126 Bible Verses about Tribes Of Israel

Now while they were living in that country, Reuben had connection with Bilhah, his father's servant-woman: and Israel had news of it. Now Jacob had twelve sons: the sons of Leah: Reuben, Jacob's first son, and Simeon and Levi and Judah and Issachar and Zebulun; The sons of Rachel: Joseph and Benjamin;read more.
The sons of Bilhah, Rachel's servant: Dan and Naphtali; The sons of Zilpah, Leah's servant: Gad and Asher; these are the sons whom Jacob had in Paddan-aram.

Now the Lord, seeing that Leah was not loved, gave her a child; while Rachel had no children. And Leah was with child, and gave birth to a son to whom she gave the name Reuben: for she said, The Lord has seen my sorrow; now my husband will have love for me. Then she became with child again, and gave birth to a son; and said, Because it has come to the Lord's ears that I am not loved, he has given me this son in addition: and she gave him the name Simeon.read more.
And she was with child again, and gave birth to a son; and said, Now at last my husband will be united to me, because I have given him three sons: so he was named Levi. And she was with child again, and gave birth to a son: and she said, This time I will give praise to the Lord: so he was named Judah; after this she had no more children for a time.

Then she said, Here is my servant Bilhah, go in to her, so that she may have a child on my knees, and I may have a family by her. So she gave him her servant Bilhah as a wife, and Jacob went in to her. And Bilhah became with child, and gave birth to a son.read more.
Then Rachel said, God has been my judge, and has given ear to my voice, and has given me a son; so he was named Dan. And again Bilhah, Rachel's servant, was with child, and gave birth to a second son. And Rachel said, I have had a great fight with my sister, and I have overcome her: and she gave the child the name Naphtali. When it was clear to Leah that she would have no more children for a time, she gave Zilpah, her servant, to Jacob as a wife. And Zilpah, Leah's servant, gave birth to a son. And Leah said, It has gone well for me: and she gave him the name Gad. And Zilpah, Leah's servant, gave birth to a second son. And Leah said, Happy am I! and all women will give witness to my joy: and she gave him the name Asher.

So they went on from Beth-el; and while they were still some distance from Ephrath, the pains of birth came on Rachel and she had a hard time. And when her pain was very great, the woman who was helping her said, Have no fear; for now you will have another son. And in the hour when her life went from her (for death came to her), she gave the child the name Ben-oni: but his father gave him the name of Benjamin.

Then Jacob went on from Beer-sheba; and the sons of Jacob took their father and their little ones and their wives in the carts which Pharaoh had sent for them. And they took their cattle and all the goods which they had got in the land of Canaan, and came to Egypt, even Jacob and all his seed: His sons and his sons' sons, his daughters and his daughters' sons and all his family he took with him into Egypt.read more.
And these are the names of the children of Israel who came into Egypt, even Jacob and all his sons: Reuben, Jacob's oldest son; And the sons of Reuben: Hanoch and Pallu and Hezron and Carmi; And the sons of Simeon: Jemuel and Jamin and Ohad and Jachin and Zohar and Shaul, the son of a woman of Canaan; And the sons of Levi: Gershon, Kohath, and Merari; And the sons of Judah: Er and Onan and Shelah and Perez and Zerah: but Er and Onan had come to their death in the land of Canaan; and the sons of Perez were Hezron and Hamul. And the sons of Issachar: Tola and Puah and Job and Shimron; And the sons of Zebulun: Sered and Elon and Jahleel; All these, together with his daughter Dinah, were the children of Leah, whom Jacob had by her in Paddan-aram; they were thirty-three in number. And the sons of Gad: Ziphion and Haggi, Shuni and Ezbon, Eri and Arodi and Areli; And the sons of Asher: Jimnah and Ishvah and Ishvi and Beriah, and Sarah, their sister; and the sons of Beriah: Heber and Malchiel. These are the children of Zilpah, whom Laban gave to his daughter Leah, and Jacob had these sixteen children by her. The sons of Jacob's wife Rachel: Joseph and Benjamin. And Joseph had Manasseh and Ephraim in the land of Egypt, by Asenath, the daughter of Poti-phera, priest of On. And the sons of Benjamin were Belah and Becher and Ashbel, Gera and Naaman, Ehi and Rosh, Muppim and Huppim and Ard. All these were the children of Rachel whom Jacob had by her, fourteen persons. And the son of Dan was Hushim. And the sons of Naphtali: Jahzeel and Guni and Jezer and Shillem. These were the children of Bilhah, whom Laban gave to his daughter Rachel, seven persons. All the persons who came with Jacob into Egypt, the offspring of his body, were sixty-six, without taking into account the wives of Jacob's sons. And the sons of Joseph whom he had in Egypt were two. Seventy persons of the family of Jacob came into Egypt.

Now these are the names of the sons of Israel who came into Egypt; every man and his family came with Jacob. Reuben, Simeon, Levi, and Judah; Issachar, Zebulun, and Benjamin;read more.
Dan and Naphtali, Gad and Asher. All the offspring of Jacob were seventy persons: and Joseph had come to Egypt before them. Then Joseph came to his end, and all his brothers, and all that generation. And the children of Israel were fertile, increasing very greatly in numbers and in power; and the land was full of them.

And Jacob sent for his sons, and said, Come together, all of you, so that I may give you news of your fate in future times. Come near, O sons of Jacob, and give ear to the words of Israel your father. Reuben, you are my oldest son, the first-fruit of my strength, first in pride and first in power:read more.
But because you were uncontrolled, the first place will not be yours; for you went up to your father's bed, even his bride-bed, and made it unclean. Simeon and Levi are brothers; deceit and force are their secret designs. Take no part in their secrets, O my soul; keep far away, O my heart, from their meetings; for in their wrath they put men to death, and for their pleasure even oxen were wounded. A curse on their passion for it was bitter; and on their wrath for it was cruel. I will let their heritage in Jacob be broken up, driving them from their places in Israel. To you, Judah, will your brothers give praise: your hand will be on the neck of your haters; your father's sons will go down to the earth before you. Judah is a young lion; like a lion full of meat you have become great, my son; now he takes his rest like a lion stretched out and like an old lion; by whom will his sleep be broken? The rod of authority will not be taken from Judah, and he will not be without a law-giver, till he comes who has the right to it, and the peoples will put themselves under his rule. Knotting his ass's cord to the vine, and his young ass to the best vine; washing his robe in wine, and his clothing in the blood of grapes: His eyes will be dark with wine, and his teeth white with milk. The resting-place of Zebulun will be by the sea, and he will be a harbour for ships; the edge of his land will be by Zidon. Issachar is a strong ass stretched out among the flocks: And he saw that rest was good and the land was pleasing; so he let them put weights on his back and became a servant. Dan will be the judge of his people, as one of the tribes of Israel. May Dan be a snake in the way, a horned snake by the road, biting the horse's foot so that the horseman has a fall. I have been waiting for your salvation, O Lord. Gad, an army will come against him, but he will come down on them in their flight. Asher's bread is fat; he gives delicate food for kings. Naphtali is a roe let loose, giving fair young ones. Joseph is a young ox, whose steps are turned to the fountain; He was troubled by the archers; they sent out their arrows against him, cruelly wounding him: But their bows were broken by a strong one, and the cords of their arms were cut by the Strength of Jacob, by the name of the Stone of Israel: Even by the God of your father, who will be your help, and by the Ruler of all, who will make you full with blessings from heaven on high, blessings of the deep stretched out under the earth, blessings of the breasts and of the fertile body: Blessings of sons, old and young, to the father: blessings of the oldest mountains and the fruit of the eternal hills: let them come on the head of Joseph, on the crown of him who was separate from his brothers. Benjamin is a wolf, searching for meat: in the morning he takes his food, and in the evening he makes division of what he has taken. These are the twelve tribes of Israel: and these are the words their father said to them, blessing them; to every one he gave his blessing.

And the sons of Issachar: Tola and Puah and Job and Shimron;

The sons of Issachar by their families: of Tola, the family of the Tolaites: of Puvah, the family of the Punites: Of Jashub, the family of the Jashubites: of Shimron, the family of the Shimronites. These are the families of Issachar, as they were numbered, sixty-four thousand, three hundred.

Now this is the blessing which Moses, the man of God, gave to the children of Israel before his death. He said, The Lord came from Sinai, dawning on them from Seir; shining out from Mount Paran, coming from Meribath Kadesh: from his right hand went flames of fire: his wrath made waste the peoples. All his holy ones are at his hand; they go at his feet; they are lifted up on his wings.read more.
Moses gave us a law, a heritage for the people of Jacob. And there was a king in Jeshurun, when the heads of the people and the tribes of Israel came together. Let life not death be Reuben's, let not the number of his men be small. And this is the blessing of Judah: he said, Give ear, O Lord, to the voice of Judah and make him one with his people: let your hands take up his cause, and be his help against his attackers. And of Levi he said, Give your Thummim to Levi and let the Urim be with your loved one, whom you put to the test at Massah, with whom you were angry at the waters of Meribah; Who said of his father, Who is he? and of his mother, I have not seen her; he kept himself separate from his brothers and had no knowledge of his children: for they have given ear to your word and kept your agreement. They will be the teachers of your decisions to Jacob and of your law to Israel: the burning of perfumes before you will be their right, and the ordering of burned offerings on your altar. Let your blessing, O Lord, be on his substance, may the work of his hands be pleasing to you: may those who take up arms against him and all who have hate for him, be wounded through the heart, never to be lifted up again. And of Benjamin he said, Benjamin is the loved one of the Lord, he will be kept safe at all times; he will be covered by the Most High, resting between his arms. And of Joseph he said, Let the blessing of the Lord be on his land; for the good things of heaven on high, and the deep waters flowing under the earth, And the good things of the fruits of the sun, and the good things of the growth of the moons, And the chief things of the oldest mountains, and the good things of the eternal hills, The good things of the earth and all its wealth, the good pleasure of him who was seen in the burning tree: may they come on the head of Joseph, on the head of him who was prince among his brothers. He is a young ox, glory is his; his horns are the horns of the mountain ox, with which all peoples will be wounded, even to the ends of the earth: they are the ten thousands of Ephraim and the thousands of Manasseh. And of Zebulun he said, Be glad, Zebulun, in your going out; and, Issachar, in your tents. They will send out the word for the people to come to the mountain, taking there the offerings of righteousness: for the store of the seas will be theirs, and the secret wealth of the sand. Of Gad he said, A blessing be on him who makes wide the limits of Gad: he takes his rest like a she-lion, taking for himself the arm and the crown of the head. He kept for himself the first part, for his was the ruler's right: he put in force the righteousness of the Lord, and his decisions for Israel. And of Dan he said, Dan is a young lion, springing out from Bashan. And of Naphtali he said, O Naphtali, made glad with grace and full of the blessing of the Lord: the sea and its fishes will be his. And of Asher he said, Let Asher have the blessing of children; may he be pleasing to his brothers, and let his foot be wet with oil. Your shoes will be iron and brass; and as your days, so may your work be. No other is like the God of Jeshurun, coming on the heavens to your help, and letting his glory be seen in the skies. The God of your fathers is your safe resting-place, and under you are his eternal arms: driving out the forces of your haters from before you, he said, Let destruction overtake them. And Israel is living in peace, the fountain of Jacob by himself, in a land of grain and wine, with dew dropping from the heavens. Happy are you, O Israel: who is like you, a people whose saviour is the Lord, whose help is your cover, whose sword is your strength! All those who are against you will put themselves under your rule, and your feet will be planted on their high places.

And Jesus said to them, Truly I say to you that in the time when all things are made new, and the Son of man is seated in his glory, you who have come after me will be seated on twelve seats, judging the twelve tribes of Israel.

And of the sons of Issachar: Tola and Puah, Jashub and Shimron, four. And the sons of Tola: Uzzi and Rephaiah and Jeriel and Jahmai and Ibsam and Shemuel, heads of their families; they were men of war; in the record of their generations their number in the time of David was twenty-two thousand, six hundred. And the sons of Uzzi; Izrahiah; and the sons of Izrahiah: Michael and Obadiah and Joel and Isshiah, five; all of them chiefs.read more.
And with them, recorded in generations by their families, were bands of fighting-men, thirty-six thousand of them, for they had a great number of wives and sons. And there were recorded among all the families of Issachar, great men of war, eighty-seven thousand.

And he got together his twelve disciples and gave them the power of driving out unclean spirits, and of making well all sorts of disease and pain. Now the names of the twelve are these: The first, Simon, who is named Peter, and Andrew, his brother; James, the son of Zebedee, and John, his brother; Philip and Bartholomew; Thomas and Matthew, the tax-farmer; James, the son of Alphaeus, and Thaddaeus;read more.
Simon the Zealot, and Judas Iscariot, who was false to him.

The generations of the sons of Issachar were numbered by their families and their fathers' houses, every male of twenty years old and over who was able to go to war; Fifty-four thousand, four hundred of the tribe of Issachar were numbered.

And he went up into the mountain, and sent for those whom it was his pleasure to have with him: and they went to him. And he took twelve to be with him, so that he might send them out as preachers, And give them the power of driving out evil spirits:read more.
To Simon he gave the second name of Peter; And to James, the son of Zebedee, and John, the brother of James, he gave the second name of Boanerges, which is, Sons of thunder: And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James, the son of Alphaeus, and Thaddaeus, and Simon the Zealot; And Judas Iscariot, who was false to him.

Those whose tents are on the east side, looking to the dawn, will be round the flag of the children of Judah, with Nahshon, the son of Amminadab, as their chief. The number of his army was seventy-four thousand, six hundred. And nearest to him will be the tribe of Issachar, with Nethanel, the son of Zuar, as their chief.read more.
The number of his army was fifty-four thousand, four hundred.

These are to take their places on Mount Gerizim for blessing the people when you have gone over Jordan: Simeon and Levi and Judah and Issachar and Joseph and Benjamin;

And it came about in those days that he went out to the mountain for prayer; and he was all night in prayer to God. And the day came and, turning to his disciples, he made a selection from among them of twelve, to whom he gave the name of Apostles; Simon, to whom he gave the name of Peter, and Andrew, his brother, and James and John and Philip and Bartholomewread more.
And Matthew and Thomas and James, the son of Alphaeus, and Simon, who was named the Zealot, And Judas, the son of James, and Judas Iscariot, he who was false to him.

For Issachar the fourth heritage came out, for the children of Issachar by their families; And their limit was to Jezreel and Chesulloth and Shunem And Hapharaim and Shion and Anaharathread more.
And Rabbith and Kishion and Ebez And Remeth and En-gannim and En-haddah and Beth-pazzez; And their limit goes as far as Tabor and Shahazimah and Beth-shemesh, ending at Jordan; sixteen towns with their unwalled places. This is the heritage of the tribe of the children of Issachar by their families, these towns with their unwalled places.

But you are those who have kept with me through my troubles; And I will give you a kingdom as my Father has given one to me, So that you may take food and drink at my table in my kingdom, and be seated like kings, judging the twelve tribes of Israel.

Now after Abimelech, Tola, the son of Puah, the son of Dodo, a man of Issachar, became the saviour of Israel; he was living in Shamir in the hill-country of Ephraim.

Then they went back to Jerusalem from the mountain named Olivet, which is near Jerusalem, a Sabbath day's journey away. And when they came in, they went up into the room where they were living; Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James, the son of Alphaeus, and Simon the Zealot, and Judas, the son of James. And they all with one mind gave themselves up to prayer, with the women, and Mary the mother of Jesus, and his brothers.read more.
And in those days Peter got up among the brothers (there were about one hundred and twenty of them), and said, My brothers, the word of God had to be put into effect, which the Holy Spirit had said before, by the mouth of David, about Judas, who was guide to those who took Jesus, For he was numbered among us, and had his part in our work. (Now this man, with the reward of his evil-doing, got for himself a field, and falling head first, came to a sudden and violent end there. And this came to the knowledge of all those who were living in Jerusalem, so that the field was named in their language, Akel-dama, or, The field of blood.) For in the book of Psalms it says, Let his house be waste, and let no man be living in it: and, Let his position be taken by another. For this reason, of the men who have been with us all the time, while the Lord Jesus went in and out among us, Starting from the baptism of John till he went up from us, one will have to be a witness with us of his coming back from death. And they made selection of two, Joseph, named Barsabbas, whose other name was Justus, and Matthias. And they made prayers and said, Lord, having knowledge of the hearts of all men, make clear which of these two has been marked out by you, To take that position as a servant and Apostle, from which Judas by his sin was shut out, so that he might go to his place. And they put it to the decision of chance, and the decision was given for Matthias, and he was numbered with the eleven Apostles.

All these men of war, expert in ordering the fight, came to Hebron with the full purpose of making David king over all Israel; and all the rest of Israel were united in their desire to make David king. For three days they were there with David, feasting at his table, for their brothers had made ready food for them. And those who were near, as far as Issachar and Zebulun and Naphtali, came with food on asses and camels and mules and oxen, with meal for food and cakes of figs and masses of grapes, and wine and oil and oxen and sheep in great numbers, for there was joy in Israel.

She had a wall great and high, with twelve doors, and at the doors twelve angels; and names on them, which are the names of the twelve tribes of the children of Israel. And on the east were three doors; and on the north three doors; and on the south three doors; and on the west three doors. And the wall of the town had twelve bases, and on them the twelve names of the twelve Apostles of the Lamb.

So the runners went from town to town through all the country of Ephraim and Manasseh as far as Zebulun: but they were laughed at and made sport of. However, some of Asher and Manasseh and Zebulun put away their pride and came to Jerusalem. And in Judah the power of God gave them one heart to do the orders of the king and the captains, which were taken as the word of the Lord.read more.
So a very great number of people came together at Jerusalem to keep the feast of unleavened bread in the second month. And they got to work and took away all the altars in Jerusalem, and they put all the vessels for burning perfumes into the stream Kidron. Then on the fourteenth day of the second month they put the Passover lambs to death: and the priests and the Levites were shamed, and made themselves holy and took burned offerings into the house of the Lord. And they took their places in their right order, as it was ordered in the law of Moses, the man of God: the priests draining out on the altar the blood given them by the Levites. For there were still a number of the people there who had not made themselves holy: so the Levites had to put Passover lambs to death for those who were not clean, to make them holy to the Lord. For a great number of the people from Ephraim and Manasseh, Issachar and Zebulun, had not made themselves clean, but they took the Passover meal, though not in the right way. For Hezekiah had made prayer for them, saying, May the good Lord have mercy on everyone Who, with all his heart, is turned to God the Lord, the God of his fathers, even if he has not been made clean after the rules of the holy place. And the Lord gave ear to Hezekiah, and made the people well.

James, a servant of God and of the Lord Jesus Christ, sends words of love to the twelve tribes of the Jews living in all parts of the earth.

The sons of Judah, Er and Onan: and Er and Onan had come to their death in the land of Canaan. And the sons of Judah by their families were: of Shelah, the family of the Shelahites: of Perez, the family of the Perezites: of Zerah, the family of the Zerahites. And the sons of Perez were: of Hezron, the family of the Hezronites: of Hamul, the family of the Hamulites.read more.
These are the families of Judah as they were numbered, seventy-six thousand, five hundred.

And now I am here to be judged because of the hope given by God's word to our fathers; For the effecting of which our twelve tribes have been working and waiting night and day with all their hearts. And in connection with this hope I am attacked by the Jews, O king!

And these are the names of the children of Israel who came into Egypt, even Jacob and all his sons: Reuben, Jacob's oldest son; And the sons of Reuben: Hanoch and Pallu and Hezron and Carmi; And the sons of Simeon: Jemuel and Jamin and Ohad and Jachin and Zohar and Shaul, the son of a woman of Canaan;read more.
And the sons of Levi: Gershon, Kohath, and Merari; And the sons of Judah: Er and Onan and Shelah and Perez and Zerah: but Er and Onan had come to their death in the land of Canaan; and the sons of Perez were Hezron and Hamul.

After this I saw four angels in their places at the four points of the earth, keeping back the four winds in their hands, so that there might be no moving of the wind on the earth, or on the sea, or on any tree. And I saw another angel coming up from the east, having the mark of the living God: and he said with a great voice to the four angels, to whom it was given to do damage to the earth and the sea, Do no damage to the earth, or the sea, or the trees, till we have put a mark on the servants of our God.read more.
And there came to my ears the number of those who had the mark on their brows, a hundred and forty-four thousand, who were marked out of every tribe of the people of Israel. Of the tribe of Judah were marked twelve thousand: of the tribe of Reuben twelve thousand: of the tribe of Gad twelve thousand: Of the tribe of Asher twelve thousand: of the tribe of Naphtali twelve thousand: of the tribe of Manasseh twelve thousand: Of the tribe of Simeon twelve thousand: of the tribe of Levi twelve thousand: of the tribe of Issachar twelve thousand: Of the tribe of Zebulun twelve thousand: of the tribe of Joseph twelve thousand: of the tribe of Benjamin were marked twelve thousand.

This is what the Lord has said: These are the limits by which you will take up your heritage in the land among the twelve tribes of Israel: Joseph is to have two parts. And you are to make an equal division of it; as I gave my oath to your fathers to give it to you: for this land is to be your heritage.

These are the sons of Israel: Reuben, Simeon, Levi and Judah, Issachar and Zebulun; Dan, Joseph and Benjamin, Naphtali, Gad and Asher. The sons of Judah: Er and Onan and Shelah; these three were his sons by Bathshua, the Canaanite woman. And Er, Judah's oldest son, did evil in the eyes of the Lord; and he put him to death.read more.
And Tamar, his daughter-in-law, had Perez and Zerah by him. All the sons of Judah were five.

The generations of the sons of Judah were numbered by their families and their fathers' houses, every male of twenty years old and over who was able to go to war; Seventy-four thousand, six hundred of the tribe of Judah were numbered.

Now these are the names of the tribes: from the north end, from the west on the way of Hethlon to the way into Hamath, in the direction of Hazar-enon, with the limit of Damascus to the north, by Hamath; and on the limit from the east side to the west side: Dan, one part. And on the limit of Dan, from the east side to the west side: Asher, one part. And on the limit of Asher, from the east side to the west side: Naphtali, one part.read more.
And on the limit of Naphtali, from the east side to the west side: Manasseh, one part. And on the limit of Manasseh, from the east side to the west side: Ephraim, one part. And on the limit of Ephraim, from the east side to the west side: Reuben, one part. And on the limit of Reuben, from the east side to the west side: Judah, one part. And on the limit of Judah, from the east side to the west side, will be the offering which you are to make, twenty-five thousand wide, and as long as one of the parts, from the east side to the west side: and the holy place will be in the middle of it. The offering you will give to the Lord is to be twenty-five thousand long and twenty-five thousand wide. And for these, that is the priests, the holy offering is to be twenty-five thousand long to the north, ten thousand wide to the west, ten thousand wide to the east and twenty-five thousand long to the south; and the holy place of the Lord will be in the middle of it. For the priests who have been made holy, those of the sons of Zadok who kept the orders I gave them, who did not go out of the right way when the children of Israel went from the way, as the Levites did, Even for them will be the offering from the offering of the land, a thing most holy, on the limit of the land given to the Levites. And the Levites are to have a part of the land equal to the limit of the priests', twenty-five thousand long and ten thousand wide, all of it together to be twenty-five thousand long and twenty thousand wide. And they are not to let any of it go for a price, or give it in exchange; and the part of the land given to the Lord is not to go into other hands: for it is holy to the Lord. And the other five thousand, measured from side to side, in front of the twenty-five thousand, is to be for common use, for the town, for living in and for a free space: and the town will be in the middle of it. And these will be its measures: the north side, four thousand five hundred, and the south side, four thousand five hundred, and on the east side, four thousand five hundred, and on the west side, four thousand five hundred. And the town will have a free space on the north of two hundred and fifty, on the south of two hundred and fifty, on the east of two hundred and fifty, and on the west of two hundred and fifty. And the rest, in measure as long as the holy offering, will be ten thousand to the east and ten thousand to the west: and its produce will be for food for the workers of the town. It will be farmed by workers of the town from all the tribes of Israel. The size of the offering all together is to be twenty-five thousand by twenty-five thousand: you are to make the holy offering a square, together with the property of the town. And the rest is to be for the prince, on this side and on that side of the holy offering and of the property of the town, in front of the twenty-five thousand to the east, as far as the east limit, and to the west, in front of the twenty-five thousand, as far as the west limit, and of the same measure as those parts; it will be the property of the prince: and the holy offering and holy place of the house will be in the middle of it. And the property of the Levites and the property of the town will be in the middle of the prince's property; between the limit of Judah's part and the limit of Benjamin's part will be for the prince. And as for the rest of the tribes: from the east side to the west side: Benjamin, one part. And on the limit of Benjamin, from the east side to the west side: Simeon, one part. And on the limit of Simeon, from the east side to the west side: Issachar, one part. And on the limit of Issachar, from the east side to the west side: Zebulun, one part. And on the limit of Zebulun, from the east side to the west side: Gad one part. And on the limit of Gad, on the south side and to the south of it, the limit will be from Tamar to the waters of Meribath-kadesh, to the stream, to the Great Sea. This is the land of which distribution is to be made by the decision of the Lord, among the tribes of Israel for their heritage, and these are their heritages, says the Lord. And these are the outskirts of the town: on the north side, four thousand five hundred by measure; And the doors of the town are to be named by the names of the tribes of Israel; three doors on the north, one for Reuben, one for Judah, one for Levi; And at the east side, four thousand five hundred by measure, and three doors, one for Joseph, one for Benjamin, one for Dan; And at the south side, four thousand five hundred by measure, and three doors, one for Simeon, one for Issachar, one for Zebulun; At the west side, four thousand five hundred by measure, with their three doors, one for Gad, one for Asher, one for Naphtali. It is to be eighteen thousand all round: and the name of the town from that day will be, The Lord is there.

Those whose tents are on the east side, looking to the dawn, will be round the flag of the children of Judah, with Nahshon, the son of Amminadab, as their chief. The number of his army was seventy-four thousand, six hundred.

And one of the seven angels who had the seven vessels in which were the seven last punishments, came and said to me, Come here, and see the bride, the Lamb's wife. And he took me away in the Spirit to a great and high mountain, and let me see the holy town Jerusalem, coming down out of heaven from God, Having the glory of God: and her light was like a stone of great price, a jasper stone, clear as glass:read more.
She had a wall great and high, with twelve doors, and at the doors twelve angels; and names on them, which are the names of the twelve tribes of the children of Israel. And on the east were three doors; and on the north three doors; and on the south three doors; and on the west three doors. And the wall of the town had twelve bases, and on them the twelve names of the twelve Apostles of the Lamb.

And the Lord said to Moses, Send men to get knowledge about the land of Canaan, which I am giving to the children of Israel; from every tribe of their fathers you are to send a man, every one a chief among them. And Moses sent them from the waste land of Paran as the Lord gave orders, all of them men who were heads of the children of Israel.read more.
And these were their names: of the tribe of Reuben, Shammua, the son of Zaccur. Of the tribe of Simeon, Shaphat, the son of Hori. Of the tribe of Judah, Caleb, the son of Jephunneh.

And the sons of Asher: Jimnah and Ishvah and Ishvi and Beriah, and Sarah, their sister; and the sons of Beriah: Heber and Malchiel.

And the Lord said to Moses, These are the names of the men who are to make the distribution of the land among you: Eleazar the priest and Joshua, the son of Nun. And you are to take one chief from every tribe to make the distribution of the land.read more.
And these are the names of the men: of the tribe of Judah, Caleb, the son of Jephunneh.

The sons of Asher by their families: of Imnah, the family of the Imnites: of Ishvi, the family of the Ishvites: of Beriah, the family of the Beriites. Of the sons of Beriah: of Heber, the family of the Heberites: of Malchiel, the family of the Malchielites: And the name of the daughter of Asher was Serah.read more.
These are the families of the sons of Asher as they were numbered, fifty-three thousand, four hundred.

That same day Moses said to the people, These are to take their places on Mount Gerizim for blessing the people when you have gone over Jordan: Simeon and Levi and Judah and Issachar and Joseph and Benjamin;

The sons of Asher: Imnah and Ishvah and Ishvi and Beriah and Serah, their sister. And the sons of Beriah: Heber and Malchiel, who was the father of Birzaith. And Heber was the father of Japhlet and Shomer and Hotham and Shua, their sister.read more.
And the sons of Japhlet: Pasach and Bimhal and Ashvath. These are the sons of Japhlet. And the sons of Shomer: Ahi and Rohgah, Jehubbah and Aram. And the sons of Hotham, his brother: Zophah and Imna and Shelesh and Amal. The sons of Zophah: Suah and Harnepher and Shual and Beri and Imrah, Bezer and Hod and Shamma and Shilshah and Ithran and Beera. And the sons of Jether: Jephunneh and Pispah and Ara. And the sons of Ulla: Arah and Hanniel and Rizia. All these were the children of Asher, heads of their families, specially strong men of war, chiefs of the rulers. They were recorded in the army for war, twenty-six thousand men in number.

The generations of the sons of Asher were numbered by their families and their fathers' houses, every male of twenty years old and over who was able to go to war; Forty-one thousand, five hundred of the tribe of Asher were numbered.

And this is the blessing of Judah: he said, Give ear, O Lord, to the voice of Judah and make him one with his people: let your hands take up his cause, and be his help against his attackers.

To you, Judah, will your brothers give praise: your hand will be on the neck of your haters; your father's sons will go down to the earth before you. Judah is a young lion; like a lion full of meat you have become great, my son; now he takes his rest like a lion stretched out and like an old lion; by whom will his sleep be broken? The rod of authority will not be taken from Judah, and he will not be without a law-giver, till he comes who has the right to it, and the peoples will put themselves under his rule.read more.
Knotting his ass's cord to the vine, and his young ass to the best vine; washing his robe in wine, and his clothing in the blood of grapes: His eyes will be dark with wine, and his teeth white with milk.

And the flag of the children of Dan, whose tents were moved last of all, went forward with their armies: and at the head of his army was Ahiezer, the son of Ammishaddai. At the head of the army of the children of Asher was Pagiel, the son of Ochran. And at the head of the army of the children of Naphtali was Ahira, the son of Enan.read more.
This was the order in which the children of Israel were journeying by armies; so they went forward.

And the Lord said to Moses and Aaron, The children of Israel are to put up their tents in the order of their families, by the flags of their fathers' houses, facing the Tent of meeting on every side. Those whose tents are on the east side, looking to the dawn, will be round the flag of the children of Judah, with Nahshon, the son of Amminadab, as their chief.read more.
The number of his army was seventy-four thousand, six hundred. And nearest to him will be the tribe of Issachar, with Nethanel, the son of Zuar, as their chief. The number of his army was fifty-four thousand, four hundred. After him, the tribe of Zebulun, with Eliab, the son of Helon, as their chief. The number of his army was fifty-seven thousand, four hundred. The number of all the armies of Judah was a hundred and eighty-six thousand, four hundred. They go forward first.

These are to take their places on Mount Gerizim for blessing the people when you have gone over Jordan: Simeon and Levi and Judah and Issachar and Joseph and Benjamin; And these are to be on Mount Ebal for the curse: Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.

And the chiefs gave an offering for the altar on the day when the holy oil was put on it; they made their offering before the altar. And the Lord said to Moses, Let every chief on his day give his offering to make the altar holy. And he who made his offering on the first day was Nahshon, the son of Amminadab, of the tribe of Judah:read more.
And his offering was one silver plate, a hundred and thirty shekels in weight, one silver basin of seventy shekels, by the scale of the holy place; the two of them full of the best meal mixed with oil for a meal offering; One gold spoon of ten shekels, full of spice for burning; One young ox, one male sheep, one he-lamb of the first year, for a burned offering; One male of the goats for a sin-offering; And for the peace-offerings, two oxen, five male sheep, five he-goats, five he-lambs of the first year: this was the offering of Nahshon, the son of Amminadab.

And the fifth heritage came out for the tribe of Asher by their families. And their limit was Helkath and Hali and Beten and Achshaph And Alammelech and Amad and Mishal, stretching to Carmel on the west and Shihor-libnath;read more.
Turning to the east to Beth-dagon and stretching to Zebulun and the valley of Iphtah-el as far as Beth-emek and Neiel to the north; on the left it goes as far as Cabul And Ebron and Rehob and Hammon and Kanah, to great Zidon; And the limit goes round to Ramah and the walled town of Tyre and Hosah, ending at the sea by Heleb and Achzib; And Ummah and Aphek and Rehob; twenty-two towns with their unwalled places. This is the heritage of the tribe of the children of Asher by their families, these towns with their unwalled places.

And the three hundred gave a loud note on their horns, and every man's sword was turned by the Lord against his brother all through the army; and the army went in flight as far as Beth-shittah in the direction of Zeredah, to the edge of Abel-meholah by Tabbath. And the men of Israel came together from Naphtali and from Asher and all Manasseh, and went after Midian.

Now in the second year, on the twentieth day of the second month, the cloud was taken up from over the Tent of witness. And the children of Israel went on their journey out of the waste land of Sinai; and the cloud came to rest in the waste land of Paran. They went forward for the first time on their journey as the Lord had given orders by the hand of Moses.read more.
First the flag of the children of Judah went forward with their armies: and at the head of his army was Nahshon, the son of Amminadab.

Now after the death of Joshua, the children of Israel made request to the Lord, saying, Who is to go up first to make war for us against the Canaanites? And the Lord said, Judah is to go up: see, I have given the land into his hands. Then Judah said to Simeon his brother, Come up with me into my heritage, so that we may make war against the Canaanites; and I will then go with you into your heritage. So Simeon went with him.read more.
And Judah went up; and the Lord gave the Canaanites and the Perizzites into their hands; and they overcame ten thousand of them in Bezek. And they came across Adoni-zedek, and made war on him; and they overcame the Canaanites and the Perizzites. But Adoni-zedek went in flight; and they went after him and overtook him, and had his thumbs and his great toes cut off. And Adoni-zedek said, Seventy kings, whose thumbs and great toes had been cut off, got broken meat under my table: as I have done, so has God done to me in full. And they took him to Jerusalem, and he came to his end there. Then the children of Judah made an attack on Jerusalem, and took it, burning down the town after they had put its people to the sword without mercy. After that the children of Judah went down to make war on the Canaanites living in the hill-country and in the south and in the lowlands. And Caleb went against the Canaanites of Hebron: (now in earlier times Hebron was named Kiriath-arba:) and he put Sheshai and Ahiman and Talmai to the sword. And from there he went up against the people of Debir. (Now the name of Debir in earlier times was Kiriath-sepher.) And Caleb said, I will give Achsah, my daughter, as wife to the man who overcomes Kiriath-sepher and takes it. And Othniel, the son of Kenaz, Caleb's younger brother, took it; so he gave him his daughter Achsah for his wife. Now when she came to him, he put into her mind the idea of requesting a field from her father: and she got down from her ass; and Caleb said to her, What is it? And she said to him, Give me a blessing; because you have put me in a dry south-land, now give me springs of water. So Caleb gave her the higher spring and the lower spring. Now Hobab the Kenite, Moses' father-in-law, had come up out of the town of palm-trees, with the children of Judah, into the waste land of Arad; and he went and was living among the Amalekites; And Judah went with Simeon, his brother, and overcame the Canaanites living in Zephath, and put it under the curse; and he gave the town the name of Hormah. Then Judah took Gaza and its limit, and Ashkelon and its limit, and Ekron and its limit. And the Lord was with Judah; and he took the hill-country for his heritage; but he was unable to make the people of the valley go out, for they had war-carriages of iron. And they gave Hebron to Caleb, as Moses had said; and he took the land of the three sons of Anak, driving them out from there.

So runners went with letters from the king and his chiefs through all Israel and Judah, by the order of the king, saying, O children of Israel, come back again to the Lord, the God of Abraham, Isaac, and Israel, so that he may come again to that small band of you which has been kept safe out of the hands of the kings of Assyria. Do not be like your fathers and your brothers, who were sinners against the Lord, the God of their fathers, so that he made them a cause of fear, as you see. Now do not be hard-hearted, as your fathers were; but give yourselves to the Lord, and come into his holy place, which he has made his for ever, and be the servants of the Lord your God, so that the heat of his wrath may be turned away from you.read more.
For if you come back to the Lord, those who took away your brothers and your children will have pity on them, and let them come back to this land: for the Lord your God is full of grace and mercy, and his face will not be turned away from you if you come back to him. So the runners went from town to town through all the country of Ephraim and Manasseh as far as Zebulun: but they were laughed at and made sport of. However, some of Asher and Manasseh and Zebulun put away their pride and came to Jerusalem.

And let them make division of it into seven parts: let Judah keep inside his limit on the south, and let the children of Joseph keep inside their limit on the north.

And there was one, Anna, a woman prophet, the daughter of Phanuel, of the family of Asher (she was very old, and after seven years of married life She had been a widow for eighty-four years); she was in the Temple at all times, worshipping with prayers and going without food, night and day. And coming up at that time, she gave praise to God, talking of him to all those who were waiting for the freeing of Jerusalem.

And Joshua came at that time and put an end to the Anakim in the hill-country, in Hebron, in Debir, in Anab, and in all the hill-country of Judah and Israel: Joshua gave them and their towns to the curse.

And the sons of Benjamin were Belah and Becher and Ashbel, Gera and Naaman, Ehi and Rosh, Muppim and Huppim and Ard.

The sons of Benjamin by their families: of Bela, the family of the Belaites: of Ashbel, the family of the Ashbelites: of Ahiram, the family of the Ahiramites: Of Shephupham, the family of the Shuphamites: and of Hupham, the family of the Huphamites. And the sons of Bela were Ard and Naaman: of Ard, the family of the Ardites: of Naaman, the family of the Naamites.read more.
These are the sons of Benjamin by their families: and those who were numbered of them were forty-five thousand, six hundred.

Now the part of the land marked out for the children of Judah by families, went up to the edge of Edom, as far as the waste land of Zin to the south, to the farthest point of it on the south. Their south limit was from the farthest part of the Salt Sea, from the inlet looking to the south: From there it goes south of the slope up to Akrabbim, and on to Zin, then south past Kadesh-barnea, and on by Hezron and up to Addar, turning in the direction of Karka:read more.
Then on to Azmon, ending at the stream of Egypt: and the end of the limit is at the sea; this will be your limit on the south. And the east limit is the Salt Sea as far as the end of Jordan. And the limit of the north part of the land is from the inlet of the sea at the end of Jordan: Then the line goes up to Beth-hoglah, past the north of Beth-arabah, and up to the stone of Bohan, the son of Reuben; Then the line goes up to Debir from the valley of Achor, and so to the north, in the direction of Gilgal, which is opposite the slope up to Adummim, on the south side of the river: and the line goes on to the waters of En-shemesh, ending at En-rogel: Then the line goes up by the valley of the son of Hinnom to the south side of the Jebusite (which is Jerusalem): then up to the top of the mountain in front of the valley of Hinnom to the west, which is at the farthest point of the valley of Rephaim on the north: And the limit is marked out from the top of the mountain to the fountain of the waters of Nephtoah, and out to the towns of Mount Ephron, as far as Baalah (which is Kiriath-jearim): Then turning west, the line goes from Baalah to Mount Seir, and on to the side of Mount Jearim (which is Chesalon) on the north, then down to Beth-shemesh, and on past Timnah: And out to the side of Ekron to the north: then it is marked out to Shikkeron and on to Mount Baalah, ending at Jabneel; the end of the line is at the sea. And the limit on the west is the edge of the Great Sea. This is the line going round the land marked out for the children of Judah, by their families. And to Caleb, the son of Jephunneh, he gave a part among the children of Judah, as the Lord had given orders to Joshua, that is, Kiriath-arba, named after Arba, the father of Anak which is Hebron. And the three sons of Anak, Sheshai and Ahiman and Talmai, the children of Anak, were forced out from there by Caleb. From there he went up against the people of Debir: (now the name of Debir before that was Kiriath-sepher.) And Caleb said, I will give Achsah, my daughter, as wife to the man who overcomes Kiriath-sepher and takes it. And Othniel, the son of Kenaz, Caleb's brother, took it: so he gave him his daughter Achsah for his wife. Now when she came to him, he put into her mind the idea of requesting a field from her father: and she got down from her ass; and Caleb said to her, What is it? And she said, Give me a blessing; because you have put me in dry south-land, now give me springs of water. So he gave her the higher spring and the lower spring. This is the heritage of the tribe of Judah, by their families. The farthest towns of the tribe of Judah in the direction of the limits of Edom to the south, were Kabzeel, and Eder, and Jagur; And Kinah, and Dimonah, and Adadah; And Kedesh, and Hazor, and Ithnan; Ziph, and Telem, and Bealoth; And Hazor-hadattah, and Kerioth-hezron (which is Hazor); Amam, and Shema, and Moladah; And Hazar-gaddah, and Heshmon, and Beth-pelet; And Hazar-shual, and Beer-sheba, and Biziothiah; Baalah, and Iim, and Ezem; And Eltolad, and Chesil, and Hormah; And Ziklag, and Madmannah, and Sansannah; And Lebaoth, and Shilhim, and Ain, and Rimmon; all the towns are twenty-nine, with their unwalled places. In the lowland, Eshtaol, and Zorah, and Ashnah; And Zanoah, and En-gannim, Tappuah, and Enam; Jarmuth, and Adullam, Socoh, and Azekah; And Shaaraim, and Adithaim, and Gederah, and Gederothaim; fourteen towns with their unwalled places. Zenan, and Hadashah, and Migdal-gad; And Dilan, and Mizpeh, and Joktheel; Lachish, and Bozkath, and Eglon; And Cabbon, and Lahmas, and Chithlish; And Gederoth, Beth-dagon, and Naamah, and Makkedah; sixteen towns with their unwalled places. Libnah, and Ether, and Ashan; And Iphtah, and Ashnah, and Nezib; And Keilah, and Achzib, and Mareshah; nine towns with their unwalled places. Ekron, with her daughter-towns and her unwalled places; From Ekron to the sea, all the towns by the side of Ashdod, with their unwalled places. Ashdod, with her daughter-towns and her unwalled places; Gaza, with her daughter-towns and her unwalled places, to the stream of Egypt, with the Great Sea as a limit. And in the hill-country, Shamir, and Jattir, and Socoh; And Dannah, and Kiriath-sannah (which is Debir); And Anab, and Eshtemoh, and Anim; And Goshen, and Holon, and Giloh; eleven towns with their unwalled places. Arab, and Dumah, and Eshan; And Janim, and Beth-tappuah, and Aphekah; And Humtah, and Kiriath-arba (which is Hebron), and Zior; nine towns with their unwalled places. Maon, Carmel, and Ziph, and Jutah; And Jezreel, and Jokdeam, and Zanoah; Kain, Gibeah, and Timnah; ten towns with their unwalled places. Halhul, Beth-zur, and Gedor; And Maarath, and Beth-anoth, and Eltekon; six towns with their unwalled places. Kiriath-baal (which is Kiriath-jearim), and Rabbah; two towns with their unwalled places. In the waste land, Beth-arabah, Middin, and Secacah; And Nibshan, and the Town of Salt, and En-gedi; six towns with their unwalled places. And as for the Jebusites living in Jerusalem, the children of Judah were unable to make them go out; but the Jebusites are living with the children of Judah at Jerusalem, to this day.

The sons of Benjamin: Bela and Becher and Jediael, three. And the sons of Bela: Ezbon and Uzzi and Uzziel and Jerimoth and Iri, five; heads of their families, great men of war; there were twenty-two thousand and thirty-four of them recorded by their families. And the sons of Becher: Zemirah and Joash and Eliezer and Elioenai and Omri and Jerimoth and Abijah and Anathoth and Alemeth. All these were the sons of Becher.read more.
And they were recorded by their generations, heads of their families, great men of war, twenty thousand, two hundred. And the sons of Jediael: Bilhan; and the sons of Bilhan: Jeush and Benjamin and Ehud and Chenaanah and Zethan and Tarshish and Ahishahar. All these were the sons of Jediael, by the heads of their families, seventeen thousand, two hundred men of war, able to go out with the army for war. And Shuppim and Huppim. The sons of Dan, Hushim his son, one.

And the Lord said to Joshua, Say to the children of Israel, Let certain towns be marked out as safe places, as I said to you by the mouth of Moses, So that any man who in error and without design has taken the life of another, may go in flight to them: and they will be safe places for you from him who has the right of punishment for blood.read more.
And if anyone goes in flight to one of those towns, and comes into the public place of the town, and puts his cause before the responsible men of the town, they will take him into the town and give him a place among them where he may be safe. And if the one who has the right of punishment comes after him, they are not to give the taker of life up to him; because he was the cause of his neighbour's death without designing it and not in hate. And he is to go on living in that town till he has to come before the meeting of the people to be judged; (till the death of him who is high priest at that time:) then the taker of life may come back to his town and to his house, to the town from which he had gone in flight. So they made selection of Kedesh in Galilee in the hill-country of Naphtali, and Shechem in the hill-country of Ephraim, and Kiriath-arba (which is Hebron) in the hill-country of Judah.

And Benjamin was the father of Bela his oldest son, Ashbel the second, and Aharah the third, Nohah the fourth, and Rapha the fifth. And Bela had sons, Addar and Gera, the father of Ehud,read more.
And Abishua and Naaman and Ahoah And Gera and Shephuphan and Huram. And these are the sons of Ehud, heads of families of those living in Geba: Iglaam and Alemeth And Naaman and Ahijah and Gera; and Iglaam was the father of Uzza and Ahihud. And Shaharaim became the father of children in the country of the Moabites after driving out Hushim and Beerah his wives; And by Hodesh his wife he became the father of Jobab and Zibia and Mesha and Malcam. And Jeuz and Shachia and Mirmah. These were his sons, heads of families. And Hushim became the father of Abitub and Elpaal. And the sons of Elpaal: Eber and Misham and Shemed (he was the builder of Ono and Lod and their daughter-towns); And Beriah and Shema, who were heads of the families of those who were living in Aijalon, who put to flight the people living in Gath; And their brothers Shashak and Jeremoth. And Zebadiah and Arad and Eder And Michael and Ishpah and Joha, the sons of Beriah; And Zebadiah and Meshullam and Hizki and Heber And Ishmerai and Izliah and Jobab, the sons of Elpaal; And Jakim and Zichri and Zabdi And Elienai and Zillethai and Eliel And Adaiah and Beraiah and Shimrath, the sons of Shimei; And Ishpan and Eber and Eliel And Abdon and Zichri and Hanan And Hananiah and Elam and Anathothijah And Iphdeiah and Penuel, the sons of Shashak; And Shamsherai and Shehariah and Athaliah And Jaareshiah and Elijah and Zichri, the sons of Jeremoth. These were heads of families in their generations; chief men: these were living in Jerusalem. And in Gibeon was living the father of Gibeon, Jeiel, whose wife's name was Maacah; And his oldest son Abdon, and Zur and Kish and Baal and Ner and Nadab And Gedor and Ahio and Zechariah and Mikloth. And Mikloth was the father of Shimeah. And they were living with their brothers in Jerusalem opposite their brothers. And Ner was the father of Abner, and Kish was the father of Saul, and Saul was the father of Jonathan and Malchi-shua and Abinadab and Eshbaal. And the son of Jonathan was Merib-baal; and Merib-baal was the father of Micah. And the sons of Micah: Pithon and Melech and Tarea and Ahaz. And Ahaz was the father of Jehoaddah; and Jehoaddah was the father of Alemeth and Azmaveth and Zimri; and Zimri was the father of Moza; And Moza was the father of Binea: Raphah was his son, Eleasah his son, Azel his son; And Azel had five sons, whose names are: Azrikam, his oldest, and Ishmael and Sheariah and Obadiah and Hanan. All these were the sons of Azel. And the sons of Eshek his brother: Ulam his oldest son, Jeush the second, and Eliphelet the third. And the sons of Ulam were men of war, bowmen, and had a great number of sons and sons' sons, a hundred and fifty. All these were the sons of Benjamin.

Then the heads of the families of the Levites came to Eleazar the priest and Joshua, the son of Nun, and to the heads of families of the tribes of the children of Israel; And said to them in Shiloh in the land of Canaan, The Lord gave orders by Moses that we were to have towns for living in, with their grass-lands for our cattle. And the children of Israel out of their heritage gave to the Levites these towns with their grass-lands, by the order of the Lord.read more.
And the heritage came out for the families of the Kohathites: the children of Aaron the priest, who were of the Levites, were given thirteen towns from the tribes of Judah, Simeon, and Benjamin.

So all Israel was listed by their families; and, truly, they are recorded in the book of the kings of Israel. And Judah was taken away as prisoners to Babylon because of their sin. Now the first to take up their heritage in their towns were: Israel, the priests, the Levites, and the Nethinim. And in Jerusalem there were living some of the sons of Judah, and of Benjamin, and of Ephraim and Manasseh;read more.
Uthai, the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the sons of Perez, the son of Judah. And of the Shilonites: Asaiah the oldest, and his sons. And of the sons of Zerah: Jeuel, and their brothers, six hundred and ninety. And of the sons of Benjamin: Sallu, the son of Meshullam, Judah, the son of Hassenuah, And Ibneiah, the son of Jeroham, and Elah, the son of Uzzi, the son of Michri, and Meshullam, the son of Shephatiah, the son of Reuel, the son of Ibnijah; And their brothers, in the list of their generations, nine hundred and fifty-six. All these men were heads of families, listed by the names of their fathers.

Now the Philistines got their armies together for war, and came together at Socoh in the land of Judah, and took up their position between Socoh and Azekah in Ephes-dammim.

The generations of the sons of Benjamin were numbered by their families and their fathers' houses, every male of twenty years old and over who was able to go to war; Thirty-five thousand, four hundred of the tribe of Benjamin were numbered.

And from there David went to Mizpeh in the land of Moab: and he said to the king of Moab, Let my father and mother come and make their living-place with you till it is clear to me what God will do for me. And he took them to the king of Moab and they went on living with him while David was in his safe place. And the prophet Gad said to David, Do not go on living in this place but go into the land of Judah. Then David went away and came to the woodland of Hereth.

On the west side will be the flag of the children of Ephraim, with Elishama, the son of Ammihud, as their chief. The number of his army was forty thousand, five hundred. And by him the tribe of Manasseh with Gamaliel, the son of Pedahzur, as their chief.read more.
The number of his army was thirty-two thousand, two hundred. Then the tribe of Benjamin, with Abidan, the son of Gideoni, as their chief. The number of his army was thirty-five thousand, four hundred.

And Saul said, The Lord's blessing will be yours, for you have had pity on me Go now, and take more steps, and see where he is living: for they say that he is expert in deceit. So take care to get knowledge of all the secret places where he is taking cover, and be certain to come back to me, and I will go with you: and without doubt, if he is anywhere in the land, I will get him, among all the families of Judah.

And the first heritage came out for the tribe of Benjamin by their families: and the limit of their heritage went between the children of Judah and the children of Joseph. And their limit on the north was from the Jordan, and the line goes up to the side of Jericho on the north and through the hill-country to the west, ending at the waste land of Beth-aven. And from there the line goes south to Luz, to the side of Luz (which is Beth-el), then down to Ataroth-addar, by the mountain to the south of Beth-horon the lower.read more.
And the limit is marked as coming round to the south on the west side from the mountain which is south of Beth-horon, and ending at Kiriath-baal (which is Kiriath-jearim), a town of the children of Judah: this is the west part. And the south part is from the farthest point of Kiriath-jearim, and the line goes out to the west to the fountain of the waters of Nephtoah: And the line goes down to the farthest part of the mountain facing the valley of the son of Hinnom, which is on the north of the valley of Rephaim: from there it goes down to the valley of Hinnom, to the side of the Jebusite on the south as far as En-rogel; And it goes to En-shemesh and on to Geliloth, opposite the way up to Adummim, and it goes down to the stone of Bohan, the son of Reuben; And it goes on to the side facing the Arabah to the north, and down to the Arabah; And on to the north side of Beth-hoglah, ending at the north inlet of the Salt Sea at the south end of Jordan; this is their limit on the south. And the limit of the east part is the Jordan. This is the heritage of the children of Benjamin, marked out for their families by these limits on all sides. And the towns of the children of Benjamin, given to them in the order of their families, are Jericho and Beth-hoglah and Emek-kezziz And Beth-arabah and Zemaraim and Beth-el And Avvim and Parah and Ophrah And Chephar-Ammoni and Ophni and Geba; twelve towns with their unwalled places; Gibeon and Ramah and Beeroth And Mizpeh and Chephirah and Mozah And Rekem and Irpeel and Taralah And Zela, Eleph and the Jebusite (which is Jerusalem), Gibeath and Kiriath; fourteen towns with their unwalled places. This is the heritage of the children of Benjamin by their families.

And David and his men went up and made attacks on the Geshurites and the Girzites and the Amalekites; for these were the people who were living in the land from Telam on the way to Shur, as far as Egypt. And David again and again made attacks on the land till not a man or a woman was still living; and he took away the sheep and the oxen and the asses and the camels and the clothing; and he came back to Achish. And every time Achish said, Where have you been fighting today? David said, Against the South of Judah and the South of the Jerahmeelites and the South of the Kenites.

Now these are the men who came to David at Ziklag, while he was still shut up, because of Saul, the son of Kish; they were among the strong men, his helpers in war. They were armed with bows, and were able to send stones, and arrows from the bow, with right hand or left: they were Saul's brothers, of Benjamin.

Now in those days, when there was no king in Israel, a certain Levite was living in the inmost parts of the hill-country of Ephraim, and he got for himself a servant-wife from Beth-lehem-judah. And his servant-wife was angry with him, and went away from him to her father's house at Beth-lehem-judah, and was there for four months. Then her husband got up and went after her, with the purpose of talking kindly to her, and taking her back with him; he had with him his young man and two asses: and she took him into her father's house, and her father, when he saw him, came forward to him with joy.read more.
And his father-in-law, the girl's father, kept him there for three days; and they had food and drink and took their rest there. Now on the fourth day they got up early in the morning and he made ready to go away; but the girl's father said to his son-in-law, Take a little food to keep up your strength, and then go on your way. So seating themselves they had food and drink, the two of them together; and the girl's father said to the man, If it is your pleasure, take your rest here tonight, and let your heart be glad. And the man got up to go away, but his father-in-law would not let him go, so he took his rest there again for the night. Then early on the morning of the fifth day he got up to go away; but the girl's father said, Keep up your strength; so the two of them had a meal, and the man and his woman and his servant did not go till after the middle of the day. And when they got up to go away, his father-in-law, the girl's father, said to him, Now evening is coming on, so do not go tonight; see, the day is almost gone; take your rest here and let your heart be glad, and tomorrow early, go on your way back to your house. But the man would not be kept there that night, and he got up and went away and came opposite to Jebus (which is Jerusalem); and he had with him the two asses, ready for travelling, and his woman. When they got near Jebus the day was far gone; and the servant said to his master, Now let us go from our road into this town of the Jebusites and take our night's rest there. But his master said to him, We will not go out of our way into a strange town, whose people are not of the children of Israel; but we will go on to Gibeah. And he said to his servant, Come, let us go on to one of these places, stopping for the night in Gibeah or Ramah. So they went on their way; and the sun went down when they were near Gibeah in the land of Benjamin. And they went off the road there with the purpose of stopping for the night in Gibeah: and he went in, seating himself in the street of the town, for no one took them into his house for the night. Now when it was evening they saw an old man coming back from his work in the fields; he was from the hill-country of Ephraim and was living in Gibeah: but the men of the place were Benjamites. And when he saw the traveller in the street of the town, the old man said, Where are you going? and where do you come from? And he said to him, We are on our way from Beth-lehem-judah to the inmost parts of the hill-country of Ephraim: I came from there and went to Beth-lehem-judah: now I am on my way back to my house, but no man will take me into his house. But we have dry grass and food for our asses, as well as bread and wine for me, and for the woman, and for the young man with us: we have no need of anything. And the old man said, Peace be with you; let all your needs be my care; only do not take your rest in the street. So he took them into his house and gave the asses food; and after washing their feet they took food and drink.

And in the fields they saw an Egyptian whom they took to David, and they gave him bread, and he had a meal, and they gave him water for drink; And they gave him part of a cake of figs and some dry grapes; and after the food, his spirit came back to him, for he had had no food or drink for three days and nights. And David said to him, Whose man are you and where do you come from? And he said, I am a young man of Egypt, servant to an Amalekite; and my master went on without me because three days back I became ill.read more.
We made an attack on the south part of the country of the Cherethites, and on the land which is Judah's, and on the south of Caleb; and we put Ziklag on fire. And David said to him, Will you take me down to this band? And he said, If you give me your oath that you will not put me to death or give me up to my master, I will take you to them. And when he had taken him down, they saw them all, seated about on all sides, feasting and drinking among all the mass of goods which they had taken from the land of the Philistines and the land of Judah.

Now after this, David, questioning the Lord, said, Am I to go up into any of the towns of Judah? And the Lord said to him, Go up. And David said, Where am I to go? And he said, To Hebron.

When Rehoboam came to Jerusalem, he got together all the men of Judah and the tribe of Benjamin, a hundred and eighty thousand of his best fighting-men, to make war against Israel and get the kingdom back for Rehoboam, the son of Solomon. But the word of God came to Shemaiah, the man of God, saying, Say to Rehoboam, the son of Solomon, king of Judah, and to all the men of Judah and Benjamin and the rest of the people:read more.
The Lord has said, You are not to go to war against your brothers, the children of Israel; go back, every man to his house, because this thing is my purpose. So they gave ear to the word of the Lord, and went back, as the Lord had said.

And they went over Jordan, and starting from Aroer, from the town which is in the middle of the valley, they went in the direction of the Gadites, and on to Jazer; Then they came to Gilead, and to the land of the Hittites under Hermon; and they came to Dan, and from Dan they came round to Zidon, And to the walled town of Tyre, and to all the towns of the Hivites and the Canaanites: and they went out to the South of Judah at Beer-sheba.

And Rehoboam came to Jerusalem, and got together the men of Judah and Benjamin, a hundred and eighty thousand of his best fighting-men, to make war against Israel and get the kingdom back for Rehoboam. But the word of the Lord came to Shemaiah, the man of God, saying, Say to Rehoboam, the son of Solomon, king of Judah, and to all Israel in Judah and Benjamin,read more.
The Lord has said, You are not to go to war against your brothers: let every man go back to his house, for this thing is my purpose. So they gave ear to the words of the Lord and were turned back from fighting against Jeroboam.

And Joab gave the king the number of all the people: there were in Israel eight hundred thousand fighting men able to take up arms; and the men of Judah were five hundred thousand.

Now Rehoboam kept in Jerusalem, building walled towns in Judah. He was the builder of Beth-lehem and Etam and Tekoa And Beth-zur and Soco and Adullamread more.
And Gath and Mareshah and Ziph And Adoraim and Lachish and Azekah And Zorah and Aijalon and Hebron, walled towns in Judah and Benjamin. And he made the walled towns strong, and he put captains in them and stores of food, oil, and wine. And in every town he put stores of body-covers and spears, and made them very strong. And Judah and Benjamin were his.

And Joab gave David the number of all the people; all the men of Israel, able to take up arms, were one million, one hundred thousand men; and those of Judah were four hundred and seventy thousand men, able to take up arms.

Then the heads of families of Judah and Benjamin, with the priests and the Levites, got ready, even all those whose spirits were moved by God to go up and take in hand the building of the Lord's house in Jerusalem.

These are the sons of Dan by their families: of Shuham, the family of the Shuhamites. These are the families of Dan by their families. All the families of the Shuhamites, as they were numbered, were sixty-four thousand, four hundred.

And he had them numbered in Bezek: the children of Israel were three hundred thousand, and the men of Judah thirty thousand.

The generations of the sons of Dan were numbered by their families and their fathers' houses, every male of twenty years and over who was able to go to war; Sixty-two thousand, seven hundred of the tribe of Dan were numbered.

And the men of Israel and of Judah got up, and gave a cry, and went after the Philistines as far as Gath and the town doors of Ekron. And the wounded of the Philistines were falling down by the road from Shaaraim all the way to Gath and Ekron.

On the north side will be the flag of the children of Dan, with Ahiezer, the son of Ammishaddai, as their chief.

But David was loved by all Israel and Judah, for he went out and came in before them.

And the flag of the children of Dan, whose tents were moved last of all, went forward with their armies: and at the head of his army was Ahiezer, the son of Ammishaddai.

Now Abner, the son of Ner, captain of Saul's army, had taken Saul's son Ish-bosheth over to Mahanaim, And made him king over Gilead and the Asherites and over Jezreel and Ephraim and Benjamin, that is, over all Israel. (Saul's son Ish-bosheth was forty years old when he became king over Israel, and he was ruler for two years.) But Judah was on the side of David.read more.
And the time when David was king in Hebron over the people of Judah was seven years and six months.

For the tribe of Dan by their families the seventh heritage came out; And the limit of their heritage was Zorah and Eshtaol and Ir-shemesh And Shaalabbin and Aijalon and Ithlahread more.
And Elon and Timnah and Ekron And Eltekeh and Gibbethon and Baalath And Jehud and Bene-berak and Gath-rimmon; And on the west was ... opposite Joppa. (But the limit of the children of Dan was not wide enough for them; so the children of Dan went up and made war on Leshem and took it, putting it to the sword without mercy, and they took it for their heritage and made a place for themselves there, giving it the name of Leshem-dan, after the name of their father, Dan.)

May God's punishment be on Abner, if I do not for David as the Lord in his oath has said, And if I do not take away the kingdom from the family of Saul and make David ruler over Israel and Judah from Dan as far as Beer-sheba!

In those days there was no king in Israel, and in those days the Danites were looking for a heritage for themselves, to be their living-place; for up to that time no distribution of land had been made to them among the tribes of Israel. So the children of Dan sent five men from among their number, strong men, from Zorah and from Eshtaol, to take a look at the land and make a search through it; and they said to them, Go and make a search through the land; and they came to the hill-country of Ephraim, to the house of Micah, where they made a stop for the night. When they were near the house of Micah, hearing a voice which was not strange to them, that of the young Levite, they went out of their road to his place, and said to him, How did you come here? and what are you doing in this place? and why are you here?read more.
And he said to them, This is what Micah did for me, and he gave me payment and I became his priest. Then they said, Do get directions from God for us, to see if the journey on which we are going will have a good outcome. And the priest said to them, Go in peace: your way is guided by the Lord. Then the five men went on their way and came to Laish and saw the people who were there, living without thought of danger, like the Zidonians, quiet and safe; for they had everything on earth for their needs, and they were far from the Zidonians and had no business with Aram. So they came back to their brothers in Zorah and Eshtaol, and their brothers said to them, What news have you? And they said, Up! and let us go against Laish; for we have seen the land, and it is very good: why are you doing nothing? Do not be slow to go in and take the land for your heritage. When you come there you will come to a people living without thought of danger; and the land is wide, and God has given it into your hands: a place where there is everything on earth for man's needs. So six hundred men of the Danites from Zorah and Eshtaol went out armed with instruments of war. And they went up and put up their tents in Kiriath-jearim in Judah: so that place is named Mahaneh-dan to this day. It is to the west of Kiriath-jearim. From there they went on to the hill-country of Ephraim and came to the house of Micah. Then the five men who had gone to make a search through the country of Laish, said to their brothers, Have you knowledge that in these houses there is an ephod and family gods and a pictured image and a metal image? So now you see what to do. And turning from their road they came to the house of the young Levite, the house of Micah, and said to him, Is it well with you? And the six hundred armed men of the Danites took their places by the doorway. Then the five men who had gone to make a search through the land, went in and took the pictured image and the ephod and the family gods and the metal image; and the priest was by the doorway with the six hundred armed men. And when they went into Micah's house and took out the pictured image and the ephod and the family gods and the metal image, the priest said to them, What are you doing? And they said to him, Be quiet; say nothing, and come with us and be our father and priest; is it better for you to be priest to one man's house or to be priest to a tribe and a family in Israel? Then the priest's heart was glad, and he took the ephod and the family gods and the pictured image and went with the people. So they went on their way again, putting the little ones and the oxen and the goods in front of them. When they had gone some way from the house of Micah, the men from the houses near Micah's house came together and overtook the children of Dan, Crying out to them. And the Danites, turning round, said to Micah, What is your trouble, that you have taken up arms? And he said, You have taken my gods which I made, and my priest, and have gone away; what is there for me now? Why then do you say to me, What is your trouble? And the children of Dan said to him, Say no more, or men of bitter spirit may make an attack on you, causing loss of your life and the lives of your people. Then the children of Dan went on their way; and when Micah saw that they were stronger than he, he went back to his house. And they took that which Micah had made, and his priest, and came to Laish, to a people living quietly and without thought of danger, and they put them to the sword without mercy, burning down their town. And they had no saviour, because it was far from Zidon, and they had no business with Aram; and it was in the valley which is the property of Beth-rehob. And building up the town again they took it for their living-place. And they gave the town the name of Dan, after Dan their father, who was the son of Israel: though the town had been named Laish at first. (And the children of Dan put up the pictured image for themselves; and Jonathan, the son of Gershom, the son of Moses, and his sons were priests for the tribe of the Danites till the day when the ark was taken prisoner.) And they put up for themselves the image which Micah had made, and it was there all the time that the house of God was in Shiloh.

Ruling over Judah in Hebron for seven years and six months, and in Jerusalem, over all Israel and Judah, for thirty-three years.

Because the children of Joseph were two tribes, Manasseh and Ephraim; and they gave the Levites no part in the land, only towns for their living-places, with the grass-lands for their cattle and for their property.

And Uriah said to David, Israel and Judah with the ark are living in tents, and my lord Joab and the other servants of my lord are sleeping in the open field; and am I to go to my house and take food and drink, and go to bed with my wife? By the living Lord, and by the life of your soul, I will not do such a thing.

Now after these things, word came to Joseph that his father was ill: and he took with him his sons Manasseh and Ephraim. And when they said to Jacob, Your son Joseph is coming to see you: then Israel, getting all his strength together, had himself lifted up in his bed. And Jacob said to Joseph, God, the Ruler of all, came to me in a vision at Luz in the land of Canaan, and gave me his blessing,read more.
And said to me, Truly, I will make you fertile and give you increase and will make of you a great family of nations: and I will give this land to your seed after you to be their heritage for ever. And now your two sons who came to birth in Egypt before I came to you here, are mine; Ephraim and Manasseh will be mine, in the same way as Reuben and Simeon are. And any other offspring which you have after them, will be yours, and will be named after their brothers in their heritage. And as for me, when I came from Paddan, death overtook Rachel on the way, when we were still some distance from Ephrath; and I put her to rest there on the road to Ephrath, which is Beth-lehem. Then Israel, looking at Joseph's sons, said, Who are these? And Joseph said to his father, They are my sons, whom God has given me in this land. And he said, Let them come near me, and I will give them a blessing. Now because Israel was old, his eyes were no longer clear, and he was not able to see. So he made them come near to him, and he gave them a kiss, folding them in his arms. And Israel said to Joseph, I had no hope of seeing your face again, but God in his mercy has let me see you and your children. Then Joseph took them from between his knees, and went down on his face to the earth. Then taking Ephraim with his right hand, Joseph put him at Israel's left side, and with his left hand he put Manasseh at Israel's right side, placing them near him. And Israel, stretching out his right hand, put it on the head of Ephraim, the younger, and his left hand on the head of Manasseh, crossing his hands on purpose, for Manasseh was the older. And he gave Joseph a blessing, saying, May the God to whom my fathers, Abraham and Isaac, gave worship, the God who has taken care of me all my life till this day, The angel who has been my saviour from all evil, send his blessing on these children: and let my name and the name of my fathers, Abraham and Isaac, be given to them; and let them become a great nation in the earth. Now when Joseph saw that his father had put his right hand on the head of Ephraim, it did not seem right to him; and lifting his father's hand he would have put it on the head of Manasseh. And Joseph said to his father, Not so, my father, for this is the older; put your right hand on his head. But his father would not, saying, I am doing it on purpose, my son; he will certainly become a nation and a great one; but his younger brother will be greater than he, and his seed will become a great family of nations. So he gave them his blessing that day, saying, You will be the sign of blessing in Israel, for they will say, May God make you like Ephraim and Manasseh; and he put Ephraim before Manasseh.

I gave you your master's daughter and your master's wives for yourself, and I gave you the daughters of Israel and Judah; and if that had not been enough, I would have given you such and such things.

These are the sons of Ephraim by their families: of Shuthelah, the family of the Shuthelahites: of Becher, the family of the Becherites: of Tahan, the family of the Tahanites. And these are the sons of Shuthelah: of Eran, the family of the Eranites: These are the families of Ephraim as they were numbered, thirty-two thousand, five hundred. These are the sons of Joseph by their families.

And the sons of Ephraim: Shuthelah and Bered his son, and Tahath his son, and Eleadah his son, and Tahath his son, And Zabad his son, and Shuthelah his son, and Ezer and Elead, whom the men of Gath, who had been living in the land from their birth, put to death, because they came down to take away their cattle. And for a long time Ephraim their father went on weeping for them, and his brothers came to give him comfort.read more.
After that, he had connection with his wife, and she became with child and gave birth to a son, to whom his father gave the name of Beriah, because trouble had come on his family. And his daughter was Sheerah, the builder of Beth-horon the lower and the higher, and Uzzen-sheerah. And Rephah was his son, and Resheph; his son was Telah, and his son was Tahan; Ladan was his son, Ammihud his son, Elishama his son, Nun his son, Joshua his son. Their heritage and their living-places were Beth-el and its daughter-towns, and Naaran to the east, and Gezer to the west, with its daughter-towns, as well as Shechem and its daughter-towns as far as Azzah and its daughter-towns; And by the limits of the children of Manasseh, Beth-shean and its daughter-towns, Taanach, Megiddo, and Dor, with their daughter-towns. In these the children of Joseph, the son of Israel, were living.

Then the king sent for the Gibeonites; (now the Gibeonites were not of the children of Israel, but were the last of the Amorites, to whom the children of Israel had given an oath; but Saul, in his passion for the children of Israel and Judah, had made an attempt on their lives:)

The generations of the sons of Joseph were numbered by their families and their fathers' houses, every male of twenty years old and over who was able to go to war; Forty thousand, five hundred of the tribe of Ephraim were numbered.

Again the wrath of the Lord was burning against Israel, and moving David against them, he said, Go, take the number of Israel and Judah.

On the west side will be the flag of the children of Ephraim, with Elishama, the son of Ammihud, as their chief.

Then come up after him and he will come in and take his place on the seat of my kingdom; for he is to be king in my place, and I have given orders that he is to be ruler over Israel and over Judah.

Judah and Israel were as great in number as the sand by the seaside, and they took their food and drink with joy in their hearts.

And the limit of the land marked out for the children of Joseph went out from Jordan at Jericho, at the waters of Jericho on the east, in the waste land, going up from Jericho through the hill-country to Beth-el; And it goes out from Beth-el to Luz, and on as far as the limit of the Archites to Ataroth; And it goes down to the west to the limit of the Japhletites, to the limit of Beth-horon the lower, as far as Gezer; ending at the sea.read more.
And the children of Joseph, Manasseh and Ephraim, took their heritage. And the limit of the land of the children of Ephraim by their families was marked out in this way: the limit of their heritage to the east was Ataroth-addar, to Beth-horon the higher; The line goes out to the west at Michmethath on the north; then turning to the east to Taanath-shiloh, going past it on the east of Janoah; And from Janoah down to Ataroth, and to Naarah, and touching Jericho, it goes on to Jordan. From Tappuah the line goes on to the west to the river of Kanah; ending at the sea. This is the heritage of the children of Ephraim by their families; Together with the towns marked out for the children of Ephraim in the heritage of Manasseh, all the towns with their unwalled places. And the Canaanites who were living in Gezer were not forced out; but the Canaanites have been living among Ephraim, to this day, as servants, doing forced work.

Then the children of Joseph said to Joshua, Why have you given me only one part and one stretch of land for my heritage? For through the blessing given to me by the Lord up to now, I am a great people. Then Joshua said to them, If you are such a great people, go up into the woodlands, clearing a place there for yourselves in the land of the Perizzites and the Rephaim, if the hill-country of Ephraim is not wide enough for you. And the children of Joseph said, The hill-country is not enough for us: and all the Canaanites living in the valley have iron war-carriages, those in Beth-shean and its towns as well as those in the valley of Jezreel.read more.
Then Joshua said to the children of Joseph, to Ephraim and Manasseh, You are a great people, and have great power: you are not to have one property only, For the hill-country of Gilead will be yours ... the woodland and cut down ... its outskirts will be yours ... get the Canaanites out, for they have iron war-carriages ... strong.

And Rehoboam went to Shechem, where all Israel had come together to make him king, And, hearing of it, Jeroboam, the son of Nebat, who was still in Egypt, where he had gone in flight from Solomon, and was living there, came back to his town Zeredah, in the hill-country of Ephraim; And all the men of Israel came to Rehoboam and said,read more.
Your father put a hard yoke on us: if you will make the conditions under which your father kept us down less cruel, and the weight of the yoke he put on us less hard, then we will be your servants. And he said to them, Go away for three days and then come back to me again. So the people went away. Then King Rehoboam took the opinion of the old men who had been with Solomon his father when he was living, and said, In your opinion, what answer am I to give to this people? And they said to him, If you will be a servant to this people today, caring for them and giving them a gentle answer, then they will be your servants for ever. But he gave no attention to the opinion of the old men, and went to the young men of his generation who were waiting before him: And said to them, What is your opinion? What answer are we to give to this people who have said to me, Make less the weight of the yoke which your father put on us? And the young men of his generation said to him, This is the answer to give to the people who came to you saying, Your father put a hard yoke on us; will you make it less? say to them, My little finger is thicker than my father's body; If my father put a hard yoke on you, I will make it harder: my father gave you punishment with whips, but I will give you blows with snakes. So all the people came to Rehoboam on the third day, as the king had given orders, saying, Come back to me the third day. And the king gave them a rough answer, giving no attention to the suggestion of the old men; But giving them the answer put forward by the young men, saying, My father made your yoke hard, but I will make it harder; my father gave you punishment with whips, but I will give it with snakes. So the king did not give ear to the people; and this came about by the purpose of the Lord, so that what he had said by Ahijah the Shilonite to Jeroboam, son of Nebat, might be effected. And when all Israel saw that the king would give no attention to them, the people in answer said to the king, What part have we in David? what is our heritage in the son of Jesse? to your tents, O Israel; now see to your people, David. So Israel went away to their tents. (But Rehoboam was still king over those of the children of Israel who were living in the towns of Judah.) Then King Rehoboam sent Adoniram, the overseer of the forced work; and he was stoned to death by all Israel. And King Rehoboam went quickly and got into his carriage to go in flight to Jerusalem. So Israel was turned away from the family of David to this day. Now when all Israel had news that Jeroboam had come back, they sent for him to come before the meeting of the people, and made him king over Israel: not one of them was joined to the family of David but only the tribe of Judah. When Rehoboam came to Jerusalem, he got together all the men of Judah and the tribe of Benjamin, a hundred and eighty thousand of his best fighting-men, to make war against Israel and get the kingdom back for Rehoboam, the son of Solomon. But the word of God came to Shemaiah, the man of God, saying, Say to Rehoboam, the son of Solomon, king of Judah, and to all the men of Judah and Benjamin and the rest of the people: The Lord has said, You are not to go to war against your brothers, the children of Israel; go back, every man to his house, because this thing is my purpose. So they gave ear to the word of the Lord, and went back, as the Lord had said.

And Rehoboam went to Shechem, where all Israel had come together to make him king. And when Jeroboam, the son of Nebat, had news of it, (for he was in Egypt where he had gone in flight from King Solomon,) he came back from Egypt. And they sent for him; and Jeroboam and all Israel came to Rehoboam and said,read more.
Your father put a hard yoke on us: if you will make the conditions under which your father kept us down less cruel, and the weight of the yoke he put on us less hard, then we will be your servants. And he said to them, Come to me again after three days. So the people went away. Then King Rehoboam took the opinion of the old men who had been with Solomon his father when he was living, and said, In your opinion, what answer am I to give to this people? And they said to him, If you are kind to this people, pleasing them and saying good words to them, then they will be your servants for ever. But he gave no attention to the opinion of the old men, but went to the young men of his generation who were waiting before him. And he said to them, What is your opinion? What answer are we to give to this people who have said to me, Make less the weight of the yoke which your father put on us? And the young men of his generation said to him, This is the answer to give to the people who came to you saying, Your father put a hard yoke on us, but will you make it less; say to them, My little finger is thicker than my father's body; If my father put a hard yoke on you, I will make it harder: my father gave you punishment with whips, but I will give you blows with snakes.

And Ephraim did not make the Canaanites who were living in Gezer go out; but the Canaanites went on living in Gezer among them.

Then in Jerusalem he gave authority to certain of the Levites and the priests and the heads of families of Israel to give decisions for the Lord, and in the causes of those living in Jerusalem. And he gave them their orders, saying, You are to do your work in the fear of the Lord, in good faith and with a true heart. And if any cause comes before you from your brothers living in their towns, where the death punishment is in question, or where there are questions of law or order, or rules or decisions, make them take care that they are not in the wrong before the Lord, so that wrath may not come on you and on your brothers; do this and you yourselves will not be in the wrong.read more.
And now, Amariah, the chief priest, is over you in all questions to do with the Lord; and Zebadiah the son of Ishmael, the head of the family of Judah, in everything to do with the king's business; and the Levites will be overseers for you. Be strong to do the work; and may the Lord be with the upright.

And word came to the family of David that Aram had put up its tents in Ephraim. And the king's heart, and the hearts of his people, were moved, like the trees of the wood shaking in the wind. Then the Lord said to Isaiah, Go out now, you and Shear-jashub, your son, and you will come across Ahaz at the end of the stream flowing from the higher pool, in the highway of the washerman's field; And say to him, Take care and be quiet; have no fear, and do not let your heart be feeble, because of these two ends of smoking fire-wood, because of the bitter wrath of Rezin and Aram, and of the son of Remaliah.read more.
Because Aram has made evil designs against you, saying, Let us go up against Judah, troubling her, and forcing our way into her, and let us put up a king in her, even the son of Tabeel: This is the word of the Lord God: This design will not come about or be effected. For the head of Aram is Damascus, and the head of Damascus is Rezin (and in sixty-five years from now Ephraim will be broken, and will no longer be a people): And the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If you will not have faith, your kingdom will be broken.

So the Lord was very angry with Israel, and his face was turned away from them: only the tribe of Judah kept its place. (But even Judah did not keep the orders of the Lord their God, but were guided by the rules which Israel had made. So the Lord would have nothing to do with all the offspring of Israel, and sent trouble on them, and gave them up into the hands of their attackers, till he had sent them away from before his face.)

And the sons of Gad: Ziphion and Haggi, Shuni and Ezbon, Eri and Arodi and Areli;

And he put the tent of Joseph on one side, and took not the tribe of Ephraim; But he took the tribe of Judah for himself, and the mountain of Zion, in which he had pleasure.

And the word of the Lord came to me, saying, And you, son of man, take one stick, writing on it, For Judah and for the children of Israel who are in his company: then take another stick, writing on it, For Joseph, the stick of Ephraim, and all the children of Israel who are in his company: Then, joining them one to another, make them one stick, so that they may be one in your hand.read more.
And when the children of your people say to you, Will you not make clear to us what these things have to do with us? Then say to them, This is what the Lord has said: See, I am taking the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel who are in his company; and I will put it on the stick of Judah and make them one stick, and they will be one in my hand. And the sticks with your writing on them will be in your hand before their eyes. And say to them, These are the words of the Lord: See, I am taking the children of Israel from among the nations where they have gone, and will get them together on every side, and take them into their land: And I will make them one nation in the land, on the mountains of Israel; and one king will be king over them all: and they will no longer be two nations, and will no longer be parted into two kingdoms: And they will no longer make themselves unclean with their images or with their hated things or with any of their sins: but I will give them salvation from all their turning away in which they have done evil, and will make them clean; and they will be to me a people, and I will be to them a God. And my servant David will be king over them; and they will all have one keeper: and they will be guided by my orders and will keep my rules and do them. And they will be living in the land which I gave to Jacob, my servant, in which your fathers were living; and they will go on living there, they and their children and their children's children, for ever: and David, my servant, will be their ruler for ever. And I will make an agreement of peace with them: it will be an eternal agreement with them: and I will have mercy on them and make their numbers great, and will put my holy place among them for ever. And my House will be over them; and I will be to them a God, and they will be to me a people. And the nations will be certain that I who make Israel holy am the Lord, when my holy place is among them for ever.

The sons of Gad by their families: of Zephon, the family of the Zephonites: of Haggi, the family of the Haggites: of Shuni, the family of the Shunites: Of Ozni, the family of the Oznites: of Eri, the family of the Erites: Of Arod, the family of the Arodites: of Areli, the family of the Arelites.read more.
These are the families of the sons of Gad as they were numbered, forty thousand, five hundred.

The generations of the sons of Gad were numbered by their families and their fathers' houses, every male of twenty years old and over who was able to go to war; Forty-five thousand, six hundred and fifty of the tribe of Gad were numbered.

Now these are the names of the tribes: from the north end, from the west on the way of Hethlon to the way into Hamath, in the direction of Hazar-enon, with the limit of Damascus to the north, by Hamath; and on the limit from the east side to the west side: Dan, one part. And on the limit of Dan, from the east side to the west side: Asher, one part. And on the limit of Asher, from the east side to the west side: Naphtali, one part.read more.
And on the limit of Naphtali, from the east side to the west side: Manasseh, one part. And on the limit of Manasseh, from the east side to the west side: Ephraim, one part. And on the limit of Ephraim, from the east side to the west side: Reuben, one part. And on the limit of Reuben, from the east side to the west side: Judah, one part. And on the limit of Judah, from the east side to the west side, will be the offering which you are to make, twenty-five thousand wide, and as long as one of the parts, from the east side to the west side: and the holy place will be in the middle of it.

On the south side is the flag of the children of Reuben, in the order of their armies, with Elizur, the son of Shedeur, as their chief. The number of his army was forty-six thousand, five hundred. And nearest to him, the tribe of Simeon, with Shelumiel, the son of Zurishaddai, as their chief.read more.
The number of his army was fifty-nine thousand, three hundred. Then the tribe of Gad, with Eliasaph, son of Reuel, as their chief.

So Moses gave orders about them to Eleazar the priest and to Joshua, the son of Nun, and to the heads of families of the tribes of the children of Israel. And Moses said to them, If the children of Gad and the children of Reuben go with you over Jordan, every man armed for the fight before the Lord, and all the land is given into your hands, then let them have the land of Gilead for a heritage: But if they do not go over with you armed, they will have to take their heritage with you in the land of Canaan.read more.
Then the children of Gad and the children of Reuben said, As the Lord has said to your servants, so will we do. We will go over armed before the Lord into the land of Canaan, and you will give us our heritage on this side of Jordan. So Moses gave to them, even to the children of Gad and the children of Reuben and to the half-tribe of Manasseh, the son of Joseph, the kingdom of Sihon, king of the Amorites and Og, king of Bashan, all the land with its towns and the country round them. And the children of Gad were the builders of Dibon and Ataroth and Aroer; And Atroth-shophan and Jazer and Jogbehah; And Beth-nimrah and Beth-haran: walled towns and shut-in places for sheep.

And these are the names of the sons of Levi in the order of their generations: Gershon and Kohath and Merari: and the years of Levi's life were a hundred and thirty-seven. The sons of Gershon: Libni and Shimei, in the order of their families. And the sons of Kohath: Amram and Izhar and Hebron and Uzziel: and the years of Kohath's life were a hundred and thirty-three.read more.
And the sons of Merari: Mahli and Mushi: these are the families of the Levites, in the order of their generations. And Amram took Jochebed, his father's sister, as wife; and she gave birth to Aaron and Moses: and the years of Amram's life were a hundred and thirty-seven. And the sons of Izhar: Korah and Nepheg and Zichri. And the sons of Uzziel: Mishael and Elzaphan and Sithri. And Aaron took as his wife Elisheba, the daughter of Amminadab, the sister of Nahshon; and she gave birth to Nadab and Abihu, Eleazar and Ithamar. And the sons of Korah: Assir and Elkanah and Abiasaph: these are the families of the Korahites. And Eleazar, Aaron's son, took as his wife one of the daughters of Putiel; and she gave birth to Phinehas. These are the heads of the families of the Levites, in the order of their families.

And this land which we took at that time, from Aroer by the valley of the Arnon, and half the hill-country of Gilead with its towns, I gave to the Reubenites and the Gadites. The rest of Gilead and all Bashan, the kingdom of Og, all the land of Argob, together with Bashan, I gave to the half-tribe of Manasseh. (This land is named the land of the Rephaim. Jair, the son of Manasseh, took all the land of Argob, as far as the country of the Geshurites and the Maacathites, naming it, Bashan, Havvoth-Jair after himself, as it is to this day.)read more.
And Gilead I gave to Machir. And the land from Gilead to the valley of the Arnon, with the middle of the valley as a limit, as far as the river Jabbok which is the limit of the country of the children of Ammon, I gave to the Reubenites and the Gadites; As well as the Arabah, with the river Jordan as their limit, from Chinnereth to the Salt Sea, under the slopes of Pisgah to the east.

These were the sons of Levi by name: Gershon and Kohath and Merari. And these are the names of the sons of Gershon, by their families: Libni and Shimei. And the sons of Kohath, by their families: Amram and Izhar and Hebron and Uzziel.read more.
And the sons of Merari by their families: Mahli and Mushi. These are the families of the Levites in the order of their fathers' houses.