall we not much rather be in subjection to the Father of our spirits, and live? read more.
For they, indeed, for a few days, chastened us as they thought it good; but he chastens us for our profit, that we may be partakers of his holiness.
For they, indeed, for a few days, chastened us as they thought it good; but he chastens us for our profit, that we may be partakers of his holiness.
For this reason, I Paul, the prisoner of the Christ Jesus on account of you Gentiles, if, indeed, you have heard of the stewardship of the grace of God, which was given to me for your benefit, that by revelation was made known to me the mystery, (as I briefly wrote above, read more.
so that, when you read, you can see my understanding in the mystery of the Christ,) which, in other generations, was not made known to the sons of men, as it is now revealed to his holy apostles and prophets by the Spirit; that the Gentiles should be fellow-heirs, and of the same body, and partakers of his promise in the Christ, through the gospel,
so that, when you read, you can see my understanding in the mystery of the Christ,) which, in other generations, was not made known to the sons of men, as it is now revealed to his holy apostles and prophets by the Spirit; that the Gentiles should be fellow-heirs, and of the same body, and partakers of his promise in the Christ, through the gospel,
I say, then, Has God rejected his people? It can not be. For I am an Israelite, of the posterity of Abraham, of the tribe of Benjamin. God has not rejected his people whom he foreknew. Know you not what the scripture says, in regard to Elijah? how he intercedes with God against Israel, saying: Lord, they have killed thy prophets, and digged down thy altars, and I am left alone, and they seek: my life. read more.
But what says the answer of God to him? I have reserved for myself seven thousand men, who have not bowed the knee to Baal. Thus, then, at the present time also, there is a remnant according to the election of grace. And if the election is by grace, it is no longer by works; otherwise grace is no longer grace. What then? Israel has not obtained that which he seeks; but the chosen have obtained it, and the rest have been hardened to this day, as it is written: God has given them a spirit of stupor, eyes with which they can not see, and ears with which they can not hear. And David says: Let their table become a trap, and a net, and a snare, and a recompense to them; let their eyes be darkened, so that they may not see, and let them bow down their back always. I say, then, Have they stumbled, in order that they may fall? It can not be. But rather, through their fall, salvation has come to the Gentiles, to excite them to jealousy. Now, if their fall be the riches of the world, and their loss be the riches of the Gentiles, how much more shall their full acceptance be the riches of the world? For I speak to you, Gentiles; inasmuch as I am the apostle of the Gentiles, I do honor to my ministry, if, by any means, I may excite to jealousy those who are my flesh, and save some of them. For, if the casting away of them be the reconciling of the world, what shall the reception of them be, but life from the dead? Now, if the first fruit is holy, the mass is holy also: and if the root is holy, the branches are holy also. And if some of the branches were broken off, and you, being a wild olive, have been grafted in among them, and partake with them of the root and fatness of the olive,
But what says the answer of God to him? I have reserved for myself seven thousand men, who have not bowed the knee to Baal. Thus, then, at the present time also, there is a remnant according to the election of grace. And if the election is by grace, it is no longer by works; otherwise grace is no longer grace. What then? Israel has not obtained that which he seeks; but the chosen have obtained it, and the rest have been hardened to this day, as it is written: God has given them a spirit of stupor, eyes with which they can not see, and ears with which they can not hear. And David says: Let their table become a trap, and a net, and a snare, and a recompense to them; let their eyes be darkened, so that they may not see, and let them bow down their back always. I say, then, Have they stumbled, in order that they may fall? It can not be. But rather, through their fall, salvation has come to the Gentiles, to excite them to jealousy. Now, if their fall be the riches of the world, and their loss be the riches of the Gentiles, how much more shall their full acceptance be the riches of the world? For I speak to you, Gentiles; inasmuch as I am the apostle of the Gentiles, I do honor to my ministry, if, by any means, I may excite to jealousy those who are my flesh, and save some of them. For, if the casting away of them be the reconciling of the world, what shall the reception of them be, but life from the dead? Now, if the first fruit is holy, the mass is holy also: and if the root is holy, the branches are holy also. And if some of the branches were broken off, and you, being a wild olive, have been grafted in among them, and partake with them of the root and fatness of the olive,
Wherefore, my beloved, flee from idolatry. I speak as to wise men; judge you what I say. The cup of blessing which we bless, is it not the participation of the blood of the Christ? The bread which we break, is it not the participation of the body of the Christ? read more.
Because the loaf is one, we, the many, are one body, for we are all partakers of the one loaf. Look at Israel according to the flesh: are not those who eat the sacrifices partakers with the altar?
Because the loaf is one, we, the many, are one body, for we are all partakers of the one loaf. Look at Israel according to the flesh: are not those who eat the sacrifices partakers with the altar?
For this reason, we also, from the day in which we heard it, do not cease to pray for you, and to request that you may be filled with the knowledge of his will, in all wisdom and spiritual understanding, so that you may walk in a manner worthy of the Lord, in order to please him in all things, by means of every good work bringing forth fruit, and increasing in the knowledge, of God, strengthened with all power, according to his glorious might, in order to all patience and long-suffering with joyfulness, read more.
giving thanks to the Father, who has made us fit for a portion of the inheritance of the saints in light: who has delivered us from the authority of darkness, and has translated us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins;
giving thanks to the Father, who has made us fit for a portion of the inheritance of the saints in light: who has delivered us from the authority of darkness, and has translated us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins;
Let as many servants as are under the yoke count their own masters worthy of all honor, that the name of God, and his teaching, be not reviled. And those who have believing masters, let them not despise them, because they are brethren: but rather let them serve them, because they who partake of the benefit of their service, are believers and beloved brethren. These things enforce in your teaching and exhortation.
Beloved, be not amazed at the fiery trial that has come on you to try you, as if some strange thing had happened to you. But, inasmuch as you are partakers of the sufferings of the Christ,, rejoice, that, at the revelation of his glory, you may also be exceedingly joyful. If you are reproached on account of Christ, happy are you: for the glorious Spirit of God rests upon you. On their part he is reviled, but on your part he is glorified:
SIMON PETER, a servant and apostle of Jesus Christ, to those who have obtained faith, equally as precious as our own, in the plan of justification revealed by our God and Savior Jesus Christ: grace be to you, and peace be multiplied in the acknowledgment of God, and Jesus our Lord. As his divine power has given us all things that pertain to life and godliness, through the acknowledgment of him who has called us by his glorious power, read more.
through which things very great and precious favors that were promised have been given us, that through these you may become partakers of the divine nature, having escaped the corruption that is in the world through desire:
through which things very great and precious favors that were promised have been given us, that through these you may become partakers of the divine nature, having escaped the corruption that is in the world through desire:
Resignation » Should be exhibited in » Chastisements
So, then, we have had fathers of our flesh who corrected us, and we reverenced them; shall we not much rather be in subjection to the Father of our spirits, and live?
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Universal » Blessing, possible » God spoken of as the father of all men
So, then, we have had fathers of our flesh who corrected us, and we reverenced them; shall we not much rather be in subjection to the Father of our spirits, and live?
Verse Concepts
yet to us there is one God, the Father, from whom are all things, and we for him; and one Lord, Jesus Christ, by whom are all things, and we by him.
Verse Concepts
For there are three that testify, the Spirit, and the water, and the blood;
Verse Concepts
And call no man on earth your father; for one is your Father, who is in heaven.
Verse Concepts
Is he the God of the Jews only? Is he not also the God of the Gen tiles? Yes, of the Gentiles also:
Verse Concepts
one God and Father of all, who is over all, and through all, and in you all.
Verse Concepts