Thematic Bible
Thematic Bible
Adoption » Saints become brethren of Christ by
Jesus said to her, "Do not hold me, for I have not yet ascended to the Father; but go to my brethren and say to them, "I am ascending to my Father and your Father, to my God and your God.'"
Verse Concepts
For both he who sanctifies and those who are being sanctified are all of one. That is why he is not ashamed to call them brethren, saying, "I will declare your name to my brethren, in the midst of the congregation I will sing your praise."
death » The lord destroying death
For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. "For God has put all things in subjection under his feet." But when it says, "All things are put in subjection under him," it is plain that he is excepted who put all things under him. read more.
When all things are subjected to him, then the Son himself will also be subjected to the one who put all things under him, that God may be all in all.
When all things are subjected to him, then the Son himself will also be subjected to the one who put all things under him, that God may be all in all.
But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone. For it was fitting that he, for whom and through whom all things exist, in bringing many sons to glory, should make the author of their salvation perfect through suffering. For both he who sanctifies and those who are being sanctified are all of one. That is why he is not ashamed to call them brethren, read more.
saying, "I will declare your name to my brethren, in the midst of the congregation I will sing your praise." And again, "I will put my trust in him." And again, "Here am I, and the children God has given me." Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil,
saying, "I will declare your name to my brethren, in the midst of the congregation I will sing your praise." And again, "I will put my trust in him." And again, "Here am I, and the children God has given me." Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil,
Declaration » Declaring the lord and his works
But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone. For it was fitting that he, for whom and through whom all things exist, in bringing many sons to glory, should make the author of their salvation perfect through suffering. For both he who sanctifies and those who are being sanctified are all of one. That is why he is not ashamed to call them brethren, read more.
saying, "I will declare your name to my brethren, in the midst of the congregation I will sing your praise."
saying, "I will declare your name to my brethren, in the midst of the congregation I will sing your praise."
Declaration » Jesus Christ declaring God the father
No one has ever seen God; God the only Son, who is in the bosom of the Father, he has made him known.
Verse Concepts
But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone. For it was fitting that he, for whom and through whom all things exist, in bringing many sons to glory, should make the author of their salvation perfect through suffering. For both he who sanctifies and those who are being sanctified are all of one. That is why he is not ashamed to call them brethren, read more.
saying, "I will declare your name to my brethren, in the midst of the congregation I will sing your praise."
saying, "I will declare your name to my brethren, in the midst of the congregation I will sing your praise."
When Jesus had spoken these words, he lifted up his eyes to heaven, and said: "Father, the hour has come. Glorify your Son, that your Son also may glorify you, as you have given him authority over all flesh, that he should give eternal life to all those you have given him. And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent. read more.
I have glorified you on the earth, having finished the work which you have given me to do. And now, Father, glorify me in your own presence with the glory which I had with you before the world was made. "I have manifested your name to the men whom you have given me out of the world. They were yours; you gave them to me, and they have kept your word. Now they know that everything you have given me comes from you. For I have given them the words which you have given me, and they have received them and know in truth that I came from you; and they have believed that you sent me. I pray for them. I am not praying for the world, but for those whom you have given me, for they are yours. And all mine are yours, and yours are mine, and I am glorified in them. And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name the name you gave me that they may be one, even as we are one. While I was with them, I kept them in your name the name you gave me. I have guarded them, and none of them is lost except the son of perdition, that the Scripture might be fulfilled. But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. I have given them your word; and the world has hated them because they are not of the world, even as I am not of the world. I do not pray that you should take them out of the world, but that you should keep them from the evil one. They are not of the world, even as I am not of the world. Sanctify them by the truth; your word is truth. As you sent me into the world, I also have sent them into the world. And for their sakes I sanctify myself, that they also may be sanctified in truth. "I do not pray for these alone, but also for those who will believe in me through their word; that they all may be one, as you, Father, are in me, and I in you; that they also may be in us, that the world may believe that you sent me. And the glory which you gave me I have given them, that they may be one just as we are one: I in them, and you in me; that they may become perfectly one, and that the world may know that you have sent me, and have loved them even as you have loved me. Father, I desire that they also whom you have given me may be with me where I am, that they may behold my glory which you have given me, for you loved me before the foundation of the world. O righteous Father, the world has not known you, but I have known you; and these know that you sent me. I have made known to them your name, and will make it known, that the love with which you loved me may be in them, and I in them."
I have glorified you on the earth, having finished the work which you have given me to do. And now, Father, glorify me in your own presence with the glory which I had with you before the world was made. "I have manifested your name to the men whom you have given me out of the world. They were yours; you gave them to me, and they have kept your word. Now they know that everything you have given me comes from you. For I have given them the words which you have given me, and they have received them and know in truth that I came from you; and they have believed that you sent me. I pray for them. I am not praying for the world, but for those whom you have given me, for they are yours. And all mine are yours, and yours are mine, and I am glorified in them. And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name the name you gave me that they may be one, even as we are one. While I was with them, I kept them in your name the name you gave me. I have guarded them, and none of them is lost except the son of perdition, that the Scripture might be fulfilled. But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. I have given them your word; and the world has hated them because they are not of the world, even as I am not of the world. I do not pray that you should take them out of the world, but that you should keep them from the evil one. They are not of the world, even as I am not of the world. Sanctify them by the truth; your word is truth. As you sent me into the world, I also have sent them into the world. And for their sakes I sanctify myself, that they also may be sanctified in truth. "I do not pray for these alone, but also for those who will believe in me through their word; that they all may be one, as you, Father, are in me, and I in you; that they also may be in us, that the world may believe that you sent me. And the glory which you gave me I have given them, that they may be one just as we are one: I in them, and you in me; that they may become perfectly one, and that the world may know that you have sent me, and have loved them even as you have loved me. Father, I desire that they also whom you have given me may be with me where I am, that they may behold my glory which you have given me, for you loved me before the foundation of the world. O righteous Father, the world has not known you, but I have known you; and these know that you sent me. I have made known to them your name, and will make it known, that the love with which you loved me may be in them, and I in them."
Devil/devils » The lord destroying the devil
He who commits sin is of the devil, for the devil has sinned from the beginning. The reason the Son of God appeared was to destroy the works of the devil.
Verse Concepts
But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone. For it was fitting that he, for whom and through whom all things exist, in bringing many sons to glory, should make the author of their salvation perfect through suffering. For both he who sanctifies and those who are being sanctified are all of one. That is why he is not ashamed to call them brethren, read more.
saying, "I will declare your name to my brethren, in the midst of the congregation I will sing your praise." And again, "I will put my trust in him." And again, "Here am I, and the children God has given me." Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil, and might free those who through fear of death were subject to slavery all their lives.
saying, "I will declare your name to my brethren, in the midst of the congregation I will sing your praise." And again, "I will put my trust in him." And again, "Here am I, and the children God has given me." Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil, and might free those who through fear of death were subject to slavery all their lives.
Flesh » The son of God (jesus Christ) becoming flesh
By common confession, great is the mystery of godliness: he was revealed in the flesh, was vindicated in the Spirit, seen by angels, preached among the nations, believed on in the world, taken up in glory.
Verse Concepts
And the Word became flesh and dwelt among us, and we have seen his glory, the glory as of the only begotten from the Father, full of grace and truth.
Verse Concepts
But when the time had fully come, God sent forth his Son, born of a woman, born under the law,
Verse Concepts
But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone. For it was fitting that he, for whom and through whom all things exist, in bringing many sons to glory, should make the author of their salvation perfect through suffering. For both he who sanctifies and those who are being sanctified are all of one. That is why he is not ashamed to call them brethren, read more.
saying, "I will declare your name to my brethren, in the midst of the congregation I will sing your praise." And again, "I will put my trust in him." And again, "Here am I, and the children God has given me." Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil,
saying, "I will declare your name to my brethren, in the midst of the congregation I will sing your praise." And again, "I will put my trust in him." And again, "Here am I, and the children God has given me." Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil,
Reconciliation » Jesus Christ reconciling man to God
For Christ also died for sins once for all, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit;
Verse Concepts
But now in Christ Jesus you who once were far off have been brought near in the blood of Christ. For he himself is our peace, who has made us both one and has broken down the barrier, the dividing wall of hostility, by abolishing in his flesh the hostility, which is the Law of commandments and ordinances, so that he might create in himself one new man out of the two, thus making peace, read more.
and might reconcile them both to God in one body through the cross, by which he put to death the hostility.
and might reconcile them both to God in one body through the cross, by which he put to death the hostility.
All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, God was in Christ reconciling the world to himself, not counting their trespasses against them, and he has committed to us the message of reconciliation. We are therefore ambassadors for Christ, as though God were making his appeal through us. We beg you on behalf of Christ, be reconciled to God. read more.
For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
When we were still weak, at the right time Christ died for the ungodly. Why, one will hardly die for a righteous manthough perhaps for a good man one will dare even to die. But God demonstrates his own love for us, in that while we were still sinners Christ died for us. read more.
Since, therefore, we have now been justified by his blood, much more shall we be saved through him from the wrath of God. For if, when we were enemies, we were reconciled to God through the death of his Son, much more, having been reconciled, shall we be saved by his life. Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation.
Since, therefore, we have now been justified by his blood, much more shall we be saved through him from the wrath of God. For if, when we were enemies, we were reconciled to God through the death of his Son, much more, having been reconciled, shall we be saved by his life. Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation.
For since the law has only a shadow of the good things to come and not the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near. Otherwise, would they not have ceased to be offered? If the worshipers had once been cleansed, they would no longer have any consciousness of sins. But in these sacrifices there is a reminder of sins year after year. read more.
For it is impossible for the blood of bulls and goats to take away sins. Therefore, when Christ came into the world, he said: "Sacrifice and offering you did not desire, but a body you prepared for me; in burnt offerings and sin offerings you have taken no pleasure. Then I said, 'Behold, I have come to do your will, O God,' as it is written of me in the roll of the book." When he said above, "You did not desire, nor did you take pleasure in sacrifices and offerings and burnt offerings and sin offerings" (these are offered according to the law), then he said, "Behold, I have come to do your will." He takes away the first in order to establish the second. And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily at his service, offering time after time the same sacrifices, which can never take away sins. But when he had offered for all time one sacrifice for sins, he sat down at the right hand of God, waiting from that time until his enemies be made a stool for his feet. For by one offering he has perfected for all time those who are sanctified.
For it is impossible for the blood of bulls and goats to take away sins. Therefore, when Christ came into the world, he said: "Sacrifice and offering you did not desire, but a body you prepared for me; in burnt offerings and sin offerings you have taken no pleasure. Then I said, 'Behold, I have come to do your will, O God,' as it is written of me in the roll of the book." When he said above, "You did not desire, nor did you take pleasure in sacrifices and offerings and burnt offerings and sin offerings" (these are offered according to the law), then he said, "Behold, I have come to do your will." He takes away the first in order to establish the second. And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily at his service, offering time after time the same sacrifices, which can never take away sins. But when he had offered for all time one sacrifice for sins, he sat down at the right hand of God, waiting from that time until his enemies be made a stool for his feet. For by one offering he has perfected for all time those who are sanctified.
giving thanks to the Father, who has qualified us to share in the inheritance of the saints in light. For he has rescued us from the dominion of darkness and transferred us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins. read more.
He is the image of the invisible God, the firstborn over all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authoritiesall things were created through him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might have the first place in everything. For all the fullness of God was pleased to dwell in him and through him, to reconcile to himself all things, whether things on earth or things in heaven, by making peace through the blood of his cross. And although you were once alienated and hostile in mind, doing evil deeds, yet he has now reconciled you in his fleshly body through death, in order to present you before him holy and blameless and beyond reproach
He is the image of the invisible God, the firstborn over all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authoritiesall things were created through him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might have the first place in everything. For all the fullness of God was pleased to dwell in him and through him, to reconcile to himself all things, whether things on earth or things in heaven, by making peace through the blood of his cross. And although you were once alienated and hostile in mind, doing evil deeds, yet he has now reconciled you in his fleshly body through death, in order to present you before him holy and blameless and beyond reproach
But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone. For it was fitting that he, for whom and through whom all things exist, in bringing many sons to glory, should make the author of their salvation perfect through suffering. For both he who sanctifies and those who are being sanctified are all of one. That is why he is not ashamed to call them brethren, read more.
saying, "I will declare your name to my brethren, in the midst of the congregation I will sing your praise." And again, "I will put my trust in him." And again, "Here am I, and the children God has given me." Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil, and might free those who through fear of death were subject to slavery all their lives. For surely it is not with angels that he is concerned, but with the descendants of Abraham. Therefore he had to be made like his brethren in every respect, so that he might become a merciful and faithful high priest in the service of God, to make atonement for the sins of the people.
saying, "I will declare your name to my brethren, in the midst of the congregation I will sing your praise." And again, "I will put my trust in him." And again, "Here am I, and the children God has given me." Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil, and might free those who through fear of death were subject to slavery all their lives. For surely it is not with angels that he is concerned, but with the descendants of Abraham. Therefore he had to be made like his brethren in every respect, so that he might become a merciful and faithful high priest in the service of God, to make atonement for the sins of the people.
Temptation » Jesus Christ being tempted
Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.
Verse Concepts
Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.
For the Son of Man goes as it has been determined, but woe to that man by whom he is betrayed!" Then they began to question among themselves, which of them it was who would do this. A dispute also arose among them, which of them was to be considered the greatest. read more.
And he said to them, "The kings of the Gentiles exercise lordship over them; and those who exercise authority over them are called benefactors. But not so among you; on the contrary, he who is greatest among you, let him be as the youngest, and he who leads as one who serves. For who is greater, one who sits at the table, or one who serves? Is it not the one who sits at the table? But I am among you as One who serves. You are those who have continued with me in my trials.
And he said to them, "The kings of the Gentiles exercise lordship over them; and those who exercise authority over them are called benefactors. But not so among you; on the contrary, he who is greatest among you, let him be as the youngest, and he who leads as one who serves. For who is greater, one who sits at the table, or one who serves? Is it not the one who sits at the table? But I am among you as One who serves. You are those who have continued with me in my trials.
But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone. For it was fitting that he, for whom and through whom all things exist, in bringing many sons to glory, should make the author of their salvation perfect through suffering. For both he who sanctifies and those who are being sanctified are all of one. That is why he is not ashamed to call them brethren, read more.
saying, "I will declare your name to my brethren, in the midst of the congregation I will sing your praise." And again, "I will put my trust in him." And again, "Here am I, and the children God has given me." Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil, and might free those who through fear of death were subject to slavery all their lives. For surely it is not with angels that he is concerned, but with the descendants of Abraham. Therefore he had to be made like his brethren in every respect, so that he might become a merciful and faithful high priest in the service of God, to make atonement for the sins of the people. For because he himself has suffered, being tempted, he is able to help those who are tempted.
saying, "I will declare your name to my brethren, in the midst of the congregation I will sing your praise." And again, "I will put my trust in him." And again, "Here am I, and the children God has given me." Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil, and might free those who through fear of death were subject to slavery all their lives. For surely it is not with angels that he is concerned, but with the descendants of Abraham. Therefore he had to be made like his brethren in every respect, so that he might become a merciful and faithful high priest in the service of God, to make atonement for the sins of the people. For because he himself has suffered, being tempted, he is able to help those who are tempted.