Thematic Bible
Thematic Bible
Christ, the high priest » After the order of melchizedek
where, as Forerunner in our behalf, Jesus entered, having become a High Priest forever, according to the rank of Melchizedek.
Verse Concepts
as also, in another place, He saith, "Thou art a Priest forever according to the rank of Melchizedek";
Verse Concepts
And it is yet far more evident; if, according to the likeness of Melchizedek, there arises another Priest,
Verse Concepts
for it is testified of Him, "Thou art a Priest forever according to the rank of Melchizedek."
Verse Concepts
Jesus Christ » Priesthood of » After the order of melchizedek
where, as Forerunner in our behalf, Jesus entered, having become a High Priest forever, according to the rank of Melchizedek.
Verse Concepts
as also, in another place, He saith, "Thou art a Priest forever according to the rank of Melchizedek";
Verse Concepts
And it is yet far more evident; if, according to the likeness of Melchizedek, there arises another Priest,
Verse Concepts
for it is testified of Him, "Thou art a Priest forever according to the rank of Melchizedek."
Verse Concepts
Melchizedek » A priest and type of Christ
where, as Forerunner in our behalf, Jesus entered, having become a High Priest forever, according to the rank of Melchizedek.
Verse Concepts
as also, in another place, He saith, "Thou art a Priest forever according to the rank of Melchizedek";
Verse Concepts
having been addressed by God as "High Priest according to the rank of Melchizedek."
Verse Concepts
For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings, and blessed him, to whom also Abraham apportioned a tenth of all (first, indeed, interpreted as "King of Righteousness," and then also "King of Salem"??hich is king of peace; without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like to the Son of God), abides a priest continually. read more.
Now consider how great this man was, to whom Abraham the patriarch gave a tenth of the chief spoils. And those, indeed, from among the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, (though having come out of the loins of Abraham); but he whose genealogy is not reckoned from them has taken tithes of Abraham, and has blessed him who had the promises. And, without any dispute, the less is blessed by the better. And here, indeed, men who die receive tithes; but there, one received them who receives witness that he lives. And, so to speak, through Abraham even Levi, who takes tithes, has paid tithes; for he was yet in the loins of his father, when Melchizedek met him. If, therefore, there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there, that another Priest should arise according to the rank of Melchizedek, and not be reckoned according to the rank of Aaron? For, the priesthood being changed, there is made, of necessity, a change of law also. For He of Whom these things are spoken hath taken part in a different tribe from which no one gave attendance at the altar. For it is evident that our Lord hath sprung out of Judah, respecting which tribe Moses spake nothing concerning priests. And it is yet far more evident; if, according to the likeness of Melchizedek, there arises another Priest, Who hath been made Priest, not according to a law of a carnal commandment, but according to the power of an endless life; for it is testified of Him, "Thou art a Priest forever according to the rank of Melchizedek." For there is verily an annulling of a previous commandment, on account of its weakness and unprofitableness (for the law perfected nothing), and a bringing in of a better hope, through which we draw near to God. And inasmuch as it was not without the taking of an oath (for they, indeed, have been made priests without an oath; but He with an oath through Him Who said to Him, "The Lord swore, and will not repent, Thou art a Priest forever");
Now consider how great this man was, to whom Abraham the patriarch gave a tenth of the chief spoils. And those, indeed, from among the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, (though having come out of the loins of Abraham); but he whose genealogy is not reckoned from them has taken tithes of Abraham, and has blessed him who had the promises. And, without any dispute, the less is blessed by the better. And here, indeed, men who die receive tithes; but there, one received them who receives witness that he lives. And, so to speak, through Abraham even Levi, who takes tithes, has paid tithes; for he was yet in the loins of his father, when Melchizedek met him. If, therefore, there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there, that another Priest should arise according to the rank of Melchizedek, and not be reckoned according to the rank of Aaron? For, the priesthood being changed, there is made, of necessity, a change of law also. For He of Whom these things are spoken hath taken part in a different tribe from which no one gave attendance at the altar. For it is evident that our Lord hath sprung out of Judah, respecting which tribe Moses spake nothing concerning priests. And it is yet far more evident; if, according to the likeness of Melchizedek, there arises another Priest, Who hath been made Priest, not according to a law of a carnal commandment, but according to the power of an endless life; for it is testified of Him, "Thou art a Priest forever according to the rank of Melchizedek." For there is verily an annulling of a previous commandment, on account of its weakness and unprofitableness (for the law perfected nothing), and a bringing in of a better hope, through which we draw near to God. And inasmuch as it was not without the taking of an oath (for they, indeed, have been made priests without an oath; but He with an oath through Him Who said to Him, "The Lord swore, and will not repent, Thou art a Priest forever");
Obedience » Jesus Christ being obedient
Have this mind in you, which was also in Christ Jesus; Who, existing originally in the form of God, accounted it not a prize to he equal with God. but emptied Himself, taking a slave's form, coming to be in the likeness of men; read more.
and, being found in fashion as a man, He humbled Himself, becoming obedient unto death, even the death of the cross.
and, being found in fashion as a man, He humbled Himself, becoming obedient unto death, even the death of the cross.
then hath He said, "Lo, I have come to do Thy will." He taketh away the first, that He may establish the second: in which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest, indeed, stands daily ministering, and ofttimes offering the same sacrifices, which can never take away sins; read more.
but This Man, having offered one sacrifice for sins forever, sat down on the right hand of God; from henceforth awaiting until His foes shall be placed as a footstool for His feet. For by one offering He hath perfected forever those who are being sanctified.
but This Man, having offered one sacrifice for sins forever, sat down on the right hand of God; from henceforth awaiting until His foes shall be placed as a footstool for His feet. For by one offering He hath perfected forever those who are being sanctified.
For, if, by the trespass of the one, death reigned through the one; much more shall those who receive the abundance of the grace, and of the gift of righteousness, reign in life through the One, Jesus Christ. So, then, as through one trespass, the judgment came to all men unto condemnation; so also, through one righteous act, the free gift came to all men unto justification of life. For as, through the disobedience of the one man, the many were constituted sinners; so also through the obedience of the One, shall the many be constituted righteous.
Thus Christ also glorified not Himself to become a high priest, but He Who spake to Him, "Thou art My Son, this day have I begotten Thee"; as also, in another place, He saith, "Thou art a Priest forever according to the rank of Melchizedek"; Who, in the days of His flesh, having offered up prayers and supplications with strong crying and tears to Him Who was able to save Him from death, and having been heard by reason of His godly fear, read more.
though He was a Son, learned obedience from the things which He suffered;
though He was a Son, learned obedience from the things which He suffered;
Priest » Before moses » Melchizedek
where, as Forerunner in our behalf, Jesus entered, having become a High Priest forever, according to the rank of Melchizedek.
Verse Concepts
as also, in another place, He saith, "Thou art a Priest forever according to the rank of Melchizedek";
Verse Concepts
For this Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings, and blessed him, to whom also Abraham apportioned a tenth of all (first, indeed, interpreted as "King of Righteousness," and then also "King of Salem"??hich is king of peace; without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like to the Son of God), abides a priest continually. read more.
Now consider how great this man was, to whom Abraham the patriarch gave a tenth of the chief spoils. And those, indeed, from among the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, (though having come out of the loins of Abraham); but he whose genealogy is not reckoned from them has taken tithes of Abraham, and has blessed him who had the promises. And, without any dispute, the less is blessed by the better. And here, indeed, men who die receive tithes; but there, one received them who receives witness that he lives. And, so to speak, through Abraham even Levi, who takes tithes, has paid tithes; for he was yet in the loins of his father, when Melchizedek met him. If, therefore, there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there, that another Priest should arise according to the rank of Melchizedek, and not be reckoned according to the rank of Aaron? For, the priesthood being changed, there is made, of necessity, a change of law also. For He of Whom these things are spoken hath taken part in a different tribe from which no one gave attendance at the altar. For it is evident that our Lord hath sprung out of Judah, respecting which tribe Moses spake nothing concerning priests. And it is yet far more evident; if, according to the likeness of Melchizedek, there arises another Priest, Who hath been made Priest, not according to a law of a carnal commandment, but according to the power of an endless life; for it is testified of Him, "Thou art a Priest forever according to the rank of Melchizedek." For there is verily an annulling of a previous commandment, on account of its weakness and unprofitableness (for the law perfected nothing), and a bringing in of a better hope, through which we draw near to God. And inasmuch as it was not without the taking of an oath (for they, indeed, have been made priests without an oath; but He with an oath through Him Who said to Him, "The Lord swore, and will not repent, Thou art a Priest forever");
Now consider how great this man was, to whom Abraham the patriarch gave a tenth of the chief spoils. And those, indeed, from among the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, (though having come out of the loins of Abraham); but he whose genealogy is not reckoned from them has taken tithes of Abraham, and has blessed him who had the promises. And, without any dispute, the less is blessed by the better. And here, indeed, men who die receive tithes; but there, one received them who receives witness that he lives. And, so to speak, through Abraham even Levi, who takes tithes, has paid tithes; for he was yet in the loins of his father, when Melchizedek met him. If, therefore, there was perfection through the Levitical priesthood (for under it the people have received the law), what further need was there, that another Priest should arise according to the rank of Melchizedek, and not be reckoned according to the rank of Aaron? For, the priesthood being changed, there is made, of necessity, a change of law also. For He of Whom these things are spoken hath taken part in a different tribe from which no one gave attendance at the altar. For it is evident that our Lord hath sprung out of Judah, respecting which tribe Moses spake nothing concerning priests. And it is yet far more evident; if, according to the likeness of Melchizedek, there arises another Priest, Who hath been made Priest, not according to a law of a carnal commandment, but according to the power of an endless life; for it is testified of Him, "Thou art a Priest forever according to the rank of Melchizedek." For there is verily an annulling of a previous commandment, on account of its weakness and unprofitableness (for the law perfected nothing), and a bringing in of a better hope, through which we draw near to God. And inasmuch as it was not without the taking of an oath (for they, indeed, have been made priests without an oath; but He with an oath through Him Who said to Him, "The Lord swore, and will not repent, Thou art a Priest forever");
having been addressed by God as "High Priest according to the rank of Melchizedek." Concerning Whom we have much to say and difficult to explain, since ye have become dull of hearing.