Thematic Bible
Thematic Bible
spiritual Development » Select reading, heb 511-14, 61-16
Whereof we have many things to say which are hard to be uttered: because ye are dull of hearing. For when as concerning the time, ye ought to be teachers, yet have ye need again that we teach you the first principles of the word of God; and are become such as have need of milk, and not of strong meat: For every man that is fed with milk is inexpert in the word of righteousness: For he is but a babe. read more.
But strong meat belongeth to them that are perfect, which through custom have their wits exercised, to judge both good and evil also.
But strong meat belongeth to them that are perfect, which through custom have their wits exercised, to judge both good and evil also.
Wherefore, let us leave the doctrine pertaining to the beginning of a Christian man, and let us go unto perfection, and now no more lay the foundation of repentance from dead works, and of faith toward God, of baptism, of doctrine, and of laying on of hands, and of resurrection from death, and of eternal judgment. And so will we do, if God permit. read more.
For it is not possible that they which were once lighted, and have tasted of the heavenly gift, and were become partakers of the holy ghost, and have tasted of the good word of God, and of the power of the world to come; if they fall away, should be renewed again unto repentance: Forasmuch as they have, as concerning themselves, crucified the son of God afresh, making a mock of him. For that earth which drinketh in the rain which cometh often upon it, and bringeth forth herbs meet for them that dress it, receiveth blessing of God: but that ground, which beareth thorns and briars, is reproved, and is nigh unto cursing: whose end is to be burned. Nevertheless dear friends, we trust to see better of you, and things which accompany salvation, though we thus speak. For God is not unrighteous that he should forget your work and labour that proceedeth of love, which love showed in his name, which have ministered unto the saints, and yet minister. Yea, and we desire that every one of you show the same diligence, to the establishing of hope, even unto the end: that ye faint not, but follow them which through faith and patience inherit the promises. For when God made promise to Abraham, because he had no greater thing to swear by, he sware by himself, saying, "Surely I will bless thee, and multiply thee indeed." And so after that he had tarried a long time, he enjoyed the promises. Men verily swear by him that is greater than themselves; And an oath to confirm the thing, is among them an end of all strife.
For it is not possible that they which were once lighted, and have tasted of the heavenly gift, and were become partakers of the holy ghost, and have tasted of the good word of God, and of the power of the world to come; if they fall away, should be renewed again unto repentance: Forasmuch as they have, as concerning themselves, crucified the son of God afresh, making a mock of him. For that earth which drinketh in the rain which cometh often upon it, and bringeth forth herbs meet for them that dress it, receiveth blessing of God: but that ground, which beareth thorns and briars, is reproved, and is nigh unto cursing: whose end is to be burned. Nevertheless dear friends, we trust to see better of you, and things which accompany salvation, though we thus speak. For God is not unrighteous that he should forget your work and labour that proceedeth of love, which love showed in his name, which have ministered unto the saints, and yet minister. Yea, and we desire that every one of you show the same diligence, to the establishing of hope, even unto the end: that ye faint not, but follow them which through faith and patience inherit the promises. For when God made promise to Abraham, because he had no greater thing to swear by, he sware by himself, saying, "Surely I will bless thee, and multiply thee indeed." And so after that he had tarried a long time, he enjoyed the promises. Men verily swear by him that is greater than themselves; And an oath to confirm the thing, is among them an end of all strife.
Dullness » Condemned
They ponder not in their minds, for they have neither knowledge nor understanding, to think thus, "I have burnt one piece in the fire; I have baked bread with the coals thereof; I have roasted flesh withal, and eaten it: shall I now of the residue make an abomination, and fall down before a rotten piece of wood?"
"Thou son of man, thou dwellest in the midst of a froward household: which have eyes to see, and yet see not; ears have they to hear, and yet hear they not. For they are an obstinate household.
An unwise man will not know this, and a fool will not understand it -
Hypocrites, ye can skill of the fashion of the earth, and of the sky: but what is the cause, that ye cannot skill of this time?
Why do ye not know my speech? Even because ye cannot abide the hearing of my words.
There is none that understandeth, there is none that seeketh after God,
Whereof we have many things to say which are hard to be uttered: because ye are dull of hearing.
spiritual Growth » Encouraged » Select readings
Whereof we have many things to say which are hard to be uttered: because ye are dull of hearing. For when as concerning the time, ye ought to be teachers, yet have ye need again that we teach you the first principles of the word of God; and are become such as have need of milk, and not of strong meat: For every man that is fed with milk is inexpert in the word of righteousness: For he is but a babe. read more.
But strong meat belongeth to them that are perfect, which through custom have their wits exercised, to judge both good and evil also.
But strong meat belongeth to them that are perfect, which through custom have their wits exercised, to judge both good and evil also.
Wherefore, let us leave the doctrine pertaining to the beginning of a Christian man, and let us go unto perfection, and now no more lay the foundation of repentance from dead works, and of faith toward God, of baptism, of doctrine, and of laying on of hands, and of resurrection from death, and of eternal judgment. And so will we do, if God permit. read more.
For it is not possible that they which were once lighted, and have tasted of the heavenly gift, and were become partakers of the holy ghost, and have tasted of the good word of God, and of the power of the world to come; if they fall away, should be renewed again unto repentance: Forasmuch as they have, as concerning themselves, crucified the son of God afresh, making a mock of him. For that earth which drinketh in the rain which cometh often upon it, and bringeth forth herbs meet for them that dress it, receiveth blessing of God: but that ground, which beareth thorns and briars, is reproved, and is nigh unto cursing: whose end is to be burned. Nevertheless dear friends, we trust to see better of you, and things which accompany salvation, though we thus speak. For God is not unrighteous that he should forget your work and labour that proceedeth of love, which love showed in his name, which have ministered unto the saints, and yet minister. Yea, and we desire that every one of you show the same diligence, to the establishing of hope, even unto the end: that ye faint not, but follow them which through faith and patience inherit the promises. For when God made promise to Abraham, because he had no greater thing to swear by, he sware by himself, saying, "Surely I will bless thee, and multiply thee indeed." And so after that he had tarried a long time, he enjoyed the promises. Men verily swear by him that is greater than themselves; And an oath to confirm the thing, is among them an end of all strife.
For it is not possible that they which were once lighted, and have tasted of the heavenly gift, and were become partakers of the holy ghost, and have tasted of the good word of God, and of the power of the world to come; if they fall away, should be renewed again unto repentance: Forasmuch as they have, as concerning themselves, crucified the son of God afresh, making a mock of him. For that earth which drinketh in the rain which cometh often upon it, and bringeth forth herbs meet for them that dress it, receiveth blessing of God: but that ground, which beareth thorns and briars, is reproved, and is nigh unto cursing: whose end is to be burned. Nevertheless dear friends, we trust to see better of you, and things which accompany salvation, though we thus speak. For God is not unrighteous that he should forget your work and labour that proceedeth of love, which love showed in his name, which have ministered unto the saints, and yet minister. Yea, and we desire that every one of you show the same diligence, to the establishing of hope, even unto the end: that ye faint not, but follow them which through faith and patience inherit the promises. For when God made promise to Abraham, because he had no greater thing to swear by, he sware by himself, saying, "Surely I will bless thee, and multiply thee indeed." And so after that he had tarried a long time, he enjoyed the promises. Men verily swear by him that is greater than themselves; And an oath to confirm the thing, is among them an end of all strife.
Immaturity » Who is immature
And I could not speak unto you brethren as unto spiritual: but as unto carnal, even as it were unto babes in Christ. I gave you milk to drink and not meat. For ye then were not strong - no, neither yet are strong. For ye are yet carnal. As long verily as there is among you envying, strife and dissension: are ye not carnal, and walk after the manner of men?
Whereof we have many things to say which are hard to be uttered: because ye are dull of hearing. For when as concerning the time, ye ought to be teachers, yet have ye need again that we teach you the first principles of the word of God; and are become such as have need of milk, and not of strong meat: For every man that is fed with milk is inexpert in the word of righteousness: For he is but a babe.
Maturity » Those that are full of age
Whereof we have many things to say which are hard to be uttered: because ye are dull of hearing. For when as concerning the time, ye ought to be teachers, yet have ye need again that we teach you the first principles of the word of God; and are become such as have need of milk, and not of strong meat: For every man that is fed with milk is inexpert in the word of righteousness: For he is but a babe. read more.
But strong meat belongeth to them that are perfect, which through custom have their wits exercised, to judge both good and evil also.
But strong meat belongeth to them that are perfect, which through custom have their wits exercised, to judge both good and evil also.
Priest » Before moses » Melchizedek
whither the forerunner is for us entered in, I mean Jesus that is made a high priest forever, after the order of Melchizedek.
Then Melchizedek king of Salem brought forth bread and wine. And he being the priest of the most highest God, blessed him, saying,
As he also in another place speaketh, "Thou art a priest forever after the order of Melchizedek."
This Melchizedek, king of Salem - which being priest of the most high God, met Abraham, as he returned again from the slaughter of the kings, and blessed him: to whom also Abraham gave tithes of all things - first is, by interpretation, king of righteousness, after that he is king of Salem, that is to say king of peace, without father, without mother, without kin, and hath neither beginning of his time, neither yet end of his life: but is likened unto the son of God, and continueth a priest forever. read more.
Consider what a man this was, unto whom the patriarch Abraham gave tithes of the spoils. And verily those children of Levi, which receive the office of the priests, have a commandment to take according to the law, tithes of the people, that is to say, of their brethren, yea though they sprung out of the loins of Abraham. But he whose kindred is not counted among them, received tithes of Abraham, and blessed him that had the promises. And no man denieth but that which is less, receiveth blessing of him which is greater. And here men that die receive tithes. But there he receiveth tithes of whom it is witnessed, that he liveth. And to say the truth, Levi himself also which receiveth tithes, paid tithes in Abraham. For he was yet in the loins of his father Abraham, when Melchizedek met him. If now therefore perfection came by the priesthood of the Levites - for under that priesthood the people received the law - what needed it furthermore that another priest should rise, after the order of Melchizedek, and not after the order of Aaron? Now no doubt, if the priesthood be translated, then of necessity must the law be translated also. For he of whom these things are spoken, pertaineth unto another tribe, of which never man served at the altar. For it is evident that our Lord sprung of the tribe of Judah, of which tribe spake Moses nothing concerning priesthood. And it is yet a more evident thing, if after the similitude of Melchizedek there arise another priest, which is not made after the law of the carnal commandment: but after the power of the endless life. For he testifieth, "Thou art a priest forever, after the order of Melchizedek." Then the commandment that went afore, is disannulled, because of her weakness and unprofitableness. For the law made no thing perfect: but was an introduction of a better hope, by which hope, we draw nigh unto God. And for this cause it is a better hope, that it was not promised without an oath. Those priests were made without an oath: but this priest with an oath, by him that said unto him, "The Lord sware, and will not repent: Thou art a priest forever after the order of Melchizedek."
Consider what a man this was, unto whom the patriarch Abraham gave tithes of the spoils. And verily those children of Levi, which receive the office of the priests, have a commandment to take according to the law, tithes of the people, that is to say, of their brethren, yea though they sprung out of the loins of Abraham. But he whose kindred is not counted among them, received tithes of Abraham, and blessed him that had the promises. And no man denieth but that which is less, receiveth blessing of him which is greater. And here men that die receive tithes. But there he receiveth tithes of whom it is witnessed, that he liveth. And to say the truth, Levi himself also which receiveth tithes, paid tithes in Abraham. For he was yet in the loins of his father Abraham, when Melchizedek met him. If now therefore perfection came by the priesthood of the Levites - for under that priesthood the people received the law - what needed it furthermore that another priest should rise, after the order of Melchizedek, and not after the order of Aaron? Now no doubt, if the priesthood be translated, then of necessity must the law be translated also. For he of whom these things are spoken, pertaineth unto another tribe, of which never man served at the altar. For it is evident that our Lord sprung of the tribe of Judah, of which tribe spake Moses nothing concerning priesthood. And it is yet a more evident thing, if after the similitude of Melchizedek there arise another priest, which is not made after the law of the carnal commandment: but after the power of the endless life. For he testifieth, "Thou art a priest forever, after the order of Melchizedek." Then the commandment that went afore, is disannulled, because of her weakness and unprofitableness. For the law made no thing perfect: but was an introduction of a better hope, by which hope, we draw nigh unto God. And for this cause it is a better hope, that it was not promised without an oath. Those priests were made without an oath: but this priest with an oath, by him that said unto him, "The Lord sware, and will not repent: Thou art a priest forever after the order of Melchizedek."
and is called of God a high priest, after the order of Melchizedek. Whereof we have many things to say which are hard to be uttered: because ye are dull of hearing.
Spiritual » Desire select readings, psalms 42; 84 » Dullness, condemned
They ponder not in their minds, for they have neither knowledge nor understanding, to think thus, "I have burnt one piece in the fire; I have baked bread with the coals thereof; I have roasted flesh withal, and eaten it: shall I now of the residue make an abomination, and fall down before a rotten piece of wood?"
"Thou son of man, thou dwellest in the midst of a froward household: which have eyes to see, and yet see not; ears have they to hear, and yet hear they not. For they are an obstinate household.
An unwise man will not know this, and a fool will not understand it -
Hypocrites, ye can skill of the fashion of the earth, and of the sky: but what is the cause, that ye cannot skill of this time?
Why do ye not know my speech? Even because ye cannot abide the hearing of my words.
There is none that understandeth, there is none that seeketh after God,
Whereof we have many things to say which are hard to be uttered: because ye are dull of hearing.
Spiritual » Gifts spiritual, promised » Growth
Whereof we have many things to say which are hard to be uttered: because ye are dull of hearing. For when as concerning the time, ye ought to be teachers, yet have ye need again that we teach you the first principles of the word of God; and are become such as have need of milk, and not of strong meat: For every man that is fed with milk is inexpert in the word of righteousness: For he is but a babe. read more.
But strong meat belongeth to them that are perfect, which through custom have their wits exercised, to judge both good and evil also.
But strong meat belongeth to them that are perfect, which through custom have their wits exercised, to judge both good and evil also.
Wherefore, let us leave the doctrine pertaining to the beginning of a Christian man, and let us go unto perfection, and now no more lay the foundation of repentance from dead works, and of faith toward God, of baptism, of doctrine, and of laying on of hands, and of resurrection from death, and of eternal judgment. And so will we do, if God permit. read more.
For it is not possible that they which were once lighted, and have tasted of the heavenly gift, and were become partakers of the holy ghost, and have tasted of the good word of God, and of the power of the world to come; if they fall away, should be renewed again unto repentance: Forasmuch as they have, as concerning themselves, crucified the son of God afresh, making a mock of him. For that earth which drinketh in the rain which cometh often upon it, and bringeth forth herbs meet for them that dress it, receiveth blessing of God: but that ground, which beareth thorns and briars, is reproved, and is nigh unto cursing: whose end is to be burned. Nevertheless dear friends, we trust to see better of you, and things which accompany salvation, though we thus speak. For God is not unrighteous that he should forget your work and labour that proceedeth of love, which love showed in his name, which have ministered unto the saints, and yet minister. Yea, and we desire that every one of you show the same diligence, to the establishing of hope, even unto the end: that ye faint not, but follow them which through faith and patience inherit the promises. For when God made promise to Abraham, because he had no greater thing to swear by, he sware by himself, saying, "Surely I will bless thee, and multiply thee indeed." And so after that he had tarried a long time, he enjoyed the promises. Men verily swear by him that is greater than themselves; And an oath to confirm the thing, is among them an end of all strife.
For it is not possible that they which were once lighted, and have tasted of the heavenly gift, and were become partakers of the holy ghost, and have tasted of the good word of God, and of the power of the world to come; if they fall away, should be renewed again unto repentance: Forasmuch as they have, as concerning themselves, crucified the son of God afresh, making a mock of him. For that earth which drinketh in the rain which cometh often upon it, and bringeth forth herbs meet for them that dress it, receiveth blessing of God: but that ground, which beareth thorns and briars, is reproved, and is nigh unto cursing: whose end is to be burned. Nevertheless dear friends, we trust to see better of you, and things which accompany salvation, though we thus speak. For God is not unrighteous that he should forget your work and labour that proceedeth of love, which love showed in his name, which have ministered unto the saints, and yet minister. Yea, and we desire that every one of you show the same diligence, to the establishing of hope, even unto the end: that ye faint not, but follow them which through faith and patience inherit the promises. For when God made promise to Abraham, because he had no greater thing to swear by, he sware by himself, saying, "Surely I will bless thee, and multiply thee indeed." And so after that he had tarried a long time, he enjoyed the promises. Men verily swear by him that is greater than themselves; And an oath to confirm the thing, is among them an end of all strife.