Thematic Bible: Flesh


Thematic Bible












Thanks be to God through Jesus Christ our Lord!) Verse ConceptsFreedom, Of The WillThank God!The MindServing God

This then is what I mean. Let your lives be guided by the Spirit, and then you will certainly not indulge the cravings of your lower natures. For the cravings of the lower nature are opposed to those of the Spirit, and the cravings of the Spirit are opposed to those of the lower nature; because these are antagonistic to each other, so that you cannot do everything to which you are inclined. But if the Spirit is leading you, you are not subject to Law. read more.
Now you know full well the doings of our lower natures. Fornication, impurity, indecency, idol-worship, sorcery; enmity, strife, jealousy, outbursts of passion, intrigues, dissensions, factions, envyings; hard drinking, riotous feasting, and the like. And as to these I forewarn you, as I have already forewarned you, that those who are guilty of such things will have no share in the Kingdom of God.

And, beyond controversy, great is the mystery of our religion-- that Christ appeared in human form, and His claims justified by the Spirit, was seen by angels and proclaimed among Gentile nations, was believed on in the world, and received up again into glory. Verse ConceptsFaith, As A Body Of BeliefsDoctrine, CommunicatedBody Of Christ, Physical BodyGospel, Historical Foundation OfHeraldIncarnationDivinity Of ChristMysteryOrthodoxy, In NtUnion With Christ, Nature OfAngels, Ministry To ChristManifesting (making Something Clear)The Mystery Of ChristChrist's NatureGod VindicatesQuestioning GodGodheadepiphanyvindicationpiety



But Jesus--who was made a little inferior to the angels in order that through God's grace He might taste death for every human being--we already see wearing a crown of glory and honour because of His having suffered death. For it was fitting that He for whom, and through whom, all things exist, after He had brought many sons to glory, should perfect by suffering the Prince Leader who had saved them. For both He who sanctifies and those whom He is sanctifying have all one Father; and for this reason He is not ashamed to speak of them as His brothers; read more.
as when He says: "I will proclaim Thy name to My brothers: in the midst of the congregation I will hymn Thy praises;" and again, "As for Me, I will be one whose trust reposes in God;" and again, "Here am I, and here are the children God has given Me." Since then the children referred to are all alike sharers in perishable human nature, He Himself also, in the same way, took on Him a share of it, in order that through death He might render powerless him who had authority over death, that is, the Devil,




For if men are controlled by their earthly natures, they give their minds to earthly things. If they are controlled by their spiritual natures, they give their minds to spiritual things. Because for the mind to be given up to earthly things means death; but for it to be given up to spiritual things means Life and peace. Abandonment to earthly things is a state of enmity to God. Such a mind does not submit to God's Law, and indeed cannot do so. read more.
And those whose hearts are absorbed in earthly things cannot please God.

and especially those who are abandoned to sensuality--craving, as they do, for polluted things, and scorning control. Fool-hardy and self-willed, they do not tremble when speaking evil of glorious beings; while angels, though greater than they in might and power, do not bring any insulting accusation against such in the presence of the Lord.





All flesh is not the same: there is human flesh, and flesh of cattle, of birds, and of fishes. There are bodies which are celestial and there are bodies which are earthly, but the glory of the celestial ones is one thing, and that of the earthly ones is another.

For we are the true circumcision--we who render to God a spiritual worship and make our boast in Christ Jesus and have no confidence in outward ceremonies: although I myself might have some excuse for confidence in outward ceremonies. If any one else claims a right to trust in them, far more may I:



and now it is no longer I that do these things, but the sin which has its home within me does them. For I know that in me, that is, in my lower self, nothing good has its home; for while the will to do right is present with me, the power to carry it out is not. For what I do is not the good thing that I desire to do; but the evil thing that I desire not to do, is what I constantly do. read more.
But if I do that which I desire not to do, it can no longer be said that it is I who do it, but the sin which has its home within me does it. I find therefore the law of my nature to be that when I desire to do what is right, evil is lying in ambush for me. For in my inmost self all my sympathy is with the Law of God; but I discover within me a different Law at war with the Law of my understanding, and leading me captive to the Law which is everywhere at work in my body--the Law of sin.



"In most solemn truth I tell you," said Jesus, "that unless you eat the flesh of the Son of Man and drink His blood, you have no Life in you. He who eats my flesh and drinks my blood has the Life of the Ages, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink. read more.
He who eats my flesh and drinks my blood remains in union with me, and I remain in union with him. As the ever-living Father has sent me, and I live because of the Father, so also he who eats me will live because of me. This is the bread which came down out of Heaven; it is unlike that which your forefathers ate--for they ate and yet died. He who eats this bread shall live for ever."

I am the living bread come down out of Heaven. If a man eats this bread, he shall live for ever. Moreover the bread which I will give is my flesh given for the life of the world." This led to an angry debate among the Jews. "How can this man," they argued, "give us his flesh to eat?" "In most solemn truth I tell you," said Jesus, "that unless you eat the flesh of the Son of Man and drink His blood, you have no Life in you. read more.
He who eats my flesh and drinks my blood has the Life of the Ages, and I will raise him up on the last day. For my flesh is true food, and my blood is true drink. He who eats my flesh and drinks my blood remains in union with me, and I remain in union with him. As the ever-living Father has sent me, and I live because of the Father, so also he who eats me will live because of me. This is the bread which came down out of Heaven; it is unlike that which your forefathers ate--for they ate and yet died. He who eats this bread shall live for ever." Jesus said all this in the synagogue while teaching at Capernaum. Many therefore of His disciples, when they heard it, said, "This is hard to accept. Who can listen to such teaching?" But, knowing in Himself that His disciples were dissatisfied about it, Jesus asked them, "Does this seem incredible to you? What then if you were to see the Son of Man ascending again where He was before? It is the spirit which gives Life. The flesh confers no benefit whatever. The words I have spoken to you are spirit and are Life.


Now you know full well the doings of our lower natures. Fornication, impurity, indecency, idol-worship, sorcery; enmity, strife, jealousy, outbursts of passion, intrigues, dissensions, factions, envyings; hard drinking, riotous feasting, and the like. And as to these I forewarn you, as I have already forewarned you, that those who are guilty of such things will have no share in the Kingdom of God.

So also Sodom and Gomorrah--and the neighboring towns in the same manner--having been guilty of gross fornication and having gone astray in pursuit of unnatural vice, are now before us as a specimen of the fire of the Ages in the punishment which they are undergoing. Yet in just the same way these dreamers also pollute the body, while they set authority at naught and speak evil of dignities.