Thematic Bible
Thematic Bible
death » The lord destroying death
For He must continue King until He shall have put all His enemies under His feet. The last enemy that is to be overthrown is Death; for He will have put all things in subjection under His feet. And when He shall have declared that "All things are in subjection," it will be with the manifest exception of Him who has reduced them all to subjection to Him. read more.
But when the whole universe has been made subject to Him, then the Son Himself will also become subject to Him who has made the universe subject to Him, in order that GOD may be all in all.
But when the whole universe has been made subject to Him, then the Son Himself will also become subject to Him who has made the universe subject to Him, in order that GOD may be all in all.
But Jesus--who was made a little inferior to the angels in order that through God's grace He might taste death for every human being--we already see wearing a crown of glory and honour because of His having suffered death. For it was fitting that He for whom, and through whom, all things exist, after He had brought many sons to glory, should perfect by suffering the Prince Leader who had saved them. For both He who sanctifies and those whom He is sanctifying have all one Father; and for this reason He is not ashamed to speak of them as His brothers; read more.
as when He says: "I will proclaim Thy name to My brothers: in the midst of the congregation I will hymn Thy praises;" and again, "As for Me, I will be one whose trust reposes in God;" and again, "Here am I, and here are the children God has given Me." Since then the children referred to are all alike sharers in perishable human nature, He Himself also, in the same way, took on Him a share of it, in order that through death He might render powerless him who had authority over death, that is, the Devil,
as when He says: "I will proclaim Thy name to My brothers: in the midst of the congregation I will hymn Thy praises;" and again, "As for Me, I will be one whose trust reposes in God;" and again, "Here am I, and here are the children God has given Me." Since then the children referred to are all alike sharers in perishable human nature, He Himself also, in the same way, took on Him a share of it, in order that through death He might render powerless him who had authority over death, that is, the Devil,
Devil/devils » The lord destroying the devil
He who is habitually guilty of sin is a child of the Devil, because the Devil has been a sinner from the very beginning. The Son of God appeared for the purpose of undoing the work of the Devil.
But Jesus--who was made a little inferior to the angels in order that through God's grace He might taste death for every human being--we already see wearing a crown of glory and honour because of His having suffered death. For it was fitting that He for whom, and through whom, all things exist, after He had brought many sons to glory, should perfect by suffering the Prince Leader who had saved them. For both He who sanctifies and those whom He is sanctifying have all one Father; and for this reason He is not ashamed to speak of them as His brothers; read more.
as when He says: "I will proclaim Thy name to My brothers: in the midst of the congregation I will hymn Thy praises;" and again, "As for Me, I will be one whose trust reposes in God;" and again, "Here am I, and here are the children God has given Me." Since then the children referred to are all alike sharers in perishable human nature, He Himself also, in the same way, took on Him a share of it, in order that through death He might render powerless him who had authority over death, that is, the Devil, and might set at liberty all those who through fear of death had been subject to lifelong slavery.
as when He says: "I will proclaim Thy name to My brothers: in the midst of the congregation I will hymn Thy praises;" and again, "As for Me, I will be one whose trust reposes in God;" and again, "Here am I, and here are the children God has given Me." Since then the children referred to are all alike sharers in perishable human nature, He Himself also, in the same way, took on Him a share of it, in order that through death He might render powerless him who had authority over death, that is, the Devil, and might set at liberty all those who through fear of death had been subject to lifelong slavery.
Flesh » The son of God (jesus Christ) becoming flesh
And, beyond controversy, great is the mystery of our religion-- that Christ appeared in human form, and His claims justified by the Spirit, was seen by angels and proclaimed among Gentile nations, was believed on in the world, and received up again into glory.
And the Word came in the flesh, and lived for a time in our midst, so that we saw His glory--the glory as of the Father's only Son, sent from His presence. He was full of grace and truth.
Verse Concepts
God, Glory OfGlory, Revelation OfFulnessGod, Grace OfFlesh, Description OfThe Fulness Of ChristChristmasCommunicationBody Of Christ, Physical BodyGod's attitude towards peopleGod Is TruthfulGod, Unity OfGospel, Confirmation OfGospel, Historical Foundation OfHistoryHolidayIncarnationGrace, And Jesus ChristMorality, And RedemptionOrthodoxy, In NtPerfection, DivineDocetismRevelation, In NtThe Virgin BirthTypes
Union With Christ, Nature OfUniquenessWordsJesus Christ, Son Of GodChrist, Character OfGlory Of GodChrist, Humanity OfGod's Glory In Jesus ChristChrist's Relationship To GodGod's Glory RevealedThe Attractiveness Of ChristGod Living With UsChrist's NatureOnly Son Of GodChrist With People On EarthChrist's Own GloryRelationship Of Father And SonThe Grace Of ChristSpecial RevelationGraceEclipseboyfriendspotentialgraciousness
But, when the time was fully come, God sent forth His Son, born of a woman, born subject to Law,
But Jesus--who was made a little inferior to the angels in order that through God's grace He might taste death for every human being--we already see wearing a crown of glory and honour because of His having suffered death. For it was fitting that He for whom, and through whom, all things exist, after He had brought many sons to glory, should perfect by suffering the Prince Leader who had saved them. For both He who sanctifies and those whom He is sanctifying have all one Father; and for this reason He is not ashamed to speak of them as His brothers; read more.
as when He says: "I will proclaim Thy name to My brothers: in the midst of the congregation I will hymn Thy praises;" and again, "As for Me, I will be one whose trust reposes in God;" and again, "Here am I, and here are the children God has given Me." Since then the children referred to are all alike sharers in perishable human nature, He Himself also, in the same way, took on Him a share of it, in order that through death He might render powerless him who had authority over death, that is, the Devil,
as when He says: "I will proclaim Thy name to My brothers: in the midst of the congregation I will hymn Thy praises;" and again, "As for Me, I will be one whose trust reposes in God;" and again, "Here am I, and here are the children God has given Me." Since then the children referred to are all alike sharers in perishable human nature, He Himself also, in the same way, took on Him a share of it, in order that through death He might render powerless him who had authority over death, that is, the Devil,
Reconciliation » Jesus Christ reconciling man to God
because Christ also once for all died for sins, the innocent One for the guilty many, in order to bring us to God. He was put to death in the flesh, but made alive in the spirit,
But now in Christ Jesus you who once were so far away have been brought near through the death of Christ. For He is our peace--He who has made Jews and Gentiles one, and in His own human nature has broken down the hostile dividing wall, by setting aside the Law with its commandments, expressed, as they were, in definite decrees. His design was to unite the two sections of humanity in Himself so as to form one new man, read more.
thus effecting peace, and to reconcile Jews and Gentiles in one body to God, by means of His cross--slaying by it their mutual enmity.
thus effecting peace, and to reconcile Jews and Gentiles in one body to God, by means of His cross--slaying by it their mutual enmity.
And all this is from God, who has reconciled us to Himself through Christ, and has appointed us to serve in the ministry of reconciliation. We are to tell how God was in Christ reconciling the world to Himself, not charging men's transgressions to their account, and that He has entrusted to us the Message of this reconciliation. On Christ's behalf therefore we come as ambassadors, God, as it were, making entreaty through our lips: we, on Christ's behalf, beseech men to be reconciled to God. read more.
He has made Him who knew nothing of sin to be sin for us, in order that in Him we may become the righteousness of God.
He has made Him who knew nothing of sin to be sin for us, in order that in Him we may become the righteousness of God.
For already, while we were still helpless, Christ at the right moment died for the ungodly. Why, it is scarcely conceivable that any one would die for a simply just man, although for a good and lovable man perhaps some one, here and there, will have the courage even to lay down his life. But God gives proof of His love to us in Christ's dying for us while we were still sinners. read more.
If therefore we have now been pronounced free from guilt through His blood, much more shall we be delivered from God's anger through Him. For if while we were hostile to God we were reconciled to Him through the death of His Son, it is still more certain that now that we are reconciled, we shall obtain salvation through Christ's life. And not only so, but we also exult in God through our Lord Jesus Christ, through whom we have now obtained that reconciliation.
If therefore we have now been pronounced free from guilt through His blood, much more shall we be delivered from God's anger through Him. For if while we were hostile to God we were reconciled to Him through the death of His Son, it is still more certain that now that we are reconciled, we shall obtain salvation through Christ's life. And not only so, but we also exult in God through our Lord Jesus Christ, through whom we have now obtained that reconciliation.
For, since the Law exhibits only an outline of the blessings to come and not a perfect representation of the things themselves, the priests can never, by repeating the same sacrifices which they continually offer year after year, give complete freedom from sin to those who draw near. For then would not the sacrifices have ceased to be offered, because the consciences of the worshippers--who in that case would now have been cleansed once for all--would no longer be burdened with sins? But in those sacrifices sins are recalled to memory year after year. read more.
For it is impossible for the blood of bulls and goats to take away sins. That is why, when He comes into the world, He says, "Sacrifice and offering Thou has not desired, but a body Thou hast prepared for Me. In whole burnt-offerings and in sin-offerings Thou hast taken no pleasure. Then I said, 'I have come--in the roll of the book it is written concerning Me--to do Thy will, O God.'" After saying the words I have just quoted, "Sacrifices and offerings or whole burnt-offerings and sin-offerings Thou hast not desired or taken pleasure in" --all such being offered in obedience to the Law-- He then adds, "I have come to do Thy will." He does away with the first in order to establish the second. It is through that divine will that we have been set free from sin, through the offering of Jesus Christ as our sacrifice once for all. And while every priest stands ministering, day after day, and constantly offering the same sacrifices--though such can never rid us of our sins-- this Priest, on the contrary, after offering for sins a single sacrifice of perpetual efficacy, took His seat at God's right hand, waiting from that time onward until His enemies be put as a footstool under His feet. For by a single offering He has for ever completed the blessing for those whom He is setting free from sin.
For it is impossible for the blood of bulls and goats to take away sins. That is why, when He comes into the world, He says, "Sacrifice and offering Thou has not desired, but a body Thou hast prepared for Me. In whole burnt-offerings and in sin-offerings Thou hast taken no pleasure. Then I said, 'I have come--in the roll of the book it is written concerning Me--to do Thy will, O God.'" After saying the words I have just quoted, "Sacrifices and offerings or whole burnt-offerings and sin-offerings Thou hast not desired or taken pleasure in" --all such being offered in obedience to the Law-- He then adds, "I have come to do Thy will." He does away with the first in order to establish the second. It is through that divine will that we have been set free from sin, through the offering of Jesus Christ as our sacrifice once for all. And while every priest stands ministering, day after day, and constantly offering the same sacrifices--though such can never rid us of our sins-- this Priest, on the contrary, after offering for sins a single sacrifice of perpetual efficacy, took His seat at God's right hand, waiting from that time onward until His enemies be put as a footstool under His feet. For by a single offering He has for ever completed the blessing for those whom He is setting free from sin.
and give thanks to the Father who has made us fit to receive our share of the inheritance of God's people in Light. It is God who has delivered us out of the dominion of darkness, and has transferred us into the Kingdom of His dearly-loved Son, in whom we have our redemption--the forgiveness of our sins. read more.
Christ is the visible representation of the invisible God, the Firstborn and Lord of all creation. For in Him was created the universe of things in heaven and on earth, things seen and things unseen, thrones, dominions, princedoms, powers--all were created, and exist through and for Him. And HE IS before all things and in and through Him the universe is a harmonious whole. Moreover He is the Head of His Body, the Church. He is the Beginning, the Firstborn from among the dead, in order that He Himself may in all things occupy the foremost place. For it was the Father's gracious will that the whole of the divine perfections should dwell in Him. And God purposed through Him to reconcile the universe to Himself, making peace through His blood, which was shed upon the Cross--to reconcile to Himself through Him, I say, things on earth and things in Heaven. And you, estranged as you once were and even hostile in your minds, amidst your evil deeds, He has now, in His human body, reconciled to God by His death, to bring you, holy and faultless and irreproachable, into His presence;
Christ is the visible representation of the invisible God, the Firstborn and Lord of all creation. For in Him was created the universe of things in heaven and on earth, things seen and things unseen, thrones, dominions, princedoms, powers--all were created, and exist through and for Him. And HE IS before all things and in and through Him the universe is a harmonious whole. Moreover He is the Head of His Body, the Church. He is the Beginning, the Firstborn from among the dead, in order that He Himself may in all things occupy the foremost place. For it was the Father's gracious will that the whole of the divine perfections should dwell in Him. And God purposed through Him to reconcile the universe to Himself, making peace through His blood, which was shed upon the Cross--to reconcile to Himself through Him, I say, things on earth and things in Heaven. And you, estranged as you once were and even hostile in your minds, amidst your evil deeds, He has now, in His human body, reconciled to God by His death, to bring you, holy and faultless and irreproachable, into His presence;
But Jesus--who was made a little inferior to the angels in order that through God's grace He might taste death for every human being--we already see wearing a crown of glory and honour because of His having suffered death. For it was fitting that He for whom, and through whom, all things exist, after He had brought many sons to glory, should perfect by suffering the Prince Leader who had saved them. For both He who sanctifies and those whom He is sanctifying have all one Father; and for this reason He is not ashamed to speak of them as His brothers; read more.
as when He says: "I will proclaim Thy name to My brothers: in the midst of the congregation I will hymn Thy praises;" and again, "As for Me, I will be one whose trust reposes in God;" and again, "Here am I, and here are the children God has given Me." Since then the children referred to are all alike sharers in perishable human nature, He Himself also, in the same way, took on Him a share of it, in order that through death He might render powerless him who had authority over death, that is, the Devil, and might set at liberty all those who through fear of death had been subject to lifelong slavery. For assuredly it is not to angels that He is continually reaching a helping hand, but it is to the descendants of Abraham. And for this purpose it was necessary that in all respects He should be made to resemble His brothers, so that He might become a compassionate and faithful High Priest in things relating to God, in order to atone for the sins of the people.
as when He says: "I will proclaim Thy name to My brothers: in the midst of the congregation I will hymn Thy praises;" and again, "As for Me, I will be one whose trust reposes in God;" and again, "Here am I, and here are the children God has given Me." Since then the children referred to are all alike sharers in perishable human nature, He Himself also, in the same way, took on Him a share of it, in order that through death He might render powerless him who had authority over death, that is, the Devil, and might set at liberty all those who through fear of death had been subject to lifelong slavery. For assuredly it is not to angels that He is continually reaching a helping hand, but it is to the descendants of Abraham. And for this purpose it was necessary that in all respects He should be made to resemble His brothers, so that He might become a compassionate and faithful High Priest in things relating to God, in order to atone for the sins of the people.
Temptation » Jesus Christ being tempted
At that time Jesus was led up by the Spirit into the Desert in order to be tempted by the Devil.
Inasmuch, then, as we have in Jesus, the Son of God, a great High Priest who has passed into Heaven itself, let us hold firmly to our profession of faith. For we have not a High Priest who is unable to feel for us in our weaknesses, but one who was tempted in every respect just as we are tempted, and yet did not sin.
For indeed the Son of Man goes on His way--His pre-destined way; yet alas for that man who is betraying Him!" Thereupon they began to discuss with one another which of them it could possibly be who was about to do this. There arose also a dispute among them which of them should be regarded as greatest. read more.
But He said to them, "The kings of the Gentiles are their masters, and those who exercise authority over them are called Benefactors. With you it is not so; but let the greatest among you be as the younger, and the leader be like him who serves. For which is the greater--he who sits at table, or he who waits on him? Is it not he who sits at table? But my position among you is that of one who waits on others. You however have remained with me amid my trials;
But He said to them, "The kings of the Gentiles are their masters, and those who exercise authority over them are called Benefactors. With you it is not so; but let the greatest among you be as the younger, and the leader be like him who serves. For which is the greater--he who sits at table, or he who waits on him? Is it not he who sits at table? But my position among you is that of one who waits on others. You however have remained with me amid my trials;
But Jesus--who was made a little inferior to the angels in order that through God's grace He might taste death for every human being--we already see wearing a crown of glory and honour because of His having suffered death. For it was fitting that He for whom, and through whom, all things exist, after He had brought many sons to glory, should perfect by suffering the Prince Leader who had saved them. For both He who sanctifies and those whom He is sanctifying have all one Father; and for this reason He is not ashamed to speak of them as His brothers; read more.
as when He says: "I will proclaim Thy name to My brothers: in the midst of the congregation I will hymn Thy praises;" and again, "As for Me, I will be one whose trust reposes in God;" and again, "Here am I, and here are the children God has given Me." Since then the children referred to are all alike sharers in perishable human nature, He Himself also, in the same way, took on Him a share of it, in order that through death He might render powerless him who had authority over death, that is, the Devil, and might set at liberty all those who through fear of death had been subject to lifelong slavery. For assuredly it is not to angels that He is continually reaching a helping hand, but it is to the descendants of Abraham. And for this purpose it was necessary that in all respects He should be made to resemble His brothers, so that He might become a compassionate and faithful High Priest in things relating to God, in order to atone for the sins of the people. For inasmuch as He has Himself felt the pain of temptation and trial, He is also able instantly to help those who are tempted and tried.
as when He says: "I will proclaim Thy name to My brothers: in the midst of the congregation I will hymn Thy praises;" and again, "As for Me, I will be one whose trust reposes in God;" and again, "Here am I, and here are the children God has given Me." Since then the children referred to are all alike sharers in perishable human nature, He Himself also, in the same way, took on Him a share of it, in order that through death He might render powerless him who had authority over death, that is, the Devil, and might set at liberty all those who through fear of death had been subject to lifelong slavery. For assuredly it is not to angels that He is continually reaching a helping hand, but it is to the descendants of Abraham. And for this purpose it was necessary that in all respects He should be made to resemble His brothers, so that He might become a compassionate and faithful High Priest in things relating to God, in order to atone for the sins of the people. For inasmuch as He has Himself felt the pain of temptation and trial, He is also able instantly to help those who are tempted and tried.