Christ in the Bible

Meaning: anointed

Exact Match

The neighbor women gave him a name, saying, “A son (grandson) has been born to Naomi.” They named him Obed (worshiper). He is the father of Jesse, the father of David [the ancestor of Jesus Christ].

Obed the father of Jesse, and Jesse the father of David [the king of Israel and the ancestor of Jesus Christ].


The kings of the earth take their stand;
And the rulers take counsel together
Against the Lord and His Anointed (the Davidic King, the Messiah, the Christ), saying,

Understand this then, and mark it well: That from the time it shall be concluded to go and repair Jerusalem again, unto Christ, the anointed Prince: there shall be seven weeks.Then shall the streets and walls be builded again sixty two weeks, but with hard troublous time.

After these sixty two weeks, shall Christ be slain, and they shall have no pleasure in him. Then shall there come a people with the prince, and destroy the city and the Sanctuary: and his end shall come as the water flood. But the desolation shall continue till the end of the battle.

So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.

But whoever disowns me in front of people [i.e., denies that I am the Christ, or that he is a disciple. See John 18:15-17, 25-27], I will disown him in front of my Father in heaven.

While the Pharisees were gathered together, Jesus asked them, Saying, What think ye of Christ?

Therefore, if people say to you, 'Look, he [i.e., Christ. See verse 23] is in the desert,' do not go out there. [Or if they say], 'Look, he is in an inside room,' do not believe him.

Wherever there is a dead body, [you can expect to see] vultures gathered there. [Note: This may mean that such a significant event as the coming of Christ would surely not go unnoticed].

Barabbas, or Jesus, who is called Christ? for he knew that out of envy they had delivered Him up.

And coming out of their tombs after Christ's resurrection they entered the holy city and showed themselves to many.

and he cured many that were sick with divers diseases, and, many demons, he cast out, and suffered not the demons to be talking, - because they knew him to be Christ.

And the chief priests likewise scoffing at Him among themselves, with the scribes, said, He saved others, Himself He cannot save: let Christ,

Afterwards he appeared at table to the eleven themselves and reproached them for their unbelief and dulness of mind, because they had not believed those who saw him risen from the dead. [But they excused themselves, saying, "This age of lawlessness and unbelief lies under the sway of Satan, who will not allow what lies under the unclean spirits to understand the truth and power of God; therefore," they said to Christ, "reveal your righteousness now." Christ answered them, "The term of years for Satan's power has now expired, but other terrors are at hand. I was delivered to death on behalf of sinners, that they might return to the truth and sin no more, that they might inherit that glory of righteousness which is spiritual and imperishable in heaven."]

exactly as they were handed down to us by those [with personal experience] who from the beginning [of Christ’s ministry] were eyewitnesses and ministers of the word [that is, of the teaching concerning salvation through faith in Christ],

whether perhaps he were the Christ, John answered, saying to all of them. "I indeed am baptizing you in water, but One is coming after me, mightier than I, whose shoe-latchet I am not worthy to unloose. He shall baptize you in the Holy Ghost and in fire.

Peter answering said, The Christ of God. But he straitly charged and commanded them,

"And I tell you, every person who acknowledges me in front of people [i.e., to be his Lord and Christ], the Son of man will also acknowledge him in front of God's angels.

But that person who disowns me in front of people [i.e., denies that I am the Christ, or that he is a disciple. See John 18:15-17, 25-27], will be disowned in front of God's angels.

And then they will see the Son of man coming in a cloud with power and great splendor [Note: This no doubt refers to the second coming of Christ. See II Pet. 3:9-10; Matt. 24:30-31; Rev. 1:7].

And, when it became day, the Eldership of the people was gathered together - both High-priests and Scribes, - and they led him away into their high-council, saying - If, thou, art the Christ, tell us!

So, they all asked [Him], "Then are you the Son of God?" And He answered them, "You [are right to] say that I am [the Christ]."

He first found his own brother Simon, and said to him: We have found the Messiah; (which, when translated, is the Christ;)

Now while He was in Jerusalem at the Passover Feast, many people, because they saw the wonder-works which He was performing, trusted in Him as the Christ.

Some of the multitude therefore, when they heard these words, said, This is in truth the prophet. Others said, This is the Christ.

{Joh 7:538:12: This passage is omitted as ungenuine by Tischendorf and most critical editors of the Greek Testament. It is found in some manuscripts, but not in the most ancient. It is, however, very generally regarded as a genuine relic of the teaching of Christ, though not forming a part of the fourth Gospel. I give it in the text of Tregelles, omitting the words which he incloses in brackets. Tregelles, however, does not suppose it to be genuine.} [And they went each to his house;

If thou art the Christ, tell us openly. Jesus responded, I told you, and you do not believe: the works which I do in the name of my Father, these testify concerning me.

Nevertheless, even among the rulers many believed in him, but because of the Pharisees they would not confess Jesus to be the Christ, so that they would not be put out of the synagogue.

From now on I am telling you [what will happen] before it occurs, so that when it does take place you may believe that I am He [who I say I am—the Christ, the Anointed, the Messiah].

He will cut off [See verse 6] every branch [i.e., follower of Christ] who is in [fellowship with] me that does not bear fruit. And He will prune every branch that does bear fruit, so it will bear more fruit.

And the time will come when every person who calls on the name of the Lord will be saved' [i.e., whoever appeals to God through obedient faith in Christ].

Thematic Bible



And He said, "Abba, Father, all things are possible to Thee; take away this cup from Me; yet not what I will, but what Thou wilt."

Jesus, therefore, said to Peter, "Put up the sword into the sheathe. The cup which the Father hath given Me, shall I not drink it?"


And, having called to Him His twelve disciples, He gave them authority over unclean spirits, so as to cast them out, and to heal every disease and every sickness.

And He goeth up into the mountain, and called to Himself those whom He wished.

But I make not my soul of any value as dear to myself, so that I may accomplish my course, and the ministry which I received from the Lord Jesus, to fully testify the Gospel of the grace of God.

through Whom we received grace and apostleship, for obedience of faith among all the nations for His name's sake;


Jesus, therefore, said to them, "Verily, verily, I say to you, Moses did not give you the bread out of Heaven; but My Father giveth you the true bread out of Heaven; for the Bread of God is He Who cometh down out of Heaven, and giveth life to the world." They said, therefore, to Him, "Lord, evermore give us this bread." read more.
Jesus said to them, "I am the Bread of Life; he who comes to Me shall not hunger, and he who believes on Me shall never thirst.


Again, therefore, Jesus spake to them, saying, "I am the Light of the world: he that follows Me shall not walk in the darkness, but shall have the Light of life."

For a tabernacle was prepared; the first, in which were both the lamp-stand and the table, and the show-bread, which, indeed, is called "Holy;"



Wherefore, holy brethren, partakers of a Heavenly calling, consider the Apostle and High Priest of our confession, Jesus,

Now I, Paul, myself entreat you, through the meekness and gentleness of Christ, who in your presence, indeed, am lowly among you; but, being absent, am bold toward you;

Take My yoke upon you, and learn of Me; because I am meek and lowly in heart; and ye shall find rest for your souls;

Then said Jesus to His disciples, "If any one wishes to come after Me, let him disown himself, and take up his cross, and follow Me;

for I gave you an example, that, as I did to you, ye also should do.

Now the God of patience and of consolation grant you to be of the same mind one with another, according to Christ Jesus:

Have this mind in you, which was also in Christ Jesus;

(bearing with one another, and freely forgiving one another, if any one have a complaint against any; even as the Lord freely forgave you, so also do ye):

looking away to the Author and Perfecter of our faith, Jesus; Who, in consideration of the joy lying before Him, endured the cross, despising shame, and hath taken a seat at the right hand of the throne of God.

For to this were ye called, because Christ also suffered for you, leaving you an example, that ye should follow His steps;



And the multitudes said, "This is the Prophet, Jesus, from Nazareth of Galilee."

And, while seeking to lay hold on Him, they feared the multitudes, since they were holding Him as a prophet.

But others said, "It is Elijah." And others said, "It is a prophet, or as one of the prophets."

And fear seized on all; and they were glorifying God, saying, "A great prophet was raised up among us," and "God did visit His people."

But yet I must go on My way to-day, and to-morrow, and the following day; because it is not possible that a prophet perish outside of Jerusalem!'

And He said to them, "What things?" And they said to Him, "The things concerning Jesus the Nazarene, who was a Prophet, mighty in deed and word, before God and all the people:

The woman says to Him, "Sir, I perceive that Thou art a Prophet.

The men, therefore, seeing the sign that He did, said, "This, truly, is the Prophet Who cometh into the world."

Some of the multitude, therefore, having heard these words, said, "Truly This is the Prophet;"

They say, therefore, to the blind man again, "What do you say about Him, seeing that He opened your eyes?" And he said, "He is a Prophet."

Moses, indeed, said, 'A prophet will the Lord your God raise up for you from among your brethren, as He did me; to Him shall ye hearken in all things, whatsoever He shall say to you.


And, confessedly, great is the mystery of godliness; God was manifested in flesh, was justified in the Spirit, was seen by angels, preached among the gentiles, believed on in the world, taken up in glory.

Who is the image of the invisible God, Primal Source of all creation;

And Simon Peter, answering, said, "Thou art the Christ, the Son of the living God."

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God.

Who was declared to be the Son of God with power, according to the Spirit of holiness by the resurrection from the dead??ven Jesus Christ our Lord,

whose are the fathers; and of whom, according to flesh, is the Christ, Who is over all, God blessed forever. Amen.

because in Him dwells all the fulness of the Godhead bodily;

which in His own times the Happy and Only Potentate will show, the King of kings and Lord of lords,

Who, being an effulgence of His glory and an exact expression of His substance, and upholding all things by the word of His power, having made a purification of sins, sat down on the right hand of the Majesty on high;

And He hath on His garment, and on His thigh, a name written, "KING OF KINGS, AND LORD OF LORDS."


We must work the works of Him Who sent Me, while it is day. Night is coming, when no one can work.

And the king Herod heard of Him, (for His name became famous), and he said, "John the Immerser has risen from the dead; and, because of this, the powers are working in Him."

And John, having heard, in the prison, of the works of the Christ, sending by his disciples,

Then He began to upbraid the cities in which were done most of His mighty works, because they did not repent.

And, coming into His own country, He taught them in their synagogue, so that they were astonished, and said, "Whence hath this Man this wisdom, and the mighty works?

And, when the sabbath came, He began to teach in the synagogue. And many, hearing Him, were astonished, saying, "Whence hath this Man these things?" And, "What is the wisdom which is given to This Man?" And, "Such mighty works are wrought by His hands!"

And, as He was already drawing nigh to the descent of the mount of Olives, the whole multitude of the disciples, rejoicing, began to praise God with a loud voice for all the mighty works which they saw;

But I have a testimony greater than that of John; for the works which the Father hath given Me to accomplish, the very works that I am doing testify concerning Me, that the Father hath sent Me.

Jesus answered them, "I told you, and ye did not believe: the works that I do in My Father's name, these testify concerning Me.

but, if I do them, even though ye believe not Me, believe the works; that ye may know and understand that the Father is in Me, and I in the Father."

Believe Me, that I am in the Father, and the Father in Me; or, else, believe Me because of the works themselves.

Had I not done among them the works which no other did, they would not have had sin; but now have they both seen and hated both Me and My Father;


The thief comes not, but that he may steal, and kill, and destroy: I came, that they may have life, and that they may have it abundantly.

even as the Son of Man came not to be ministered to, but to minister, and to give His soul a ransom for many."

for the Son of Man came to seek and to save that which is lost."

And Jesus said, "For judgment came I into the world; that those who see not may see, and that those who see may become blind."

"Think not that I came to destroy the law, or the prophets; I came not to destroy, but to fulfill.

And He said to them, "It is needful that I proclaim the good news of the Kingdom of God to the other cities also; because for this I was sent forth."

"I came to cast fire on the earth; and what wish I, if it were already kindled?

for God sent not His Son into the world to judge the world, but that the world may be saved through Him.

And, if any one hears My words, and keeps them not, I do not judge him; for I came, not to judge the world, but to save the world.

Pilate, therefore, said to Him, "Art Thou, then, a King?" Jesus answered, "You say that I am a King. To this end have I been born, and to this end have I come into the world, that I should testify to the truth. Every one who is of the truth hears My voice."

Faithful is the saying, and worthy of all acceptance, that Christ Jesus came into the world to save sinners; of whom I am chief;


And Jesus, passing on thence, saw a man, called Matthew, sitting at the tax-office, and He saith to him, "Follow Me." And, rising up, he followed Him.

And, immediately leaving their nets, they followed Him.

"Every one, therefore, who hears these words of Mine, and does them, shall be likened to a prudent man, who, indeed, built his house upon the rock;

And the disciples, going and doing as Jesus commanded them,

And the disciples did as Jesus directed them, and prepared the passover.

And Simon, answering, said, "Master, having toiled through the whole night, we took nothing; but at Thy word I will let down the nets."

"Every one who comes to Me, and hears My words, and does them, I will show you to whom he is like:

Jesus saith to them, "Fill the waterpots with water." And they filled them up to the brim.

And she, when she heard it, arose quickly, and went to Him.

He who has My commandments, and keeps them, he it is that loves Me; and he that loves Me will be loved by My Father, and I will love him, and will manifest Myself to him."

And He said to there, "Cast the net on the right side of the boat, and ye shall find." They cast it, therefore; and no longer were they able to draw it, for the multitude of the fishes.


and one of the elders says to me, "Weep not; behold, the Lion Who is of the tribe of Judah, the root of David, prevailed to open the book, and its seven seals.

And, behold, a Canaanitish woman, having come forth out of those borders, cried out, saying, "Have mercy on me, O Lord, Son of David; my daughter is grievously vexed with a demon!"

A book of the lineage of Jesus Christ, Son of David, Son of Abraham.

And all the multitudes were amazed, and said, Can this be the Son of David?"

And the multitudes, who were going before Him, and those who were following, were crying, saying, "Hosanna to the Son of David! Blessed is He Who cometh in the name of the Lord! Hosanna in the highest!"

And many were rebuking him, that he should be silent. But he kept crying much more, "Son of David! have mercy on me!"

And Jesus, answering, said, while teaching in the temple, "How do the scribes say that the Christ is David's Son?

Did not the Scriptures say, that the Christ cometh of the seed of David, and from Bethlehem, the village where David was?"

concerning His Son, Who was born of the seed of David, according to His flesh,

Remember Jesus Christ, raised from the dead, of the seed of David, according to my Gospel;


and one of the elders says to me, "Weep not; behold, the Lion Who is of the tribe of Judah, the root of David, prevailed to open the book, and its seven seals.

And, behold, a Canaanitish woman, having come forth out of those borders, cried out, saying, "Have mercy on me, O Lord, Son of David; my daughter is grievously vexed with a demon!"

A book of the lineage of Jesus Christ, Son of David, Son of Abraham.

And all the multitudes were amazed, and said, Can this be the Son of David?"

And the multitudes, who were going before Him, and those who were following, were crying, saying, "Hosanna to the Son of David! Blessed is He Who cometh in the name of the Lord! Hosanna in the highest!"

And many were rebuking him, that he should be silent. But he kept crying much more, "Son of David! have mercy on me!"

And Jesus, answering, said, while teaching in the temple, "How do the scribes say that the Christ is David's Son?

Did not the Scriptures say, that the Christ cometh of the seed of David, and from Bethlehem, the village where David was?"

concerning His Son, Who was born of the seed of David, according to His flesh,

Remember Jesus Christ, raised from the dead, of the seed of David, according to my Gospel;


but now he hath obtained a more excellent ministry, by as much also as He is Mediator of a better covenant, which, indeed, has been enacted on better promises.

saying, "What you see, write in a book, and send it to the seven assemblies; to Ephesus, and to Smyrna, and to Pergamum, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea."

"I, indeed, immerse you in water unto repentance, but He Who is coming after me is mightier than I, whose sandals I am not worthy to bear, He will immerse you in the Holy Spirit and fire;

He That cometh from above is above all; he that is of the earth is of the earth, and speaks of the earth; He that cometh from Heaven is above all.

Ye call Me 'The Teacher,' and 'The Lord;' and ye say well; for so I am.

"Therefore, let all the house of Israel know assuredly, that God made Him both Lord and Christ??his Jesus Whom ye crucified."

For to this end Christ died, and lived, that He might be Lord of both dead and living.

And He is the Head of the body, the assembly; Who is the Beginning, the First-born from the dead, that in all things He may be preeminent;

having become by so much superior to the angels, as He hath inherited a more excellent name than they.

For This One has been accounted worthy of more glory than Moses, by as much as He Who built the house hath more honor than the house;


but now he hath obtained a more excellent ministry, by as much also as He is Mediator of a better covenant, which, indeed, has been enacted on better promises.

saying, "What you see, write in a book, and send it to the seven assemblies; to Ephesus, and to Smyrna, and to Pergamum, and to Thyatira, and to Sardis, and to Philadelphia, and to Laodicea."

"I, indeed, immerse you in water unto repentance, but He Who is coming after me is mightier than I, whose sandals I am not worthy to bear, He will immerse you in the Holy Spirit and fire;

He That cometh from above is above all; he that is of the earth is of the earth, and speaks of the earth; He that cometh from Heaven is above all.

Ye call Me 'The Teacher,' and 'The Lord;' and ye say well; for so I am.

"Therefore, let all the house of Israel know assuredly, that God made Him both Lord and Christ??his Jesus Whom ye crucified."

For to this end Christ died, and lived, that He might be Lord of both dead and living.

And He is the Head of the body, the assembly; Who is the Beginning, the First-born from the dead, that in all things He may be preeminent;

having become by so much superior to the angels, as He hath inherited a more excellent name than they.

For This One has been accounted worthy of more glory than Moses, by as much as He Who built the house hath more honor than the house;


And He will send forth His angels, with the sound of a great trumpet, and they will gather together His elect from the four winds, from one end of the heavens to the other.

"And, when the Son of man cometh in His glory, and all the angels with Him, then will He sit on the throne of His glory;

and to you who suffer tribulation, relief with us, at the revelation of the Lord Jesus from Heaven with the angels of His power, in flaming fire,

And He saith to him, "Verily, verily, I say to you, ye shall see Heaven opened, and the angels of God ascending and descending on the Son of Man."

And there appeared to Him an angel from Heaven, strengthening Him.

Or do you think that I cannot call upon My Father, and He will place beside Me, even now, more than twelve legions of angels?

And suddenly there was with the angel a multitude of the Heavenly host, praising God, and saying,

But, when again He introduces the First-born into the inhabited earth, He saith, "And let all the angels of God worship Him."

And I saw, and heard the voice of many angels round about the throne, and of the living creatures, and of the elders, (and the number of them was ten thousand times ten thousand, and thousands of thousands);


because Christ also suffered for sins once, a Righteous One in behalf of the unrighteous, that He might bring us to God, being put to death in flesh, but made alive in the Spirit,

and from Jesus Christ, the faithful Witness, the First-born of the dead, and the Ruler of the kings of the earth. To Him Who loveth, and loosed us from our sins in His own blood,

Greater love has no one than this, that one lay down his soul for his friends.

and walk in love, as Christ also loved you, and delivered Himself up for you, an offering and a sacrifice to God for an odor of sweet smell.

Who gave Himself for our sins, that He might deliver us out of the present evil age, according to the will of our God and Father;

who gave Himself for us, that he might redeem us from all iniquity, and purify for Himself a special people, zealous of good works.

For ye know the grace of our Lord Jesus Christ, that, though He was rich, for your sakes He became poor, that ye through His poverty might become rich.

else had it been needful for Him ofttimes to suffer since the founding of a world; but now, once for all, at the end of the ages, He hath been manifested for the putting away of sin through the sacrifice of Himself.

In this we have known the love, that He laid down His soul in our behalf; and we ought to lay down our souls in behalf of the brethren.


These things have I spoken to you, that in Me ye may have peace. In the world ye have tribulation; but be of good cheer; I have overcome the world."


A bruised reed will He not break, and a smoking flax will He not quench, till He send forth judgment unto victory;

Then comes the end, when He delivereth up the Kingdom to God, even His Father; when He shall abolish all rule and all authority and power;

He that overcomes, I will give to him to sit down with Me in My throne, as I also overcame, and sat down with My Father in His throne.

and one of the elders says to me, "Weep not; behold, the Lion Who is of the tribe of Judah, the root of David, prevailed to open the book, and its seven seals.

And I saw, and, behold, a white horse, and He Who sat on him had a bow; and a crown was given to him; and he went forth conquering, and to conquer.

These will make war with the Lamb, and the Lamb will overcome them; because He is Lord of lords, and King of kings; and those with Him are called and chosen and faithful."


Now to Him Who is able to establish you, according to my Gospel and the proclamation of Jesus Christ, according to the revelation of the mystery kept in silence during eternal ages,

And, confessedly, great is the mystery of godliness; God was manifested in flesh, was justified in the Spirit, was seen by angels, preached among the gentiles, believed on in the world, taken up in glory.

that their hearts may he comforted, they being knit together in love, and unto all riches of the full assurance of the understanding, unto the full knowledge of the mystery of God, even Christ,

but we speak God's wisdom in a mystery??he hidden wisdom??hich God predestined before the ages for our glory;

making known to us the mystery of His will, according to His good pleasure which He purposed in Him,

respecting which ye can, by reading, perceive my understanding in the mystery of Christ,

to whom God willed to make known what is the riches of the glory of this mystery among the gentiles, which is Christ in you, the hope of glory;

at the same time praying for us also, that God may open to us a door for the word, to speak the mystery of Christ (because of which I have also become bound),


Jesus saith to her, "Touch Me not; for I have not yet ascended to My Father; but go to My brethren, and say to them, "I ascend to My Father and your Father, and to My God and your God."

For Christ entered not into holy places made with hand, patterns of the true; but into Heaven itself, now to appear in the presence of God in our behalf;

Who is on the right hand of God, having gone into Heaven, angels and authorities and powers having been made subject to Him.

And it came to pass that, while He was blessing them, He parted from them, and was borne up into Heaven.

What, then, if ye behold the Son of Man ascending where He was before?


Wherefore, He saith, "Having ascended on high, He led captivity captive, and gave gifts to men."

And, having said these things, while they were beholding, He was taken up, and a cloud received Him from their sight.

The Lord Jesus, therefore, after He spake to them, was caught up into Heaven, and sat down at the right hand of God.

Having, therefore, a great High Priest, Who hath passed through the heavens, Jesus, the Son of God, let us hold fast the confession;












For whosoever is ashamed of Me and of My words in this adulterous and sinful generation, the Son of Man also will be ashamed of him, when He cometh in the glory of His Father with the holy angels."

Who is the liar, but he that denies that Jesus is the Christ? This is the Anti-Christ, he that denies the Father and the Son.

but ye denied the Holy and Righteous One, and asked that a man?? murderer??e granted to you;

Jesus said to him, "Verily I say to you, that this night, before a cock crows, you will thrice deny Me."

They profess to know God; but by their works they deny Him; being abominable, and disobedient, and for every good work worthless.

But whosoever denies Me before men, him will I also deny before My Father Who is in Heaven.

And Peter was sitting without, in the court; and a certain maid-servant approached him, saying, "And you were with Jesus the Galilaean!" But he denied before them all, saying, "I know not what you are saying."

if we endure, we shall also reign with Him; if we deny Him, He will also deny us;

But there arose false prophets also among the people, as among you also there will be false teachers, who, indeed, will stealthily bring in destructive heresies, denying even the Master Who bought them, bringing upon themselves swift destruction:


And He commanded us to preach to the people, and to fully testify that it is He Who hath been ordained by God Judge of the living and dead.

I charge you before God, and Christ Jesus, Who is to judge the living and the dead, and by His appearing and His Kingdom,

Wherefore, judge nothing before the time, until the Lord come, Who will both bring to light the hidden things of darkness, and make manifest the counsels of the hearts; and then will each one have his praise from God.

and there will be gathered before Him all the nations; and He will separate them one from another, as the shepherd separates the sheep from the goats;

For neither doth the Father judge any one, but all judgment He hath given to the Son;

inasmuch as He appointed a day in which He intendeth to judge the inhabited earth in righteousness, by a Man Whom He appointed, having given assurance to all by raising Him from the dead."

in the day when God will judge the secrets of men, according to my Gospel, through Jesus Christ,

But you??hy do you judge your brother? or you also??hy do you despise your brother? for we shall all stand before the judgment seat of God.

who shall render an account to Him Who is ready to judge the living and the dead.


Who is on the right hand of God, having gone into Heaven, angels and authorities and powers having been made subject to Him.

Thou lovedst righteousness, and hatedst iniquity; therefore, God, Thy God, anointed Thee with the oil of gladness above Thy fellows";

"Therefore, let all the house of Israel know assuredly, that God made Him both Lord and Christ??his Jesus Whom ye crucified."

The Lord Jesus, therefore, after He spake to them, was caught up into Heaven, and sat down at the right hand of God.

But henceforth the Son of Man will be seated at the right hand of the power of God."

This One God exalted as a Prince and Savior, with His right hand, to give repentance to Israel, and remission of sins.

which He wrought in Christ, when He raised Him from the dead, and seated Him at His right hand in the Heavenly places,

Wherefore also God highly exalted Him, and bestowed upon Him the name which is above every name;

saying with a great voice, "Worthy is the Lamb Who hath been slain, to receive the power, and riches, and wisdom, and might, and honor, and glory, and blessing!"


Wherefore, it behooved Him in all things to be made like His brethren, that He might become a merciful and faithful High Priest in the things pertaining to God, to make propitiation for the sins of the people;

and from Jesus Christ, the faithful Witness, the First-born of the dead, and the Ruler of the kings of the earth. To Him Who loveth, and loosed us from our sins in His own blood,

But the Lord is faithful, Who will establish you, and guard you from the evil one.

let us hold fast the confession of the hope without wavering (for faithful is He Who promised);

Faithful is He Who calleth you, Who also will do it.

if we are faithless, He remaineth faithful, for He cannot deny Himself.

And I saw Heaven opened; and, behold, a white horse, and He Who sat on him, called Faithful and True; and in righteousness doth He judge and make war.


nor yet through the blood of goats and calves, but through His own blood, entered, once for all, into the Holies, having obtained eternal redemption.

Christ redeemed us from the curse of the law, having become a curse for us; because it has been written, "Cursed is every one who is hung upon a tree";

And they sing a new song, saying, "Worthy art Thou to take the book, and to open its seals; because Thou wast slain, and didst redeem to God, by Thy blood, some of every tribe, and tongue, and people, and nation;

who gave Himself for us, that he might redeem us from all iniquity, and purify for Himself a special people, zealous of good works.

being justified freely by His grace, through the redemption which is in Christ Jesus;

But of Him are ye in Christ Jesus, Who was made to us wisdom from God, also righteousness, and holiness, and redemption;

in Whom we have redemption, the forgiveness of sins;

knowing that, not with perishable things, with silver or gold, were ye redeemed from your vain course of life handed down from your fathers;


Ye did not choose Me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide; that whatsoever ye shall ask of the Father in My name, He may give it you.

And this she was doing for many days. But Paul, having been troubled, and turning, said to the spirit, "I command you in the name of Jesus Christ to come out from her." And it came out that very hour!

And whatsoever ye shall ask in My name, this will I do, that the Father may be glorified in the Son.

and that repentance and remission of sins should be preached in His name to all the nations, beginning from Jerusalem.

In that day ye shall ask in My name: and I say not to you, that I will ask the Father for you;

but these have been written, that ye may believe that Jesus is the Christ, the Son of God; and that, believing, ye may have life in His name.

But Peter said, "Silver and gold have I none; but what I have, this I give to you. In the name of Jesus Christ, the Nazarene, walk."

And His name, by the faith of His name, gave strength to this man, whom ye see and know: yea, the faith which is through Him gave him this perfect soundness in the presence of you all.

be it known to you all, and to all the people of Israel, that in the Name of Jesus Christ, the Nazarene, Whom ye crucified, Whom God raised from the dead, in Him does this man stand here before you well!

giving thanks always for all things, in the name of our Lord Jesus Christ, to God, even the Father;







and He was transfigured before them; and His face shone as the sun, and His garments became white as the light.

And His head and hair were white as white wool, as snow; and His eyes were as a flame of fire;

and He Who was sitting was, in appearance, like a jasper stone and a sardius; there was a rainbow round about the throne, in appearance, like an emerald;


Ye did not choose Me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide; that whatsoever ye shall ask of the Father in My name, He may give it you.

And this she was doing for many days. But Paul, having been troubled, and turning, said to the spirit, "I command you in the name of Jesus Christ to come out from her." And it came out that very hour!

And whatsoever ye shall ask in My name, this will I do, that the Father may be glorified in the Son.

and that repentance and remission of sins should be preached in His name to all the nations, beginning from Jerusalem.

In that day ye shall ask in My name: and I say not to you, that I will ask the Father for you;

but these have been written, that ye may believe that Jesus is the Christ, the Son of God; and that, believing, ye may have life in His name.

But Peter said, "Silver and gold have I none; but what I have, this I give to you. In the name of Jesus Christ, the Nazarene, walk."

And His name, by the faith of His name, gave strength to this man, whom ye see and know: yea, the faith which is through Him gave him this perfect soundness in the presence of you all.

be it known to you all, and to all the people of Israel, that in the Name of Jesus Christ, the Nazarene, Whom ye crucified, Whom God raised from the dead, in Him does this man stand here before you well!

giving thanks always for all things, in the name of our Lord Jesus Christ, to God, even the Father;


These will make war with the Lamb, and the Lamb will overcome them; because He is Lord of lords, and King of kings; and those with Him are called and chosen and faithful."

Verily I say to you, there are some of those standing here, who will not taste of death, till they see the Son of Man coming in His Kingdom."

that ye may eat and drink at My table in My Kingdom; and ye shall sit on thrones, judging the twelve tribes of Israel.

And he said, "Jesus, remember me, when Thou comest in Thy Kingdom."

Jesus answered, "My Kingdom is not of this world. If My Kingdom were of this world, My servants would fight, that I should not be delivered to the Jews; but now My kingdom is not from hence."

that, in the name of Jesus, every knee should bow, of beings in Heaven, and on earth, and under the earth,

but respecting the Son, "Thy throne, O God, is forever and ever"; and, "A scepter of uprightness is the scepter of Thy Kingdom;

And the seventh angel sounded; and there followed great voices in Heaven, saying, "The kingdom of the world became our Lord's and His Christ's; and He will reign forever and ever."


one Lord, one faith, one immersion,

God is faithful, through Whom ye were called into the fellowship of His Son, Jesus Christ our Lord.

"Therefore, let all the house of Israel know assuredly, that God made Him both Lord and Christ??his Jesus Whom ye crucified."

This One God exalted as a Prince and Savior, with His right hand, to give repentance to Israel, and remission of sins.

And He said to them, "The Son of Man is Lord of the sabbath."

that if you shall confess with your mouth Jesus as Lord, and shall believe in your heart that God raised Him from the dead, you shall be saved;

yet to us there is One God, the Father, of Whom are all things, and we for Him; and One Lord Jesus Christ, through Whom are all things, and we through Him.

Wherefore, I make known to you that no one speaking in the Spirit of God, says, "Jesus is accursed"; and no one can say, "Jesus is Lord," except in the Holy Spirit.


one Lord, one faith, one immersion,

God is faithful, through Whom ye were called into the fellowship of His Son, Jesus Christ our Lord.

"Therefore, let all the house of Israel know assuredly, that God made Him both Lord and Christ??his Jesus Whom ye crucified."

This One God exalted as a Prince and Savior, with His right hand, to give repentance to Israel, and remission of sins.

And He said to them, "The Son of Man is Lord of the sabbath."

that if you shall confess with your mouth Jesus as Lord, and shall believe in your heart that God raised Him from the dead, you shall be saved;

yet to us there is One God, the Father, of Whom are all things, and we for Him; and One Lord Jesus Christ, through Whom are all things, and we through Him.

Wherefore, I make known to you that no one speaking in the Spirit of God, says, "Jesus is accursed"; and no one can say, "Jesus is Lord," except in the Holy Spirit.


Whence also He is able to save completely those who come to God through Him, since He is ever living to intercede in their behalf.

because there was born to-day, in the city of David, a Saviour, Who is Christ the Lord.

for the Son of Man came to seek and to save that which is lost."

for God sent not His Son into the world to judge the world, but that the world may be saved through Him.

Faithful is the saying, and worthy of all acceptance, that Christ Jesus came into the world to save sinners; of whom I am chief;

This One God exalted as a Prince and Savior, with His right hand, to give repentance to Israel, and remission of sins.

From the seed of this one, God, according to promise, brought to Israel a Savior, Jesus;

but now made manifest through the appearing of our Savior Christ Jesus; Who abolished death, and brought to light life and incorruption through the Gospel;

And we have beheld, and testify, that the Father hath sent the Son, as Savior of the world.


because Christ also suffered for sins once, a Righteous One in behalf of the unrighteous, that He might bring us to God, being put to death in flesh, but made alive in the Spirit,


Christ redeemed us from the curse of the law, having become a curse for us; because it has been written, "Cursed is every one who is hung upon a tree";

But we behold Him Who was made a little lower than angels, Jesus, on account of the suffering of death, crowned with glory and honor, that, by the grace of God, He might taste death for every one.

Him Who knew no sin He made to be sin on our behalf, that we may become God's righteousness in Him.


so also Christ, having once for all been offered to bear the sins of many, will, to those who are eagerly waiting for Him; appear a second time apart from sin, unto salvation.

Who Himself bore our sins in His own body on the tree, that we, having died to sins, might live to righteousness; by Whose bruise ye were healed.






And the Pharisees, seeing it, said to His disciples, Why is your Teacher eating with the tax-collectors and sinners?"

because He looked upon the lowliness of His handmaid; for, behold, from the present time all generations will call me happy;

He riseth from the supper, and layeth aside His garments; and, taking a towel, He girded Himself.

And, having said this, He showed them both His hands and His side. The disciples, therefore, rejoiced, when they saw the Lord.

Then He saith to Thomas, "Reach hither your finger, and see My hands; and reach hither your hand, and press it into My side; and be not faithless, but believing."


But the Pharisees, having gone out, held a consultation against Him, that they might destroy Him.

and they consulted together that they might take Jesus by guile and kill Him.

And, when morning came, all the high priests and elders of the people took counsel against Jesus, so as to put Him to death;

But they were filled with madness, and were conferring one with another as to what they should do to Jesus.

And He was teaching daily in the temple; but the high priests and the scribes and the chief men of the people were seeking to destroy Him;

and, departing, he consulted with the high priests and captains, how he might deliver Him up to them.

And, on this account, the Jews were persecuting Jesus, because He was doing these things on the sabbath.

The high priests, therefore, and the Pharisees gathered a council, and said, "What are we doing? because This Man is doing many signs.

From that day, therefore, they took counsel, that they might put Him to death.


And the Pharisees and Sadducees, coming near, tempting Him, asked Him to show them a sign from the heaven;

And the Pharisees came to Him, tempting Him, and saying, "Is it lawful for a man to put away his wife for every cause"

Then the Pharisees, going, took counsel how they might ensnare Him in speech.

And the Pharisees came out, and began to discuss with Him, seeking from Him a sign from heaven, tempting Him.

And the Pharisees, corning to Him, were asking Him, "Is it lawful for a man to put away his wife!" tempting Him.

And they send to Him some of the Pharisees and of the Herodians, that they may entrap Him in speech.

lying in wait for Him, to catch something out of His mouth.

And, watching Him, they sent forth spies, feigning themselves to be righteous, that they might take hold of His speech, so as to deliver Him up to the rule and the authority of the governor.

This they said, trying Him, that they might have whereof to accuse Him. But Jesus, having stooped down, was writing with His finger on the ground.






And it came to pass, as He was in a certain place praying, that, when He ceased, one of His disciples said to Him, "Lord, teach us to pray, as John also taught his disciples." And He said to them, "When ye pray, say, 'Father, Hallowed be Thy name. Thy Kingdom come. Give us day by day our daily bread; read more.
and forgive us our sins; for we also ourselves forgive every one indebted to us. And bring us not into temptation.'" And He said to them, "Who of you shall have a friend, and shall go to him at midnight, and say to him, 'Friend, lend me three loaves; forasmuch as a friend of mine came to me from a journey, and I have nothing to set before him;' and he from within, answering, shall say, 'Trouble me not; already the door has been shut, and my children are with me in the bed; I cannot rise and give you.' I say to you, even if he will not, rising up, give to him because of his being his friend; yet, because of his importunity, he, rousing himself, will give him as many as he needs. And I say to you, ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened to you: for every one who asks receives; and he who seeks finds; and to him who knocks it shall be opened. And of which of you that is a father shall his son ask bread, and he give him a stone? or a fish, and he, instead of a fish, give him a serpent? or if he shall ask an egg, will he give him a scorpion? If ye, then, being evil, know how to give good gifts to your children, how much more will your Heavenly Father give the Holy Spirit to those who ask Him?"

And He spake a parable to them, to the end that they ought always to pray, and not to faint; saying, "There was in a city a judge, who feared not God, nor regarded man. And there was a widow in that city; and she kept coming to him, saying, 'Avenge me of my adversary.' read more.
And he would not for a time; but afterward he said within himself, 'Though I fear not God, nor regard man; yet, because this widow occasions me trouble, I will avenge her, lest, by her persistent coming, she wear me out.'" And the Lord said, "Hear what the judge of unrighteousness says. And will not God avenge His elect, who are crying to Him day and night, and He is long suffering over them? I say to you, that He will avenge them speedily. Nevertheless, will the Son of Man, when He cometh, find the faith on the earth?"


Is not This the carpenter's Son? Is not His mother called Mary, and His brothers, James, and Joseph, and Simon, and Judas?

While He was yet speaking to the multitudes, behold, His mother and His brothers were standing without, seeking to speak to Him.

And His mother and His brothers come; and, standing without, they sent to Him, calling Him.

After this He went down to Capernaum, Himself, and His mother, and brothers, and His disciples; and there they abode not many days.

His brethren, therefore, said to Him, "Depart hence, and go into Judaea, that Thy disciples also may behold Thy works that Thou doest;

For even His brethren did not believe on Him.

Have we no right to lead about a sister as our wife, even as the rest of the apostles, and the brothers of the Lord, and Cephas?

But other of the apostles I saw not, except James, the brother of the Lord.






And it came to pass, as He was in a certain place praying, that, when He ceased, one of His disciples said to Him, "Lord, teach us to pray, as John also taught his disciples." And He said to them, "When ye pray, say, 'Father, Hallowed be Thy name. Thy Kingdom come. Give us day by day our daily bread; read more.
and forgive us our sins; for we also ourselves forgive every one indebted to us. And bring us not into temptation.'" And He said to them, "Who of you shall have a friend, and shall go to him at midnight, and say to him, 'Friend, lend me three loaves; forasmuch as a friend of mine came to me from a journey, and I have nothing to set before him;' and he from within, answering, shall say, 'Trouble me not; already the door has been shut, and my children are with me in the bed; I cannot rise and give you.' I say to you, even if he will not, rising up, give to him because of his being his friend; yet, because of his importunity, he, rousing himself, will give him as many as he needs. And I say to you, ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened to you: for every one who asks receives; and he who seeks finds; and to him who knocks it shall be opened. And of which of you that is a father shall his son ask bread, and he give him a stone? or a fish, and he, instead of a fish, give him a serpent? or if he shall ask an egg, will he give him a scorpion? If ye, then, being evil, know how to give good gifts to your children, how much more will your Heavenly Father give the Holy Spirit to those who ask Him?"

And He spake a parable to them, to the end that they ought always to pray, and not to faint; saying, "There was in a city a judge, who feared not God, nor regarded man. And there was a widow in that city; and she kept coming to him, saying, 'Avenge me of my adversary.' read more.
And he would not for a time; but afterward he said within himself, 'Though I fear not God, nor regard man; yet, because this widow occasions me trouble, I will avenge her, lest, by her persistent coming, she wear me out.'" And the Lord said, "Hear what the judge of unrighteousness says. And will not God avenge His elect, who are crying to Him day and night, and He is long suffering over them? I say to you, that He will avenge them speedily. Nevertheless, will the Son of Man, when He cometh, find the faith on the earth?"


And both the scribes and the Pharisees were murmuring, saying, "This Man receiveth sinners and eateth with them!"

"Why doth this Man speak thus? He blasphemeth! Who can forgive sins but One, God?"

And the Pharisees, seeing it, said to His disciples, Why is your Teacher eating with the tax-collectors and sinners?"

But the Pharisees, seeing it, said to Him, "Behold, Thy disciples are doing that which it is not lawful to do on a sabbath."

"Why do Thy disciples transgress the tradition of the elders? for they do not wash their hands, when they eat bread!"

And the scribes of the Pharisees, seeing that He was eating with the sinners and tax-collectors, said to His disciples, "Why doth He eat with the tax-collectors and sinners?"

and saw that some of His disciples ate bread with defiled, that is, unwashed hands.

And, seeing it, they were all murmuring, saying, "He went in to be guest with a sinful man!"

The Jews, therefore, were murmuring concerning Him, because He said, "I am the Bread that came down out of Heaven."


And He said to him, "Verily I say to you, "To-day you shall be with Me in Paradise."

If any one serve Me, let him follow Me; and where I am there will also My servant be. If anyone serve Me, him will My Father honor.

And, if I go and prepare a place for you, I am coming again, and will receive you to Myself; that, where I am, ye may be also.

Father, as to what Thou hast given Me, I desire that they also maybe with Me, where I am; that they may behold My glory, which Thou hast given Me; because Thou didst love Me before the founding of a world.

we are of good courage, I say, and are well pleased to be absent from the body, and to be at home with the Lord.

but I am constrained by the two; having the desire to depart and be with Christ, for it is far better;

after that we, the living who are left over, will be caught up together with them in clouds, into the air, to meet the Lord; and so shall we always be with the Lord.



From that time began Jesus to show to His disciples, that He must go to Jerusalem, and suffer many things from the elders and high-priests and scribes, and be killed, and on the third day be raised up.

and will deliver Him up to the gentiles, to mock, and to scourge, and to crucify; and, on the third day, He will be raised up "

But, after I am raised up, I will go before you into Galilee."

And, as they were coming down from the mountain, He charged them that they should tell no one what they saw, until the Son of Man should arise from the dead.

But, after I am raised up, I will go before you into Galilee."

Jesus answered and said to them, "Destroy this temple, and in three days I will raise it up."

Having, therefore, obtained help from God, I have stood to this day, testifying both to small and great, saying nothing, except those things which both the prophets and Moses said would come to pass; that the Christ was destined to suffer; that He, first out of a resurrection of the dead, is destined to declare light both to the people and to the gentiles."


being greatly troubled because of their teaching the people, and declaring in Jesus the resurrection from the dead.

And Philip, having come down to the city of Samaria, preached to them the Christ.

And Philip, opening his mouth, and, beginning from this Scripture, proclaimed to him the good news of Jesus.

and straightway in the synagogues he was preaching Jesus, that He is the Son of God.

He sent the word to the sons of Israel, proclaiming the glad tidings of peace through Jesus Christ, (He is Lord of all):

opening and setting forth that it was necessary that the Christ should suffer, and rise again from the dead; and that "This Jesus Whom I am proclaiming to you, is the Christ."

but we preach Christ crucified; to the Jews, a stumbling-block, and to the gentiles foolishness;

For we preach not ourselves, but Christ Jesus as Lord; and ourselves as your servants for Jesus' sake;


But, it being now the middle of the feast, Jesus went up into the temple, and was teaching.

for He was teaching them as One having authority, and not as the scribes.

And Jesus was going about in all Galilee, teaching in their synagogues, and preaching the Gospel of the Kingdom, and healing every disease and every sickness among the people.

and, opening His mouth, He taught them, saying,

And, coming forth, He saw a great multitude, and was moved with compassion toward them, because they were as sheep not having a shepherd; and He began to teach them many things.

And He taught in their synagogues, being glorified by all.

And, entering into one of the boats, which was Simon's, He asked him to put out a little from the land; and, having taken a seat, He was teaching the multitudes out of the boat.

This man came to Jesus by night, and said to Him, "Rabbi, we know that Thou hast come, as a Teacher, from God; for no one can do the signs which Thou art doing, unless God be with Him."

And early in the morning He came again into the temple, and all the people came to Him; and, having sat down, He was teaching them.


And the apostles, having returned, related to Him what they did. And, taking them with Him, He retired privately to a city called Bethsaida.

And, having dismissed the multitudes, He went up into the mountain, apart, to pray; and, evening coming on, He was there alone.

And, departing thence, Jesus came near to the sea of Galilee; and, going up into the mountain, He was sitting there.

And, after six days, Jesus taketh with Him Peter, and James, and John his brother, and bringeth them up into a high mountain apart;

And, when about to go up to Jerusalem, Jesus took with Him the twelve disciples privately, and on the way He said to them,

And He saith to them, "Come ye yourselves apart into a desert place, and rest yourselves a little." For there were many coming and going, and they were not finding opportunity even to eat.

And, rising up, He went thence into the borders of Tyre and Sidon; and, entering into a house, He wished no one to know it. And He could not be hid.

And He was parted from them about a stone's throw; and, kneeling down, He prayed,


I am the Alpha and the Omega, the First and the Last, the Beginning and the End.


Father, as to what Thou hast given Me, I desire that they also maybe with Me, where I am; that they may behold My glory, which Thou hast given Me; because Thou didst love Me before the founding of a world.

In the beginning was the Word, and the Word was with God, and the Word was God.

Jesus said to them, "Verily, verily, I say to you, before Abraham existed, I am."

And, now, Father, glorify Thou Me with Thine Own Self, with the glory which I had with Thee before the world was.

and He is before all things, and in Him all things have held together.

without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like to the Son of God), abides a priest continually.


John answered them, saying, "I immerse in water: in your midst standeth One Whom ye know not??27 the One coming after me, the latchet of Whose sandal I am not worthy to unloose."

Jesus saith to him, "So long a time am I with you, and you do not know Me, Philip! He who has seen Me has seen the Father; how say you, 'Show us the Father?'

He was in the world, and the world was made through Him, and the world knew Him not.

Jesus answered and said to her, "If you knew the Gift of God, and Who it is, That saith to you 'Give Me to drink,' you would have asked of Him, and He would have given you living water."

They said, therefore, to Him, "Where is Thy Father?" Jesus answered, "Ye know neither Me, nor My Father. If ye knew Me, ye would know My Father also."

The man answered and said to them, "Why, in this is the wonder, that ye do not know whence He is, and He opened my eyes.

And these things will they do, because they have not known the Father, nor Me.

For those dwelling in Jerusalem, and their rulers, not knowing Him, nor the voices of the prophets which are being read every sabbath, fulfilled them, in having condemned Him;

Every one that is abiding in Him sins not; whosoever sins has not seen Him nor known Him.


Judas, not Iscariot, says to Him, "Lord, what has happened, that Thou art about to manifest Thyself to us, and not to the world?" Jesus answered, and said to him, "If any one loves Me, he will keep My word; and My Father will love him, and We will come to him, and make Our abode with him.

"If ye love Me, ye will keep My commandments; and I will ask of the Father, and He will give you another Advocate, that He may be with you forever;

for the Father Himself loveth you, because ye have loved Me, and have believed that I came forth from the Father.

Grace be with all who love our Lord Jesus Christ in incorruptness.

Hold the pattern of healthful words which you heard from me, in faith and love which is in Christ Jesus.

hearing of your love and the faith which you have toward the Lord Jesus, and toward all the saints;

Whom, not having seen, ye love; on Whom, though now not seeing Him, yet believing, ye exult with joy unspeakable and full of glory;


And He commanded us to preach to the people, and to fully testify that it is He Who hath been ordained by God Judge of the living and dead.

teaching them to observe all things, whatsoever I commanded you; and, behold, I am with you all the days, even to the end of the age."

And this is the commandment, that we should believe in the name of His Son Jesus Christ, and love one another, as He gave us commandment.

He who has My commandments, and keeps them, he it is that loves Me; and he that loves Me will be loved by My Father, and I will love him, and will manifest Myself to him."

A new commandment I give to you, that ye love one another; even as I loved you, that ye love one another.

"If ye love Me, ye will keep My commandments;

If ye keep My commandments, ye shall abide in My love, even as I have kept My Father's commandments, and abide in His love.

Ye are My friends, if ye do what I command you.



and she brought forth her Son, the Firstborn, and wrapped Him in swaddling clothes, and laid Him in a manger, because there was no room for them in the inn.

For ye know the grace of our Lord Jesus Christ, that, though He was rich, for your sakes He became poor, that ye through His poverty might become rich.

Then are there crucified with Him two robbers, one on the right hand and one on the left.

For I say to you, that that which has been written must be accomplished in Me, 'And He was reckoned with lawless ones;' for that which relates to Me has an end."

In His humiliation, His judgment was taken away; His generation who shall declare? because His life is being taken away from the earth."

but emptied Himself, taking a slave's form, coming to be in the likeness of men; and, being found in fashion as a man, He humbled Himself, becoming obedient unto death, even the death of the cross.


"Is not This the Carpenter, the Son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not His sisters here with us?" And they were finding occasion of stumbling in Him.

And happy is he, whosoever shall find no occasion of stumbling in Me."

but we preach Christ crucified; to the Jews, a stumbling-block, and to the gentiles foolishness;


And they were finding in Him occasion to stumble. And Jesus said to them "a prophet is not without honor, except in his own country, and in his own house."

Wherefore? because they sought it not by faith, but as it were by works. They stumbled at the Stone of stumbling;

and "a stone of stumbling, and rock of offense"; who stumble, being disobedient to the word, to which also they were appointed.


Having said these things, Jesus was troubled in spirit, and testified, and said, "Verily, verily, I say to you, that one of you will betray Me."


and looking up to Heaven, He sighed, and saith to him, "Ephphatha," that is, "Be opened."

And, sighing deeply in His spirit, He saith, "Why does this generation seek a sign? verily I say to you, there shall no sign be given to this generation."

And, when He came near, seeing the city, He wept over it,

Jesus, therefore, when He saw her weeping, and the Jews weeping who came with her, groaned in the spirit, and troubled Himself;

Jesus wept.

Now My soul has become troubled; and what shall I say? Father, save Me from this hour. But for this cause came I to this hour.


knowing this, that our old man was crucified with Him, that the body of sin might be brought to nought, that we should no more be in bondage to sin;

I have been crucified with Christ; and no longer am I living, but Christ is living in me; and, in so far as I am now living in flesh, I live in the faith of the Son of God, Who loved me, and gave Himself for me.

If ye died with Christ from the rudiments of the world, why, as if living in the world, do ye subject yourselves to decrees,

As it has been written, "For Thy sake we are killed all the day long; we are accounted as sheep for the slaughter."

For we who live are always delivered up to death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh.

Faithful is the saying; for, if we died with Him, we shall also live with Him;


Jesus, therefore, said, "Yet a little while am I with you, and I go to Him Who sent Me.

Ye heard that I said to you, 'I go away, and I come to you.' If ye loved Me, ye would have rejoiced, because I go to the Father; because the Father is greater than I.

And now I go to Him Who sent Me; and no one of you asks Me, 'Whither goest Thou?'

And I am no longer in the world; and these are in the world, and I come to Thee. Holy Father, keep, in Thine Own name, those whom Thou hast given Me, that they may be one, even as we are.

Little children, yet a little while I am with you. Ye will seek Me; and, as I said to the Jews, 'Whither I go ye cannot come;' so now I say to you.

respecting righteousness, because I go to the Father, and ye no longer behold Me;

A little while, and ye no longer behold Me; and again a little while, and ye will see Me."

I came forth from the Father, and have come into the world; again, I leave the world, and go to the Father."


These things have I spoken to you, that in Me ye may have peace. In the world ye have tribulation; but be of good cheer; I have overcome the world."

And, seeing her, the Lord was moved with compassion towards her, and said to her, "Weep not."

"Let not your heart be troubled: believe in God, believe also in Me.

I will not leave you orphans; I am coming to you.

And Jesus, turning and seeing her, said, "Be of good courage, daughter, your faith has made you well." And the woman was made well from that hour.

But Jesus, disregarding the word spoken, saith to the synagogue-ruler, "Fear not, only believe."

Now our Lord Jesus Christ Himself, and God our Father Who loved us and gave us eternal consolation and good hope in grace.


We must work the works of Him Who sent Me, while it is day. Night is coming, when no one can work.

But afterward he sent to them his son, saying, 'They will reverence my son.'

because I have come down from Heaven, not to do My Own will, but the will of Him Who sent Me.

I know Him; because I am from Him, and He sent Me."

Jesus said to them, "If God were your Father, ye would love Me; for I came forth, and have come from, God; for neither have I come of Myself, but He sent Me.

say ye of Him Whom the Father sanctified and sent into the world, Thou blasphemest, because I said, I am the Son of God?

because the words which Thou gavest Me I have given to them, and they received them, and knew truly that I came forth from Thee, and believed that Thou didst send Me.

that they may all be one, even as Thou, Father, art in Me, and I in Thee, that they also may be in us; that the world may believe that Thou didst send Me.


Was it not necessary that the Christ should suffer these things, and enter into His glory?"

For I say to you, that that which has been written must be accomplished in Me, 'And He was reckoned with lawless ones;' for that which relates to Me has an end."

And He began to teach them, that the Son of Man must suffer many things, and be rejected by the elders, and the high priests, and the scribes, and be killed, and after three days rise again.

saying, "The Son of Man must suffer many things, and be rejected by the elders, and high priests, and scribes; and be killed, and on the third day be raised up."

But I have an immersion to be immersed with; and how am I constrained until it be accomplished!

saying, "The Son of Man must be delivered up into the hands of sinful men, and be crucified, and on the third day rise again,"

and He said to them, "Thus it has been written, that the Christ should suffer, and rise from the dead on the third day,

And, as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up;


Was it not necessary that the Christ should suffer these things, and enter into His glory?"

For I say to you, that that which has been written must be accomplished in Me, 'And He was reckoned with lawless ones;' for that which relates to Me has an end."

And He began to teach them, that the Son of Man must suffer many things, and be rejected by the elders, and the high priests, and the scribes, and be killed, and after three days rise again.

saying, "The Son of Man must suffer many things, and be rejected by the elders, and high priests, and scribes; and be killed, and on the third day be raised up."

But I have an immersion to be immersed with; and how am I constrained until it be accomplished!

saying, "The Son of Man must be delivered up into the hands of sinful men, and be crucified, and on the third day rise again,"

and He said to them, "Thus it has been written, that the Christ should suffer, and rise from the dead on the third day,

And, as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up;


Wherefore also God highly exalted Him, and bestowed upon Him the name which is above every name; that, in the name of Jesus, every knee should bow, of beings in Heaven, and on earth, and under the earth, and every tongue should confess that Jesus Christ is Lord to the glory of God the Father.


And He hath on His garment, and on His thigh, a name written, "KING OF KINGS, AND LORD OF LORDS."

having become by so much superior to the angels, as He hath inherited a more excellent name than they.

And, behold, you shall conceive in your womb, and shall bring forth a Son, and you shall call His name Jesus.

And His eyes are as a flame of fire; and on His head are many diadems; having a name written which no one knows but Himself;


"Say to the daughter of Zion, 'Behold, your King is coming to you, meek and mounted upon an ass, and on a colt, a foal of a beast of burden.'"

Now I, Paul, myself entreat you, through the meekness and gentleness of Christ, who in your presence, indeed, am lowly among you; but, being absent, am bold toward you;

Take My yoke upon you, and learn of Me; because I am meek and lowly in heart; and ye shall find rest for your souls;


Then saith Jesus to him, "Return your sword to its place; for all taking a sword will perish by a sword.

Who, when reviled, reviled not again; when suffering, was not threatening, but committed Himself to Him Who judgeth righteously;


and from Jesus Christ, the faithful Witness, the First-born of the dead, and the Ruler of the kings of the earth. To Him Who loveth, and loosed us from our sins in His own blood,

I charge you before God who preserves alive all things, and Christ Jesus Who before Pontius Pilate testified a good confession,

Pilate, therefore, said to Him, "Art Thou, then, a King?" Jesus answered, "You say that I am a King. To this end have I been born, and to this end have I come into the world, that I should testify to the truth. Every one who is of the truth hears My voice."


Verily, verily, I say to you, We speak that which We know, and testify to that which We have seen; and ye receive not Our testimony.

What He hath seen, and what He heard, of this He bears testimony; and no man receives His testimony.

Jesus answered and said to them, "Even if I do testify concerning Myself, My testimony is true; because I know whence I came, and whither I go; but ye know not whence I came, or whither I go.


But straightway a woman, whose little daughter had an unclean spirit, having heard of Him, coming, fell down at His feet.

And, behold, a leper, coming near, was worshiping Him, saying, "Lord, if Thou art willing, Thou art able to cleanse me."

While He is speaking these things to them, behold, a ruler, having come to Him, was worshiping Him, saying, "My daughter just now died; but, coming, lay Thy hand upon her, and she shall live."

But she, coming, was worshiping Him, saying, "Lord, help me!"

Then came to Him the mother of the sons of Zebedee with her sons, worshiping and asking something of Him.

And there comes one of the synagogue-rulers, Jairus by name; and, seeing Him, he falls at His feet,

And he said, "Lord, I believe." And he worshiped Him.



Moses, indeed, said, 'A prophet will the Lord your God raise up for you from among your brethren, as He did me; to Him shall ye hearken in all things, whatsoever He shall say to you.

because the words which Thou gavest Me I have given to them, and they received them, and knew truly that I came forth from Thee, and believed that Thou didst send Me.

I have many things to speak and to judge concerning you. But He Who sent Me is true; and the things which I heard from Him, these I speak to the world."

For I spake not from Myself; but the Father, Who sent Me, Himself hath given Me a commandment, what I should say, and what I should speak.

Do you not believe that I am in the Father, and the Father in Me? The words that I say to you, I speak not from Myself; but the Father, abiding in Me, doeth His works.

He who loves Me not, keeps not My words; and the word which ye hear is not Mine, but the Father's Who sent Me.



Moses, indeed, said, 'A prophet will the Lord your God raise up for you from among your brethren, as He did me; to Him shall ye hearken in all things, whatsoever He shall say to you.

because the words which Thou gavest Me I have given to them, and they received them, and knew truly that I came forth from Thee, and believed that Thou didst send Me.

I have many things to speak and to judge concerning you. But He Who sent Me is true; and the things which I heard from Him, these I speak to the world."

For I spake not from Myself; but the Father, Who sent Me, Himself hath given Me a commandment, what I should say, and what I should speak.

Do you not believe that I am in the Father, and the Father in Me? The words that I say to you, I speak not from Myself; but the Father, abiding in Me, doeth His works.

He who loves Me not, keeps not My words; and the word which ye hear is not Mine, but the Father's Who sent Me.









And He said to him, "Verily I say to you, "To-day you shall be with Me in Paradise."

And Jesus said, "Father, forgive them; for they know not what they do!" And, dividing His garments among them, they cast lots.

Then saith He to the disciple, "Behold, your mother!" And from that hour the disciple took her into his own home.

And, about the ninth hour, Jesus cried with a loud voice, saying, "ELI, ELI, LAMA SABACHTHANI?" that is, "My God! My God! Why didst Thou forsake Me?"

After these things Jesus, knowing that all things have now been finished, that the Scripture might be fulfilled, saith, "I thirst."

When, therefore, Jesus received the vinegar, He said, "It has been finished;" and, bowing His head, He delivered up His spirit.

And, crying with a loud voice, Jesus said, "Father, into Thy hands I commit My spirit." And, having said this, He expired.


"And, answering, the King will say to them, 'Verily I say to you, inasmuch as ye did it to one of My brethren, even the least, ye did it to Me.'

"He that receives you receives Me; and he that receives Me receives Him Who sent Me.

And whosoever receives one such little child in My name, receives Me.

"He who hears you hears Me; and he who rejects you rejects Me; and he who rejects Me rejects Him Who sent Me."

and, having fallen upon the ground, he heard a voice saying to him, "Saul, Saul, why are you persecuting Me?"

And thus, sinning against the brethren, and smiting their conscience which is weak, ye sin against Christ.


Who delivered us out of the dominion of darkness, and translated us into the Kingdom of the Son of His love;

"Behold, My servant Whom I chose, My Beloved, in Whom My soul delighted. I will put My Spirit upon Him, and He will declare judgment to the gentiles.

While he was yet speaking, behold, a bright cloud overshadowed them. And, behold, a voice out of the cloud, saying, "This is My beloved Son, in Whom I delighted; hear Him."

And a voice came out of Heaven, saying, "Thou art My Son, the beloved, in Whom I was well pleased."

to the praise of the glory of His grace, which He graciously bestowed on us in the Beloved;

Thus Christ also glorified not Himself to become a high priest, but He Who spake to Him, "Thou art My Son, this day have I begotten Thee";


Who delivered us out of the dominion of darkness, and translated us into the Kingdom of the Son of His love;

"Behold, My servant Whom I chose, My Beloved, in Whom My soul delighted. I will put My Spirit upon Him, and He will declare judgment to the gentiles.

While he was yet speaking, behold, a bright cloud overshadowed them. And, behold, a voice out of the cloud, saying, "This is My beloved Son, in Whom I delighted; hear Him."

And a voice came out of Heaven, saying, "Thou art My Son, the beloved, in Whom I was well pleased."

to the praise of the glory of His grace, which He graciously bestowed on us in the Beloved;

Thus Christ also glorified not Himself to become a high priest, but He Who spake to Him, "Thou art My Son, this day have I begotten Thee";





And I saw Heaven opened; and, behold, a white horse, and He Who sat on him, called Faithful and True; and in righteousness doth He judge and make war.




But, when again He introduces the First-born into the inhabited earth, He saith, "And let all the angels of God worship Him."

And these in the boat worshiped Him, saying, "Truly Thou art God's Son."

And, behold, Jesus met them, saying, "Rejoice!" And they, coming to Him, held His feet, and worshiped Him.

And, coming into the house, they saw the Child with Mary, His mother; and, falling down, they paid Him homage; and, having opened their treasures, they presented to Him gifts??old and frankincense and myrrh.

And they, worshiping Him, returned to Jerusalem with great joy;

And, when He took the book, the four living creatures and the twenty-four elders fell down before the Lamb, having, each, a harp, and golden bowls full of incense, which are the prayers of the saints.


Every one who denies the Son has not the Father either; he who confesses the Son has the Father also.

"And I say to you, every one who shall confess Me before men, him will the Son of Man confess before the angels of God;

that if you shall confess with your mouth Jesus as Lord, and shall believe in your heart that God raised Him from the dead, you shall be saved;

"Every one, therefore, who shall confess Me before men, him will I also confess before My Father Who is in Heaven.

and every tongue should confess that Jesus Christ is Lord to the glory of God the Father.

Whosoever confesses that Jesus is the Son of God, God abideth in Him, and he in God.


and to Jesus, the Mediator of a new covenant, and to the blood of sprinkling, speaking better things than Abel.

For there is one God, one Mediator also between God and men, a Man, Christ Jesus,

but now he hath obtained a more excellent ministry, by as much also as He is Mediator of a better covenant, which, indeed, has been enacted on better promises.

And, for this cause, He is the Mediator of a new covenant, that, death having taken place for redemption from the transgressions against the first covenant, those who have been called may receive the promise of the eternal inheritance.

For Christ entered not into holy places made with hand, patterns of the true; but into Heaven itself, now to appear in the presence of God in our behalf;

My little children, these things I write to you, that ye may not sin. And, if any one sin, we have an Advocate with the Father, Jesus Christ, the Righteous.


And He is the Head of the body, the assembly; Who is the Beginning, the First-born from the dead, that in all things He may be preeminent;

and He put all things in subjection under His feet, and gave Him as Head over all things to the assembly,

but, speaking the truth in love, may grow up in all things into Him, Who is the Head, Christ;

because a husband is head of the wife, as Christ also is Head of the assembly; Himself the Savior of the body.

and not holding fast the Head from Whom all the body, being supplied and knit together through the joints and bands, increases with the increase of God.


Know ye not that your bodies are members of Christ? Shall I, then, taking away the members of Christ, make them members of a harlot? It could not be!

because we are members of His body.

Wherefore, my brethren, ye also were made dead to the law through the body of Christ, that ye might be joined to another??o Him Who was raised from the dead??hat we might bear fruit to God.

For I am jealous over you with a godly jealousy; for I espoused you to one husband, that I may present you as a pure virgin to Christ;

As for you, let that which ye heard from the beginning abide in you. If that which ye heard from the beginning abide in you, ye also shall abide in the Son and in the Father.


But henceforth the Son of Man will be seated at the right hand of the power of God." And they all said, "Art Thou, therefore, the Son of God?" And He said to them, "Ye say that I am."

I and the Father are One."

If I do not the works of My Father, believe Me not; but, if I do them, even though ye believe not Me, believe the works; that ye may know and understand that the Father is in Me, and I in the Father."

and he that beholds Me, beholds Him Who sent Me.

If ye knew Me, ye would know My Father also; from henceforth ye know Him, and have seen Him." Philip says to Him, "Lord, show us the Father, and it suffices us." Jesus saith to him, "So long a time am I with you, and you do not know Me, Philip! He who has seen Me has seen the Father; how say you, 'Show us the Father?' read more.
Do you not believe that I am in the Father, and the Father in Me? The words that I say to you, I speak not from Myself; but the Father, abiding in Me, doeth His works.

All things whatsoever the Father hath are Mine; on this account, I said, that He taketh of Mine, and will declare it to you.


because in Him dwells all the fulness of the Godhead bodily;

because out of His fulness we all received, and grace for grace:

and He put all things in subjection under His feet, and gave Him as Head over all things to the assembly, which, indeed, is His body, the fulness of Him Who is filling all in all.

until we all attain to the unity of the faith, and of the full knowledge of the Son of God, to a full-grown man??o the measure of the stature of the fulness of Christ;

because it was pleasing that in Him all the fulness should dwell;


And, with great power, were the apostles giving forth their testimony to the resurrection of the Lord Jesus; and great grace also was upon them all.

And we are witnesses of all things which He did both in the country of the Jews and in Jerusalem; Whom they also slew, hanging Him on a tree. Him God raised on the third day, and gave Him to become manifest; not to all the people, but to witnesses before appointed by God??o us who ate and drank with Him after He rose from the dead.

Who was declared to be the Son of God with power, according to the Spirit of holiness by the resurrection from the dead??ven Jesus Christ our Lord,

This Man, delivered up by the settled counsel and foreknowledge of God, ye, having fastened to the cross, through the hand of lawless ones, did slay: Whom God raised up, having loosed the pangs of death; because it was not possible that He should be held by it.

but ye denied the Holy and Righteous One, and asked that a man?? murderer??e granted to you; and the Prince of life ye killed; Whom God raised from the dead??f which fact we are witnesses.

and, according to Paul's custom, he went in to them; and for three sabbaths reasoned with them from the Scriptures, opening and setting forth that it was necessary that the Christ should suffer, and rise again from the dead; and that "This Jesus Whom I am proclaiming to you, is the Christ."


Then He poureth water into the basin, and began to wash the disciples' feet, and to wipe them with the towel with which He was girded.


Take My yoke upon you, and learn of Me; because I am meek and lowly in heart; and ye shall find rest for your souls;

For ye know the grace of our Lord Jesus Christ, that, though He was rich, for your sakes He became poor, that ye through His poverty might become rich.

and, being found in fashion as a man, He humbled Himself, becoming obedient unto death, even the death of the cross.


because in Him were all things created, in the heavens, and upon the earth, the visible and the invisible, whether thrones, or dominions, or principalities, or powers??ll things have been created through Him, and for Him;

yet to us there is One God, the Father, of Whom are all things, and we for Him; and One Lord Jesus Christ, through Whom are all things, and we through Him.

All things were made through Him, and apart from Him was not even one thing made that has been made.

and to plainly show what is the dispensation of the mystery which from the ages has been hidden away in God, Who made all things;

God, having in many parts and many ways spoken, of old, to the fathers in the prophets, at the end of these days spake to us in His Son, Whom He appointed Heir of all things, through Whom also He constituted the ages;


And He said, "Go away into the city to such a one, and say to him, 'The Teacher saith, My time is at hand; with you I observe the passover together with My disciples.'"

Then He cometh to the disciples, and saith to them, "Sleep on the remaining time, and take your rest. Behold the hour has drawn near, and the Son of Man is betrayed into the hands of sinners.

They were seeking, therefore, to seize Him; and no one laid his hand upon Him, because His hour had not yet come.

And Jesus answereth them, saying, "The hour has come, that the Son of Man should be glorified.

Now, before the feast of the passover, Jesus, knowing that His hour came that He should depart out of this world to the Father, having loved His own who were in the world, He loved them to the end.

Jesus spake these things; and, lifting up His eyes to Heaven, said, "Father, the hour has come; glorify Thy Son, that the Son may glorify Thee;


But the Pharisees said, "By the ruler of the demons He is casting out the demons."

But the Pharisees, hearing it, said, "This Man doth not cast out the demons, except by Beelzebub, prince of the demons."

But some of them said, "By Beelzebub, the ruler of the demons, He is casting out the demons."

And many other things they said against Him, reviling Him.

because they said, 'He hath an unclean spirit.'"

Do they not blaspheme the worthy name by which ye were called?


but to those who are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.


And, coming into His own country, He taught them in their synagogue, so that they were astonished, and said, "Whence hath this Man this wisdom, and the mighty works?


in Whom are all the treasures of wisdom and knowledge hidden away.


Now, on the last day, the great day of the feast, Jesus stood, and cried, saying, "If anyone thirst, let him come to Me and drink.

And, about the ninth hour, Jesus cried with a loud voice, saying, "ELI, ELI, LAMA SABACHTHANI?" that is, "My God! My God! Why didst Thou forsake Me?"

And another fell into the good ground; and, growing, it produced fruit, a hundredfold." Saying these things, He was crying aloud, "He that hath ears to hear, let him hear."

Jesus, therefore, cried in the temple, teaching and saying, "Ye both know Me, and know whence I am; and I have not come of Myself; but He Who sent Me is true, Whom ye know not.

And Jesus cried, and said, "He who believes on Me, believes not on Me, but on Him Who sent Me;

And Jesus, crying again with a loud voice, yielded up His spirit.


While he was yet speaking, behold, a bright cloud overshadowed them. And, behold, a voice out of the cloud, saying, "This is My beloved Son, in Whom I delighted; hear Him."

and, behold, a voice out of the heavens, saying, "This is My Son, the beloved, in whom I delighted."

There is Another Who testifieth concerning Me; and I know that the testimony which He testifieth concerning Me is true.

And the Father Who sent Me, He hath testified concerning Me. Ye have neither at any time heard His voice, nor seen His form.

I am One Who testify concerning Myself; and the Father, Who sent Me, testifieth concerning Me."

If we receive the testimony of men, the testimony of God is greater; because this is the testimony of God, that He hath testified concerning His Son.


The Son of Man came eating and drinking, and they say, 'Behold, a man gluttonous and a wine-drinker, a friend of tax-collectors and sinners.' And wisdom was justified by her works."

But the Pharisees said, "By the ruler of the demons He is casting out the demons."

And they began to accuse Him, saying, "We found This Man perverting our nation, and forbidding to give tribute to Caesar, and saying that He Himself is Christ a King!"

and set up false witnesses, who said, "This man does not cease speaking words against this holy place, and the law;

And others, mocking, said, "They have been filled with new wine!"

For, finding this man a plague, and stirring up insurrections among the Jews throughout the inhabited earth, and a ring-leader of the sect of the Nazarenes;




But I say to you, a greater than the temple is here.

"The queen of the south will rise up in the judgment with the men of this generation, and will condemn them; because she came from the ends of the earth to hear the wisdom of Solomon; and, behold, something more than Solomon is here.

Wherefore also God highly exalted Him, and bestowed upon Him the name which is above every name; that, in the name of Jesus, every knee should bow, of beings in Heaven, and on earth, and under the earth,


Having been justified, therefore, by faith, we have peace with God through our Lord Jesus Christ,


He sent the word to the sons of Israel, proclaiming the glad tidings of peace through Jesus Christ, (He is Lord of all):

For He is our peace, Who made both one, and broke down the middle wall of the partition,

and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, whether the things on the earth, or the things in the heavens.


And I saw the holy city, New Jerusalem, coming down out of heaven from God, made ready as a bride adorned for her husband.

Jesus said to them, "Can the sons of the bridechamber mourn while the Bridegroom is with them! But there will come days, when the Bridegroom will be taken away from them, and then will they fast."

"Then the Kingdom of Heaven will be likened to ten virgins, who, taking their lamps, went forth to meet the bridegroom.

but at midnight a cry has been made, 'Behold, the bridegroom! Come ye forth to meet him!'

He who has the bride is the bridegroom; but the friend of the bride-groom who stands and hears him greatly rejoices because of the bridegroom's voice: this my joy, therefore, has been made full.




His disciples remembered that it had been written, "Zeal for Thy house will eat Me up,"

Jesus saith to them, "My food is to do the will of Him Who sent Me, and to finish His work.

We must work the works of Him Who sent Me, while it is day. Night is coming, when no one can work.

how God anointed Him with the Holy Spirit and with power; Who went about doing good, and healing all that were oppressed by the Devil; because God was with Him.


Because it is contained in Scripture, "Behold, I lay in Zion a Chief Corner-Stone, Elect, Precious; and he who believes on Him shall in nowise be put to shame."


Jesus saith to them, "Did ye never read in the Scriptures, 'The stone which the builders rejected, the same was made head of a corner; this was from the Lord, and it is marvellous in our eyes?'

This is the Stone That was set at naught by you, the builders, Which was made into a head of a corner.

having been built upon the foundation of the apostles and prophets, Christ Jesus Himself being the chief corner-stone;


and from Jesus Christ, the faithful Witness, the First-born of the dead, and the Ruler of the kings of the earth. To Him Who loveth, and loosed us from our sins in His own blood,

These will make war with the Lamb, and the Lamb will overcome them; because He is Lord of lords, and King of kings; and those with Him are called and chosen and faithful."