Thematic Bible
Thematic Bible
under the law Atonement » Typical of Christ's atonement
When we were still weak, at the right time Christ died for the ungodly. Why, one will hardly die for a righteous manthough perhaps for a good man one will dare even to die. But God demonstrates his own love for us, in that while we were still sinners Christ died for us. read more.
Since, therefore, we have now been justified by his blood, much more shall we be saved through him from the wrath of God. For if, when we were enemies, we were reconciled to God through the death of his Son, much more, having been reconciled, shall we be saved by his life. Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation.
Since, therefore, we have now been justified by his blood, much more shall we be saved through him from the wrath of God. For if, when we were enemies, we were reconciled to God through the death of his Son, much more, having been reconciled, shall we be saved by his life. Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation.
Justification » Justification coming by jesus Christ
Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither the immoral, nor idolaters, nor adulterers, nor sexual perverts, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.
For we ourselves were once foolish, disobedient, deceived, enslaved to various passions and pleasures, passing our days in malice and envy, hated by men and hating one another. But when the kindness and love of God our Savior appeared, he saved us, not on the basis of deeds which we have done in righteousness, but because of his own mercy, by the washing of regeneration and renewal in the Holy Spirit, read more.
whom he poured out upon us richly through Jesus Christ our Savior, so that we might be justified by his grace and become heirs according to the hope of eternal life.
whom he poured out upon us richly through Jesus Christ our Savior, so that we might be justified by his grace and become heirs according to the hope of eternal life.
he has fulfilled for us, their children, by raising up Jesus. As it is also written in the second Psalm: 'You are my Son; today I have begotten you.' As for the fact that he raised him from the dead, no more to return to decay, he spoke in this way: 'I will give you the holy and sure blessings of David.' Therefore he also says in another Psalm, 'You will not let your Holy One see decay.' read more.
For David, after he had served the purpose of God in his own generation, fell asleep, and was laid with his fathers and saw decay; but he whom God raised did not see decay. Therefore let it be known to you, brethren, that through him forgiveness of sins is proclaimed to you, and through him everyone who believes is freed from everything from which you could not be freed by the law of Moses.
For David, after he had served the purpose of God in his own generation, fell asleep, and was laid with his fathers and saw decay; but he whom God raised did not see decay. Therefore let it be known to you, brethren, that through him forgiveness of sins is proclaimed to you, and through him everyone who believes is freed from everything from which you could not be freed by the law of Moses.
for all have sinned and fall short of the glory of God, and are justified freely by his grace through the redemption that is in Christ Jesus,
When we were still weak, at the right time Christ died for the ungodly. Why, one will hardly die for a righteous manthough perhaps for a good man one will dare even to die. But God demonstrates his own love for us, in that while we were still sinners Christ died for us. read more.
Since, therefore, we have now been justified by his blood, much more shall we be saved through him from the wrath of God. For if, when we were enemies, we were reconciled to God through the death of his Son, much more, having been reconciled, shall we be saved by his life. Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation. Therefore, just as sin entered the world through one man, and death through sin, so death spread to all men, because all men sinned. (For sin was in the world before the law was given, but sin is not counted when there is no law. Nevertheless death reigned from Adam to Moses, even over those whose sins were not like the transgression of Adam, who was a type of the one who was to come. But the free gift is not like the trespass. For if by the one man's trespass many died, much more the grace of God and the gift by the grace of the one man, Jesus Christ, abounded to many. And the free gift is not like the effect of that one man's sin. For the judgment following one trespass brought condemnation, but the gift following many trespasses brings justification. For if, by the one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.) So then, as one man's trespass led to condemnation for all men, so one man's act of righteousness leads to justification and life for all men. For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
Since, therefore, we have now been justified by his blood, much more shall we be saved through him from the wrath of God. For if, when we were enemies, we were reconciled to God through the death of his Son, much more, having been reconciled, shall we be saved by his life. Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation. Therefore, just as sin entered the world through one man, and death through sin, so death spread to all men, because all men sinned. (For sin was in the world before the law was given, but sin is not counted when there is no law. Nevertheless death reigned from Adam to Moses, even over those whose sins were not like the transgression of Adam, who was a type of the one who was to come. But the free gift is not like the trespass. For if by the one man's trespass many died, much more the grace of God and the gift by the grace of the one man, Jesus Christ, abounded to many. And the free gift is not like the effect of that one man's sin. For the judgment following one trespass brought condemnation, but the gift following many trespasses brings justification. For if, by the one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one man Jesus Christ.) So then, as one man's trespass led to condemnation for all men, so one man's act of righteousness leads to justification and life for all men. For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
yet who know that a man is not justified by works of the law but through faith in Jesus Christ, even we have believed in Christ Jesus, so that we may be justified by faith in Christ, and not by works of the law, because by works of the law will no flesh be justified. But if, while seeking to be justified in Christ, we ourselves have also been found sinners, is Christ then an agent of sin? Certainly not! For if I rebuild what I destroyed, I prove myself a transgressor. read more.
For through the law I died to the law, so that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.
For through the law I died to the law, so that I might live to God. I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.
then he said, "Behold, I have come to do your will." He takes away the first in order to establish the second. And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily at his service, offering time after time the same sacrifices, which can never take away sins. read more.
But when he had offered for all time one sacrifice for sins, he sat down at the right hand of God, waiting from that time until his enemies be made a stool for his feet. For by one offering he has perfected for all time those who are sanctified.
But when he had offered for all time one sacrifice for sins, he sat down at the right hand of God, waiting from that time until his enemies be made a stool for his feet. For by one offering he has perfected for all time those who are sanctified.
Reconciliation » Jesus Christ reconciling man to God
For Christ also died for sins once for all, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit;
Verse Concepts
But now in Christ Jesus you who once were far off have been brought near in the blood of Christ. For he himself is our peace, who has made us both one and has broken down the barrier, the dividing wall of hostility, by abolishing in his flesh the hostility, which is the Law of commandments and ordinances, so that he might create in himself one new man out of the two, thus making peace, read more.
and might reconcile them both to God in one body through the cross, by which he put to death the hostility.
and might reconcile them both to God in one body through the cross, by which he put to death the hostility.
All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, God was in Christ reconciling the world to himself, not counting their trespasses against them, and he has committed to us the message of reconciliation. We are therefore ambassadors for Christ, as though God were making his appeal through us. We beg you on behalf of Christ, be reconciled to God. read more.
For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
When we were still weak, at the right time Christ died for the ungodly. Why, one will hardly die for a righteous manthough perhaps for a good man one will dare even to die. But God demonstrates his own love for us, in that while we were still sinners Christ died for us. read more.
Since, therefore, we have now been justified by his blood, much more shall we be saved through him from the wrath of God. For if, when we were enemies, we were reconciled to God through the death of his Son, much more, having been reconciled, shall we be saved by his life. Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation.
Since, therefore, we have now been justified by his blood, much more shall we be saved through him from the wrath of God. For if, when we were enemies, we were reconciled to God through the death of his Son, much more, having been reconciled, shall we be saved by his life. Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received our reconciliation.
For since the law has only a shadow of the good things to come and not the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near. Otherwise, would they not have ceased to be offered? If the worshipers had once been cleansed, they would no longer have any consciousness of sins. But in these sacrifices there is a reminder of sins year after year. read more.
For it is impossible for the blood of bulls and goats to take away sins. Therefore, when Christ came into the world, he said: "Sacrifice and offering you did not desire, but a body you prepared for me; in burnt offerings and sin offerings you have taken no pleasure. Then I said, 'Behold, I have come to do your will, O God,' as it is written of me in the roll of the book." When he said above, "You did not desire, nor did you take pleasure in sacrifices and offerings and burnt offerings and sin offerings" (these are offered according to the law), then he said, "Behold, I have come to do your will." He takes away the first in order to establish the second. And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily at his service, offering time after time the same sacrifices, which can never take away sins. But when he had offered for all time one sacrifice for sins, he sat down at the right hand of God, waiting from that time until his enemies be made a stool for his feet. For by one offering he has perfected for all time those who are sanctified.
For it is impossible for the blood of bulls and goats to take away sins. Therefore, when Christ came into the world, he said: "Sacrifice and offering you did not desire, but a body you prepared for me; in burnt offerings and sin offerings you have taken no pleasure. Then I said, 'Behold, I have come to do your will, O God,' as it is written of me in the roll of the book." When he said above, "You did not desire, nor did you take pleasure in sacrifices and offerings and burnt offerings and sin offerings" (these are offered according to the law), then he said, "Behold, I have come to do your will." He takes away the first in order to establish the second. And by that will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily at his service, offering time after time the same sacrifices, which can never take away sins. But when he had offered for all time one sacrifice for sins, he sat down at the right hand of God, waiting from that time until his enemies be made a stool for his feet. For by one offering he has perfected for all time those who are sanctified.
giving thanks to the Father, who has qualified us to share in the inheritance of the saints in light. For he has rescued us from the dominion of darkness and transferred us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins. read more.
He is the image of the invisible God, the firstborn over all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authoritiesall things were created through him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might have the first place in everything. For all the fullness of God was pleased to dwell in him and through him, to reconcile to himself all things, whether things on earth or things in heaven, by making peace through the blood of his cross. And although you were once alienated and hostile in mind, doing evil deeds, yet he has now reconciled you in his fleshly body through death, in order to present you before him holy and blameless and beyond reproach
He is the image of the invisible God, the firstborn over all creation. For by him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authoritiesall things were created through him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might have the first place in everything. For all the fullness of God was pleased to dwell in him and through him, to reconcile to himself all things, whether things on earth or things in heaven, by making peace through the blood of his cross. And although you were once alienated and hostile in mind, doing evil deeds, yet he has now reconciled you in his fleshly body through death, in order to present you before him holy and blameless and beyond reproach
But we see Jesus, who for a little while was made lower than the angels, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone. For it was fitting that he, for whom and through whom all things exist, in bringing many sons to glory, should make the author of their salvation perfect through suffering. For both he who sanctifies and those who are being sanctified are all of one. That is why he is not ashamed to call them brethren, read more.
saying, "I will declare your name to my brethren, in the midst of the congregation I will sing your praise." And again, "I will put my trust in him." And again, "Here am I, and the children God has given me." Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil, and might free those who through fear of death were subject to slavery all their lives. For surely it is not with angels that he is concerned, but with the descendants of Abraham. Therefore he had to be made like his brethren in every respect, so that he might become a merciful and faithful high priest in the service of God, to make atonement for the sins of the people.
saying, "I will declare your name to my brethren, in the midst of the congregation I will sing your praise." And again, "I will put my trust in him." And again, "Here am I, and the children God has given me." Since therefore the children share in flesh and blood, he himself likewise partook of the same nature, that through death he might destroy him who has the power of death, that is, the devil, and might free those who through fear of death were subject to slavery all their lives. For surely it is not with angels that he is concerned, but with the descendants of Abraham. Therefore he had to be made like his brethren in every respect, so that he might become a merciful and faithful high priest in the service of God, to make atonement for the sins of the people.
Reconciliation with God » Effected for men » Without strength
When we were still weak, at the right time Christ died for the ungodly.
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human Weakness » Helplessness, physical and spiritual of man
I am the vine, you are the branches. He who abides in me, and I in him, he bears much fruit; for apart from me you can do nothing.
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And a man lame from birth was being carried, whom they set down every day at the gate of the temple which is called Beautiful to beg alms of those who entered the temple.
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No one can come to me unless the Father who sent me draws him; and I will raise him up at the last day.
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And there was a woman who had had a spirit of infirmity for eighteen years; she was bent over and could not straighten up at all.
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For I know that nothing good dwells within me, that is, in my flesh. I can will to do what is good, but I cannot do it.
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The sick man answered him, "Sir, I have no man to put me into the pool when the water is stirred up; but while I am coming, another steps down before me."
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When we were still weak, at the right time Christ died for the ungodly.
Verse Concepts
Wrath » Who is not appointed to wrath
When we were still weak, at the right time Christ died for the ungodly. Why, one will hardly die for a righteous manthough perhaps for a good man one will dare even to die. But God demonstrates his own love for us, in that while we were still sinners Christ died for us. read more.
Since, therefore, we have now been justified by his blood, much more shall we be saved through him from the wrath of God.
Since, therefore, we have now been justified by his blood, much more shall we be saved through him from the wrath of God.
You became imitators of us and of the Lord, for you received the word in much affliction, with the joy of the Holy Spirit; so that you became an example to all the believers in Macedonia and in Achaia. For not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere, so that we have no need to say anything. read more.
For they themselves report about us what kind of a reception we had with you, and how you turned to God from idols to serve a living and true God, and to wait for his Son from heaven, whom he raised from the dead Jesus, who rescues us from the wrath to come.
For they themselves report about us what kind of a reception we had with you, and how you turned to God from idols to serve a living and true God, and to wait for his Son from heaven, whom he raised from the dead Jesus, who rescues us from the wrath to come.
For you are all sons of light and sons of the day; we are not of the night or of darkness. So then let us not sleep, as others do, but let us be alert and sober. For those who sleep, sleep at night; and those who get drunk, get drunk at night. read more.
But, since we belong to the day, let us be sober, and put on the breastplate of faith and love, and as a helmet the hope of salvation. For God has not destined us to wrath, but to obtain salvation through our Lord Jesus Christ, who died for us, so that whether we are awake or asleep, we will live together with him. Therefore encourage one another and build up one another, just as you also are doing.
But, since we belong to the day, let us be sober, and put on the breastplate of faith and love, and as a helmet the hope of salvation. For God has not destined us to wrath, but to obtain salvation through our Lord Jesus Christ, who died for us, so that whether we are awake or asleep, we will live together with him. Therefore encourage one another and build up one another, just as you also are doing.