Thematic Bible
Thematic Bible
Jesus Christ, Ascension Of » Typified
After that, he shall kill the goat of the sin of the people and bring its blood inside the veil and do with that blood as he did with the blood of the bullock and sprinkle it upon the seat of reconciliation and before the seat of reconciliation;
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where our precursor, Jesus, has entered for us and is made high priest for ever after the order of Melchisedec.
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But into the second the high priest went alone once every year, not without blood, which he offered for his own ignorance, and for that of the people:
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Which was a figure of that time present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience,
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neither by the blood of goats and calves, but by his own blood he entered in once into the sanctuary designed for eternal redemption.
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Jesus Christ, Ascension Of » As the forerunner of his people
where our precursor, Jesus, has entered for us and is made high priest for ever after the order of Melchisedec.
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Christ » Priesthood of » Eternal
where our precursor, Jesus, has entered for us and is made high priest for ever after the order of Melchisedec.
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Christ » Names of » Forerunner
where our precursor, Jesus, has entered for us and is made high priest for ever after the order of Melchisedec.
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Christ, the high priest » After the order of melchizedek
where our precursor, Jesus, has entered for us and is made high priest for ever after the order of Melchisedec.
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The LORD has sworn and will not repent, Thou art a priest for ever after the order of Melchizedek.
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As he said also in another place, Thou art a priest for ever after the order of Melchisedec.
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And it is yet far more manifest: if there arises another priest who is like unto Melchisedec,
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for the testimony is of this manner, Thou art a priest for ever after the order of Melchisedec.
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Forerunner » Figurative of Christ
where our precursor, Jesus, has entered for us and is made high priest for ever after the order of Melchisedec.
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Heaven » Christ » As mediator, entered into
For Christ is not entered into the sanctuary made with hands (which is a figure of the true), but into the heaven itself, now to appear in the presence of God for us,
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where our precursor, Jesus, has entered for us and is made high priest for ever after the order of Melchisedec.
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neither by the blood of goats and calves, but by his own blood he entered in once into the sanctuary designed for eternal redemption.
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whom it is certainly necessary that the heaven must receive until the times of restitution of all things, which God has spoken by the mouth of all his holy prophets since the age began.
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The high priest » Inferior to Christ in » Being of the order of aaron
where our precursor, Jesus, has entered for us and is made high priest for ever after the order of Melchisedec.
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If therefore perfection were by the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise after the order of Melchisedec and not be called after the order of Aaron? For the priesthood being transposed, there is made of necessity a translation also of the law. For he of whom these things are spoken pertains to another tribe, of which no one presided at the altar. read more.
For it is manifest that our Lord sprang out of Juda, of which tribe Moses spoke nothing concerning priesthood. And it is yet far more manifest: if there arises another priest who is like unto Melchisedec, who is not made according to the law of a carnal commandment, but by the virtue of an indissoluble life; for the testimony is of this manner, Thou art a priest for ever after the order of Melchisedec.
For it is manifest that our Lord sprang out of Juda, of which tribe Moses spoke nothing concerning priesthood. And it is yet far more manifest: if there arises another priest who is like unto Melchisedec, who is not made according to the law of a carnal commandment, but by the virtue of an indissoluble life; for the testimony is of this manner, Thou art a priest for ever after the order of Melchisedec.
For if he were on earth, he should not even be a priest, being present still the other priests that offer gifts according to the law, (who serve as an example and shadow of the heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern showed unto thee in the mount);
Jesus Christ » Priesthood of » After the order of melchizedek
where our precursor, Jesus, has entered for us and is made high priest for ever after the order of Melchisedec.
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The LORD has sworn and will not repent, Thou art a priest for ever after the order of Melchizedek.
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As he said also in another place, Thou art a priest for ever after the order of Melchisedec.
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And it is yet far more manifest: if there arises another priest who is like unto Melchisedec,
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for the testimony is of this manner, Thou art a priest for ever after the order of Melchisedec.
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Jesus Christ » Names of » Forerunner
where our precursor, Jesus, has entered for us and is made high priest for ever after the order of Melchisedec.
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Melchizedek » A priest and type of Christ
where our precursor, Jesus, has entered for us and is made high priest for ever after the order of Melchisedec.
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As he said also in another place, Thou art a priest for ever after the order of Melchisedec.
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named by God high priest after the order of Melchisedec.
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For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings and blessed him, to whom Abraham also gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is King of peace; without father, without mother, without lineage, having neither beginning of days, nor end of life, but made like unto the Son of God; abides a priest continually. read more.
Now consider how great this one was, unto whom even the patriarch Abraham gave the tenth of the spoils. And verily those that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they also have come out of the loins of Abraham; but he whose descent is not counted in those took tithes from Abraham and blessed him that had the promises. And without any contradiction the less is blessed of the better. In the same manner, here men that die take tithes; but there he received them, of whom it is witnessed that he lives. And as I may so say, Levi also, who received tithes, paid tithes in Abraham. For he was yet in the loins of his father, when Melchisedec met him. If therefore perfection were by the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise after the order of Melchisedec and not be called after the order of Aaron? For the priesthood being transposed, there is made of necessity a translation also of the law. For he of whom these things are spoken pertains to another tribe, of which no one presided at the altar. For it is manifest that our Lord sprang out of Juda, of which tribe Moses spoke nothing concerning priesthood. And it is yet far more manifest: if there arises another priest who is like unto Melchisedec, who is not made according to the law of a carnal commandment, but by the virtue of an indissoluble life; for the testimony is of this manner, Thou art a priest for ever after the order of Melchisedec. For there is verily a disannulling of the commandment going before for the weakness and unprofitableness of it; for the law made nothing perfect, but the bringing in of a better hope did, by which we draw near unto God. And even more, inasmuch as it is not without an oath (for the others indeed without an oath were made priests, but this one with an oath by him that said unto him, The Lord swore and will not repent, Thou art a priest for ever after the order of Melchisedec);
Now consider how great this one was, unto whom even the patriarch Abraham gave the tenth of the spoils. And verily those that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they also have come out of the loins of Abraham; but he whose descent is not counted in those took tithes from Abraham and blessed him that had the promises. And without any contradiction the less is blessed of the better. In the same manner, here men that die take tithes; but there he received them, of whom it is witnessed that he lives. And as I may so say, Levi also, who received tithes, paid tithes in Abraham. For he was yet in the loins of his father, when Melchisedec met him. If therefore perfection were by the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise after the order of Melchisedec and not be called after the order of Aaron? For the priesthood being transposed, there is made of necessity a translation also of the law. For he of whom these things are spoken pertains to another tribe, of which no one presided at the altar. For it is manifest that our Lord sprang out of Juda, of which tribe Moses spoke nothing concerning priesthood. And it is yet far more manifest: if there arises another priest who is like unto Melchisedec, who is not made according to the law of a carnal commandment, but by the virtue of an indissoluble life; for the testimony is of this manner, Thou art a priest for ever after the order of Melchisedec. For there is verily a disannulling of the commandment going before for the weakness and unprofitableness of it; for the law made nothing perfect, but the bringing in of a better hope did, by which we draw near unto God. And even more, inasmuch as it is not without an oath (for the others indeed without an oath were made priests, but this one with an oath by him that said unto him, The Lord swore and will not repent, Thou art a priest for ever after the order of Melchisedec);
Names » Of Christ » Forerunner
where our precursor, Jesus, has entered for us and is made high priest for ever after the order of Melchisedec.
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Priest » Before moses » Melchizedek
where our precursor, Jesus, has entered for us and is made high priest for ever after the order of Melchisedec.
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Then Melchizedek, king of Salem, brought forth bread and wine, for he was the priest of the most high God.
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As he said also in another place, Thou art a priest for ever after the order of Melchisedec.
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For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings and blessed him, to whom Abraham also gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is King of peace; without father, without mother, without lineage, having neither beginning of days, nor end of life, but made like unto the Son of God; abides a priest continually. read more.
Now consider how great this one was, unto whom even the patriarch Abraham gave the tenth of the spoils. And verily those that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they also have come out of the loins of Abraham; but he whose descent is not counted in those took tithes from Abraham and blessed him that had the promises. And without any contradiction the less is blessed of the better. In the same manner, here men that die take tithes; but there he received them, of whom it is witnessed that he lives. And as I may so say, Levi also, who received tithes, paid tithes in Abraham. For he was yet in the loins of his father, when Melchisedec met him. If therefore perfection were by the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise after the order of Melchisedec and not be called after the order of Aaron? For the priesthood being transposed, there is made of necessity a translation also of the law. For he of whom these things are spoken pertains to another tribe, of which no one presided at the altar. For it is manifest that our Lord sprang out of Juda, of which tribe Moses spoke nothing concerning priesthood. And it is yet far more manifest: if there arises another priest who is like unto Melchisedec, who is not made according to the law of a carnal commandment, but by the virtue of an indissoluble life; for the testimony is of this manner, Thou art a priest for ever after the order of Melchisedec. For there is verily a disannulling of the commandment going before for the weakness and unprofitableness of it; for the law made nothing perfect, but the bringing in of a better hope did, by which we draw near unto God. And even more, inasmuch as it is not without an oath (for the others indeed without an oath were made priests, but this one with an oath by him that said unto him, The Lord swore and will not repent, Thou art a priest for ever after the order of Melchisedec);
Now consider how great this one was, unto whom even the patriarch Abraham gave the tenth of the spoils. And verily those that are of the sons of Levi, who receive the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they also have come out of the loins of Abraham; but he whose descent is not counted in those took tithes from Abraham and blessed him that had the promises. And without any contradiction the less is blessed of the better. In the same manner, here men that die take tithes; but there he received them, of whom it is witnessed that he lives. And as I may so say, Levi also, who received tithes, paid tithes in Abraham. For he was yet in the loins of his father, when Melchisedec met him. If therefore perfection were by the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise after the order of Melchisedec and not be called after the order of Aaron? For the priesthood being transposed, there is made of necessity a translation also of the law. For he of whom these things are spoken pertains to another tribe, of which no one presided at the altar. For it is manifest that our Lord sprang out of Juda, of which tribe Moses spoke nothing concerning priesthood. And it is yet far more manifest: if there arises another priest who is like unto Melchisedec, who is not made according to the law of a carnal commandment, but by the virtue of an indissoluble life; for the testimony is of this manner, Thou art a priest for ever after the order of Melchisedec. For there is verily a disannulling of the commandment going before for the weakness and unprofitableness of it; for the law made nothing perfect, but the bringing in of a better hope did, by which we draw near unto God. And even more, inasmuch as it is not without an oath (for the others indeed without an oath were made priests, but this one with an oath by him that said unto him, The Lord swore and will not repent, Thou art a priest for ever after the order of Melchisedec);
named by God high priest after the order of Melchisedec. Of whom we have many things to say and difficult to declare, seeing ye are hard of hearing.
Priesthood » Of Christ » Eternal
where our precursor, Jesus, has entered for us and is made high priest for ever after the order of Melchisedec.
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