Thematic Bible




Thematic Bible



For you should now be teaching others, if we look at the time, yet you need to be taught again which are the first elements of the oracles of God and are become such as have need of milk, and not of strong food.


For you should now be teaching others, if we look at the time, yet you need to be taught again which are the first elements of the oracles of God and are become such as have need of milk, and not of strong food.


Of whom we have many things to say and difficult to declare, seeing ye are hard of hearing. For you should now be teaching others, if we look at the time, yet you need to be taught again which are the first elements of the oracles of God and are become such as have need of milk, and not of strong food. For any one that uses milk is not qualified in the word of righteousness, for he is a babe. read more.
But strong food belongs to those that are perfect, even those who by reason of use have their senses exercised to discern both good and evil.

Therefore, leaving now the word of the beginning of the establishment of the Christ, let us go on unto perfection, not laying again the foundation of repentance from works of death, and of faith in God, of the doctrine of the baptisms, and of the laying on of hands, and of the resurrection of the dead, and of eternal judgment. And this we will indeed do, if God permits. read more.
For it is impossible that those who once received the light and tasted of that heavenly gift and were made partakers of the Holy Spirit and likewise have tasted the good word of God and the virtue of the age to come, and have backslidden, be renewed again by repentance, crucifying again for themselves the Son of God and putting him to an open shame. For the earth which drinks in the rain that comes often upon it and brings forth herbs in season for those by whom it is dressed receives blessing from God; but that which bears thorns and briers is rejected and is near unto cursing, whose end shall be by fire. But, beloved, we expect better things than these of you, things near unto saving health, though we thus speak. For God is not unjust to forget your work and labour of charity which ye have showed in his name, having helped the saints and helping them. But we desire that each one of you show the same diligence until the end for the fulfillment of your hope, that ye not become slothful, but imitators of those who by faith and patience inherit the promises. For when God promised unto Abraham, because he could swear by no greater, he swore by himself, saying, Surely blessing I will bless thee and multiplying I will multiply thee. And so, after he had patiently endured, he obtained the promise. For men verily swear by the greater, and an oath for confirmation is to them an end of all controversy.


Of whom we have many things to say and difficult to declare, seeing ye are hard of hearing. For you should now be teaching others, if we look at the time, yet you need to be taught again which are the first elements of the oracles of God and are become such as have need of milk, and not of strong food. For any one that uses milk is not qualified in the word of righteousness, for he is a babe. read more.
But strong food belongs to those that are perfect, even those who by reason of use have their senses exercised to discern both good and evil.

Therefore, leaving now the word of the beginning of the establishment of the Christ, let us go on unto perfection, not laying again the foundation of repentance from works of death, and of faith in God, of the doctrine of the baptisms, and of the laying on of hands, and of the resurrection of the dead, and of eternal judgment. And this we will indeed do, if God permits. read more.
For it is impossible that those who once received the light and tasted of that heavenly gift and were made partakers of the Holy Spirit and likewise have tasted the good word of God and the virtue of the age to come, and have backslidden, be renewed again by repentance, crucifying again for themselves the Son of God and putting him to an open shame. For the earth which drinks in the rain that comes often upon it and brings forth herbs in season for those by whom it is dressed receives blessing from God; but that which bears thorns and briers is rejected and is near unto cursing, whose end shall be by fire. But, beloved, we expect better things than these of you, things near unto saving health, though we thus speak. For God is not unjust to forget your work and labour of charity which ye have showed in his name, having helped the saints and helping them. But we desire that each one of you show the same diligence until the end for the fulfillment of your hope, that ye not become slothful, but imitators of those who by faith and patience inherit the promises. For when God promised unto Abraham, because he could swear by no greater, he swore by himself, saying, Surely blessing I will bless thee and multiplying I will multiply thee. And so, after he had patiently endured, he obtained the promise. For men verily swear by the greater, and an oath for confirmation is to them an end of all controversy.


And I, brothers, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with solid food, for until now ye were not able to bear it, neither yet now are ye able. For ye are yet carnal: for whereas there is among you envying and strife and divisions, are ye not carnal and walk as men?

Of whom we have many things to say and difficult to declare, seeing ye are hard of hearing. For you should now be teaching others, if we look at the time, yet you need to be taught again which are the first elements of the oracles of God and are become such as have need of milk, and not of strong food. For any one that uses milk is not qualified in the word of righteousness, for he is a babe.


For you should now be teaching others, if we look at the time, yet you need to be taught again which are the first elements of the oracles of God and are become such as have need of milk, and not of strong food.



For you should now be teaching others, if we look at the time, yet you need to be taught again which are the first elements of the oracles of God and are become such as have need of milk, and not of strong food.


Of whom we have many things to say and difficult to declare, seeing ye are hard of hearing. For you should now be teaching others, if we look at the time, yet you need to be taught again which are the first elements of the oracles of God and are become such as have need of milk, and not of strong food. For any one that uses milk is not qualified in the word of righteousness, for he is a babe. read more.
But strong food belongs to those that are perfect, even those who by reason of use have their senses exercised to discern both good and evil.



and I am come down to deliver them out of the hand of the Egyptians and to bring them up out of that land unto a good and broad land, unto a land flowing with milk and honey, unto the places of the Canaanite and the Hittite and the Amorite and the Perizzite and the Hivite and the Jebusite.

and I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanite and the Hittite and the Amorite and the Perizzite and the Hivite and the Jebusite unto a land flowing with milk and honey.


that I may confirm the oath which I have sworn unto your fathers, that I would give them a land flowing with milk and honey, as it is this day. Then I answered, and said, Amen, O LORD.


And they told him and said, We came unto the land where thou didst send us, and surely it flows with milk and honey; and this is the fruit of it.

and hast given them this land, which thou didst swear to their fathers to give them, a land flowing with milk and honey;

Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of the kings: and thou shalt know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.

Unto the land flowing with milk and honey; for I will not go up in the midst of thee; for thou art a stiffnecked people lest I consume thee in the way.

And it shall come to pass in that day that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the LORD and shall water the valley of Shittim.

Look down from the habitation of thy holiness, from heaven, and bless thy people Israel and the land which thou hast given us, as thou didst sware unto our fathers, a land that flows with milk and honey.

in the day that I lifted up my hand unto them with an oath that I would bring them forth from the land of Egypt into a land that I had prepared for them, flowing with milk and honey, which is the most beautiful of all lands,

And when the LORD shall have brought thee into the land of the Canaanite and the Hittite and the Amorite and the Hivite and the Jebusite, which he swore unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt do this service in this month.

and he has brought us into this place and has given us this land, even a land that flows with milk and honey.

For you should now be teaching others, if we look at the time, yet you need to be taught again which are the first elements of the oracles of God and are become such as have need of milk, and not of strong food. For any one that uses milk is not qualified in the word of righteousness, for he is a babe.



For you should now be teaching others, if we look at the time, yet you need to be taught again which are the first elements of the oracles of God and are become such as have need of milk, and not of strong food.



For you should now be teaching others, if we look at the time, yet you need to be taught again which are the first elements of the oracles of God and are become such as have need of milk, and not of strong food.

Much in every way: first, certainly, that the oracles of God have been entrusted unto them.

This is he, who was in the congregation in the wilderness with the angel who spoke to him in the Mount Sinai and with our fathers, who received the oracles of life to give unto us;



Of whom we have many things to say and difficult to declare, seeing ye are hard of hearing. For you should now be teaching others, if we look at the time, yet you need to be taught again which are the first elements of the oracles of God and are become such as have need of milk, and not of strong food. For any one that uses milk is not qualified in the word of righteousness, for he is a babe. read more.
But strong food belongs to those that are perfect, even those who by reason of use have their senses exercised to discern both good and evil.

Therefore, leaving now the word of the beginning of the establishment of the Christ, let us go on unto perfection, not laying again the foundation of repentance from works of death, and of faith in God, of the doctrine of the baptisms, and of the laying on of hands, and of the resurrection of the dead, and of eternal judgment. And this we will indeed do, if God permits. read more.
For it is impossible that those who once received the light and tasted of that heavenly gift and were made partakers of the Holy Spirit and likewise have tasted the good word of God and the virtue of the age to come, and have backslidden, be renewed again by repentance, crucifying again for themselves the Son of God and putting him to an open shame. For the earth which drinks in the rain that comes often upon it and brings forth herbs in season for those by whom it is dressed receives blessing from God; but that which bears thorns and briers is rejected and is near unto cursing, whose end shall be by fire. But, beloved, we expect better things than these of you, things near unto saving health, though we thus speak. For God is not unjust to forget your work and labour of charity which ye have showed in his name, having helped the saints and helping them. But we desire that each one of you show the same diligence until the end for the fulfillment of your hope, that ye not become slothful, but imitators of those who by faith and patience inherit the promises. For when God promised unto Abraham, because he could swear by no greater, he swore by himself, saying, Surely blessing I will bless thee and multiplying I will multiply thee. And so, after he had patiently endured, he obtained the promise. For men verily swear by the greater, and an oath for confirmation is to them an end of all controversy.


For you should now be teaching others, if we look at the time, yet you need to be taught again which are the first elements of the oracles of God and are become such as have need of milk, and not of strong food.



For you should now be teaching others, if we look at the time, yet you need to be taught again which are the first elements of the oracles of God and are become such as have need of milk, and not of strong food.