Thematic Bible
Thematic Bible
Catholicity » Inculcated
for as many of you as have been immersed into Christ, have put on Christ. There is neither Jew nor Greek, there is neither bondman nor free man, there is neither male nor female: for you are all one in Christ Jesus.
And John answered and said: Master, we saw a certain one casting out demons in thy name; and we forbade him, because he does not follow with us. And Jesus said to him: Forbid him not; for whoever is not against us, is for us.
And John answered him and said: Teacher, we saw one casting out demons in thy name, and he does not follow us: and we forbade him, because he does not follow us. But Jesus said: Forbid him not; for there is no one that will do a mighty deed in my name, and be able readily to speak evil of me. For he that is not against us, is for us. read more.
For whoever will give you a cup of water to drink on this account, because you are Christ s, verily I say to you, he shall not lose his reward.
For whoever will give you a cup of water to drink on this account, because you are Christ s, verily I say to you, he shall not lose his reward.
If, then, God gave them the like gift that he gave to us who believed on the Lord Jesus Christ, what was I, that I could withstand God? And when they heard these things, they ceased to contend; and they glorified God, saying: Then, indeed, has God given to the Gentiles also repentance in order to life.
And certain men came down from Judea, and taught the brethren, saying: Unless you be circumcised, according to the custom of Moses, you can not be saved. Therefore, after Paul and Barnabas had no little dissension and disputation with them, they determined that Paul and Barnabas, and certain others from among them, should go up to Jerusalem, to the apostles and elders, about this question. Being, therefore, con ducted on their journey by the church, they passed through Phenicia and Samaria, making known the conversion of the Gentiles; and they gave great joy to all the brethren. read more.
When they arrived at Jerusalem, they were received by the church, and the apostles and elders, and they declared all that God had done with them. But some of the sect of the Pharisees, who believed, arose, saying, that it was necessary to circumcise them, and to command them to keep the law of Moses. And the apostles and elders came together to deliberate about this matter. And after there had been much disputing, Peter arose, and said to them: Brethren, you know that, at the beginning, God made choice among us, that, by my mouth, the Gentiles should hear the word of the Gospel, and believe. And God, who knows the heart, became a witness for them, by giving them the Holy Spirit, as he gave it also to us; and he made no distinction between us and them, purifying their hearts by faith. Now, therefore, why do you put God to the proof, by placing a yoke upon the neck of the disciples, which neither our fathers, nor we ourselves, were able to bear? But we believe that we shall be saved, even as they, through the grace of our Lord Jesus Christ. Then all the multitude kept silence, and listened to Barnabas and Paul, while they made known what signs and wonders God had done by them among the Gentiles. And after they were silent, James answered and said: Brethren, hear me; Simeon has declared how God, at the first, did visit the Gentiles, in order to take out from among them a people for his name. And with this agree the words of the prophets; as it is written, After this I will return, and build again the tabernacle of David which has fallen down; and I will build again its ruins, and I will set it up; that the rest of men may seek after the Lord, and all the Gentiles, upon whom my name has been called, says the Lord, who does all these things. Known to God from eternity are all bis works. For these reasons, my judgment is, that we give no trouble to those who, from among the Gentiles, have turned to God; but that we write to them to abstain from pollutions of idols, and from lewdness, and from what is strangled, and from blood. For, from ancient times, Moses has, in every city, those who preach him, being read in the synagogue every sabbath-day. Then it pleased the apostles and the elders, with the whole church, to send to Antioch, with Paul and Barnabas, chosen men from among themselves; Judas, who was surnamed Barsabas, and Silas, chief men among the brethren; and they wrote by their hands as follows: The apostles, and the elders, and the brethren, to the brethren of the Gentiles in Antioch and Syria and Cilicia, greeting: Inasmuch as we have heard that certain persons went out from us and troubled you with words, subverting your souls, saying, That you must be circumcised, and keep the law, to whom we gave no commandment, it has seemed good to us, having come together with one mind, to send chosen men to you, with our beloved Barnabas and Paul, men who have en dangered their lives for the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas, who will tell you the same things in word. For it has seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: That you abstain from things sacrificed to idols, and from blood, and from what is strangled, and from lewdness; from which if you keep yourselves carefully, you will do well. Farewell. So when these men were dismissed, they came to Antioch: and having assembled the multitude, they delivered this letter. When they had read it, they rejoiced for the consolation which it gave.
When they arrived at Jerusalem, they were received by the church, and the apostles and elders, and they declared all that God had done with them. But some of the sect of the Pharisees, who believed, arose, saying, that it was necessary to circumcise them, and to command them to keep the law of Moses. And the apostles and elders came together to deliberate about this matter. And after there had been much disputing, Peter arose, and said to them: Brethren, you know that, at the beginning, God made choice among us, that, by my mouth, the Gentiles should hear the word of the Gospel, and believe. And God, who knows the heart, became a witness for them, by giving them the Holy Spirit, as he gave it also to us; and he made no distinction between us and them, purifying their hearts by faith. Now, therefore, why do you put God to the proof, by placing a yoke upon the neck of the disciples, which neither our fathers, nor we ourselves, were able to bear? But we believe that we shall be saved, even as they, through the grace of our Lord Jesus Christ. Then all the multitude kept silence, and listened to Barnabas and Paul, while they made known what signs and wonders God had done by them among the Gentiles. And after they were silent, James answered and said: Brethren, hear me; Simeon has declared how God, at the first, did visit the Gentiles, in order to take out from among them a people for his name. And with this agree the words of the prophets; as it is written, After this I will return, and build again the tabernacle of David which has fallen down; and I will build again its ruins, and I will set it up; that the rest of men may seek after the Lord, and all the Gentiles, upon whom my name has been called, says the Lord, who does all these things. Known to God from eternity are all bis works. For these reasons, my judgment is, that we give no trouble to those who, from among the Gentiles, have turned to God; but that we write to them to abstain from pollutions of idols, and from lewdness, and from what is strangled, and from blood. For, from ancient times, Moses has, in every city, those who preach him, being read in the synagogue every sabbath-day. Then it pleased the apostles and the elders, with the whole church, to send to Antioch, with Paul and Barnabas, chosen men from among themselves; Judas, who was surnamed Barsabas, and Silas, chief men among the brethren; and they wrote by their hands as follows: The apostles, and the elders, and the brethren, to the brethren of the Gentiles in Antioch and Syria and Cilicia, greeting: Inasmuch as we have heard that certain persons went out from us and troubled you with words, subverting your souls, saying, That you must be circumcised, and keep the law, to whom we gave no commandment, it has seemed good to us, having come together with one mind, to send chosen men to you, with our beloved Barnabas and Paul, men who have en dangered their lives for the name of our Lord Jesus Christ. We have sent, therefore, Judas and Silas, who will tell you the same things in word. For it has seemed good to the Holy Spirit, and to us, to lay upon you no greater burden than these necessary things: That you abstain from things sacrificed to idols, and from blood, and from what is strangled, and from lewdness; from which if you keep yourselves carefully, you will do well. Farewell. So when these men were dismissed, they came to Antioch: and having assembled the multitude, they delivered this letter. When they had read it, they rejoiced for the consolation which it gave.
PAUL, a servant of Jesus Christ, a called apostle, set apart for the gospel of God, which he formerly promised through his prophets in the holy scriptures, concerning his Son Jesus Christ our Lord, who was born of the posterity of David according to the flesh, read more.
but declared to be the Son of God with power, according to his holy spiritual nature, by his resurrection from the dead, through whom we have received grace and apostleship, in order to the obedience of faith among all nations, for the honor of his name, among whom are you also the called of Jesus Christ, to all that are in Rome, be loved of God, called saints: Grace be to you, and peace from God our Father, and the Lord Jesus Christ.
but declared to be the Son of God with power, according to his holy spiritual nature, by his resurrection from the dead, through whom we have received grace and apostleship, in order to the obedience of faith among all nations, for the honor of his name, among whom are you also the called of Jesus Christ, to all that are in Rome, be loved of God, called saints: Grace be to you, and peace from God our Father, and the Lord Jesus Christ.
I am a debtor both to the Greeks and to the barbarians; both to the wise and to the unwise. So that, as far as I am able, I am ready to preach the gospel to you also, who are in Rome. For I am not ashamed of the Gospel: for it is the power of God in order to salvation, to every one that believes, to the Jew first, and also to the Greek.
Wherefore, by works of law, no flesh shall be justified in his sight; for by law is the knowledge of sin. But now, God's plan of justifying men without law is revealed, being attested by the law and the prophets; I repeat it, God's plan of justifying men through faith in Jesus Christ, which is for all, and on all that believe; for there is no difference; read more.
for all have sinned, and come short of the glory of God, yet may be justified freely by his grace, through the redemption that is in Christ Jesus; whom God has set forth as a propitiatory sacrifice, through faith in his blood, in order to manifest his righteousness, in passing by the sins that were formerly committed through the forbearance of God; in order to manifest his righteousness at the present time, that he might be just, while he justifies him who believes in Jesus. Where, then, is boasting? It is excluded. By what law? Of works? No; but by the law of faith. For we conclude that a man is justified by faith, without deeds of law. Is he the God of the Jews only? Is he not also the God of the Gen tiles? Yes, of the Gentiles also: since there is one God, who will justify the circumcision by faith, and the uncircumcision through the faith. Do we, then, make law void through the faith? It can not be. On the other hand, we establish law.
for all have sinned, and come short of the glory of God, yet may be justified freely by his grace, through the redemption that is in Christ Jesus; whom God has set forth as a propitiatory sacrifice, through faith in his blood, in order to manifest his righteousness, in passing by the sins that were formerly committed through the forbearance of God; in order to manifest his righteousness at the present time, that he might be just, while he justifies him who believes in Jesus. Where, then, is boasting? It is excluded. By what law? Of works? No; but by the law of faith. For we conclude that a man is justified by faith, without deeds of law. Is he the God of the Jews only? Is he not also the God of the Gen tiles? Yes, of the Gentiles also: since there is one God, who will justify the circumcision by faith, and the uncircumcision through the faith. Do we, then, make law void through the faith? It can not be. On the other hand, we establish law.
Therefore, being justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have had access, by faith, into this grace in which we stand; and we rejoice in hope of the glory of God.
For he is our peace, who has made both parties one, and broken down the partition wall that separated us, having abolished, in his flesh, the cause of enmity, the law of commandments in ordinances, that he might, by himself, form the two into one new man, thus making peace; and that he might reconcile both, in one body, to God, through the cross, having by it put to death the cause of enmity; read more.
and having come, he preached peace to you who were far off, and to those who were near:
and having come, he preached peace to you who were far off, and to those who were near:
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in which new creation there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all and in all. Put on, therefore, as the elect of God, holy and beloved, a merciful disposition, kindness, humbleness of mind, meekness, long-suffering: bearing with one another, and forgiving one another, if any one have a complaint against any; even as Christ forgave you, so also do you: read more.
and over all these put on love, which is the bond of perfectness. And let the peace of God, to which you are called in one body, rule in your hearts, and be thankful.
and over all these put on love, which is the bond of perfectness. And let the peace of God, to which you are called in one body, rule in your hearts, and be thankful.
Faith/faithfulness » What is achieved through and by faith
And while he was holding to Peter and John, all the people ran together to them in the porch called Solomon s, greatly astonished. But when Peter saw it, he answered the people: Men of Israel, why are you astonished at this? or, why do you look so earnestly on us, as if by our own power or godliness we had caused this man to walk? The God of Abra ham, and of Isaac, and of Jacob, the God of our fathers, has glorified his Son Jesus, whom you delivered up, and whom you rejected in the presence of Pilate, when he was determined to release him. read more.
But you rejected the Holy and Just One, and demanded that a murderer should be given to you; and you slew the Author of life, whom God has raised from the dead, of which we are witnesses. And his name, by faith in his name, has made this man strong whom you see and know; even the faith which is by him, has given him this entire soundness in the presence of you all.
But you rejected the Holy and Just One, and demanded that a murderer should be given to you; and you slew the Author of life, whom God has raised from the dead, of which we are witnesses. And his name, by faith in his name, has made this man strong whom you see and know; even the faith which is by him, has given him this entire soundness in the presence of you all.
For we conclude that a man is justified by faith, without deeds of law. Is he the God of the Jews only? Is he not also the God of the Gen tiles? Yes, of the Gentiles also: since there is one God, who will justify the circumcision by faith, and the uncircumcision through the faith. read more.
Do we, then, make law void through the faith? It can not be. On the other hand, we establish law.
Do we, then, make law void through the faith? It can not be. On the other hand, we establish law.
What, then, shall we say? That the Gentiles, who did not seek after justification, have obtained justification, even the justification which is by faith:
Verse Concepts
For the scripture, foreseeing that God would justify the Gentiles by faith, preached beforehand the gospel to Abraham, saying: In you shall all the nations be blessed. So, then, those who are of faith are blessed with faithful Abraham. For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that does not continue in all things written in the book of the law to do them. read more.
But that no one is justified by law in the sight of God, is evident: for the just by faith shall live. The law, indeed, is not of faith; but he that does these things shall live by them. Christ has bought us off from the curse of the law by becoming a curse for us: (for it is written, Cursed is every one that hangs on a tree:) in order that the blessing of Abraham may come upon the Gentiles in Christ Jesus, that we may receive the promise of the Spirit through the faith.
But that no one is justified by law in the sight of God, is evident: for the just by faith shall live. The law, indeed, is not of faith; but he that does these things shall live by them. Christ has bought us off from the curse of the law by becoming a curse for us: (for it is written, Cursed is every one that hangs on a tree:) in order that the blessing of Abraham may come upon the Gentiles in Christ Jesus, that we may receive the promise of the Spirit through the faith.
For by grace you have been saved through the faith; and this matter is not of yourselves; it is the gift of God: not by works, lest any one should boast. For we are his workman ship, created in Christ Jesus for good works, which God before prepared, that we should walk in them.
Now, faith is a sure confidence with respect to things hoped for, a firm persuasion with respect to things not seen: for by this the ancients obtained a good reputation. By faith we understand that the ages were set in order by the word of God, so that the things which are seen, have not come into being from things that appear. read more.
By faith Abel offered to God more sacrifice than Cain; on account of which he received testimony that he was righteous, God testifying of his gifts; and by it he, though dead, yet speaks. By faith Enoch was translated that he should not see death, and was not found, because God had translated him: for before his translation he had the testimony that he pleased God. But without faith it is impossible to please him; for he that comes to God must believe that he is, and that he is a rewarder of those who diligently seek him. By faith Noah, after being warned concerning things not yet seen, moved with fear, prepared an ark for the salvation of his house; by which faith he condemned the world, and became an heir of the righteousness which is by faith. By faith Abraham, when called to go out into a place that he should afterward receive for an inheritance, obeyed; and he went out, not knowing whither he went. By faith he sojourned in the land of promise, as in a strange land, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise: for he looked for a city that has foundations, whose architect and builder is God. By faith also Sarah herself received strength for the conception of seed, and brought forth a child when past the time of life, because she counted him faithful who had promised.
By faith Abel offered to God more sacrifice than Cain; on account of which he received testimony that he was righteous, God testifying of his gifts; and by it he, though dead, yet speaks. By faith Enoch was translated that he should not see death, and was not found, because God had translated him: for before his translation he had the testimony that he pleased God. But without faith it is impossible to please him; for he that comes to God must believe that he is, and that he is a rewarder of those who diligently seek him. By faith Noah, after being warned concerning things not yet seen, moved with fear, prepared an ark for the salvation of his house; by which faith he condemned the world, and became an heir of the righteousness which is by faith. By faith Abraham, when called to go out into a place that he should afterward receive for an inheritance, obeyed; and he went out, not knowing whither he went. By faith he sojourned in the land of promise, as in a strange land, dwelling in tents with Isaac and Jacob, the heirs with him of the same promise: for he looked for a city that has foundations, whose architect and builder is God. By faith also Sarah herself received strength for the conception of seed, and brought forth a child when past the time of life, because she counted him faithful who had promised.
Father » Universal
So, then, we have had fathers of our flesh who corrected us, and we reverenced them; shall we not much rather be in subjection to the Father of our spirits, and live?
Verse Concepts
yet to us there is one God, the Father, from whom are all things, and we for him; and one Lord, Jesus Christ, by whom are all things, and we by him.
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For there are three that testify, the Spirit, and the water, and the blood;
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And call no man on earth your father; for one is your Father, who is in heaven.
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Is he the God of the Jews only? Is he not also the God of the Gen tiles? Yes, of the Gentiles also:
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one God and Father of all, who is over all, and through all, and in you all.
Verse Concepts
Gentiles/heathen » The lord being the God of the gentiles/heathen
For there is no difference between the Jew and the Greek; for the same Lord of all is rich to all that call on him: For every one that calls on the name of the Lord shall be saved.
Is he the God of the Jews only? Is he not also the God of the Gen tiles? Yes, of the Gentiles also: since there is one God, who will justify the circumcision by faith, and the uncircumcision through the faith.
God » Fatherhood of » God spoken of as the father of all men
So, then, we have had fathers of our flesh who corrected us, and we reverenced them; shall we not much rather be in subjection to the Father of our spirits, and live?
Verse Concepts
yet to us there is one God, the Father, from whom are all things, and we for him; and one Lord, Jesus Christ, by whom are all things, and we by him.
Verse Concepts
For there are three that testify, the Spirit, and the water, and the blood;
Verse Concepts
And call no man on earth your father; for one is your Father, who is in heaven.
Verse Concepts
Is he the God of the Jews only? Is he not also the God of the Gen tiles? Yes, of the Gentiles also:
Verse Concepts
one God and Father of all, who is over all, and through all, and in you all.
Verse Concepts
Heavenly » Father » God spoken of as the father of all men
So, then, we have had fathers of our flesh who corrected us, and we reverenced them; shall we not much rather be in subjection to the Father of our spirits, and live?
Verse Concepts
yet to us there is one God, the Father, from whom are all things, and we for him; and one Lord, Jesus Christ, by whom are all things, and we by him.
Verse Concepts
For there are three that testify, the Spirit, and the water, and the blood;
Verse Concepts
And call no man on earth your father; for one is your Father, who is in heaven.
Verse Concepts
Is he the God of the Jews only? Is he not also the God of the Gen tiles? Yes, of the Gentiles also:
Verse Concepts
one God and Father of all, who is over all, and through all, and in you all.
Verse Concepts
Justification » What you are justified by
But I say to you, That for every idle word which men speak, they shall give account in the day of judgment. For by your words you shall be justified, and by your words you shall be condemned.
even as Abraham believed God, and it was counted to him for righteousness. Know, therefore, that those who are of faith are the sons of Abraham. For the scripture, foreseeing that God would justify the Gentiles by faith, preached beforehand the gospel to Abraham, saying: In you shall all the nations be blessed. read more.
So, then, those who are of faith are blessed with faithful Abraham. For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that does not continue in all things written in the book of the law to do them. But that no one is justified by law in the sight of God, is evident: for the just by faith shall live. The law, indeed, is not of faith; but he that does these things shall live by them. Christ has bought us off from the curse of the law by becoming a curse for us: (for it is written, Cursed is every one that hangs on a tree:) in order that the blessing of Abraham may come upon the Gentiles in Christ Jesus, that we may receive the promise of the Spirit through the faith.
So, then, those who are of faith are blessed with faithful Abraham. For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that does not continue in all things written in the book of the law to do them. But that no one is justified by law in the sight of God, is evident: for the just by faith shall live. The law, indeed, is not of faith; but he that does these things shall live by them. Christ has bought us off from the curse of the law by becoming a curse for us: (for it is written, Cursed is every one that hangs on a tree:) in order that the blessing of Abraham may come upon the Gentiles in Christ Jesus, that we may receive the promise of the Spirit through the faith.
For we conclude that a man is justified by faith, without deeds of law. Is he the God of the Jews only? Is he not also the God of the Gen tiles? Yes, of the Gentiles also: since there is one God, who will justify the circumcision by faith, and the uncircumcision through the faith.
But will you know, vain man, that faith without works is dead? Was not Abraham our father justified by works, when he offered his son Isaac on the altar? Do you see that faith was the moving principle in his works, and by works his faith was made perfect? read more.
And the scripture was fulfilled, which says, Abraham believed God, and it was counted to him for righteousness: and he was called the friend of God. Do you see that a man is justified by works, and not by faith only? Likewise, was not Rahab the harlot justified by works, when she had received the messengers, and sent them out another way?
And the scripture was fulfilled, which says, Abraham believed God, and it was counted to him for righteousness: and he was called the friend of God. Do you see that a man is justified by works, and not by faith only? Likewise, was not Rahab the harlot justified by works, when she had received the messengers, and sent them out another way?
Law » Who establishes the law
For we conclude that a man is justified by faith, without deeds of law. Is he the God of the Jews only? Is he not also the God of the Gen tiles? Yes, of the Gentiles also: since there is one God, who will justify the circumcision by faith, and the uncircumcision through the faith. read more.
Do we, then, make law void through the faith? It can not be. On the other hand, we establish law.
Do we, then, make law void through the faith? It can not be. On the other hand, we establish law.
Universal » Blessing, possible » God spoken of as the father of all men
So, then, we have had fathers of our flesh who corrected us, and we reverenced them; shall we not much rather be in subjection to the Father of our spirits, and live?
Verse Concepts
yet to us there is one God, the Father, from whom are all things, and we for him; and one Lord, Jesus Christ, by whom are all things, and we by him.
Verse Concepts
For there are three that testify, the Spirit, and the water, and the blood;
Verse Concepts
And call no man on earth your father; for one is your Father, who is in heaven.
Verse Concepts
Is he the God of the Jews only? Is he not also the God of the Gen tiles? Yes, of the Gentiles also:
Verse Concepts
one God and Father of all, who is over all, and through all, and in you all.
Verse Concepts