Thematic Bible
Thematic Bible
Genealogies » Of Christ » Prove his descent from judah
Because it is clear that our Lord comes out of Judah, and Moses said nothing about priests from that tribe.
The high priest » Inferior to Christ in » Being of the order of aaron
Where Jesus has gone before us, as a high priest for ever after the order of Melchizedek.
Now if it was possible for things to be made complete through the priests of the house of Levi (for the law was given to the people in connection with them), what need was there for another priest who was of the order of Melchizedek and not of the order of Aaron? Because if the priests are changed, it is necessary to make a change in the law. For he of whom these things are said comes of another tribe, of which no man has ever made offerings at the altar. read more.
Because it is clear that our Lord comes out of Judah, and Moses said nothing about priests from that tribe. And this is even more clear if a second priest has come up who is like Melchizedek, That is to say, not made by a law based on the flesh, but by the power of a life without end: For it has been witnessed of him, You are a priest for ever after the order of Melchizedek.
Because it is clear that our Lord comes out of Judah, and Moses said nothing about priests from that tribe. And this is even more clear if a second priest has come up who is like Melchizedek, That is to say, not made by a law based on the flesh, but by the power of a life without end: For it has been witnessed of him, You are a priest for ever after the order of Melchizedek.
If he had been on earth he would not have been a priest at all, because there are other priests who make the offerings ordered by the law; Being servants of that which is a copy and an image of the things in heaven, as Moses, when he was about to make the Tent, had special orders from God: for, See, he said, that you make everything like the design which you saw in the mountain.
Jews, the » Christ » Sprang from
Whose are the fathers, and of whom came Christ in the flesh, who is over all, God, to whom be blessing for ever. So be it.
Because it is clear that our Lord comes out of Judah, and Moses said nothing about priests from that tribe.
Judah » Tribe of
And one of the rulers said to me, Do not be sad: see, the Lion of the tribe of Judah, the Root of David, has overcome, and has power to undo the book and its seven stamps.
When Rehoboam came to Jerusalem, he got together all the men of Judah and the tribe of Benjamin, a hundred and eighty thousand of his best fighting-men, to make war against Israel and get the kingdom back for Rehoboam, the son of Solomon.
Because it is clear that our Lord comes out of Judah, and Moses said nothing about priests from that tribe.
And King David sent word to Zadok and Abiathar, the priests, Say to the responsible men of Judah, Why are you the last to take steps to get the king back to his house?
And this is the blessing of Judah: he said, Give ear, O Lord, to the voice of Judah and make him one with his people: let your hands take up his cause, and be his help against his attackers.
Then Judah said to Simeon his brother, Come up with me into my heritage, so that we may make war against the Canaanites; and I will then go with you into your heritage. So Simeon went with him.
(Saul's son Ish-bosheth was forty years old when he became king over Israel, and he was ruler for two years.) But Judah was on the side of David.
The tribe of Judah » Out lord sprang from
Because it is clear that our Lord comes out of Judah, and Moses said nothing about priests from that tribe.
And the sons of Judah were Perez and Zerah by Tamar; and the son of Perez was Hezron; and the son of Hezron was Ram; And the son of Ram was Amminadab; and the son of Amminadab was Nahshon; and the son of Nahshon was Salmon; And the son of Salmon by Rahab was Boaz; and the son of Boaz by Ruth was Obed; and the son of Obed was Jesse; read more.
And the son of Jesse was David the king; and the son of David was Solomon by her who had been the wife of Uriah; And the son of Solomon was Rehoboam; and the son of Rehoboam was Abijah; and the son of Abijah was Asa; And the son of Asa was Jehoshaphat; and the son of Jehoshaphat was Joram; and the son of Joram was Uzziah; And the son of Uzziah was Jotham; and the son of Jotham was Ahaz; and the son of Ahaz was Hezekiah; And the son of Hezekiah was Manasseh; and the son of Manasseh was Amon; and the son of Amon was Josiah; And the sons of Josiah were Jechoniah and his brothers, at the time of the taking away to Babylon. And after the taking away to Babylon, Jechoniah had a son Shealtiel; and Shealtiel had Zerubbabel; And Zerubbabel had Abiud; and Abiud had Eliakim; and Eliakim had Azor; And Azor had Zadok; and Zadok had Achim; and Achim had Eliud; And Eliud had Eleazar; and Eleazar had Matthan; and Matthan had Jacob; And the son of Jacob was Joseph the husband of Mary, who gave birth to Jesus, whose name is Christ.
And the son of Jesse was David the king; and the son of David was Solomon by her who had been the wife of Uriah; And the son of Solomon was Rehoboam; and the son of Rehoboam was Abijah; and the son of Abijah was Asa; And the son of Asa was Jehoshaphat; and the son of Jehoshaphat was Joram; and the son of Joram was Uzziah; And the son of Uzziah was Jotham; and the son of Jotham was Ahaz; and the son of Ahaz was Hezekiah; And the son of Hezekiah was Manasseh; and the son of Manasseh was Amon; and the son of Amon was Josiah; And the sons of Josiah were Jechoniah and his brothers, at the time of the taking away to Babylon. And after the taking away to Babylon, Jechoniah had a son Shealtiel; and Shealtiel had Zerubbabel; And Zerubbabel had Abiud; and Abiud had Eliakim; and Eliakim had Azor; And Azor had Zadok; and Zadok had Achim; and Achim had Eliud; And Eliud had Eleazar; and Eleazar had Matthan; and Matthan had Jacob; And the son of Jacob was Joseph the husband of Mary, who gave birth to Jesus, whose name is Christ.
And Jesus at this time was about thirty years old, being the son (as it seemed) of Joseph, the son of Heli, The son of Matthat, the son of Levi, the son of Melchi, the son of Jannai, the son of Joseph, The son of Mattathias, the son of Amos, the son of Nahum, the son of Esli, the son of Naggai, read more.
The son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, The son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, The son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, The son of Jesus, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, The son of Symeon, the son of Judas, the son of Joseph, the son of Jonam, the son of Eliakim, The son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, The son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, The son of Amminadab, the son of Arni, the son of Hezron, the son of Perez, the son of Judah,
The son of Maath, the son of Mattathias, the son of Semein, the son of Josech, the son of Joda, The son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri, The son of Melchi, the son of Addi, the son of Cosam, the son of Elmadam, the son of Er, The son of Jesus, the son of Eliezer, the son of Jorim, the son of Matthat, the son of Levi, The son of Symeon, the son of Judas, the son of Joseph, the son of Jonam, the son of Eliakim, The son of Melea, the son of Menna, the son of Mattatha, the son of Nathan, the son of David, The son of Jesse, the son of Obed, the son of Boaz, the son of Salmon, the son of Nahshon, The son of Amminadab, the son of Arni, the son of Hezron, the son of Perez, the son of Judah,
Melchizedek » A priest and type of Christ
Where Jesus has gone before us, as a high priest for ever after the order of Melchizedek.
As he says in another place, You are a priest for ever after the order of Melchizedek.
Being named by God a high priest of the order of Melchizedek.
For this Melchizedek, the king of Salem, a priest of the Most High God, who gave Abraham his blessing, meeting him when he came back after putting the kings to death, And to whom Abraham gave a tenth part of everything which he had, being first named King of righteousness, and then in addition, King of Salem, that is to say, King of peace; Being without father or mother, or family, having no birth or end to his life, being made like the Son of God, is a priest for ever. read more.
Now see how great this man was, to whom our father Abraham gave a tenth part of what he had got in the fight. And it is true that by the law, those of the sons of Levi who have the position of priests may take a tenth part of the people's goods; that is to say, they take it from their brothers though these are the sons of Abraham. But this man, who was not of their family, took the tenth from Abraham, and gave a blessing to him to whom God had given his undertaking. But there is no doubt that the less gets his blessing from the greater. Now at the present time, men over whom death has power take the tenth; but then it was taken by one of whom it is witnessed that he is living. And we may say that in Abraham, even Levi, who has a right to take the tenth part, gave it; Because he was still in his father's body when Melchizedek came to him. Now if it was possible for things to be made complete through the priests of the house of Levi (for the law was given to the people in connection with them), what need was there for another priest who was of the order of Melchizedek and not of the order of Aaron? Because if the priests are changed, it is necessary to make a change in the law. For he of whom these things are said comes of another tribe, of which no man has ever made offerings at the altar. Because it is clear that our Lord comes out of Judah, and Moses said nothing about priests from that tribe. And this is even more clear if a second priest has come up who is like Melchizedek, That is to say, not made by a law based on the flesh, but by the power of a life without end: For it has been witnessed of him, You are a priest for ever after the order of Melchizedek. So the law which went before is put on one side, because it was feeble and without profit. (Because the law made nothing complete), and in its place there is a better hope, through which we come near to God. And as this is not without the taking of an oath (For those were made priests without an oath, but this one was made a priest with an oath by him who says of him, The Lord gave his oath, which he will not take back, that you are a priest for ever);
Now see how great this man was, to whom our father Abraham gave a tenth part of what he had got in the fight. And it is true that by the law, those of the sons of Levi who have the position of priests may take a tenth part of the people's goods; that is to say, they take it from their brothers though these are the sons of Abraham. But this man, who was not of their family, took the tenth from Abraham, and gave a blessing to him to whom God had given his undertaking. But there is no doubt that the less gets his blessing from the greater. Now at the present time, men over whom death has power take the tenth; but then it was taken by one of whom it is witnessed that he is living. And we may say that in Abraham, even Levi, who has a right to take the tenth part, gave it; Because he was still in his father's body when Melchizedek came to him. Now if it was possible for things to be made complete through the priests of the house of Levi (for the law was given to the people in connection with them), what need was there for another priest who was of the order of Melchizedek and not of the order of Aaron? Because if the priests are changed, it is necessary to make a change in the law. For he of whom these things are said comes of another tribe, of which no man has ever made offerings at the altar. Because it is clear that our Lord comes out of Judah, and Moses said nothing about priests from that tribe. And this is even more clear if a second priest has come up who is like Melchizedek, That is to say, not made by a law based on the flesh, but by the power of a life without end: For it has been witnessed of him, You are a priest for ever after the order of Melchizedek. So the law which went before is put on one side, because it was feeble and without profit. (Because the law made nothing complete), and in its place there is a better hope, through which we come near to God. And as this is not without the taking of an oath (For those were made priests without an oath, but this one was made a priest with an oath by him who says of him, The Lord gave his oath, which he will not take back, that you are a priest for ever);
Priest » Before moses » Melchizedek
Where Jesus has gone before us, as a high priest for ever after the order of Melchizedek.
And Melchizedek, king of Salem, the priest of the Most High God, took bread and wine,
As he says in another place, You are a priest for ever after the order of Melchizedek.
For this Melchizedek, the king of Salem, a priest of the Most High God, who gave Abraham his blessing, meeting him when he came back after putting the kings to death, And to whom Abraham gave a tenth part of everything which he had, being first named King of righteousness, and then in addition, King of Salem, that is to say, King of peace; Being without father or mother, or family, having no birth or end to his life, being made like the Son of God, is a priest for ever. read more.
Now see how great this man was, to whom our father Abraham gave a tenth part of what he had got in the fight. And it is true that by the law, those of the sons of Levi who have the position of priests may take a tenth part of the people's goods; that is to say, they take it from their brothers though these are the sons of Abraham. But this man, who was not of their family, took the tenth from Abraham, and gave a blessing to him to whom God had given his undertaking. But there is no doubt that the less gets his blessing from the greater. Now at the present time, men over whom death has power take the tenth; but then it was taken by one of whom it is witnessed that he is living. And we may say that in Abraham, even Levi, who has a right to take the tenth part, gave it; Because he was still in his father's body when Melchizedek came to him. Now if it was possible for things to be made complete through the priests of the house of Levi (for the law was given to the people in connection with them), what need was there for another priest who was of the order of Melchizedek and not of the order of Aaron? Because if the priests are changed, it is necessary to make a change in the law. For he of whom these things are said comes of another tribe, of which no man has ever made offerings at the altar. Because it is clear that our Lord comes out of Judah, and Moses said nothing about priests from that tribe. And this is even more clear if a second priest has come up who is like Melchizedek, That is to say, not made by a law based on the flesh, but by the power of a life without end: For it has been witnessed of him, You are a priest for ever after the order of Melchizedek. So the law which went before is put on one side, because it was feeble and without profit. (Because the law made nothing complete), and in its place there is a better hope, through which we come near to God. And as this is not without the taking of an oath (For those were made priests without an oath, but this one was made a priest with an oath by him who says of him, The Lord gave his oath, which he will not take back, that you are a priest for ever);
Now see how great this man was, to whom our father Abraham gave a tenth part of what he had got in the fight. And it is true that by the law, those of the sons of Levi who have the position of priests may take a tenth part of the people's goods; that is to say, they take it from their brothers though these are the sons of Abraham. But this man, who was not of their family, took the tenth from Abraham, and gave a blessing to him to whom God had given his undertaking. But there is no doubt that the less gets his blessing from the greater. Now at the present time, men over whom death has power take the tenth; but then it was taken by one of whom it is witnessed that he is living. And we may say that in Abraham, even Levi, who has a right to take the tenth part, gave it; Because he was still in his father's body when Melchizedek came to him. Now if it was possible for things to be made complete through the priests of the house of Levi (for the law was given to the people in connection with them), what need was there for another priest who was of the order of Melchizedek and not of the order of Aaron? Because if the priests are changed, it is necessary to make a change in the law. For he of whom these things are said comes of another tribe, of which no man has ever made offerings at the altar. Because it is clear that our Lord comes out of Judah, and Moses said nothing about priests from that tribe. And this is even more clear if a second priest has come up who is like Melchizedek, That is to say, not made by a law based on the flesh, but by the power of a life without end: For it has been witnessed of him, You are a priest for ever after the order of Melchizedek. So the law which went before is put on one side, because it was feeble and without profit. (Because the law made nothing complete), and in its place there is a better hope, through which we come near to God. And as this is not without the taking of an oath (For those were made priests without an oath, but this one was made a priest with an oath by him who says of him, The Lord gave his oath, which he will not take back, that you are a priest for ever);
Being named by God a high priest of the order of Melchizedek. Of whom we have much to say which it is hard to make clear, because you are slow of hearing.
Tribe » Of judah
And one of the rulers said to me, Do not be sad: see, the Lion of the tribe of Judah, the Root of David, has overcome, and has power to undo the book and its seven stamps.
When Rehoboam came to Jerusalem, he got together all the men of Judah and the tribe of Benjamin, a hundred and eighty thousand of his best fighting-men, to make war against Israel and get the kingdom back for Rehoboam, the son of Solomon.
Because it is clear that our Lord comes out of Judah, and Moses said nothing about priests from that tribe.
And King David sent word to Zadok and Abiathar, the priests, Say to the responsible men of Judah, Why are you the last to take steps to get the king back to his house?
And this is the blessing of Judah: he said, Give ear, O Lord, to the voice of Judah and make him one with his people: let your hands take up his cause, and be his help against his attackers.
Then Judah said to Simeon his brother, Come up with me into my heritage, so that we may make war against the Canaanites; and I will then go with you into your heritage. So Simeon went with him.
(Saul's son Ish-bosheth was forty years old when he became king over Israel, and he was ruler for two years.) But Judah was on the side of David.
Types » Of the saviour » Melchizedek
For this Melchizedek, the king of Salem, a priest of the Most High God, who gave Abraham his blessing, meeting him when he came back after putting the kings to death, And to whom Abraham gave a tenth part of everything which he had, being first named King of righteousness, and then in addition, King of Salem, that is to say, King of peace; Being without father or mother, or family, having no birth or end to his life, being made like the Son of God, is a priest for ever. read more.
Now see how great this man was, to whom our father Abraham gave a tenth part of what he had got in the fight. And it is true that by the law, those of the sons of Levi who have the position of priests may take a tenth part of the people's goods; that is to say, they take it from their brothers though these are the sons of Abraham. But this man, who was not of their family, took the tenth from Abraham, and gave a blessing to him to whom God had given his undertaking. But there is no doubt that the less gets his blessing from the greater. Now at the present time, men over whom death has power take the tenth; but then it was taken by one of whom it is witnessed that he is living. And we may say that in Abraham, even Levi, who has a right to take the tenth part, gave it; Because he was still in his father's body when Melchizedek came to him. Now if it was possible for things to be made complete through the priests of the house of Levi (for the law was given to the people in connection with them), what need was there for another priest who was of the order of Melchizedek and not of the order of Aaron? Because if the priests are changed, it is necessary to make a change in the law. For he of whom these things are said comes of another tribe, of which no man has ever made offerings at the altar. Because it is clear that our Lord comes out of Judah, and Moses said nothing about priests from that tribe. And this is even more clear if a second priest has come up who is like Melchizedek, That is to say, not made by a law based on the flesh, but by the power of a life without end: For it has been witnessed of him, You are a priest for ever after the order of Melchizedek.
Now see how great this man was, to whom our father Abraham gave a tenth part of what he had got in the fight. And it is true that by the law, those of the sons of Levi who have the position of priests may take a tenth part of the people's goods; that is to say, they take it from their brothers though these are the sons of Abraham. But this man, who was not of their family, took the tenth from Abraham, and gave a blessing to him to whom God had given his undertaking. But there is no doubt that the less gets his blessing from the greater. Now at the present time, men over whom death has power take the tenth; but then it was taken by one of whom it is witnessed that he is living. And we may say that in Abraham, even Levi, who has a right to take the tenth part, gave it; Because he was still in his father's body when Melchizedek came to him. Now if it was possible for things to be made complete through the priests of the house of Levi (for the law was given to the people in connection with them), what need was there for another priest who was of the order of Melchizedek and not of the order of Aaron? Because if the priests are changed, it is necessary to make a change in the law. For he of whom these things are said comes of another tribe, of which no man has ever made offerings at the altar. Because it is clear that our Lord comes out of Judah, and Moses said nothing about priests from that tribe. And this is even more clear if a second priest has come up who is like Melchizedek, That is to say, not made by a law based on the flesh, but by the power of a life without end: For it has been witnessed of him, You are a priest for ever after the order of Melchizedek.
Types of Christ » Melchizedek
And Melchizedek, king of Salem, the priest of the Most High God, took bread and wine, And blessing him, said, May the blessing of the Most High God, maker of heaven and earth, be on Abram: And let the Most High God be praised, who has given into your hands those who were against you. Then Abram gave him a tenth of all the goods he had taken.
For this Melchizedek, the king of Salem, a priest of the Most High God, who gave Abraham his blessing, meeting him when he came back after putting the kings to death, And to whom Abraham gave a tenth part of everything which he had, being first named King of righteousness, and then in addition, King of Salem, that is to say, King of peace; Being without father or mother, or family, having no birth or end to his life, being made like the Son of God, is a priest for ever. read more.
Now see how great this man was, to whom our father Abraham gave a tenth part of what he had got in the fight. And it is true that by the law, those of the sons of Levi who have the position of priests may take a tenth part of the people's goods; that is to say, they take it from their brothers though these are the sons of Abraham. But this man, who was not of their family, took the tenth from Abraham, and gave a blessing to him to whom God had given his undertaking. But there is no doubt that the less gets his blessing from the greater. Now at the present time, men over whom death has power take the tenth; but then it was taken by one of whom it is witnessed that he is living. And we may say that in Abraham, even Levi, who has a right to take the tenth part, gave it; Because he was still in his father's body when Melchizedek came to him. Now if it was possible for things to be made complete through the priests of the house of Levi (for the law was given to the people in connection with them), what need was there for another priest who was of the order of Melchizedek and not of the order of Aaron? Because if the priests are changed, it is necessary to make a change in the law. For he of whom these things are said comes of another tribe, of which no man has ever made offerings at the altar. Because it is clear that our Lord comes out of Judah, and Moses said nothing about priests from that tribe. And this is even more clear if a second priest has come up who is like Melchizedek, That is to say, not made by a law based on the flesh, but by the power of a life without end: For it has been witnessed of him, You are a priest for ever after the order of Melchizedek.
Now see how great this man was, to whom our father Abraham gave a tenth part of what he had got in the fight. And it is true that by the law, those of the sons of Levi who have the position of priests may take a tenth part of the people's goods; that is to say, they take it from their brothers though these are the sons of Abraham. But this man, who was not of their family, took the tenth from Abraham, and gave a blessing to him to whom God had given his undertaking. But there is no doubt that the less gets his blessing from the greater. Now at the present time, men over whom death has power take the tenth; but then it was taken by one of whom it is witnessed that he is living. And we may say that in Abraham, even Levi, who has a right to take the tenth part, gave it; Because he was still in his father's body when Melchizedek came to him. Now if it was possible for things to be made complete through the priests of the house of Levi (for the law was given to the people in connection with them), what need was there for another priest who was of the order of Melchizedek and not of the order of Aaron? Because if the priests are changed, it is necessary to make a change in the law. For he of whom these things are said comes of another tribe, of which no man has ever made offerings at the altar. Because it is clear that our Lord comes out of Judah, and Moses said nothing about priests from that tribe. And this is even more clear if a second priest has come up who is like Melchizedek, That is to say, not made by a law based on the flesh, but by the power of a life without end: For it has been witnessed of him, You are a priest for ever after the order of Melchizedek.