Thematic Bible




Thematic Bible



All who believed were together, and had all things in common. They sold their possessions and goods, and distributed them to all, according as anyone had need.

For neither was there among them any who lacked, for as many as were owners of lands or houses sold them, and brought the proceeds of the things that were sold, and put them at the apostles' feet, and distribution was made to each, according as anyone had need. Joseph, who by the apostles was surnamed Barnabas (which is translated, Son of Encouragement), a Levite, a man of Cyprus by race, read more.
having a field, sold it, and brought the money and put it at the apostles' feet.

Now in those days, when the number of the disciples was multiplying, a complaint arose from the Hellenists against the Hebrews, because their widows were neglected in the daily service. So the twelve summoned the full number of the disciples and said, "It is not appropriate for us to forsake the word of God and serve tables. Therefore select from among you, brothers, seven men of good report, full of the Spirit and of wisdom, whom we may appoint over this business.

As any of the disciples had plenty, each determined to send relief to the brothers who lived in Judea; which they also did, sending it to the elders by the hands of Barnabas and Saul.

Now after some years, I came to bring gifts for the needy to my nation, and offerings;

But now, I say, I am going to Jerusalem, serving the saints. For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem. Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things. read more.
When therefore I have accomplished this, and have sealed to them this fruit, I will go on by way of you to Spain.

Now concerning the collection for the saints, as I commanded the churches of Galatia, you do likewise. On the first day of the week, let each one of you save, as he may prosper, that no collections be made when I come. When I arrive, I will send whoever you approve with letters to carry your gracious gift to Jerusalem. read more.
If it is appropriate for me to go also, they will go with me.

Moreover, brothers, we make known to you the grace of God which has been given in the churches of Macedonia; how that in much proof of affliction the abundance of their joy and their deep poverty abounded to the riches of their liberality. For according to their power, I testify, yes and beyond their power, they gave of their own accord, read more.
begging us with much entreaty to receive this grace and the fellowship in the service to the saints.

It is indeed unnecessary for me to write to you concerning the service to the saints,



About him we have many words to say, and hard to interpret, seeing you have become dull of hearing. For when by reason of the time you ought to be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, and not solid food. For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby. read more.
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.

Therefore leaving the doctrine of the first principles of Christ, let us press on to perfection?not laying again a foundation of repentance from dead works, of faith toward God, of the teaching of washings, of laying on of hands, of resurrection of the dead, and of eternal judgment. And this we will do if God permits. read more.
For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, and tasted the good word of God, and the powers of the age to come, and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame. For the land which has drunk the rain that comes often on it, and brings forth a crop suitable for them for whose sake it is also tilled, receives blessing from God; but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned. But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this. For God is not unrighteous, so as to forget your work and the love which you showed toward his name, in that you served the saints, and still do serve them. We desire that each one of you may show the same diligence to the fullness of hope even to the end, that you won't be sluggish, but imitators of those who through faith and patience inherited the promises. For when God made a promise to Abraham, since he could swear by none greater, he swore by himself, saying, "Surely blessing I will bless you, and multiplying I will multiply you." Thus, having patiently endured, he obtained the promise. For men swear by a greater one, and in every dispute of theirs the oath is final for confirmation.


For God is not unrighteous, so as to forget your work and the love which you showed toward his name, in that you served the saints, and still do serve them. We desire that each one of you may show the same diligence to the fullness of hope even to the end, that you won't be sluggish, but imitators of those who through faith and patience inherited the promises.


For God is not unrighteous, so as to forget your work and the love which you showed toward his name, in that you served the saints, and still do serve them. We desire that each one of you may show the same diligence to the fullness of hope even to the end, that you won't be sluggish, but imitators of those who through faith and patience inherited the promises.







If any man's work remains which he built on it, he will receive a reward.

But glory, honor, and peace for everyone who does good, to the Jew first, and also to the Greek.


As the deer pants for the water brooks, so my soul pants after you, God.



My soul longs, and even faints for the courts of the LORD. My heart and my flesh cry out for the living God.










If any man's work remains which he built on it, he will receive a reward.

But glory, honor, and peace for everyone who does good, to the Jew first, and also to the Greek.


About him we have many words to say, and hard to interpret, seeing you have become dull of hearing. For when by reason of the time you ought to be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, and not solid food. For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby. read more.
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.

Therefore leaving the doctrine of the first principles of Christ, let us press on to perfection?not laying again a foundation of repentance from dead works, of faith toward God, of the teaching of washings, of laying on of hands, of resurrection of the dead, and of eternal judgment. And this we will do if God permits. read more.
For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, and tasted the good word of God, and the powers of the age to come, and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame. For the land which has drunk the rain that comes often on it, and brings forth a crop suitable for them for whose sake it is also tilled, receives blessing from God; but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned. But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this. For God is not unrighteous, so as to forget your work and the love which you showed toward his name, in that you served the saints, and still do serve them. We desire that each one of you may show the same diligence to the fullness of hope even to the end, that you won't be sluggish, but imitators of those who through faith and patience inherited the promises. For when God made a promise to Abraham, since he could swear by none greater, he swore by himself, saying, "Surely blessing I will bless you, and multiplying I will multiply you." Thus, having patiently endured, he obtained the promise. For men swear by a greater one, and in every dispute of theirs the oath is final for confirmation.




As the deer pants for the water brooks, so my soul pants after you, God.



My soul longs, and even faints for the courts of the LORD. My heart and my flesh cry out for the living God.
















If any man's work remains which he built on it, he will receive a reward.

But glory, honor, and peace for everyone who does good, to the Jew first, and also to the Greek.


For God is not unrighteous, so as to forget your work and the love which you showed toward his name, in that you served the saints, and still do serve them. We desire that each one of you may show the same diligence to the fullness of hope even to the end,


But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this. For God is not unrighteous, so as to forget your work and the love which you showed toward his name, in that you served the saints, and still do serve them.


As the deer pants for the water brooks, so my soul pants after you, God.



My soul longs, and even faints for the courts of the LORD. My heart and my flesh cry out for the living God.





About him we have many words to say, and hard to interpret, seeing you have become dull of hearing. For when by reason of the time you ought to be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, and not solid food. For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby. read more.
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.

Therefore leaving the doctrine of the first principles of Christ, let us press on to perfection?not laying again a foundation of repentance from dead works, of faith toward God, of the teaching of washings, of laying on of hands, of resurrection of the dead, and of eternal judgment. And this we will do if God permits. read more.
For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, and tasted the good word of God, and the powers of the age to come, and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame. For the land which has drunk the rain that comes often on it, and brings forth a crop suitable for them for whose sake it is also tilled, receives blessing from God; but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned. But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this. For God is not unrighteous, so as to forget your work and the love which you showed toward his name, in that you served the saints, and still do serve them. We desire that each one of you may show the same diligence to the fullness of hope even to the end, that you won't be sluggish, but imitators of those who through faith and patience inherited the promises. For when God made a promise to Abraham, since he could swear by none greater, he swore by himself, saying, "Surely blessing I will bless you, and multiplying I will multiply you." Thus, having patiently endured, he obtained the promise. For men swear by a greater one, and in every dispute of theirs the oath is final for confirmation.







If any man's work remains which he built on it, he will receive a reward.

But glory, honor, and peace for everyone who does good, to the Jew first, and also to the Greek.


Remember me, my God, concerning this, and do not wipe out my good deeds that I have done for the house of my God, and for its observances.

But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this. For God is not unrighteous, so as to forget your work and the love which you showed toward his name, in that you served the saints, and still do serve them.


Remember me, my God, concerning this, and do not wipe out my good deeds that I have done for the house of my God, and for its observances.

But, beloved, we are persuaded of better things for you, and things that accompany salvation, even though we speak like this. For God is not unrighteous, so as to forget your work and the love which you showed toward his name, in that you served the saints, and still do serve them.