Thematic Bible
Thematic Bible
The atonement » Exhibits the » Grace and mercy of God
He who did not spare his own Son, but gave him up for us all, how will he not also give us all things with him?
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But God, who is rich in mercy, because of his great love with which he loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved),
so that in the coming ages he might show the surpassing riches of his grace in kindness toward us in Christ Jesus.
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who desires all men to be saved and to come to the knowledge of the truth.
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But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.
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Christ » Star » Substitution of, for sinners
For Christ also died for sins once for all, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit;
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Christ redeemed us from the curse of the Law, having become a curse for usfor it is written, "Cursed is everyone who hangs on a tree"
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But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.
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For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
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so Christ, having been offered once to bear the sins of many, will appear a second time, not to bear sin but to bring salvation to those who are eagerly waiting for him.
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He himself bore our sins in his body on the tree, so that we might die to sin and live for righteousness; by his wounds you have been healed.
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death » The lord destroying death
For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death. "For God has put all things in subjection under his feet." But when it says, "All things are put in subjection under him," it is plain that he is excepted who put all things under him. read more.
When all things are subjected to him, then the Son himself will also be subjected to the one who put all things under him, that God may be all in all.
When all things are subjected to him, then the Son himself will also be subjected to the one who put all things under him, that God may be all in all.
But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone. For it was fitting that he, for whom and through whom all things exist, in bringing many sons to glory, should make the author of their salvation perfect through suffering. For both he who sanctifies and those who are being sanctified are all of one. That is why he is not ashamed to call them brethren, read more.
saying, "I will declare your name to my brethren, in the midst of the congregation I will sing your praise." And again, "I will put my trust in him." And again, "Here am I, and the children God has given me." Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil,
saying, "I will declare your name to my brethren, in the midst of the congregation I will sing your praise." And again, "I will put my trust in him." And again, "Here am I, and the children God has given me." Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil,
Declaration » Declaring the lord and his works
But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone. For it was fitting that he, for whom and through whom all things exist, in bringing many sons to glory, should make the author of their salvation perfect through suffering. For both he who sanctifies and those who are being sanctified are all of one. That is why he is not ashamed to call them brethren, read more.
saying, "I will declare your name to my brethren, in the midst of the congregation I will sing your praise."
saying, "I will declare your name to my brethren, in the midst of the congregation I will sing your praise."
Declaration » Jesus Christ declaring God the father
No one has ever seen God; God the only Son, who is in the bosom of the Father, he has made him known.
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But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone. For it was fitting that he, for whom and through whom all things exist, in bringing many sons to glory, should make the author of their salvation perfect through suffering. For both he who sanctifies and those who are being sanctified are all of one. That is why he is not ashamed to call them brethren, read more.
saying, "I will declare your name to my brethren, in the midst of the congregation I will sing your praise."
saying, "I will declare your name to my brethren, in the midst of the congregation I will sing your praise."
When Jesus had spoken these words, he lifted up his eyes to heaven, and said: "Father, the hour has come. Glorify your Son, that your Son also may glorify you, as you have given him authority over all flesh, that he should give eternal life to all those you have given him. And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent. read more.
I have glorified you on the earth, having finished the work which you have given me to do. And now, Father, glorify me in your own presence with the glory which I had with you before the world was made. "I have manifested your name to the men whom you have given me out of the world. They were yours; you gave them to me, and they have kept your word. Now they know that everything you have given me comes from you. For I have given them the words which you have given me, and they have received them and know in truth that I came from you; and they have believed that you sent me. I pray for them. I am not praying for the world, but for those whom you have given me, for they are yours. And all mine are yours, and yours are mine, and I am glorified in them. And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name the name you gave me that they may be one, even as we are one. While I was with them, I kept them in your name the name you gave me. I have guarded them, and none of them is lost except the son of perdition, that the Scripture might be fulfilled. But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. I have given them your word; and the world has hated them because they are not of the world, even as I am not of the world. I do not pray that you should take them out of the world, but that you should keep them from the evil one. They are not of the world, even as I am not of the world. Sanctify them by the truth; your word is truth. As you sent me into the world, I also have sent them into the world. And for their sakes I sanctify myself, that they also may be sanctified in truth. "I do not pray for these alone, but also for those who will believe in me through their word; that they all may be one, as you, Father, are in me, and I in you; that they also may be in us, that the world may believe that you sent me. And the glory which you gave me I have given them, that they may be one just as we are one: I in them, and you in me; that they may become perfectly one, and that the world may know that you have sent me, and have loved them even as you have loved me. Father, I desire that they also whom you have given me may be with me where I am, that they may behold my glory which you have given me, for you loved me before the foundation of the world. O righteous Father, the world has not known you, but I have known you; and these know that you sent me. I have made known to them your name, and will make it known, that the love with which you loved me may be in them, and I in them."
I have glorified you on the earth, having finished the work which you have given me to do. And now, Father, glorify me in your own presence with the glory which I had with you before the world was made. "I have manifested your name to the men whom you have given me out of the world. They were yours; you gave them to me, and they have kept your word. Now they know that everything you have given me comes from you. For I have given them the words which you have given me, and they have received them and know in truth that I came from you; and they have believed that you sent me. I pray for them. I am not praying for the world, but for those whom you have given me, for they are yours. And all mine are yours, and yours are mine, and I am glorified in them. And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name the name you gave me that they may be one, even as we are one. While I was with them, I kept them in your name the name you gave me. I have guarded them, and none of them is lost except the son of perdition, that the Scripture might be fulfilled. But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. I have given them your word; and the world has hated them because they are not of the world, even as I am not of the world. I do not pray that you should take them out of the world, but that you should keep them from the evil one. They are not of the world, even as I am not of the world. Sanctify them by the truth; your word is truth. As you sent me into the world, I also have sent them into the world. And for their sakes I sanctify myself, that they also may be sanctified in truth. "I do not pray for these alone, but also for those who will believe in me through their word; that they all may be one, as you, Father, are in me, and I in you; that they also may be in us, that the world may believe that you sent me. And the glory which you gave me I have given them, that they may be one just as we are one: I in them, and you in me; that they may become perfectly one, and that the world may know that you have sent me, and have loved them even as you have loved me. Father, I desire that they also whom you have given me may be with me where I am, that they may behold my glory which you have given me, for you loved me before the foundation of the world. O righteous Father, the world has not known you, but I have known you; and these know that you sent me. I have made known to them your name, and will make it known, that the love with which you loved me may be in them, and I in them."
Devil/devils » The lord destroying the devil
He who commits sin is of the devil, for the devil has sinned from the beginning. The reason the Son of God appeared was to destroy the works of the devil.
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But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone. For it was fitting that he, for whom and through whom all things exist, in bringing many sons to glory, should make the author of their salvation perfect through suffering. For both he who sanctifies and those who are being sanctified are all of one. That is why he is not ashamed to call them brethren, read more.
saying, "I will declare your name to my brethren, in the midst of the congregation I will sing your praise." And again, "I will put my trust in him." And again, "Here am I, and the children God has given me." Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil, and might free those who through fear of death were subject to slavery all their lives.
saying, "I will declare your name to my brethren, in the midst of the congregation I will sing your praise." And again, "I will put my trust in him." And again, "Here am I, and the children God has given me." Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil, and might free those who through fear of death were subject to slavery all their lives.
Family » Who are members of the lord’s family
For all who are led by the Spirit of God are sons of God. For you did not receive the spirit of bondage again to fear, but you received the Spirit of sonship by whom we cry out, "Abba, Father." The Spirit himself bears witness with our spirit that we are children of God, read more.
and if children, then heirsheirs of God and fellow heirs with Christ, if indeed we suffer with him, in order that we may also be glorified with him.
and if children, then heirsheirs of God and fellow heirs with Christ, if indeed we suffer with him, in order that we may also be glorified with him.
Do not be yoked together with unbelievers. For what partnership have righteousness and lawlessness? Or what fellowship has light with darkness? What harmony has Christ with Belial? Or what has a believer in common with an unbeliever? What agreement has the temple of God with idols? For we are the temple of the living God; as God said, "I will live in them and walk among them, and I will be their God, and they shall be my people. read more.
Therefore come out from them and be separate, says the Lord. Touch no unclean thing, and I will receive you. And I will be a father to you, and you shall be my sons and daughters, says the Lord Almighty."
Therefore come out from them and be separate, says the Lord. Touch no unclean thing, and I will receive you. And I will be a father to you, and you shall be my sons and daughters, says the Lord Almighty."
While he was still talking to the people, behold, his mother and brothers stood outside, seeking to speak to him. Someone told him, "Your mother and brothers are standing outside, wanting to speak to you." But he replied to the man who told him, "Who is my mother, and who are my brothers?" read more.
And stretching out his hand toward his disciples, he said, "Here are my mother and my brothers! For whoever does the will of my Father in heaven is my brother and sister and mother."
And stretching out his hand toward his disciples, he said, "Here are my mother and my brothers! For whoever does the will of my Father in heaven is my brother and sister and mother."
Then his brothers and his mother came. And standing outside they sent to him, and called him. And a crowd was sitting around him; and they said to him, "Your mother and your brothers are outside, asking for you." And he replied, "Who are my mother and my brothers?" read more.
And he looked at those who sat in a circle around him, and said, "Here are my mother and my brothers! Whoever does the will of God is my brother, and sister, and mother."
And he looked at those who sat in a circle around him, and said, "Here are my mother and my brothers! Whoever does the will of God is my brother, and sister, and mother."
Then his mother and his brothers came to him, but they could not reach him because of the crowd. And it was told him, "Your mother and your brothers are standing outside, desiring to see you." But he said to them, "My mother and my brothers are those who hear the word of God and do it."
But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone. For it was fitting that he, for whom and through whom all things exist, in bringing many sons to glory, should make the author of their salvation perfect through suffering. For both he who sanctifies and those who are being sanctified are all of one. That is why he is not ashamed to call them brethren,
Flesh » The son of God (jesus Christ) becoming flesh
By common confession, great is the mystery of godliness: he was revealed in the flesh, was vindicated in the Spirit, seen by angels, preached among the nations, believed on in the world, taken up in glory.
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And the Word became flesh and dwelt among us, and we have seen his glory, the glory as of the only begotten from the Father, full of grace and truth.
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But when the time had fully come, God sent forth his Son, born of a woman, born under the law,
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But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone. For it was fitting that he, for whom and through whom all things exist, in bringing many sons to glory, should make the author of their salvation perfect through suffering. For both he who sanctifies and those who are being sanctified are all of one. That is why he is not ashamed to call them brethren, read more.
saying, "I will declare your name to my brethren, in the midst of the congregation I will sing your praise." And again, "I will put my trust in him." And again, "Here am I, and the children God has given me." Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil,
saying, "I will declare your name to my brethren, in the midst of the congregation I will sing your praise." And again, "I will put my trust in him." And again, "Here am I, and the children God has given me." Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil,
Glory » God the father giving jesus Christ glory
But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.
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For we did not follow cleverly devised tales when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. For he received honor and glory from God the Father when the voice came to him by the Majestic Glory, saying, "This is my beloved Son, with whom I am well pleased." We ourselves heard this voice coming from heaven when we were with him on the holy mountain.
When he had gone out, Jesus said, "Now is the Son of Man glorified, and in him God is glorified. If God is glorified in him, God will also glorify him in himself, and glorify him at once.
When Jesus had spoken these words, he lifted up his eyes to heaven, and said: "Father, the hour has come. Glorify your Son, that your Son also may glorify you, as you have given him authority over all flesh, that he should give eternal life to all those you have given him. And this is eternal life, that they may know you, the only true God, and Jesus Christ whom you have sent. read more.
I have glorified you on the earth, having finished the work which you have given me to do. And now, Father, glorify me in your own presence with the glory which I had with you before the world was made. "I have manifested your name to the men whom you have given me out of the world. They were yours; you gave them to me, and they have kept your word. Now they know that everything you have given me comes from you. For I have given them the words which you have given me, and they have received them and know in truth that I came from you; and they have believed that you sent me. I pray for them. I am not praying for the world, but for those whom you have given me, for they are yours. And all mine are yours, and yours are mine, and I am glorified in them. And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name the name you gave me that they may be one, even as we are one. While I was with them, I kept them in your name the name you gave me. I have guarded them, and none of them is lost except the son of perdition, that the Scripture might be fulfilled. But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. I have given them your word; and the world has hated them because they are not of the world, even as I am not of the world. I do not pray that you should take them out of the world, but that you should keep them from the evil one. They are not of the world, even as I am not of the world. Sanctify them by the truth; your word is truth. As you sent me into the world, I also have sent them into the world. And for their sakes I sanctify myself, that they also may be sanctified in truth. "I do not pray for these alone, but also for those who will believe in me through their word; that they all may be one, as you, Father, are in me, and I in you; that they also may be in us, that the world may believe that you sent me. And the glory which you gave me I have given them, that they may be one just as we are one: I in them, and you in me; that they may become perfectly one, and that the world may know that you have sent me, and have loved them even as you have loved me. Father, I desire that they also whom you have given me may be with me where I am, that they may behold my glory which you have given me, for you loved me before the foundation of the world.
I have glorified you on the earth, having finished the work which you have given me to do. And now, Father, glorify me in your own presence with the glory which I had with you before the world was made. "I have manifested your name to the men whom you have given me out of the world. They were yours; you gave them to me, and they have kept your word. Now they know that everything you have given me comes from you. For I have given them the words which you have given me, and they have received them and know in truth that I came from you; and they have believed that you sent me. I pray for them. I am not praying for the world, but for those whom you have given me, for they are yours. And all mine are yours, and yours are mine, and I am glorified in them. And now I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name the name you gave me that they may be one, even as we are one. While I was with them, I kept them in your name the name you gave me. I have guarded them, and none of them is lost except the son of perdition, that the Scripture might be fulfilled. But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. I have given them your word; and the world has hated them because they are not of the world, even as I am not of the world. I do not pray that you should take them out of the world, but that you should keep them from the evil one. They are not of the world, even as I am not of the world. Sanctify them by the truth; your word is truth. As you sent me into the world, I also have sent them into the world. And for their sakes I sanctify myself, that they also may be sanctified in truth. "I do not pray for these alone, but also for those who will believe in me through their word; that they all may be one, as you, Father, are in me, and I in you; that they also may be in us, that the world may believe that you sent me. And the glory which you gave me I have given them, that they may be one just as we are one: I in them, and you in me; that they may become perfectly one, and that the world may know that you have sent me, and have loved them even as you have loved me. Father, I desire that they also whom you have given me may be with me where I am, that they may behold my glory which you have given me, for you loved me before the foundation of the world.
The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified his servant Jesus, the one whom you delivered and disowned in the presence of Pilate, when he had decided to release him.
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You know that you were redeemed from the futile way of life inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot. He was destined before the foundation of the world, but was revealed in these last times for your sake. read more.
Through him you have confidence in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.
Through him you have confidence in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.
God » Grace of » May be rendered ineffectual
But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.
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Working together with him, then, we urge you not to receive the grace of God in vain.
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Of this gospel I was made a minister according to the gift of God's grace which was given me by the working of his power.
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But he gives more grace. Therefore it says, "God opposes the proud, but gives grace to the humble."
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I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died for nothing."
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Grace » Divine » May be rendered ineffectual
But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.
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Working together with him, then, we urge you not to receive the grace of God in vain.
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Of this gospel I was made a minister according to the gift of God's grace which was given me by the working of his power.
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But he gives more grace. Therefore it says, "God opposes the proud, but gives grace to the humble."
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I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died for nothing."
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Grace » God's » May be rendered ineffectual
But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.
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Working together with him, then, we urge you not to receive the grace of God in vain.
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Of this gospel I was made a minister according to the gift of God's grace which was given me by the working of his power.
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But he gives more grace. Therefore it says, "God opposes the proud, but gives grace to the humble."
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I do not nullify the grace of God, for if righteousness comes through the Law, then Christ died for nothing."
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Honor » Jesus Christ being crowned with honor
But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.
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For we did not follow cleverly devised tales when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. For he received honor and glory from God the Father when the voice came to him by the Majestic Glory, saying, "This is my beloved Son, with whom I am well pleased." We ourselves heard this voice coming from heaven when we were with him on the holy mountain.
Jesus Christ » Preexistence of
What then if you should see the Son of Man ascend to where he was before?
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But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.
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yet for us there is but one God, the Father, from whom are all things and for whom we exist; and one Lord, Jesus Christ, through whom are all things, and through whom we exist.
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And now, Father, glorify me in your own presence with the glory which I had with you before the world was made.
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In the past God spoke to our fathers by the prophets at many times and in various ways, but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom also he made the world.
"You are worthy, our Lord and our God, to receive glory and honor and power, for you created all things, and by your will they existed and were created."
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But of the Son he says, "Your throne, O God, is for ever and ever, and the righteous scepter is the scepter of your kingdom. You have loved righteousness and hated lawlessness; therefore God, your God, has anointed you with the oil of gladness above your companions." And, "You, Lord, in the beginning laid the foundation of the earth, and the heavens are the work of your hands; read more.
they will perish, but you remain; they will all grow old like a garment, you will roll them up like a mantle; and like a garment they will be changed. But you remain the same, and your years will never end."
they will perish, but you remain; they will all grow old like a garment, you will roll them up like a mantle; and like a garment they will be changed. But you remain the same, and your years will never end."
For from him and through him and to him are all things. To him be glory forever. Amen.
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Show 7 more verses
In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. All things were made through him, and without him nothing was made that was made.
Your father Abraham rejoiced to see my day; he saw it and was glad." The Jews then said to him, "You are not yet fifty years old, and have you seen Abraham?" Jesus said to them, "Truly, truly, I say to you, before Abraham was, I am."
Have this attitude in yourselves which was also in Christ Jesus, who, though he was in the form of God, did not consider equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being made in the likeness of men.
He is the image of the invisible God, the firstborn over all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authoritiesall things were created through him and for him. He is before all things, and in him all things hold together.
Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil, and might free those who through fear of death were subject to slavery all their lives. For surely it is not with angels that he is concerned, but with the descendants of Abraham.
For if Joshua had given them rest, God would not have spoken later of another day.
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Reconciliation » Jesus Christ reconciling man to God
For Christ also died for sins once for all, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit;
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But now in Christ Jesus you who once were far off have been brought near in the blood of Christ. For he himself is our peace, who has made us both one and has broken down the barrier, the dividing wall of hostility, by abolishing in his flesh the hostility, which is the Law of commandments and ordinances, so that he might create in himself one new man out of the two, thus making peace, read more.
and might reconcile them both to God in one body through the cross, by which he put to death the hostility.
and might reconcile them both to God in one body through the cross, by which he put to death the hostility.
All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, God was in Christ reconciling the world to himself, not counting their trespasses against them, and he has committed to us the message of reconciliation. We are therefore ambassadors for Christ, as though God were making his appeal through us. We beg you on behalf of Christ, be reconciled to God. read more.
For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
When we were still weak, at the right time Christ died for the ungodly. Why, one will hardly die for a righteous manthough perhaps for a good man one will dare even to die. But God demonstrates his own love for us, in that while we were still sinners Christ died for us. read more.
Since, therefore, we have now been justified by his blood, much more shall we be saved through him from the wrath of God. For if, when we were enemies, we were reconciled to God through the death of his Son, much more, having been reconciled, shall we be saved by his life. Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation.
Since, therefore, we have now been justified by his blood, much more shall we be saved through him from the wrath of God. For if, when we were enemies, we were reconciled to God through the death of his Son, much more, having been reconciled, shall we be saved by his life. Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation.
For since the law has only a shadow of the good things to come and not the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near. Otherwise, would they not have ceased to be offered? If the worshipers had once been cleansed, they would no longer have any consciousness of sins. But in these sacrifices there is a reminder of sins year after year. read more.
For it is impossible for the blood of bulls and goats to take away sins. Therefore, when Christ came into the world, he said: "Sacrifice and offering you did not desire, but a body you prepared for me; in burnt offerings and sin offerings you have taken no pleasure. Then I said, 'Behold, I have come to do your will, O God,' as it is written of me in the roll of the book." When he said above, "You did not desire, nor did you take pleasure in sacrifices and offerings and burnt offerings and sin offerings" (these are offered according to the law), then he said, "Behold, I have come to do your will." He takes away the first in order to establish the second. And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily at his service, offering time after time the same sacrifices, which can never take away sins. But when he had offered for all time one sacrifice for sins, he sat down at the right hand of God, waiting from that time until his enemies be made a stool for his feet. For by one offering he has perfected for all time those who are sanctified.
For it is impossible for the blood of bulls and goats to take away sins. Therefore, when Christ came into the world, he said: "Sacrifice and offering you did not desire, but a body you prepared for me; in burnt offerings and sin offerings you have taken no pleasure. Then I said, 'Behold, I have come to do your will, O God,' as it is written of me in the roll of the book." When he said above, "You did not desire, nor did you take pleasure in sacrifices and offerings and burnt offerings and sin offerings" (these are offered according to the law), then he said, "Behold, I have come to do your will." He takes away the first in order to establish the second. And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily at his service, offering time after time the same sacrifices, which can never take away sins. But when he had offered for all time one sacrifice for sins, he sat down at the right hand of God, waiting from that time until his enemies be made a stool for his feet. For by one offering he has perfected for all time those who are sanctified.
giving thanks to the Father, who has qualified us to share in the inheritance of the saints in light. For he has rescued us from the dominion of darkness and transferred us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins. read more.
He is the image of the invisible God, the firstborn over all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authoritiesall things were created through him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might have the first place in everything. For all the fullness of God was pleased to dwell in him and through him, to reconcile to himself all things, whether things on earth or things in heaven, by making peace through the blood of his cross. And although you were once alienated and hostile in mind, doing evil deeds, yet he has now reconciled you in his fleshly body through death, in order to present you before him holy and blameless and beyond reproach
He is the image of the invisible God, the firstborn over all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authoritiesall things were created through him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might have the first place in everything. For all the fullness of God was pleased to dwell in him and through him, to reconcile to himself all things, whether things on earth or things in heaven, by making peace through the blood of his cross. And although you were once alienated and hostile in mind, doing evil deeds, yet he has now reconciled you in his fleshly body through death, in order to present you before him holy and blameless and beyond reproach
But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone. For it was fitting that he, for whom and through whom all things exist, in bringing many sons to glory, should make the author of their salvation perfect through suffering. For both he who sanctifies and those who are being sanctified are all of one. That is why he is not ashamed to call them brethren, read more.
saying, "I will declare your name to my brethren, in the midst of the congregation I will sing your praise." And again, "I will put my trust in him." And again, "Here am I, and the children God has given me." Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil, and might free those who through fear of death were subject to slavery all their lives. For surely it is not with angels that he is concerned, but with the descendants of Abraham. Therefore he had to be made like his brethren in every respect, so that he might become a merciful and faithful high priest in the service of God, to make atonement for the sins of the people.
saying, "I will declare your name to my brethren, in the midst of the congregation I will sing your praise." And again, "I will put my trust in him." And again, "Here am I, and the children God has given me." Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil, and might free those who through fear of death were subject to slavery all their lives. For surely it is not with angels that he is concerned, but with the descendants of Abraham. Therefore he had to be made like his brethren in every respect, so that he might become a merciful and faithful high priest in the service of God, to make atonement for the sins of the people.
Sanctification » Those that are sanctified
to the church of God which is at Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call on the name of our Lord Jesus Christ, both their Lord and ours:
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But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone. For it was fitting that he, for whom and through whom all things exist, in bringing many sons to glory, should make the author of their salvation perfect through suffering. For both he who sanctifies and those who are being sanctified are all of one. That is why he is not ashamed to call them brethren,
And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily at his service, offering time after time the same sacrifices, which can never take away sins. But when he had offered for all time one sacrifice for sins, he sat down at the right hand of God, read more.
waiting from that time until his enemies be made a stool for his feet. For by one offering he has perfected for all time those who are sanctified.
waiting from that time until his enemies be made a stool for his feet. For by one offering he has perfected for all time those who are sanctified.
Jesus Christ, Savior » Became man's substitute
For Christ also died for sins once for all, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit;
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Christ redeemed us from the curse of the Law, having become a curse for usfor it is written, "Cursed is everyone who hangs on a tree"
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But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.
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For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
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so Christ, having been offered once to bear the sins of many, will appear a second time, not to bear sin but to bring salvation to those who are eagerly waiting for him.
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He himself bore our sins in his body on the tree, so that we might die to sin and live for righteousness; by his wounds you have been healed.
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Substitution » Christ became man's substitute
For Christ also died for sins once for all, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit;
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Christ redeemed us from the curse of the Law, having become a curse for usfor it is written, "Cursed is everyone who hangs on a tree"
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But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.
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For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
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so Christ, having been offered once to bear the sins of many, will appear a second time, not to bear sin but to bring salvation to those who are eagerly waiting for him.
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He himself bore our sins in his body on the tree, so that we might die to sin and live for righteousness; by his wounds you have been healed.
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Sufferings of Christ » Became man's substitute
For Christ also died for sins once for all, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit;
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Christ redeemed us from the curse of the Law, having become a curse for usfor it is written, "Cursed is everyone who hangs on a tree"
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But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.
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For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
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so Christ, having been offered once to bear the sins of many, will appear a second time, not to bear sin but to bring salvation to those who are eagerly waiting for him.
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He himself bore our sins in his body on the tree, so that we might die to sin and live for righteousness; by his wounds you have been healed.
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Temptation » Jesus Christ being tempted
Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.
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Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin.
For the Son of Man goes as it has been determined, but woe to that man by whom he is betrayed!" Then they began to question among themselves, which of them it was who would do this. A dispute also arose among them, which of them was to be considered the greatest. read more.
And he said to them, "The kings of the Gentiles exercise lordship over them; and those who exercise authority over them are called benefactors. But not so among you; on the contrary, he who is greatest among you, let him be as the youngest, and he who leads as one who serves. For who is greater, one who sits at the table, or one who serves? Is it not the one who sits at the table? But I am among you as One who serves. You are those who have continued with me in my trials.
And he said to them, "The kings of the Gentiles exercise lordship over them; and those who exercise authority over them are called benefactors. But not so among you; on the contrary, he who is greatest among you, let him be as the youngest, and he who leads as one who serves. For who is greater, one who sits at the table, or one who serves? Is it not the one who sits at the table? But I am among you as One who serves. You are those who have continued with me in my trials.
But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone. For it was fitting that he, for whom and through whom all things exist, in bringing many sons to glory, should make the author of their salvation perfect through suffering. For both he who sanctifies and those who are being sanctified are all of one. That is why he is not ashamed to call them brethren, read more.
saying, "I will declare your name to my brethren, in the midst of the congregation I will sing your praise." And again, "I will put my trust in him." And again, "Here am I, and the children God has given me." Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil, and might free those who through fear of death were subject to slavery all their lives. For surely it is not with angels that he is concerned, but with the descendants of Abraham. Therefore he had to be made like his brethren in every respect, so that he might become a merciful and faithful high priest in the service of God, to make atonement for the sins of the people. For because he himself has suffered, being tempted, he is able to help those who are tempted.
saying, "I will declare your name to my brethren, in the midst of the congregation I will sing your praise." And again, "I will put my trust in him." And again, "Here am I, and the children God has given me." Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil, and might free those who through fear of death were subject to slavery all their lives. For surely it is not with angels that he is concerned, but with the descendants of Abraham. Therefore he had to be made like his brethren in every respect, so that he might become a merciful and faithful high priest in the service of God, to make atonement for the sins of the people. For because he himself has suffered, being tempted, he is able to help those who are tempted.
Vicarious suffering » Of Christ » Became man's substitute
For Christ also died for sins once for all, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit;
Verse Concepts
Christ redeemed us from the curse of the Law, having become a curse for usfor it is written, "Cursed is everyone who hangs on a tree"
Verse Concepts
But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone.
Verse Concepts
For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
Verse Concepts
so Christ, having been offered once to bear the sins of many, will appear a second time, not to bear sin but to bring salvation to those who are eagerly waiting for him.
Verse Concepts
He himself bore our sins in his body on the tree, so that we might die to sin and live for righteousness; by his wounds you have been healed.
Verse Concepts