Thematic Bible


Thematic Bible








concerning whom we have much discourse and of hard explanation to say, since ye have become dull of hearing, for even owing to be teachers, because of the time, again ye have need that one teach you what are the elements of the beginning of the oracles of God, and ye have become having need of milk, and not of strong food, for every one who is partaking of milk is unskilled in the word of righteousness -- for he is an infant, read more.
and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.

Wherefore, having left the word of the beginning of the Christ, unto the perfection we may advance, not again a foundation laying of reformation from dead works, and of faith on God, of the teaching of baptisms, of laying on also of hands, of rising again also of the dead, and of judgment age-during, and this we will do, if God may permit, read more.
for it is impossible for those once enlightened, having tasted also of the heavenly gift, and partakers having became of the Holy Spirit, and did taste the good saying of God, the powers also of the coming age, and having fallen away, again to renew them to reformation, having crucified again to themselves the Son of God, and exposed to public shame. For earth, that is drinking in the rain many times coming upon it, and is bringing forth herbs fit for those because of whom also it is dressed, doth partake of blessing from God, and that which is bearing thorns and briers is disapproved of, and nigh to cursing, whose end is for burning; and we are persuaded, concerning you, beloved, the things that are better, and accompanying salvation, though even thus we speak, for God is not unrighteous to forget your work, and the labour of the love, that ye shewed to His name, having ministered to the saints and ministering; and we desire each one of you the same diligence to shew, unto the full assurance of the hope unto the end, that ye may not become slothful, but followers of those who through faith and patient endurance are inheriting the promises. For to Abraham God, having made promise, seeing He was able to swear by no greater, did swear by Himself, saying, 'Blessing indeed I will bless thee, and multiplying I will multiply thee;' and so, having patiently endured, he did obtain the promise; for men indeed do swear by the greater, and an end of all controversy to them for confirmation is the oath,

concerning whom we have much discourse and of hard explanation to say, since ye have become dull of hearing, for even owing to be teachers, because of the time, again ye have need that one teach you what are the elements of the beginning of the oracles of God, and ye have become having need of milk, and not of strong food, for every one who is partaking of milk is unskilled in the word of righteousness -- for he is an infant, read more.
and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.

Wherefore, having left the word of the beginning of the Christ, unto the perfection we may advance, not again a foundation laying of reformation from dead works, and of faith on God, of the teaching of baptisms, of laying on also of hands, of rising again also of the dead, and of judgment age-during, and this we will do, if God may permit, read more.
for it is impossible for those once enlightened, having tasted also of the heavenly gift, and partakers having became of the Holy Spirit, and did taste the good saying of God, the powers also of the coming age, and having fallen away, again to renew them to reformation, having crucified again to themselves the Son of God, and exposed to public shame. For earth, that is drinking in the rain many times coming upon it, and is bringing forth herbs fit for those because of whom also it is dressed, doth partake of blessing from God, and that which is bearing thorns and briers is disapproved of, and nigh to cursing, whose end is for burning; and we are persuaded, concerning you, beloved, the things that are better, and accompanying salvation, though even thus we speak, for God is not unrighteous to forget your work, and the labour of the love, that ye shewed to His name, having ministered to the saints and ministering; and we desire each one of you the same diligence to shew, unto the full assurance of the hope unto the end, that ye may not become slothful, but followers of those who through faith and patient endurance are inheriting the promises. For to Abraham God, having made promise, seeing He was able to swear by no greater, did swear by Himself, saying, 'Blessing indeed I will bless thee, and multiplying I will multiply thee;' and so, having patiently endured, he did obtain the promise; for men indeed do swear by the greater, and an end of all controversy to them for confirmation is the oath,

And I, brethren, was not able to speak to you as to spiritual, but as to fleshly -- as to babes in Christ; with milk I fed you, and not with meat, for ye were not yet able, but not even yet are ye now able, for yet ye are fleshly, for where there is among you envying, and strife, and divisions, are ye not fleshly, and in the manner of men do walk?

concerning whom we have much discourse and of hard explanation to say, since ye have become dull of hearing, for even owing to be teachers, because of the time, again ye have need that one teach you what are the elements of the beginning of the oracles of God, and ye have become having need of milk, and not of strong food, for every one who is partaking of milk is unskilled in the word of righteousness -- for he is an infant,


concerning whom we have much discourse and of hard explanation to say, since ye have become dull of hearing, for even owing to be teachers, because of the time, again ye have need that one teach you what are the elements of the beginning of the oracles of God, and ye have become having need of milk, and not of strong food, for every one who is partaking of milk is unskilled in the word of righteousness -- for he is an infant, read more.
and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.


and I go down to deliver it out of the hand of the Egyptians, and to cause it to go up out of the land, unto a land good and broad, unto a land flowing with milk and honey -- unto the place of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite. Verse ConceptsAbundance, MaterialFreedom, Acts Of In OtAffluenceLand, Spiritual Aspects OfMilkNationalismProperty, LandRescueHoneyMilk And HoneyRich FoodGod Bringing Israel Out Of Egypt

and I say, I bring you up out of the affliction of Egypt, unto the land of the Canaanite, and the Hittite, and the Amorite, and the Perizzite, and the Hivite, and the Jebusite, unto a land flowing with milk and honey. Verse ConceptsFoodMilk And HoneyRich Foodland


In order to establish the oath that I have sworn to your fathers, To give to them a land flowing with milk and honey, as this day. And I answer and say, 'Amen, O Jehovah.' Verse ConceptsAmenMilk And Honey


And they recount to him, and say, 'We came in unto the land whither thou hast sent us, and also it is flowing with milk and honey -- and this is its fruit; Verse ConceptsGod, Goodness OfAbundance, MaterialFoodLand, Spiritual Aspects OfMilkMilk And Honey

And thou givest to them this land that thou didst swear to their fathers to give to them, a land flowing with milk and honey, Verse ConceptsFoodGod Gave The LandMilk And Honey

And thou hast sucked the milk of nations, Yea, the breast of kings thou suckest, And thou hast known that I, Jehovah, Thy Saviour, and Thy Redeemer, Am the Mighty One of Jacob. Verse ConceptsGod, As RedeemerAssurance, basis ofGod, Power OfKnowing God, Nature OfMilkNames And Titles For ChristMighty Onebreastsroyalty

unto a land flowing with milk and honey, for I do not go up in thy midst, for thou art a stiff-necked people -- lest I consume thee in the way.' Verse ConceptsFoodStubbornness, Consequences OfTent Of MeetingObstinacy Against GodGod Might Kill His PeopleMilk And HoneyRich Food

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And it hath come to pass, in that day, Drop down do the mountains juice, And the hills do flow with milk, And all streams of Judah do go with water, And a fountain from the house of Jehovah goeth forth, And hath watered the valley of Shittim. Verse ConceptsFountainsAlcoholdrinkingHillsMessianic AgeMilkProperty, HousesWineFountains Of LifePlenty Of WineMetaphorical SpringsBlessings From The MountainsFountains Used FigurativelyMillenial SacrificesBrooks

look from Thy holy habitation, from the heavens, and bless Thy people Israel, and the ground which Thou hast given to us, as Thou hast sworn to our fathers -- a land flowing with milk and honey. Verse ConceptsHeaven, God's HabitationHeaven, Glimpsed By HumansGod Acts From HeavenMilk And HoneyMay God Bless!

In that day I did lift up My hand to them, To bring them forth from the land of Egypt, Unto a land that I spied out for them, Flowing with milk and honey, A beauty it is to all the lands, Verse ConceptsFreedom, Acts Of In OtFoodMilkBeauty, In NatureGod Swearing BlessingsMilk And Honey

'And it hath been, when Jehovah bringeth thee in unto the land of the Canaanite, and of the Hittite, and of the Amorite, and of the Hivite, and of the Jebusite, which He hath sworn to thy fathers to give to thee, a land flowing with milk and honey, that thou hast done this service in this month. Verse ConceptsFoodLand, As A Divine GiftLand, Spiritual Aspects OfMilk And HoneyRegulations For PassoverRich FoodFamine

and he bringeth us in unto this place, and giveth to us this land -- a land flowing with milk and honey. Verse ConceptsFoodLand, Spiritual Aspects OfMilk And Honey

for even owing to be teachers, because of the time, again ye have need that one teach you what are the elements of the beginning of the oracles of God, and ye have become having need of milk, and not of strong food, for every one who is partaking of milk is unskilled in the word of righteousness -- for he is an infant,

concerning whom we have much discourse and of hard explanation to say, since ye have become dull of hearing, for even owing to be teachers, because of the time, again ye have need that one teach you what are the elements of the beginning of the oracles of God, and ye have become having need of milk, and not of strong food, for every one who is partaking of milk is unskilled in the word of righteousness -- for he is an infant, read more.
and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.

Wherefore, having left the word of the beginning of the Christ, unto the perfection we may advance, not again a foundation laying of reformation from dead works, and of faith on God, of the teaching of baptisms, of laying on also of hands, of rising again also of the dead, and of judgment age-during, and this we will do, if God may permit, read more.
for it is impossible for those once enlightened, having tasted also of the heavenly gift, and partakers having became of the Holy Spirit, and did taste the good saying of God, the powers also of the coming age, and having fallen away, again to renew them to reformation, having crucified again to themselves the Son of God, and exposed to public shame. For earth, that is drinking in the rain many times coming upon it, and is bringing forth herbs fit for those because of whom also it is dressed, doth partake of blessing from God, and that which is bearing thorns and briers is disapproved of, and nigh to cursing, whose end is for burning; and we are persuaded, concerning you, beloved, the things that are better, and accompanying salvation, though even thus we speak, for God is not unrighteous to forget your work, and the labour of the love, that ye shewed to His name, having ministered to the saints and ministering; and we desire each one of you the same diligence to shew, unto the full assurance of the hope unto the end, that ye may not become slothful, but followers of those who through faith and patient endurance are inheriting the promises. For to Abraham God, having made promise, seeing He was able to swear by no greater, did swear by Himself, saying, 'Blessing indeed I will bless thee, and multiplying I will multiply thee;' and so, having patiently endured, he did obtain the promise; for men indeed do swear by the greater, and an end of all controversy to them for confirmation is the oath,