Thematic Bible
Thematic Bible
Genealogies » Of Christ » Prove his descent from judah
For it is very clear that our Lord sprang from Judah, a tribe about which Moses said nothing as to priests.
Verse Concepts
The high priest » Inferior to Christ in » Being of the order of aaron
(6:19) where Jesus has blazed the way for us and became a High Priest with the rank of Melchizedek.
Verse Concepts
Now if perfection had been reached through the Levitical priesthood -- for on it as a basis even the law was enacted for the people-- what further need would there have been of appointing a different priest, with the rank of Melchizedek, instead of designating one with the rank of Aaron? For when a change in the priesthood takes place, a change in its law necessarily takes place. For He of whom this is said became a member of a different tribe no member of which ever officiated at the altar. read more.
For it is very clear that our Lord sprang from Judah, a tribe about which Moses said nothing as to priests. And it is still more overwhelmingly clear, since a different priest in the likeness of Melchizedek is appointed, who is appointed not on the basis of a physical qualification but on the basis of a power flowing from a life that cannot end. For the Scripture bears witness: "You are a priest forever, with the rank of Melchizedek."
For it is very clear that our Lord sprang from Judah, a tribe about which Moses said nothing as to priests. And it is still more overwhelmingly clear, since a different priest in the likeness of Melchizedek is appointed, who is appointed not on the basis of a physical qualification but on the basis of a power flowing from a life that cannot end. For the Scripture bears witness: "You are a priest forever, with the rank of Melchizedek."
However, if He were still on earth, He would not be a priest at all, because there are those who officiate in accordance with the law in offering the gifts; and yet they officiate in a sanctuary that is a mere copy and shadow of the heavenly one, as Moses, when he was about to make the tent of worship, was warned, for, said He, "See to it that you make it all just like the pattern shown you on the mountain."
Jews, the » Christ » Sprang from
the patriarchs, and from them by natural descent the Christ has come, who is exalted over all, God blessed forever. Amen!
Verse Concepts
For it is very clear that our Lord sprang from Judah, a tribe about which Moses said nothing as to priests.
Verse Concepts
Judah » Tribe of
But one of the elders said to me, "Stop weeping! See! The Lion who sprang from the tribe of Judah, who belongs to the line of David, has conquered, so that He can open the book and break its seven seals."
Verse Concepts
For it is very clear that our Lord sprang from Judah, a tribe about which Moses said nothing as to priests.
Verse Concepts
The tribe of Judah » Out lord sprang from
For it is very clear that our Lord sprang from Judah, a tribe about which Moses said nothing as to priests.
Verse Concepts
Judah the father of Perez and Zerah, whose mother was Tamar; Perez the father of Hezron, Hezron the father of Aram, Aram the father of Aminadab, Aminadab the father of Nahshon, Nahshon the father of Salmon, Salmon the father of Boaz, whose mother was Rahab; Boaz the father of Obed, whose mother was Ruth; Obed the father of Jesse, read more.
Jesse the father of King David. David was the father of Solomon, whose mother had been Uriah's wife; Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa, Asa the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah, Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah, Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah, Josiah the father of Jechoniah and his brothers, at the time of the Babylonian Exile. After the Babylonian Exile Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor, Azor the father of Sadoc, Sadoc the father of Achim, Achim the father of Eliud, Eliud the father of Eliazar, Eliazar the father of Matthan, Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary, who was the mother of Jesus who is called the Christ.
Jesse the father of King David. David was the father of Solomon, whose mother had been Uriah's wife; Solomon the father of Rehoboam, Rehoboam the father of Abijah, Abijah the father of Asa, Asa the father of Jehoshaphat, Jehoshaphat the father of Joram, Joram the father of Uzziah, Uzziah the father of Jotham, Jotham the father of Ahaz, Ahaz the father of Hezekiah, Hezekiah the father of Manasseh, Manasseh the father of Amon, Amon the father of Josiah, Josiah the father of Jechoniah and his brothers, at the time of the Babylonian Exile. After the Babylonian Exile Jechoniah became the father of Shealtiel, Shealtiel the father of Zerubbabel, Zerubbabel the father of Abiud, Abiud the father of Eliakim, Eliakim the father of Azor, Azor the father of Sadoc, Sadoc the father of Achim, Achim the father of Eliud, Eliud the father of Eliazar, Eliazar the father of Matthan, Matthan the father of Jacob, Jacob the father of Joseph, the husband of Mary, who was the mother of Jesus who is called the Christ.
Now Jesus Himself was about thirty years old when He began His work; He was the son, as was supposed, of Joseph, the son of Eli, the son of Matthat, the son of Levi, the son of Melchi, the son of Jannal, the son of Joseph, the son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, read more.
the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, the son of Johanan, the son of Resa, the son of Zerubbabel, the son of Salathiel, the son of Neri, the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, the son of Jesus, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, the son of Symeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah,
the son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, the son of Johanan, the son of Resa, the son of Zerubbabel, the son of Salathiel, the son of Neri, the son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, the son of Jesus, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, the son of Symeon, the son of Judah, the son of Joseph, the son of Jonam, the son of Eliakim, the son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, the son of Jesse, the son of Obed, the son of Boaz, the son of Sala, the son of Nahshon, the son of Admin, the son of Arni, the son of Hezron, the son of Perez, the son of Judah,
Melchizedek » A priest and type of Christ
(6:19) where Jesus has blazed the way for us and became a High Priest with the rank of Melchizedek.
Verse Concepts
as also in another passage He says: "You are a priest forever, belonging to the rank of Melchizedek."
Verse Concepts
since He had received from God the title of a High Priest with the rank of Melchizedek.
Verse Concepts
For this man Melchizedek, king of Salem and priest of the Most High God, who met Abraham as he was coming back from the defeat of the kings, and put his blessing on him, to whom Abraham contributed a tenth of all his spoils, who first of all, in accordance with the meaning of his name, is king of righteousness, and then king of Salem, which means king of peace; with no father, no mother, no ancestry; no beginning to his days, no end to his life, but, like the Son of God, as priest continues on and on with no successor. read more.
Now see how great this man must have been that even the patriarch Abraham gave him a tenth of his spoils. And those of the descendants of Levi who accept the priesthood are authorized by the law to collect a tenth from the people; that is, from their own brothers, though they have sprung from Abraham. But in this case, the man whose ancestry is not traced from them collected a tenth from Abraham, and put his blessing on the man who had the promises from God. Now beyond any contradiction, it is always the inferior that is blessed by the superior. In the one case, mortal men collect the tenth, in the other, one who, as the witness states, lives on. And I might almost say, Levi too, who now collects the tenth, through Abraham paid the tenth, for he was a vital part of his forefather though yet unborn, when Melchizedek met him. Now if perfection had been reached through the Levitical priesthood -- for on it as a basis even the law was enacted for the people-- what further need would there have been of appointing a different priest, with the rank of Melchizedek, instead of designating one with the rank of Aaron? For when a change in the priesthood takes place, a change in its law necessarily takes place. For He of whom this is said became a member of a different tribe no member of which ever officiated at the altar. For it is very clear that our Lord sprang from Judah, a tribe about which Moses said nothing as to priests. And it is still more overwhelmingly clear, since a different priest in the likeness of Melchizedek is appointed, who is appointed not on the basis of a physical qualification but on the basis of a power flowing from a life that cannot end. For the Scripture bears witness: "You are a priest forever, with the rank of Melchizedek." Indeed, the rescinding of a previous regulation takes place, because it was weak and ineffective -- for the law had never made anything perfect -- and so a better hope is brought to us, through which we have approach to God. And by so much as He was not appointed without God's taking an oath -- for the Levitical priests were appointed without His taking an oath, but He with His oath, when He said to Him: "The Lord took oath and will not change, You are a priest forever" --
Now see how great this man must have been that even the patriarch Abraham gave him a tenth of his spoils. And those of the descendants of Levi who accept the priesthood are authorized by the law to collect a tenth from the people; that is, from their own brothers, though they have sprung from Abraham. But in this case, the man whose ancestry is not traced from them collected a tenth from Abraham, and put his blessing on the man who had the promises from God. Now beyond any contradiction, it is always the inferior that is blessed by the superior. In the one case, mortal men collect the tenth, in the other, one who, as the witness states, lives on. And I might almost say, Levi too, who now collects the tenth, through Abraham paid the tenth, for he was a vital part of his forefather though yet unborn, when Melchizedek met him. Now if perfection had been reached through the Levitical priesthood -- for on it as a basis even the law was enacted for the people-- what further need would there have been of appointing a different priest, with the rank of Melchizedek, instead of designating one with the rank of Aaron? For when a change in the priesthood takes place, a change in its law necessarily takes place. For He of whom this is said became a member of a different tribe no member of which ever officiated at the altar. For it is very clear that our Lord sprang from Judah, a tribe about which Moses said nothing as to priests. And it is still more overwhelmingly clear, since a different priest in the likeness of Melchizedek is appointed, who is appointed not on the basis of a physical qualification but on the basis of a power flowing from a life that cannot end. For the Scripture bears witness: "You are a priest forever, with the rank of Melchizedek." Indeed, the rescinding of a previous regulation takes place, because it was weak and ineffective -- for the law had never made anything perfect -- and so a better hope is brought to us, through which we have approach to God. And by so much as He was not appointed without God's taking an oath -- for the Levitical priests were appointed without His taking an oath, but He with His oath, when He said to Him: "The Lord took oath and will not change, You are a priest forever" --
Priest » Before moses » Melchizedek
(6:19) where Jesus has blazed the way for us and became a High Priest with the rank of Melchizedek.
Verse Concepts
as also in another passage He says: "You are a priest forever, belonging to the rank of Melchizedek."
Verse Concepts
For this man Melchizedek, king of Salem and priest of the Most High God, who met Abraham as he was coming back from the defeat of the kings, and put his blessing on him, to whom Abraham contributed a tenth of all his spoils, who first of all, in accordance with the meaning of his name, is king of righteousness, and then king of Salem, which means king of peace; with no father, no mother, no ancestry; no beginning to his days, no end to his life, but, like the Son of God, as priest continues on and on with no successor. read more.
Now see how great this man must have been that even the patriarch Abraham gave him a tenth of his spoils. And those of the descendants of Levi who accept the priesthood are authorized by the law to collect a tenth from the people; that is, from their own brothers, though they have sprung from Abraham. But in this case, the man whose ancestry is not traced from them collected a tenth from Abraham, and put his blessing on the man who had the promises from God. Now beyond any contradiction, it is always the inferior that is blessed by the superior. In the one case, mortal men collect the tenth, in the other, one who, as the witness states, lives on. And I might almost say, Levi too, who now collects the tenth, through Abraham paid the tenth, for he was a vital part of his forefather though yet unborn, when Melchizedek met him. Now if perfection had been reached through the Levitical priesthood -- for on it as a basis even the law was enacted for the people-- what further need would there have been of appointing a different priest, with the rank of Melchizedek, instead of designating one with the rank of Aaron? For when a change in the priesthood takes place, a change in its law necessarily takes place. For He of whom this is said became a member of a different tribe no member of which ever officiated at the altar. For it is very clear that our Lord sprang from Judah, a tribe about which Moses said nothing as to priests. And it is still more overwhelmingly clear, since a different priest in the likeness of Melchizedek is appointed, who is appointed not on the basis of a physical qualification but on the basis of a power flowing from a life that cannot end. For the Scripture bears witness: "You are a priest forever, with the rank of Melchizedek." Indeed, the rescinding of a previous regulation takes place, because it was weak and ineffective -- for the law had never made anything perfect -- and so a better hope is brought to us, through which we have approach to God. And by so much as He was not appointed without God's taking an oath -- for the Levitical priests were appointed without His taking an oath, but He with His oath, when He said to Him: "The Lord took oath and will not change, You are a priest forever" --
Now see how great this man must have been that even the patriarch Abraham gave him a tenth of his spoils. And those of the descendants of Levi who accept the priesthood are authorized by the law to collect a tenth from the people; that is, from their own brothers, though they have sprung from Abraham. But in this case, the man whose ancestry is not traced from them collected a tenth from Abraham, and put his blessing on the man who had the promises from God. Now beyond any contradiction, it is always the inferior that is blessed by the superior. In the one case, mortal men collect the tenth, in the other, one who, as the witness states, lives on. And I might almost say, Levi too, who now collects the tenth, through Abraham paid the tenth, for he was a vital part of his forefather though yet unborn, when Melchizedek met him. Now if perfection had been reached through the Levitical priesthood -- for on it as a basis even the law was enacted for the people-- what further need would there have been of appointing a different priest, with the rank of Melchizedek, instead of designating one with the rank of Aaron? For when a change in the priesthood takes place, a change in its law necessarily takes place. For He of whom this is said became a member of a different tribe no member of which ever officiated at the altar. For it is very clear that our Lord sprang from Judah, a tribe about which Moses said nothing as to priests. And it is still more overwhelmingly clear, since a different priest in the likeness of Melchizedek is appointed, who is appointed not on the basis of a physical qualification but on the basis of a power flowing from a life that cannot end. For the Scripture bears witness: "You are a priest forever, with the rank of Melchizedek." Indeed, the rescinding of a previous regulation takes place, because it was weak and ineffective -- for the law had never made anything perfect -- and so a better hope is brought to us, through which we have approach to God. And by so much as He was not appointed without God's taking an oath -- for the Levitical priests were appointed without His taking an oath, but He with His oath, when He said to Him: "The Lord took oath and will not change, You are a priest forever" --
since He had received from God the title of a High Priest with the rank of Melchizedek. I have much to say to you about Him, but it is difficult to make it clear to you, since you have become so dull in your spiritual senses.
Tribe » Of judah
But one of the elders said to me, "Stop weeping! See! The Lion who sprang from the tribe of Judah, who belongs to the line of David, has conquered, so that He can open the book and break its seven seals."
Verse Concepts
For it is very clear that our Lord sprang from Judah, a tribe about which Moses said nothing as to priests.
Verse Concepts
Types » Of the saviour » Melchizedek
For this man Melchizedek, king of Salem and priest of the Most High God, who met Abraham as he was coming back from the defeat of the kings, and put his blessing on him, to whom Abraham contributed a tenth of all his spoils, who first of all, in accordance with the meaning of his name, is king of righteousness, and then king of Salem, which means king of peace; with no father, no mother, no ancestry; no beginning to his days, no end to his life, but, like the Son of God, as priest continues on and on with no successor. read more.
Now see how great this man must have been that even the patriarch Abraham gave him a tenth of his spoils. And those of the descendants of Levi who accept the priesthood are authorized by the law to collect a tenth from the people; that is, from their own brothers, though they have sprung from Abraham. But in this case, the man whose ancestry is not traced from them collected a tenth from Abraham, and put his blessing on the man who had the promises from God. Now beyond any contradiction, it is always the inferior that is blessed by the superior. In the one case, mortal men collect the tenth, in the other, one who, as the witness states, lives on. And I might almost say, Levi too, who now collects the tenth, through Abraham paid the tenth, for he was a vital part of his forefather though yet unborn, when Melchizedek met him. Now if perfection had been reached through the Levitical priesthood -- for on it as a basis even the law was enacted for the people-- what further need would there have been of appointing a different priest, with the rank of Melchizedek, instead of designating one with the rank of Aaron? For when a change in the priesthood takes place, a change in its law necessarily takes place. For He of whom this is said became a member of a different tribe no member of which ever officiated at the altar. For it is very clear that our Lord sprang from Judah, a tribe about which Moses said nothing as to priests. And it is still more overwhelmingly clear, since a different priest in the likeness of Melchizedek is appointed, who is appointed not on the basis of a physical qualification but on the basis of a power flowing from a life that cannot end. For the Scripture bears witness: "You are a priest forever, with the rank of Melchizedek."
Now see how great this man must have been that even the patriarch Abraham gave him a tenth of his spoils. And those of the descendants of Levi who accept the priesthood are authorized by the law to collect a tenth from the people; that is, from their own brothers, though they have sprung from Abraham. But in this case, the man whose ancestry is not traced from them collected a tenth from Abraham, and put his blessing on the man who had the promises from God. Now beyond any contradiction, it is always the inferior that is blessed by the superior. In the one case, mortal men collect the tenth, in the other, one who, as the witness states, lives on. And I might almost say, Levi too, who now collects the tenth, through Abraham paid the tenth, for he was a vital part of his forefather though yet unborn, when Melchizedek met him. Now if perfection had been reached through the Levitical priesthood -- for on it as a basis even the law was enacted for the people-- what further need would there have been of appointing a different priest, with the rank of Melchizedek, instead of designating one with the rank of Aaron? For when a change in the priesthood takes place, a change in its law necessarily takes place. For He of whom this is said became a member of a different tribe no member of which ever officiated at the altar. For it is very clear that our Lord sprang from Judah, a tribe about which Moses said nothing as to priests. And it is still more overwhelmingly clear, since a different priest in the likeness of Melchizedek is appointed, who is appointed not on the basis of a physical qualification but on the basis of a power flowing from a life that cannot end. For the Scripture bears witness: "You are a priest forever, with the rank of Melchizedek."
Types of Christ » Melchizedek
For this man Melchizedek, king of Salem and priest of the Most High God, who met Abraham as he was coming back from the defeat of the kings, and put his blessing on him, to whom Abraham contributed a tenth of all his spoils, who first of all, in accordance with the meaning of his name, is king of righteousness, and then king of Salem, which means king of peace; with no father, no mother, no ancestry; no beginning to his days, no end to his life, but, like the Son of God, as priest continues on and on with no successor. read more.
Now see how great this man must have been that even the patriarch Abraham gave him a tenth of his spoils. And those of the descendants of Levi who accept the priesthood are authorized by the law to collect a tenth from the people; that is, from their own brothers, though they have sprung from Abraham. But in this case, the man whose ancestry is not traced from them collected a tenth from Abraham, and put his blessing on the man who had the promises from God. Now beyond any contradiction, it is always the inferior that is blessed by the superior. In the one case, mortal men collect the tenth, in the other, one who, as the witness states, lives on. And I might almost say, Levi too, who now collects the tenth, through Abraham paid the tenth, for he was a vital part of his forefather though yet unborn, when Melchizedek met him. Now if perfection had been reached through the Levitical priesthood -- for on it as a basis even the law was enacted for the people-- what further need would there have been of appointing a different priest, with the rank of Melchizedek, instead of designating one with the rank of Aaron? For when a change in the priesthood takes place, a change in its law necessarily takes place. For He of whom this is said became a member of a different tribe no member of which ever officiated at the altar. For it is very clear that our Lord sprang from Judah, a tribe about which Moses said nothing as to priests. And it is still more overwhelmingly clear, since a different priest in the likeness of Melchizedek is appointed, who is appointed not on the basis of a physical qualification but on the basis of a power flowing from a life that cannot end. For the Scripture bears witness: "You are a priest forever, with the rank of Melchizedek."
Now see how great this man must have been that even the patriarch Abraham gave him a tenth of his spoils. And those of the descendants of Levi who accept the priesthood are authorized by the law to collect a tenth from the people; that is, from their own brothers, though they have sprung from Abraham. But in this case, the man whose ancestry is not traced from them collected a tenth from Abraham, and put his blessing on the man who had the promises from God. Now beyond any contradiction, it is always the inferior that is blessed by the superior. In the one case, mortal men collect the tenth, in the other, one who, as the witness states, lives on. And I might almost say, Levi too, who now collects the tenth, through Abraham paid the tenth, for he was a vital part of his forefather though yet unborn, when Melchizedek met him. Now if perfection had been reached through the Levitical priesthood -- for on it as a basis even the law was enacted for the people-- what further need would there have been of appointing a different priest, with the rank of Melchizedek, instead of designating one with the rank of Aaron? For when a change in the priesthood takes place, a change in its law necessarily takes place. For He of whom this is said became a member of a different tribe no member of which ever officiated at the altar. For it is very clear that our Lord sprang from Judah, a tribe about which Moses said nothing as to priests. And it is still more overwhelmingly clear, since a different priest in the likeness of Melchizedek is appointed, who is appointed not on the basis of a physical qualification but on the basis of a power flowing from a life that cannot end. For the Scripture bears witness: "You are a priest forever, with the rank of Melchizedek."