97 Bible Verses about Types

And he said, O foolish men! how slow you are to give belief to what the prophets have said. Was it not necessary for the Christ to go through these things, and to come into his glory? And he made clear to them all the things in the Writings, from Moses and from all the prophets, which had to do with himself.

And he said to them, These are the words which I said to you when I was still with you, how it was necessary for all the things which are in the writings of Moses and the prophets and in the Psalms about me, to be put into effect.

For the prophets who gave the news of the grace which would come to you, made search with all care for knowledge of this salvation; Attempting to see what sort of time the Spirit of Christ which was in them was pointing to, when it gave witness to the pains which Christ would undergo and the glories which would come after them. And it was made clear to those prophets that they were God's servants not for themselves but for you, to give you word of the things which have now come to your ears from the preachers of the good news through the Holy Spirit sent down from heaven; things which even angels have a desire to see.

For those of us who have belief come into his rest; even as he has said, As I said in my oath when I was angry, They may not come into my rest: though the works were done from the time of the making of the world. For in one place he has said of the seventh day, And God had rest from all his works on the seventh day; And in the same place he says again, They will not come into my rest.read more.
So that as it is clear that some have to go in, and that the first hearers of the good news were not able to go in because they went against God's orders,

And on the seventh day God came to the end of all his work; and on the seventh day he took his rest from all the work which he had done. And God gave his blessing to the seventh day and made it holy: because on that day he took his rest from all the work which he had made and done.

So that there is still a Sabbath-keeping for the people of God. For the man who comes into his rest has had rest from his works, as God did from his.

Because we are parts of his body. For this cause will a man go away from his father and mother and be joined to his wife, and the two will become one flesh. This is a great secret: but my words are about Christ and the church.

And the bone which the Lord God had taken from the man he made into a woman, and took her to the man. And the man said, This is now bone of my bone and flesh of my flesh: let her name be Woman because she was taken out of Man. For this cause will a man go away from his father and his mother and be joined to his wife; and they will be one flesh.

O daughter, give thought and attention, and let your ear be open; no longer keep in mind your people, and your father's house; So will the king have a great desire for you, seeing how beautiful you are; because he is your lord, give him honour.

And Jesus said to them, Will the friends of the newly-married man be sad as long as he is with them? But the days will come when he will be taken away from them, and then will they go without food.

Then the kingdom of heaven will be like ten virgins, the friends of the bride, who took their lights, and went out with the purpose of meeting the husband.

He who has the bride is the husband: but the husband's friend, whose place is by his side and whose ears are open to him, is full of joy because of the husband's voice: such is my joy, and it is complete.

Husbands, have love for your wives, even as Christ had love for the church, and gave himself for it; So that he might make it holy, having made it clean with the washing of water by the word, And might take it for himself, a church full of glory, not having one mark or fold or any such thing; but that it might be holy and complete.

Let us be glad with delight, and let us give glory to him: because the time is come for the Lamb to be married, and his wife has made herself ready.

And I saw the holy town, new Jerusalem, coming down out of heaven from God, like a bride made beautiful for her husband.

In whom you had a circumcision not made with hands, in the putting off of the body of the flesh, in the circumcision of Christ;

And God said to Abraham, On your side, you are to keep the agreement, you and your seed after you through all generations. And this is the agreement which you are to keep with me, you and your seed after you: every male among you is to undergo circumcision. In the flesh of your private parts you are to undergo it, as a mark of the agreement between me and you.read more.
Every male among you, from one generation to another, is to undergo circumcision when he is eight days old, with every servant whose birth takes place in your house, or for whom you gave money to someone of another country, and not of your seed. He who comes to birth in your house and he who is made yours for a price, all are to undergo circumcision; so that my agreement may be marked in your flesh, an agreement for all time. And any male who does not undergo circumcision will be cut off from his people: my agreement has been broken by him.

But he is a Jew who is a secret one, whose circumcision is of the heart, in the spirit and not in the letter; whose praise is not from men, but from God.

For we are the circumcision, who give worship to God and have glory in Jesus Christ, and have no faith in the flesh:

And so the Word became flesh and took a place among us for a time; and we saw his glory--such glory as is given to an only son by his father--saw it to be true and full of grace.

And let them make me a holy place, so that I may be ever present among them.

Then the cloud came down covering the Tent of meeting, and the House was full of the glory of the Lord; So that Moses was not able to go into the Tent of meeting, because the cloud was resting on it, and the House was full of the glory of the Lord.

But now Christ has come as the high priest of the good things of the future, through this greater and better Tent, not made with hands, that is to say, not of this world, And has gone once and for ever into the holy place, having got eternal salvation, not through the blood of goats and young oxen, but through his blood.

And there, between the two winged ones on the cover of the ark, I will come to you, face to face, and make clear to you all the orders I have to give you for the children of Israel.

And let it be placed in front of the veil before the ark of the law, before the cover which is over the law, where I will come face to face with you.

And let them be stored up in the Tent of meeting, in front of the ark of witness where I come to you.

The Holy Spirit witnessing by this that the way into the holy place had not at that time been made open, while the first Tent was still in being;

So then, my brothers, being able to go into the holy place without fear, because of the blood of Jesus, By the new and living way which he made open for us through the veil, that is to say, his flesh; And having a great priest over the house of God,read more.
Let us go in with true hearts, in certain faith, having our hearts made free from the sense of sin and our bodies washed with clean water:

And it is true that there have been a great number of those priests, because death does not let them go on for ever; But this priest, because his life goes on for ever, is unchanging. So that he is fully able to be the saviour of all who come to God through him, because he is ever living to make prayer to God for them.read more.
It was right for us to have such a high priest, one who is holy and without evil, doing no wrong, having no part with sinners, and made higher than the heavens: Who has no need to make offerings for sins every day, like those high priests, first for himself, and then for the people; because he did this once and for ever when he made an offering of himself. The law makes high priests of men who are feeble; but the word of the oath, which was made after the law, gives that position to a Son, in whom all good is for ever complete.

This is what you are to do to make them holy, to do the work of priests to me: Take one young ox and two male sheep, without any mark on them, And unleavened bread, and unleavened cakes mixed with oil, and thin unleavened cakes on which oil has been put, made of the best bread-meal; Put these in a basket and take them, with the ox and the two sheep.read more.
And let Aaron and his sons come to the door of the Tent of meeting, and there let them be washed with water. Take the robes, and put the coat and the dress and the ephod and the priest's bag on Aaron; put the band of needlework round him, And let the head-dress be placed on his head and the holy crown on the head-dress. Then take the oil and put it on his head.

And Aaron is to give the ox of the sin-offering for himself and take away sin from himself and his house, and put to death the ox of the sin-offering which is for himself. And he is to take a vessel full of burning coal from the altar before the Lord and in his hand some sweet perfume crushed small, and take it inside the veil; And let him put the perfume on the fire before the Lord so that the ark may be covered with a cloud of the smoke of the perfume, in order that death may not overtake him.read more.
And let him take some of the blood of the ox, shaking drops of it from his finger on the cover of the ark on the east side, and before it, seven times. Then let him put to death the goat of the sin-offering for the people, and take its blood inside the veil and do with it as he did with the blood of the ox, shaking drops of it on and before the cover of the ark. And let him make the holy place free from whatever is unclean among the children of Israel and from their wrongdoing in all their sins; and let him do the same for the Tent of meeting, which has its place among an unclean people. And no man may be in the Tent of meeting from the time when Aaron goes in to take away sin in the holy place till he comes out, having made himself and his house and all the people of Israel free from sin.

Having then a great high priest, who has made his way through the heavens, even Jesus the Son of God, let us be strong in our faith. For we have not a high priest who is not able to be touched by the feelings of our feeble flesh; but we have one who has been tested in all points as we ourselves are tested, but without sin. Then let us come near to the seat of grace without fear, so that mercy may be given to us, and we may get grace for our help in time of need.

Every high priest who is taken from among men is given his position to take care of the interests of men in those things which have to do with God, so that he may make offerings for sins. He is able to have feeling for those who have no knowledge and for those who are wandering from the true way, because he himself is feeble; And being feeble, he has to make sin-offerings for himself as well as for the people.read more.
And no man who is not given authority by God, as Aaron was, takes this honour for himself. In the same way Christ did not take for himself the glory of being made a high priest, but was given it by him who said, You are my Son, this day I have given you being:

And every priest takes his place at the altar day by day, doing what is necessary, and making again and again the same offerings which are never able to take away sins. But when Jesus had made one offering for sins for ever, he took his place at the right hand of God;

Let us then make offerings of praise to God at all times through him, that is to say, the fruit of lips giving witness to his name. But go on doing good and giving to others, because God is well-pleased with such offerings.

And you will be a kingdom of priests to me, and a holy nation. These are the words which you are to say to the children of Israel.

And take his sons and put their robes on them; And put the linen bands round Aaron and his sons, and the head-dresses on them, to make them priests by my order for ever: so you are to make Aaron and his sons holy to me.

You, as living stones, are being made into a house of the spirit, a holy order of priests, making those offerings of the spirit which are pleasing to God through Jesus Christ.

And has made us to be a kingdom and priests to his God and Father; to him let glory and power be given for ever and ever. So be it.

Whom God has put forward as the sign of his mercy, through faith, by his blood, to make clear his righteousness when, in his pity, God let the sins of earlier times go without punishment;

And if all the people of Israel do wrong, without anyone's knowledge; if they have done any of the things which by the Lord's order are not to be done, causing sin to come on them; When the sin which they have done comes to light, then let all the people give an ox for a sin-offering, and take it before the Tent of meeting. And let the chiefs of the people put their hands on its head before the Lord, and put the ox to death before the Lord.

But it was our pain he took, and our diseases were put on him: while to us he seemed as one diseased, on whom God's punishment had come. But it was for our sins he was wounded, and for our evil doings he was crushed: he took the punishment by which we have peace, and by his wounds we are made well. We all went wandering like sheep; going every one of us after his desire; and the Lord put on him the punishment of us all.read more.
Men were cruel to him, but he was gentle and quiet; as a lamb taken to its death, and as a sheep before those who take her wool makes no sound, so he said not a word. They took away from him help and right, and who gave a thought to his fate? for he was cut off from the land of the living: he came to his death for the sin of my people. And they put his body into the earth with sinners, and his last resting-place was with the evil-doers, though he had done no wrong, and no deceit was in his mouth. And the Lord was pleased ... see a seed, long life, ... will do well in his hand. ... ... made clear his righteousness before men ... had taken their sins on himself. For this cause he will have a heritage with the great, and he will have a part in the goods of war with the strong, because he gave up his life, and was numbered with the evil-doers; taking on himself the sins of the people, and making prayer for the wrongdoers.

And it was the third hour when they put him on the cross. And the statement of his crime was put in writing on the cross, THE KING OF THE JEWS. And they put two thieves on crosses with him, one on his right side, and one on his left.read more.
[] And those who went by made sport of him, shaking their heads, and saying, Ha! you who give the Temple to destruction, and put it up again in three days, Keep yourself from death, and come down from the cross. In the same way the chief priests, laughing at him among themselves with the scribes, said, A saviour of others, he has no salvation for himself. Let the Christ, the King of Israel, come down now from the cross, so that we may see and have belief. And those who were put on crosses with him said evil things against him. And when the sixth hour had come, it was dark over all the land till the ninth hour. And at the ninth hour, Jesus said in a loud voice, Eloi, Eloi, lama sabachthani? which is, My God, my God, why are you turned away from me? And some of those who were near, hearing it, said, See, he is crying to Elijah. And one of them went quickly and, getting a sponge full of bitter wine, put it on a rod, and gave it to him for drink, saying, Let be; let us see if Elijah will come to take him down. And Jesus gave a loud cry, and gave up his spirit.

And that he underwent death for all, so that the living might no longer be living to themselves, but to him who underwent death for them and came back from the dead.

I have been put to death on the cross with Christ; still I am living; no longer I, but Christ is living in me; and that life which I now am living in the flesh I am living by faith, the faith of the Son of God, who in love for me, gave himself up for me.

Because Christ once went through pain for sins, the upright one taking the place of sinners, so that through him we might come back to God; being put to death in the flesh, but given life in the Spirit;

For this reason I make request to you, brothers, by the mercies of God, that you will give your bodies as a living offering, holy, pleasing to God, which is the worship it is right for you to give him.

And the voice of the Lord came to Moses out of the Tent of meeting, saying, Give these orders to the children of Israel: When anyone of you makes an offering to the Lord, you are to take it from the cattle, from the herd or from the flock. If the offering is a burned offering of the herd, let him give a male without a mark: he is to give it at the door of the Tent of meeting so that he may be pleasing to the Lord.read more.
And he is to put his hand on the head of the burned offering and it will be taken for him, to take away his sin. And the ox is to be put to death before the Lord: then Aaron's sons, the priests, are to take the blood and put some of it on and round the altar which is at the door of the Tent of meeting. And the burned offering is to be skinned and cut up into its parts. And Aaron's sons, the priests, are to put fire on the altar and put the wood in order on the fire: And Aaron's sons, the priests, are to put the parts, the head and the fat, in order on the wood which is on the fire on the altar: But its inside parts and its legs are to be washed with water, and it will all be burned on the altar by the priest for a burned offering, an offering made by fire, for a sweet smell to the Lord.

And the Lord said to Moses, Say to the children of Israel, When you have come into the land which I am giving to you for your resting-place, And are going to make an offering by fire to the Lord, a burned offering or an offering in connection with an oath, or an offering freely given, or at your regular feasts, an offering for a sweet smell to the Lord, from the herd or the flock:read more.
Then let him who is making his offering, give to the Lord a meal offering of a tenth part of a measure of the best meal mixed with a fourth part of a hin of oil: And for the drink offering, you are to give with the burned offering or other offering, the fourth part of a hin of wine for every lamb. Or for a male sheep, give as a meal offering two tenth parts of a measure of the best meal mixed with a third part of a hin of oil: And for the drink offering give a third part of a hin of wine, for a sweet smell to the Lord. And when you make ready a young ox for a burned or other offering, or for the effecting of an oath, or for peace-offerings to the Lord: Then with the ox give a meal offering of three tenth parts of a measure of the best meal mixed with half a hin of oil. And for the drink offering: give half a hin of wine, for an offering made by fire for a sweet smell to the Lord. This is to be done for every young ox and for every male sheep or he-lamb or young goat. Whatever number you make ready, so you are to do for every one.

And even if I am offered like a drink offering, giving myself for the cause and work of your faith, I am glad and have joy with you all:

For I am even now being offered, and my end is near.

So Christ, having at his first coming taken on himself the sins of men, will be seen a second time, without sin, by those who are waiting for him, for their salvation.

And the Lord said to Moses, after the death of the two sons of Aaron when they took in strange fire before the Lord and death overtook them; The Lord said to Moses, Say to Aaron, your brother, that he may not come at all times into the holy place inside the veil, before the cover which is on the ark, for fear that death may overtake him; for I will be seen in the cloud on the cover of the ark. Let Aaron come into the holy place in this way: with an ox for a sin-offering and a male sheep for a burned offering.read more.
Let him put on the holy linen coat, and the linen trousers on his body, and the linen band round him, and the linen head-dress on his head; for this is holy clothing, and before he puts them on his body is to be washed with water. And let him take from the children of Israel two he-goats for a sin-offering and one male sheep for a burned offering. And Aaron is to give the ox of the sin-offering for himself, to make himself and his house free from sin. And he is to take the two goats and put them before the Lord at the door of the Tent of meeting. And Aaron will make selection from the two goats by the decision of the Lord, one goat for the Lord and one for Azazel. And the goat which is marked out for the Lord, let Aaron give for a sin-offering. But the goat for Azazel is to be placed living before the Lord, for the taking away of sin, that it may be sent away for Azazel into the waste land. And Aaron is to give the ox of the sin-offering for himself and take away sin from himself and his house, and put to death the ox of the sin-offering which is for himself. And he is to take a vessel full of burning coal from the altar before the Lord and in his hand some sweet perfume crushed small, and take it inside the veil; And let him put the perfume on the fire before the Lord so that the ark may be covered with a cloud of the smoke of the perfume, in order that death may not overtake him. And let him take some of the blood of the ox, shaking drops of it from his finger on the cover of the ark on the east side, and before it, seven times. Then let him put to death the goat of the sin-offering for the people, and take its blood inside the veil and do with it as he did with the blood of the ox, shaking drops of it on and before the cover of the ark. And let him make the holy place free from whatever is unclean among the children of Israel and from their wrongdoing in all their sins; and let him do the same for the Tent of meeting, which has its place among an unclean people. And no man may be in the Tent of meeting from the time when Aaron goes in to take away sin in the holy place till he comes out, having made himself and his house and all the people of Israel free from sin. And he is to go out to the altar which is before the Lord and make it free from sin; and he is to take some of the blood of the ox and the blood of the goat and put it on the horns of the altar and round it; Shaking drops of the blood from his finger on it seven times to make it holy and clean from whatever is unclean among the children of Israel. And when he has done whatever is necessary to make the holy place and the Tent of meeting and the altar free from sin, let him put the living goat before the Lord; And Aaron, placing his two hands on the head of the living goat, will make a public statement over him of all the evil doings of the children of Israel and all their wrongdoing, in all their sins; and he will put them on the head of the goat and send him away, in the care of a man who will be waiting there, into the waste land. And the goat will take all their sins into a land cut off from men, and he will send the goat away into the waste land. Then let Aaron come into the Tent of meeting and take off the linen clothing which he put on when he went into the holy place, and put them down there; And after bathing his body in water in a holy place, he is to put on his clothing and come out and give his burned offering and the burned offering of the people, to take away his sin and the sin of the people. And the fat of the sin-offering is to be burned by him on the altar. And the man who takes away the goat for Azazel is to have his clothing washed and his body bathed in water and then he may come back to the tent-circle. And the ox of the sin-offering and the goat of the sin-offering, whose blood was taken in to make the holy place free from sin, are to be taken away outside the tent-circle and their skins and their flesh and their waste are to be burned with fire. And the man by whom they are burned is to have his clothing washed and his body bathed in water, and then he may come back to the tent-circle. And let this be an order to you for ever: in the seventh month, on the tenth day, you are to keep yourselves from pleasure and do no sort of work, those who are Israelites by birth and those from other lands who are living among you: For on this day your sin will be taken away and you will be clean: you will be made free from all your sins before the Lord. It is a special Sabbath for you, and you are to keep yourselves from pleasure; it is an order for ever. And the man on whose head the holy oil has been put, and who has been marked out to be a priest in his father's place, will do what is necessary to take away sin, and will put on the linen clothing, even the holy robes: And he will make the holy place and the Tent of meeting and the altar free from sin; he will take away sin from the priests and from all the people. And let this be an order for ever for you, so that the sin of the children of Israel may be taken away once every year. And he did as the Lord gave orders to Moses.

But only the high priest went into the second, once a year, not without making an offering of blood for himself and for the errors of the people:

Take away, then, the old leaven, so that you may be a new mass, even as you are without leaven. For Christ has been put to death as our Passover.

And the Lord said to Moses and Aaron in the land of Egypt, Let this month be to you the first of months, the first month of the year. Say to all the children of Israel when they are come together, In the tenth day of this month every man is to take a lamb, by the number of their fathers' families, a lamb for every family:read more.
And if the lamb is more than enough for the family, let that family and its nearest neighbour have a lamb between them, taking into account the number of persons and how much food is needed for every man. Let your lamb be without a mark, a male in its first year: you may take it from among the sheep or the goats: Keep it till the fourteenth day of the same month, when everyone who is of the children of Israel is to put it to death between sundown and dark. Then take some of the blood and put it on the two sides of the door and over the door of the house where the meal is to be taken. And let your food that night be the flesh of the lamb, cooked with fire in the oven, together with unleavened bread and bitter-tasting plants. Do not take it uncooked or cooked with boiling water, but let it be cooked in the oven; its head with its legs and its inside parts. Do not keep any of it till the morning; anything which is not used is to be burned with fire. And take your meal dressed as if for a journey, with your shoes on your feet and your sticks in your hands: take it quickly: it is the Lord's Passover. For on that night I will go through the land of Egypt, sending death on every first male child, of man and of beast, and judging all the gods of Egypt: I am the Lord. And the blood will be a sign on the houses where you are: when I see the blood I will go over you, and no evil will come on you for your destruction, when my hand is on the land of Egypt. And this day is to be kept in your memories: you are to keep it as a feast to the Lord through all your generations, as an order for ever. For seven days let your food be unleavened bread; from the first day no leaven is to be seen in your houses: whoever takes bread with leaven in it, from the first till the seventh day, will be cut off from Israel. And on the first day there is to be a holy meeting and on the seventh day a holy meeting; no sort of work may be done on those days but only to make ready what is necessary for everyone's food.

Now on the first day of unleavened bread the disciples came to Jesus, saying, Where are we to make ready for you to take the Passover meal?

And on the first day of unleavened bread, when the Passover lamb is put to death, his disciples said to him, Where are we to go and make ready for you to take the Passover meal?

And the day of unleavened bread came, when the Passover lamb is put to death.

And when they were taking food, Jesus took bread and, after blessing it, he gave the broken bread to the disciples and said, Take it; this is my body. And he took a cup and, having given praise, he gave it to them, saying, Take of it, all of you, for this is my blood of the testament, which is given for men for the forgiveness of sins.read more.
But I say to you that from now I will not take of this fruit of the vine, till that day when I take it new with you in my Father's kingdom.

And while they were taking food, he took bread, and after blessing it, he gave the broken bread to them, and said, Take it: this is my body. And he took a cup, and when he had given praise, he gave it to them: and they all had a drink from it. And he said to them, This is my blood of the testament, which is given for men.read more.
Truly I say to you, I will take no more of the fruit of the vine till the day when I take it new in the kingdom of God.

And when the time had come, he took his seat, and the Apostles with him. And he said, I have had a great desire to keep this Passover with you before I come to my death; For I say to you, I will not take it till it is made complete in the kingdom of God.read more.
And he took a cup and, having given praise, he said, Make division of this among yourselves; For I say to you, I will not take of the fruit of the vine till the kingdom of God has come. And he took bread and, having given praise, he gave it to them when it had been broken, saying, This is my body, which is given for you: do this in memory of me. And in the same way, after the meal, he took the cup, saying, This cup is the new testament, made with my blood which is given for you.

The day after, John sees Jesus coming to him and says, See, here is the Lamb of God who takes away the sin of the world!

Being conscious that you have been made free from that foolish way of life which was your heritage from your fathers, not through a payment of things like silver or gold which come to destruction, But through holy blood, like that of a clean and unmarked lamb, even the blood of Christ:

Even as the Son of man did not come to have servants, but to be a servant, and to give his life for the salvation of men.

For truly the Son of man did not come to have servants, but to be a servant, and to give his life for the salvation of men.

And when the Lord takes you into the land of Canaan, as he made his oath to you and to your fathers, and gives it to you, You are to put on one side for the Lord every mother's first male child, the first-fruit of her body, and the first young one of every beast; every male is holy to the Lord. And for the young of an ass you may give a lamb in payment, or if you will not make payment for it, its neck is to be broken; but for all the first sons among your children, let payment be made.

If an ox comes to be the cause of death to a man or a woman, the ox is to be stoned, and its flesh may not be used for food; but the owner will not be judged responsible. But if the ox has frequently done such damage in the past, and the owner has had word of it and has not kept it under control, so that it has been the cause of the death of a man or woman, not only is the ox to be stoned, but its owner is to be put to death. If a price is put on his life, let him make payment of whatever price is fixed.read more.
If the death of a son or of a daughter has been caused, the punishment is to be in agreement with this rule. If the death of a man-servant or of a woman-servant is caused by the ox, the owner is to give their master thirty shekels of silver, and the ox is to be stoned.

But I am certain that he who will take up my cause is living, and that in time to come he will take his place on the dust;

In the memory that God was their Rock, and the Most High God their saviour.

Have no fear, you worm Jacob, and you men of Israel; I will be your helper, says the Lord, even he who takes up your cause, the Holy One of Israel.

And they may have righteousness put to their credit, freely, by his grace, through the salvation which is in Christ Jesus:

For a payment has been made for you: let God be honoured in your body.

Christ has made us free from the curse of the law, having become a curse for us: because it is said in the Writings, A curse on everyone who is put to death by hanging on a tree:

That he might make them free who were under the law, and that we might be given the place of sons.

In whom we have salvation through his blood, the forgiveness of our sins, through the wealth of his grace,

Who gave himself as an offering for all; witness of which was to be given at the right time;

Who gave himself for us, so that he might make us free from all wrongdoing, and make for himself a people clean in heart and on fire with good works.

And for this cause it is through him that a new agreement has come into being, so that after the errors under the first agreement had been taken away by his death, the word of God might have effect for those who were marked out for an eternal heritage.