and not firmly attached to the head, from which the whole body, by joints and ligaments, harmoniously adjusted and closely compacted, increaseth with increase from God.

so we, being many, are one body in Christ, and every one reciprocally members of each other.

From whom the whole body nicely joined together, and firmly connected by every joint of exact proportion, according to the energy exerted in the measure of every several part, causeth the increase of the body unto the edification of itself in love.

and he is before all, and by him all things subsist.

for through him we both have access by one Spirit unto the Father.

and that so I may be comforted together with you, by the mutual faith both of you and of me.

But that which is spiritual was not first, but that which is animal; and afterward that which is spiritual.

But meat commendeth us not to God: for neither if we eat are we the better, or if we eat not are we the worse.

I am the vine, ye are the branches: he that abideth in me, and I in him, this person beareth much fruit: because without me ye can do nothing.

If the foot should say, Because I am not the hand, I am not of the body; is it, on this account, not of the body?

Abide in me, and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine: so neither can ye, except ye abide in me.

but only pleaded against him certain disputes about their own mode of religious worship, and about one Jesus, who was dead, whom Paul affirmed to be alive.

There is one body, and one spirit, even as ye have been called to one hope of your calling;

For it is evident that our Lord sprang from Judah; to which tribe Moses spake nothing concerning the priesthood;

He is not the God of the dead, but the God of the living. Ye are therefore vastly erroneous.

For though I am absent from you in person, yet I am present with you in spirit, rejoicing and beholding your regular order, and the stedfastness of your faith in Christ.

But he who practices the truth, cometh to the light, that his actions may be evident, as being done for God.

but now in Christ Jesus, ye who formerly were far off, are become nigh by the blood of Christ.

Beloved, let us love one another; because love is from God, and every one who loveth is born of God, and knoweth God.

being subject one to another in the fear of God.

Be not unequally yoked with infidels; for what participation hath righteousness with unrighteousness? and what fellowship [is there] between light and darkness?

Now God is not the God of the dead, but of the living: for all live with him.

Therefore thou art no more a slave, but a son, and if a son, an heir also of God through Christ.

for where your treasure is, there will your heart be also.

and what concord of Christ with Belial? or what share hath he that believeth with an infidel?

And everything that ye do in word or in work, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

Now ye are the body of Christ, and members in particular.

And he is the head of the body, the church; he is the beginning, the first begotten from the dead, that he might be in all things pre-eminent.

and he knew her not, until she had brought forth her son, the first begotten, and he called his name Jesus.

Nor can the eye say to the hand, I have no need of thee: or again the head to the feet, I have no need of you.

Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.