Thematic Bible
Thematic Bible
spiritual Development » Select reading, heb 511-14, 61-16
Whereof we have many things to say which are hard to be uttered: because ye are dull of hearing. For when as concerning the time, ye ought to be teachers, yet have ye need again that we teach you the first principles of the word of God; and are become such as have need of milk, and not of strong meat: For every man that is fed with milk is inexpert in the word of righteousness: For he is but a babe. read more.
But strong meat belongeth to them that are perfect, which through custom have their wits exercised, to judge both good and evil also.
But strong meat belongeth to them that are perfect, which through custom have their wits exercised, to judge both good and evil also.
Wherefore, let us leave the doctrine pertaining to the beginning of a Christian man, and let us go unto perfection, and now no more lay the foundation of repentance from dead works, and of faith toward God, of baptism, of doctrine, and of laying on of hands, and of resurrection from death, and of eternal judgment. And so will we do, if God permit. read more.
For it is not possible that they which were once lighted, and have tasted of the heavenly gift, and were become partakers of the holy ghost, and have tasted of the good word of God, and of the power of the world to come; if they fall away, should be renewed again unto repentance: Forasmuch as they have, as concerning themselves, crucified the son of God afresh, making a mock of him. For that earth which drinketh in the rain which cometh often upon it, and bringeth forth herbs meet for them that dress it, receiveth blessing of God: but that ground, which beareth thorns and briars, is reproved, and is nigh unto cursing: whose end is to be burned. Nevertheless dear friends, we trust to see better of you, and things which accompany salvation, though we thus speak. For God is not unrighteous that he should forget your work and labour that proceedeth of love, which love showed in his name, which have ministered unto the saints, and yet minister. Yea, and we desire that every one of you show the same diligence, to the establishing of hope, even unto the end: that ye faint not, but follow them which through faith and patience inherit the promises. For when God made promise to Abraham, because he had no greater thing to swear by, he sware by himself, saying, "Surely I will bless thee, and multiply thee indeed." And so after that he had tarried a long time, he enjoyed the promises. Men verily swear by him that is greater than themselves; And an oath to confirm the thing, is among them an end of all strife.
For it is not possible that they which were once lighted, and have tasted of the heavenly gift, and were become partakers of the holy ghost, and have tasted of the good word of God, and of the power of the world to come; if they fall away, should be renewed again unto repentance: Forasmuch as they have, as concerning themselves, crucified the son of God afresh, making a mock of him. For that earth which drinketh in the rain which cometh often upon it, and bringeth forth herbs meet for them that dress it, receiveth blessing of God: but that ground, which beareth thorns and briars, is reproved, and is nigh unto cursing: whose end is to be burned. Nevertheless dear friends, we trust to see better of you, and things which accompany salvation, though we thus speak. For God is not unrighteous that he should forget your work and labour that proceedeth of love, which love showed in his name, which have ministered unto the saints, and yet minister. Yea, and we desire that every one of you show the same diligence, to the establishing of hope, even unto the end: that ye faint not, but follow them which through faith and patience inherit the promises. For when God made promise to Abraham, because he had no greater thing to swear by, he sware by himself, saying, "Surely I will bless thee, and multiply thee indeed." And so after that he had tarried a long time, he enjoyed the promises. Men verily swear by him that is greater than themselves; And an oath to confirm the thing, is among them an end of all strife.
Forgiveness » Who shall not be forgiven
Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men, but the blasphemy of the spirit shall not be forgiven unto men. And whosoever speaketh a word against the son of man, it shall be forgiven him: but whosoever speaketh against the holy ghost, it shall not be forgiven him: no, neither in this world, neither in the world to come.
Verily I say unto you, All sins shall be forgiven unto men's children: and blasphemy, wherewith they blaspheme: but he that blasphemeth the holy ghost shall never have forgiveness: but is in danger of eternal damnation."
And whosoever speaketh a word against the son of man, it shall be forgiven him. But unto him that blasphemeth the holy ghost, it shall not be forgiven.
For it is not possible that they which were once lighted, and have tasted of the heavenly gift, and were become partakers of the holy ghost, and have tasted of the good word of God, and of the power of the world to come; if they fall away, should be renewed again unto repentance: Forasmuch as they have, as concerning themselves, crucified the son of God afresh, making a mock of him. read more.
For that earth which drinketh in the rain which cometh often upon it, and bringeth forth herbs meet for them that dress it, receiveth blessing of God: but that ground, which beareth thorns and briars, is reproved, and is nigh unto cursing: whose end is to be burned.
For that earth which drinketh in the rain which cometh often upon it, and bringeth forth herbs meet for them that dress it, receiveth blessing of God: but that ground, which beareth thorns and briars, is reproved, and is nigh unto cursing: whose end is to be burned.
For if we sin willingly after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins: but a fearful looking for judgment, and violent fire, which shall devour the adversaries. He that despiseth Moses' law, dieth without mercy under two or three witnesses. read more.
Of how much sorer punishment, suppose ye, shall he be counted worthy, which treadeth underfoot the son of God: and counteth the blood of the testament as an unholy thing, wherewith he was sanctified, and doth dishonour to the spirit of grace.
Of how much sorer punishment, suppose ye, shall he be counted worthy, which treadeth underfoot the son of God: and counteth the blood of the testament as an unholy thing, wherewith he was sanctified, and doth dishonour to the spirit of grace.
If any man see his brother sin a sin that is not to death, let him ask, and he shall give him life for them that sin not unto death. There is a sin unto death, for which say I not that a man should pray. All unrighteousness is sin, and there is a sin not to death.
spiritual Growth » Encouraged » Select readings
Whereof we have many things to say which are hard to be uttered: because ye are dull of hearing. For when as concerning the time, ye ought to be teachers, yet have ye need again that we teach you the first principles of the word of God; and are become such as have need of milk, and not of strong meat: For every man that is fed with milk is inexpert in the word of righteousness: For he is but a babe. read more.
But strong meat belongeth to them that are perfect, which through custom have their wits exercised, to judge both good and evil also.
But strong meat belongeth to them that are perfect, which through custom have their wits exercised, to judge both good and evil also.
Wherefore, let us leave the doctrine pertaining to the beginning of a Christian man, and let us go unto perfection, and now no more lay the foundation of repentance from dead works, and of faith toward God, of baptism, of doctrine, and of laying on of hands, and of resurrection from death, and of eternal judgment. And so will we do, if God permit. read more.
For it is not possible that they which were once lighted, and have tasted of the heavenly gift, and were become partakers of the holy ghost, and have tasted of the good word of God, and of the power of the world to come; if they fall away, should be renewed again unto repentance: Forasmuch as they have, as concerning themselves, crucified the son of God afresh, making a mock of him. For that earth which drinketh in the rain which cometh often upon it, and bringeth forth herbs meet for them that dress it, receiveth blessing of God: but that ground, which beareth thorns and briars, is reproved, and is nigh unto cursing: whose end is to be burned. Nevertheless dear friends, we trust to see better of you, and things which accompany salvation, though we thus speak. For God is not unrighteous that he should forget your work and labour that proceedeth of love, which love showed in his name, which have ministered unto the saints, and yet minister. Yea, and we desire that every one of you show the same diligence, to the establishing of hope, even unto the end: that ye faint not, but follow them which through faith and patience inherit the promises. For when God made promise to Abraham, because he had no greater thing to swear by, he sware by himself, saying, "Surely I will bless thee, and multiply thee indeed." And so after that he had tarried a long time, he enjoyed the promises. Men verily swear by him that is greater than themselves; And an oath to confirm the thing, is among them an end of all strife.
For it is not possible that they which were once lighted, and have tasted of the heavenly gift, and were become partakers of the holy ghost, and have tasted of the good word of God, and of the power of the world to come; if they fall away, should be renewed again unto repentance: Forasmuch as they have, as concerning themselves, crucified the son of God afresh, making a mock of him. For that earth which drinketh in the rain which cometh often upon it, and bringeth forth herbs meet for them that dress it, receiveth blessing of God: but that ground, which beareth thorns and briars, is reproved, and is nigh unto cursing: whose end is to be burned. Nevertheless dear friends, we trust to see better of you, and things which accompany salvation, though we thus speak. For God is not unrighteous that he should forget your work and labour that proceedeth of love, which love showed in his name, which have ministered unto the saints, and yet minister. Yea, and we desire that every one of you show the same diligence, to the establishing of hope, even unto the end: that ye faint not, but follow them which through faith and patience inherit the promises. For when God made promise to Abraham, because he had no greater thing to swear by, he sware by himself, saying, "Surely I will bless thee, and multiply thee indeed." And so after that he had tarried a long time, he enjoyed the promises. Men verily swear by him that is greater than themselves; And an oath to confirm the thing, is among them an end of all strife.
Holy spirit » Those that sin against the holy spirit
Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men, but the blasphemy of the spirit shall not be forgiven unto men. And whosoever speaketh a word against the son of man, it shall be forgiven him: but whosoever speaketh against the holy ghost, it shall not be forgiven him: no, neither in this world, neither in the world to come.
Verily I say unto you, All sins shall be forgiven unto men's children: and blasphemy, wherewith they blaspheme: but he that blasphemeth the holy ghost shall never have forgiveness: but is in danger of eternal damnation."
And whosoever speaketh a word against the son of man, it shall be forgiven him. But unto him that blasphemeth the holy ghost, it shall not be forgiven.
For it is not possible that they which were once lighted, and have tasted of the heavenly gift, and were become partakers of the holy ghost, and have tasted of the good word of God, and of the power of the world to come; if they fall away, should be renewed again unto repentance: Forasmuch as they have, as concerning themselves, crucified the son of God afresh, making a mock of him. read more.
For that earth which drinketh in the rain which cometh often upon it, and bringeth forth herbs meet for them that dress it, receiveth blessing of God: but that ground, which beareth thorns and briars, is reproved, and is nigh unto cursing: whose end is to be burned.
For that earth which drinketh in the rain which cometh often upon it, and bringeth forth herbs meet for them that dress it, receiveth blessing of God: but that ground, which beareth thorns and briars, is reproved, and is nigh unto cursing: whose end is to be burned.
For if we sin willingly after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins: but a fearful looking for judgment, and violent fire, which shall devour the adversaries. He that despiseth Moses' law, dieth without mercy under two or three witnesses. read more.
Of how much sorer punishment, suppose ye, shall he be counted worthy, which treadeth underfoot the son of God: and counteth the blood of the testament as an unholy thing, wherewith he was sanctified, and doth dishonour to the spirit of grace.
Of how much sorer punishment, suppose ye, shall he be counted worthy, which treadeth underfoot the son of God: and counteth the blood of the testament as an unholy thing, wherewith he was sanctified, and doth dishonour to the spirit of grace.
If any man see his brother sin a sin that is not to death, let him ask, and he shall give him life for them that sin not unto death. There is a sin unto death, for which say I not that a man should pray. All unrighteousness is sin, and there is a sin not to death.
Sin » What sin is unforgivable
Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men, but the blasphemy of the spirit shall not be forgiven unto men. And whosoever speaketh a word against the son of man, it shall be forgiven him: but whosoever speaketh against the holy ghost, it shall not be forgiven him: no, neither in this world, neither in the world to come.
Verily I say unto you, All sins shall be forgiven unto men's children: and blasphemy, wherewith they blaspheme: but he that blasphemeth the holy ghost shall never have forgiveness: but is in danger of eternal damnation."
And whosoever speaketh a word against the son of man, it shall be forgiven him. But unto him that blasphemeth the holy ghost, it shall not be forgiven.
For it is not possible that they which were once lighted, and have tasted of the heavenly gift, and were become partakers of the holy ghost, and have tasted of the good word of God, and of the power of the world to come; if they fall away, should be renewed again unto repentance: Forasmuch as they have, as concerning themselves, crucified the son of God afresh, making a mock of him. read more.
For that earth which drinketh in the rain which cometh often upon it, and bringeth forth herbs meet for them that dress it, receiveth blessing of God: but that ground, which beareth thorns and briars, is reproved, and is nigh unto cursing: whose end is to be burned.
For that earth which drinketh in the rain which cometh often upon it, and bringeth forth herbs meet for them that dress it, receiveth blessing of God: but that ground, which beareth thorns and briars, is reproved, and is nigh unto cursing: whose end is to be burned.
For if we sin willingly after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins: but a fearful looking for judgment, and violent fire, which shall devour the adversaries. He that despiseth Moses' law, dieth without mercy under two or three witnesses. read more.
Of how much sorer punishment, suppose ye, shall he be counted worthy, which treadeth underfoot the son of God: and counteth the blood of the testament as an unholy thing, wherewith he was sanctified, and doth dishonour to the spirit of grace.
Of how much sorer punishment, suppose ye, shall he be counted worthy, which treadeth underfoot the son of God: and counteth the blood of the testament as an unholy thing, wherewith he was sanctified, and doth dishonour to the spirit of grace.
If any man see his brother sin a sin that is not to death, let him ask, and he shall give him life for them that sin not unto death. There is a sin unto death, for which say I not that a man should pray. All unrighteousness is sin, and there is a sin not to death.
Spiritual » Gifts spiritual, promised » Growth
Whereof we have many things to say which are hard to be uttered: because ye are dull of hearing. For when as concerning the time, ye ought to be teachers, yet have ye need again that we teach you the first principles of the word of God; and are become such as have need of milk, and not of strong meat: For every man that is fed with milk is inexpert in the word of righteousness: For he is but a babe. read more.
But strong meat belongeth to them that are perfect, which through custom have their wits exercised, to judge both good and evil also.
But strong meat belongeth to them that are perfect, which through custom have their wits exercised, to judge both good and evil also.
Wherefore, let us leave the doctrine pertaining to the beginning of a Christian man, and let us go unto perfection, and now no more lay the foundation of repentance from dead works, and of faith toward God, of baptism, of doctrine, and of laying on of hands, and of resurrection from death, and of eternal judgment. And so will we do, if God permit. read more.
For it is not possible that they which were once lighted, and have tasted of the heavenly gift, and were become partakers of the holy ghost, and have tasted of the good word of God, and of the power of the world to come; if they fall away, should be renewed again unto repentance: Forasmuch as they have, as concerning themselves, crucified the son of God afresh, making a mock of him. For that earth which drinketh in the rain which cometh often upon it, and bringeth forth herbs meet for them that dress it, receiveth blessing of God: but that ground, which beareth thorns and briars, is reproved, and is nigh unto cursing: whose end is to be burned. Nevertheless dear friends, we trust to see better of you, and things which accompany salvation, though we thus speak. For God is not unrighteous that he should forget your work and labour that proceedeth of love, which love showed in his name, which have ministered unto the saints, and yet minister. Yea, and we desire that every one of you show the same diligence, to the establishing of hope, even unto the end: that ye faint not, but follow them which through faith and patience inherit the promises. For when God made promise to Abraham, because he had no greater thing to swear by, he sware by himself, saying, "Surely I will bless thee, and multiply thee indeed." And so after that he had tarried a long time, he enjoyed the promises. Men verily swear by him that is greater than themselves; And an oath to confirm the thing, is among them an end of all strife.
For it is not possible that they which were once lighted, and have tasted of the heavenly gift, and were become partakers of the holy ghost, and have tasted of the good word of God, and of the power of the world to come; if they fall away, should be renewed again unto repentance: Forasmuch as they have, as concerning themselves, crucified the son of God afresh, making a mock of him. For that earth which drinketh in the rain which cometh often upon it, and bringeth forth herbs meet for them that dress it, receiveth blessing of God: but that ground, which beareth thorns and briars, is reproved, and is nigh unto cursing: whose end is to be burned. Nevertheless dear friends, we trust to see better of you, and things which accompany salvation, though we thus speak. For God is not unrighteous that he should forget your work and labour that proceedeth of love, which love showed in his name, which have ministered unto the saints, and yet minister. Yea, and we desire that every one of you show the same diligence, to the establishing of hope, even unto the end: that ye faint not, but follow them which through faith and patience inherit the promises. For when God made promise to Abraham, because he had no greater thing to swear by, he sware by himself, saying, "Surely I will bless thee, and multiply thee indeed." And so after that he had tarried a long time, he enjoyed the promises. Men verily swear by him that is greater than themselves; And an oath to confirm the thing, is among them an end of all strife.
Unfruitfulness » Ends in spiritual rejection
but that ground, which beareth thorns and briars, is reproved, and is nigh unto cursing: whose end is to be burned.
The wicked » Devices of » End of
But the fearful and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars shall have their part in the lake which burneth with fire and brimstone, which is the second death."
Verse Concepts
The DeadAbominationsCowardiceAdultery and DivorceBackbitingFaithlessness, As DisobedienceAdultery, Results Ofevil, victory overethics, and graceAromasHell, As An ExperienceLiesMurderPunishment, By GodSexualitySexual Sin, Nature OfSin, God's Judgment OnSorcery And MagicSulphurUnbelief, Nature And Effects OfUnbelieversLake Of FireLiarsPunishment Of the WickedCharacter Of Wicked
Unbelief, Results Of Being GuiltyEternal DeathGehennaBrimstoneNecromancyThe Second DeathFire Of HellNot Believing The GospelFate Of IdolatersJudgement On MurderersThe End Of LiarsSpiritual DeathBenefits Of HeavenUniversalismSexual Immorality Brings PunishmentSorcerygaysBeing GayDrugsmagicwitchescheaterslakesUnbelief Toward Christ
whose end is damnation, whose God is their belly and whose glory is to their shame, which are worldly minded.
Therefore it is no great thing, though his ministers fashion themselves as though they were the ministers of righteousness: whose end shall be according to their deeds.
There is a way which some men think to be right; but the end thereof leadeth unto death.
For the time is come that judgment must begin at the house of God. If it first begin at us, what shall the end be of them which believe not the gospel of God?
As for the transgressors, they shall perish together; and the ungodly shall be rooted out at the last.
What fruit had ye then in those things, whereof ye are now ashamed. For the end of those things is death.
but that ground, which beareth thorns and briars, is reproved, and is nigh unto cursing: whose end is to be burned.