Thematic Bible
Thematic Bible
Better » The keyword of Hebrews » Better priesthood
And, inasmuch as not apart from oath-taking - For, they, indeed, apart from oath-taking, have been made priests, but, he, with an oath-taking, through him that was saying unto him - The Lord sware, and will not regret, - Thou, art a priest, age-abidingly By as much as this, hath, Jesus, become surety of a better covenant also. read more.
And, they, indeed, in greater numbers, have been made priests, because, by reason of death, are they hindered from remaining at hand; But, he, by reason of his remaining age-abidingly, untransmissible, holdeth, the priesthood. Whence he is able, even to be saving unto the very end, them who approach, through him, unto God; Since he evermore liveth to be interceding in their behalf. For, such a high-priest as this, for us, was evensuited: Loving, noble, undefiled, set apart from sinners, and become, higher than the heavens; Who hath no daily necessity, like the high-priests, beforehand, over his own sins, to be offering sacrifices, after that, over those, of the people, - for, this, he did once for all when, himself, he offered up. For, the law, constituteth, men, high-priests, having, weakness; but, the word of the oath-taking, which cometh after the law, A Son, age-abidingly, made perfect.
And, they, indeed, in greater numbers, have been made priests, because, by reason of death, are they hindered from remaining at hand; But, he, by reason of his remaining age-abidingly, untransmissible, holdeth, the priesthood. Whence he is able, even to be saving unto the very end, them who approach, through him, unto God; Since he evermore liveth to be interceding in their behalf. For, such a high-priest as this, for us, was evensuited: Loving, noble, undefiled, set apart from sinners, and become, higher than the heavens; Who hath no daily necessity, like the high-priests, beforehand, over his own sins, to be offering sacrifices, after that, over those, of the people, - for, this, he did once for all when, himself, he offered up. For, the law, constituteth, men, high-priests, having, weakness; but, the word of the oath-taking, which cometh after the law, A Son, age-abidingly, made perfect.
Christ, the high priest » Consecrated with an oath
And, inasmuch as not apart from oath-taking - For, they, indeed, apart from oath-taking, have been made priests, but, he, with an oath-taking, through him that was saying unto him - The Lord sware, and will not regret, - Thou, art a priest, age-abidingly
new Dispensation » Superiority of over the old shown in the key-word better, in the epistle of hebrews » Better priesthood
And, inasmuch as not apart from oath-taking - For, they, indeed, apart from oath-taking, have been made priests, but, he, with an oath-taking, through him that was saying unto him - The Lord sware, and will not regret, - Thou, art a priest, age-abidingly By as much as this, hath, Jesus, become surety of a better covenant also. read more.
And, they, indeed, in greater numbers, have been made priests, because, by reason of death, are they hindered from remaining at hand; But, he, by reason of his remaining age-abidingly, untransmissible, holdeth, the priesthood. Whence he is able, even to be saving unto the very end, them who approach, through him, unto God; Since he evermore liveth to be interceding in their behalf. For, such a high-priest as this, for us, was evensuited: Loving, noble, undefiled, set apart from sinners, and become, higher than the heavens; Who hath no daily necessity, like the high-priests, beforehand, over his own sins, to be offering sacrifices, after that, over those, of the people, - for, this, he did once for all when, himself, he offered up. For, the law, constituteth, men, high-priests, having, weakness; but, the word of the oath-taking, which cometh after the law, A Son, age-abidingly, made perfect.
And, they, indeed, in greater numbers, have been made priests, because, by reason of death, are they hindered from remaining at hand; But, he, by reason of his remaining age-abidingly, untransmissible, holdeth, the priesthood. Whence he is able, even to be saving unto the very end, them who approach, through him, unto God; Since he evermore liveth to be interceding in their behalf. For, such a high-priest as this, for us, was evensuited: Loving, noble, undefiled, set apart from sinners, and become, higher than the heavens; Who hath no daily necessity, like the high-priests, beforehand, over his own sins, to be offering sacrifices, after that, over those, of the people, - for, this, he did once for all when, himself, he offered up. For, the law, constituteth, men, high-priests, having, weakness; but, the word of the oath-taking, which cometh after the law, A Son, age-abidingly, made perfect.
The high priest » Inferior to Christ in » Being made without an oath
And, inasmuch as not apart from oath-taking - For, they, indeed, apart from oath-taking, have been made priests, but, he, with an oath-taking, through him that was saying unto him - The Lord sware, and will not regret, - Thou, art a priest, age-abidingly By as much as this, hath, Jesus, become surety of a better covenant also.
Jesus Christ » Priesthood of » Consecrated with an oath
And, inasmuch as not apart from oath-taking - For, they, indeed, apart from oath-taking, have been made priests, but, he, with an oath-taking, through him that was saying unto him - The Lord sware, and will not regret, - Thou, art a priest, age-abidingly
Melchizedek » A priest and type of Christ
Where a forerunner in our behalf hath entered, even Jesus, who, according to the rank of Melchizedek, hath become, a high-priest unto times age-abiding.
Verse Concepts
As also, in a different place, he saith - Thou, art a priest, age-abidingly, according to the rank of Melchizedek:
Verse Concepts
Being addressed by God as high-priest - according to the rank of Melchizedek.
Verse Concepts
For, this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings, and blessed him, - To whom even a tenth of all Abraham apportioned, first, indeed, when translated, King of Righteousness, but, after that, King of Salem also, which is King of Peace, - Without father, without mother, without pedigree, having, neither beginning of days, nor of life an end, but made like unto the Son of God, abideth a priest evermore. read more.
Now consider, how great, this man was, to whom, a tenth, Abraham gave out of the choicest spoils, Yea Abraham the Patriarch. And, they, indeed, from among the sons of Levi who the priesthood receive, have commandment to take tithes of the people, according to the law, that is, of their brethren, although sprung from the loins of Abraham; But, he who deriveth not his pedigree from among them, hath taken tithes of Abraham. And, the holder of the promises, hath he blessed. But, apart from all gainsaying, the less, by the greater, is blessed. And, here, indeed, dying men take tithes, but, there, one of whom it is witnessed that he liveth. And - so to say a word - through Abraham, even Levi who taketh tithes hath paid tithes; For, even then, was he, in the loins of his father, when, Melchizedek, met him. If indeed, therefore, there had been, a perfecting through means of the Levitical priesthood, - for, the people, thereon, have had based a code of laws, what further need, according to the rank of Melchizedek, for a different priest to be raised up, and, not according to the rank of Aaron, to be designated? For, seeing there is to be a change of the priesthood, of necessity, of law too, a change cometh. For, he as to whom these things are said, with a different tribe, hath taken partnership, from which, no one, hath given attendance at the altar; For it is, very evident, that out of Judah hath sprung our Lord, - respecting which tribe, concerning priests, nothing did Moses speak, And, yet more abundantly evident it is - that, according to the likeness of Melchizedek, there is to be raised up, a different priest. Who, not according to a law of commandment dealing with the flesh, hath arisen, but according to the power of an indissoluble life; For it is witnessed - Thou, art a priest, age-abidingly, according to the rank of Melchizedek. For, a setting aside, doth, indeed, take place, of a foregoing commandment, by reason of its own weakness and unprofitableness, - For, the law, perfected, nothing; but there is the superinducing of a better hope, - through which we draw near unto God. And, inasmuch as not apart from oath-taking - For, they, indeed, apart from oath-taking, have been made priests, but, he, with an oath-taking, through him that was saying unto him - The Lord sware, and will not regret, - Thou, art a priest, age-abidingly
Now consider, how great, this man was, to whom, a tenth, Abraham gave out of the choicest spoils, Yea Abraham the Patriarch. And, they, indeed, from among the sons of Levi who the priesthood receive, have commandment to take tithes of the people, according to the law, that is, of their brethren, although sprung from the loins of Abraham; But, he who deriveth not his pedigree from among them, hath taken tithes of Abraham. And, the holder of the promises, hath he blessed. But, apart from all gainsaying, the less, by the greater, is blessed. And, here, indeed, dying men take tithes, but, there, one of whom it is witnessed that he liveth. And - so to say a word - through Abraham, even Levi who taketh tithes hath paid tithes; For, even then, was he, in the loins of his father, when, Melchizedek, met him. If indeed, therefore, there had been, a perfecting through means of the Levitical priesthood, - for, the people, thereon, have had based a code of laws, what further need, according to the rank of Melchizedek, for a different priest to be raised up, and, not according to the rank of Aaron, to be designated? For, seeing there is to be a change of the priesthood, of necessity, of law too, a change cometh. For, he as to whom these things are said, with a different tribe, hath taken partnership, from which, no one, hath given attendance at the altar; For it is, very evident, that out of Judah hath sprung our Lord, - respecting which tribe, concerning priests, nothing did Moses speak, And, yet more abundantly evident it is - that, according to the likeness of Melchizedek, there is to be raised up, a different priest. Who, not according to a law of commandment dealing with the flesh, hath arisen, but according to the power of an indissoluble life; For it is witnessed - Thou, art a priest, age-abidingly, according to the rank of Melchizedek. For, a setting aside, doth, indeed, take place, of a foregoing commandment, by reason of its own weakness and unprofitableness, - For, the law, perfected, nothing; but there is the superinducing of a better hope, - through which we draw near unto God. And, inasmuch as not apart from oath-taking - For, they, indeed, apart from oath-taking, have been made priests, but, he, with an oath-taking, through him that was saying unto him - The Lord sware, and will not regret, - Thou, art a priest, age-abidingly
New » The keyword of Hebrews » Better priesthood
And, inasmuch as not apart from oath-taking - For, they, indeed, apart from oath-taking, have been made priests, but, he, with an oath-taking, through him that was saying unto him - The Lord sware, and will not regret, - Thou, art a priest, age-abidingly By as much as this, hath, Jesus, become surety of a better covenant also. read more.
And, they, indeed, in greater numbers, have been made priests, because, by reason of death, are they hindered from remaining at hand; But, he, by reason of his remaining age-abidingly, untransmissible, holdeth, the priesthood. Whence he is able, even to be saving unto the very end, them who approach, through him, unto God; Since he evermore liveth to be interceding in their behalf. For, such a high-priest as this, for us, was evensuited: Loving, noble, undefiled, set apart from sinners, and become, higher than the heavens; Who hath no daily necessity, like the high-priests, beforehand, over his own sins, to be offering sacrifices, after that, over those, of the people, - for, this, he did once for all when, himself, he offered up. For, the law, constituteth, men, high-priests, having, weakness; but, the word of the oath-taking, which cometh after the law, A Son, age-abidingly, made perfect.
And, they, indeed, in greater numbers, have been made priests, because, by reason of death, are they hindered from remaining at hand; But, he, by reason of his remaining age-abidingly, untransmissible, holdeth, the priesthood. Whence he is able, even to be saving unto the very end, them who approach, through him, unto God; Since he evermore liveth to be interceding in their behalf. For, such a high-priest as this, for us, was evensuited: Loving, noble, undefiled, set apart from sinners, and become, higher than the heavens; Who hath no daily necessity, like the high-priests, beforehand, over his own sins, to be offering sacrifices, after that, over those, of the people, - for, this, he did once for all when, himself, he offered up. For, the law, constituteth, men, high-priests, having, weakness; but, the word of the oath-taking, which cometh after the law, A Son, age-abidingly, made perfect.
Oath » Attributed to God
The oath which he sware unto Abraham our father, To grant us,
Verse Concepts
For, when to Abraham God made promise, seeing he had no one greater by whom to swear, He sware, by himself, - saying - Truly, if blessing I will bless thee, and, multiplying, I will multiply thee;
And I sware in mine anger, - Verily they shall not enter into my rest.
Verse Concepts
Yahweh of hosts hath sworn, by his own soul: Surely I have filled thee with men as with locusts, And they have answered against thee with a shout.
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But, unto whom, sware he, that they should not enter into his rest, - save unto them who were obstinate?
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Yahweh of hosts, hath sworn, saying, - Surely as I intended, so, hath it come to pass, And as I purposed, the same, shall stand: -
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That the oath may be established which I sware to your fathers, To give them a land flowing with milk and honey, as at this day. Then answered I and said, Amen, O Yahweh!
Verse Concepts
or by myself, have I sworn, Declareth Yahweh, That, Bozrah shall become, an astonishment: a reproach and a desolation, and a contempt, - And all her cities shall become age-abiding desolations.
Verse Concepts
For, the law, constituteth, men, high-priests, having, weakness; but, the word of the oath-taking, which cometh after the law, A Son, age-abidingly, made perfect.
Verse Concepts
Wherein God, being, more abundantly disposed to shew forth unto the heirs of the promise the unchangeableness of his counsel, mediated, with an oath, -
Verse Concepts
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and said, By myself, have I sworn is the oracle of Yahweh, - Because thou hast done this thing, and hast not withheld thy son, thine only one,
Verse Concepts
One thing, have I sworn by my holiness, Verily, to David, will I not lie;
Verse Concepts
For we who have believed, are to enter into the rest, according as he hath said - So I sware in mine anger, They shall not enter into my rest; And yet, the works, from the foundation of the world, had been brought into existence,
Verse Concepts
Yahweh hath sworn unto David, in faithfulness, will he not turn from it, - Of the fruit of thy body, will I seat on thy throne.
Verse Concepts
So I sware in mine anger - they shall not enter into my rest! -
Verse Concepts
and sware, by him that liveth unto the ages of ages, who created heaven, and the things that are therein, and the earth, and the things that are therein, and the sea, and the things that are therein,Delay, no longer, shall there be;
Verse Concepts
By myself, have I sworn, Gone forth out of my mouth, is righteousness as a decree And shall not turn back, - That, unto myself, Shall bow every knee, Shall swear every tongue:
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But if ye will not hear these words, By myself have I sworn Declareth Yahweh - That, a ruin, shall this house become.
Verse Concepts
For, they, indeed, apart from oath-taking, have been made priests, but, he, with an oath-taking, through him that was saying unto him - The Lord sware, and will not regret, - Thou, art a priest, age-abidingly
Verse Concepts
Priest » The time of moses » Consecration of
For, they, indeed, apart from oath-taking, have been made priests, but, he, with an oath-taking, through him that was saying unto him - The Lord sware, and will not regret, - Thou, art a priest, age-abidingly
Verse Concepts
And, his, is the thing which thou shalt do to them to hallow them, that they may minister as priests unto me, - Take one young bullock and two rams without defect; and bread unleavened and cakes unleavened with oil poured over, and wafers unleavened anointed with oil, - of fine wheaten meal, shalt thou make them; and thou shalt place them in one basket, and bring them near in the basket, - and the bullock, and the two rams. read more.
And Aaron and his sons, shalt thou bring near, unto the opening of the tent of meeting, - and shalt bathe them in water. And thou shalt take the garments and clothe Aaron - with the tunic, and with the robe of the ephod, and with the ephod, and with the breastpiece, - and shalt gird him with the curious band of the ephod; and shalt put the turban upon his head, - and place the holy crown upon the turban. Then shalt thou take the anointing oil, and pour upon his bead, - so shalt thou anoint him. His sons also, shalt thou bring near, - and clothe them with tunics; and thou shalt gird them with girdles, Aaron and his sons, and twist round for them caps, so shall they have priesthood by a statute age-abiding, - so shalt thou install, Aaron and his sons.
And Aaron and his sons, shalt thou bring near, unto the opening of the tent of meeting, - and shalt bathe them in water. And thou shalt take the garments and clothe Aaron - with the tunic, and with the robe of the ephod, and with the ephod, and with the breastpiece, - and shalt gird him with the curious band of the ephod; and shalt put the turban upon his head, - and place the holy crown upon the turban. Then shalt thou take the anointing oil, and pour upon his bead, - so shalt thou anoint him. His sons also, shalt thou bring near, - and clothe them with tunics; and thou shalt gird them with girdles, Aaron and his sons, and twist round for them caps, so shall they have priesthood by a statute age-abiding, - so shalt thou install, Aaron and his sons.
Then shalt thou take the second ram, - and Aaron and his sons shall lean their hands upon the head of the ram; then shalt thou slay the ram, and take of its blood, and place upon the tip of the ear of Aaron and upon the tip of the ear of his sons - the right ear, and upon the thumb of their right hand, and upon the great toe of their right foot, - and shalt dash the blood upon the altar round about. Then shalt thou take of the blood that is upon the altar and of the anointing oil, and sprinkle upon Aaron and upon his garments, and upon his sons and upon the garments of his sons with him, - so shall he be hallowed - he, and his garments, and his sons and the garments of his sons, with him. read more.
Then shalt thou take from the ram - the fat and the fat-tail and the fat that covereth the inner part and the caul of the liver and the two kidneys with the fat that is upon them, and the right shoulder, - for, a ram of installation, it is, - and one round-cake of bread, and one cake of oiled bread, and one wafer, - out of the basket of unleavened cakes, which is before Yahweh; and shalt lay the whole upon the trends of Aaron, and upon the hands of his sons, - then shalt thou wave them to and fro as a wave-offering, before Yahweh; and shalt take them from their hand, and burn them as incense on the altar upon the ascending-sacrifice, - as a satisfying odour, before Yahweh, an altar-flame, it is to Yahweh. Then shalt thou take the breast from the ram of installation which is for Aaron, and shalt wave it as a wave-offering, before Yahweh, - so shall it be thy share, And thou shalt hallow the breast of the wave-offering, and the shoulder of the heave-offering, which is waved to and fro, and which is heaved up, from the ram of installation, from that which is for Aaron, and from that which is for his sons; so shall it belong to Aaron and to his sons for an age-abiding statute from the sons of Israel, for a heave-offering, it is, - and, a heave-offering, shall it remain, from the sons of Israel out of their peace-offerings, their heave-offering to Yahweh. And, the holy garments which belong to Aaron, shall belong to his sons, after him,-to be anointed therein, and to he installed therein, Seven days, shall they be put on by him from among his sons who is priest in his stead, - by him who goeth into the tent of meeting, to minister in the holy place. And, the ram of installation, shalt thou take, - and shalt boil its flesh, in a holy place; and Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, - at the opening of the tent of meeting: thus shall they eat those things wherewith a propitiatory-covering hath been made, to install them, to hallow them, but, a stranger, shall not eat, for holy, they are. And, if there be left over of the flesh of installation, or of the bread until the morning, then shalt thou burn up what is left over, in the fire, it shall not be eaten for holy, it is. So then thou shalt do for Aaron and for his sons, in this manner, according to all which I have commanded, thee, - seven days, shalt thou install them.
Then shalt thou take from the ram - the fat and the fat-tail and the fat that covereth the inner part and the caul of the liver and the two kidneys with the fat that is upon them, and the right shoulder, - for, a ram of installation, it is, - and one round-cake of bread, and one cake of oiled bread, and one wafer, - out of the basket of unleavened cakes, which is before Yahweh; and shalt lay the whole upon the trends of Aaron, and upon the hands of his sons, - then shalt thou wave them to and fro as a wave-offering, before Yahweh; and shalt take them from their hand, and burn them as incense on the altar upon the ascending-sacrifice, - as a satisfying odour, before Yahweh, an altar-flame, it is to Yahweh. Then shalt thou take the breast from the ram of installation which is for Aaron, and shalt wave it as a wave-offering, before Yahweh, - so shall it be thy share, And thou shalt hallow the breast of the wave-offering, and the shoulder of the heave-offering, which is waved to and fro, and which is heaved up, from the ram of installation, from that which is for Aaron, and from that which is for his sons; so shall it belong to Aaron and to his sons for an age-abiding statute from the sons of Israel, for a heave-offering, it is, - and, a heave-offering, shall it remain, from the sons of Israel out of their peace-offerings, their heave-offering to Yahweh. And, the holy garments which belong to Aaron, shall belong to his sons, after him,-to be anointed therein, and to he installed therein, Seven days, shall they be put on by him from among his sons who is priest in his stead, - by him who goeth into the tent of meeting, to minister in the holy place. And, the ram of installation, shalt thou take, - and shalt boil its flesh, in a holy place; and Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, - at the opening of the tent of meeting: thus shall they eat those things wherewith a propitiatory-covering hath been made, to install them, to hallow them, but, a stranger, shall not eat, for holy, they are. And, if there be left over of the flesh of installation, or of the bread until the morning, then shalt thou burn up what is left over, in the fire, it shall not be eaten for holy, it is. So then thou shalt do for Aaron and for his sons, in this manner, according to all which I have commanded, thee, - seven days, shalt thou install them.
And thou shalt bring near Aaron and his sons, unto the opening of the teat of meeting, - and shalt bathe them in the water; and thou shalt clothe Aaron with the holy garments, - and shalt anoint him and hallow him so shall he minister as priest unto me. His sons also, shalt thou bring near, - and shalt clothe them with tunics; read more.
and shalt anoint them as thou didst anoint their father, and they shall minister as priests unto me, - so shall their anointing remain to them for an age-abiding priesthood, to their generations. And Moses did, - according to all that Yahweh had commanded him, so did he.
and shalt anoint them as thou didst anoint their father, and they shall minister as priests unto me, - so shall their anointing remain to them for an age-abiding priesthood, to their generations. And Moses did, - according to all that Yahweh had commanded him, so did he.
This, is the oblation of Aaron and his sons, which they shall bring near unto Yahweh in the day when he is anointed, The tenth of an ephah of fine meal, as a continual meal-offering, - half thereof in the morning, and half thereof in the evening; on a pan, with oil, shall it be made when well mingled, shalt thou bring it in, - in baked portions, as a meal-offering in pieces, shalt thou bring it near as a satisfying odour unto Yahweh. And the priest that is anointed in his stead from among his sons, shall prepare it, - it is an age-abiding statute, that unto Yahweh, shall a perfume, of the entire gift, be made: read more.
yea, every meal-offering of a priest, shall be, entire - it shall not be eaten.
yea, every meal-offering of a priest, shall be, entire - it shall not be eaten.
So Moses brought near Aaron and his sons, - and bathed them with water, and put upon him the tunic and girded him with the band, and clothed him with the robe, and put upon him the ephod, and girded him with the curiously-woven band of the ephod, and bound it to him therewith; and he put upon him the breastpiece, - and placed, in the breastpiece, the Lights and the Perfections; read more.
and he put the turban upon his head, - and put upon the turban, on the forefront thereof the burnished plate of gold - the holy crown, As Yahweh commanded Moses. And Moses took the anointing oil, and anointed the habitation and all that was therein, - and hallowed them; and he sprinkled thereof upon the altar seven times, - and anointed the altar, and all the utensils thereof and the laver and its stand to hallow them and he poured of the anointing oil, upon the head of Aaron, - and anointed him, to hallow him. And Moses brought near the sons of Aaron and clothed them with tunics and girded them with bands, and wrapped round for them turbans, - As Yahweh commanded Moses. Then was led near the sin-bearing bullock, - and Aaron and his sons leaned their hands upon the head of the sin-bearing bullock, Then was it slain, and Moses took the blood and put thereof upon the horns of the altar round about, with his finger, and cleansed the altar from sin, - and the remainder of the blood, poured he forth at the base of the altar, and hallowed it putting a propitiatory-covering thereupon. And he took all the fat that was on the inwards, and the caul of the liver, and the two kidneys and their fat, - and Moses made a perfume at the altar. But the bullock itself, and its skin and its flesh and its dung, consumed he with fire, outside the camp, - As Yahweh commanded Moses, Then was brought near the ram for the ascending-sacrifice, - and Aaron and his sons leaned their hands upon the head of the ram; and it was slain, - and Moses dashed h the blood against the altar round about; and the ram itself, was cut up into its pieces, - and Moses made a perfume with the head and with the pieces and with the fat; but the inwards and the legs, were bathed in water, - and Moses made a perfume with the whole ram at the altar, an ascending-sacrifice, it was - for a satisfying odour an altar-flame, it was unto Yahweh, As Yahweh commanded Moses. Then was brought near the second ram, the ram of installation, and Aaron and his sons leaned their hands upon the head of the ram; and it was slain, and Moses took of the blood thereof, and put upon the tip of Aaron's right ear, - and upon the thumb of his right hand, and upon the great toe of his right foot. Then were brought near the sons of Aaron, and Moses put of the blood upon the tip of their right ear, and upon the thumb of their right hand, and upon the great toe of their right foot, - and Moses dashed the blood against the altar round about. And he took the fat and the fat-tail, and all the fat that was on the inwards, and the caul of the liver, and the two kidneys and their fat, - and the right shoulder; and out of the basket of unleavened-cakes that was before Yahweh, took he one round unleavened-cake and one round oil-cake, and one wafer, and put them upon the fat portions, and upon the right shoulder; and placed the whole upon the opened palms of Aaron, and upon the opened palms of his sons, - and waved them as a wave-offering, before Yahweh. And Moses took them from off their opened palms, and made a perfume at the altar upon the ascending-sacrifice, - an installation, they were for a satisfying odour, an altar-flame, it was unto Yahweh. And Moses took the breast, and waved it as a wave-offering, before Yahweh, - of the ram of installation, unto Moses it belonged, as a portion, As Yahweh commanded Moses. And Moses took of the anointing oil and of the blood that was upon the altar, and sprinkled upon Aaron, upon his garments, and upon his sons and upon the garments of his sons with him, - and hallowed Aaron, his garments, and his sons and the garments of his sons with him. And Moses said unto Aaron and unto his sons Boil ye the flesh, at the entrance of the tent of meeting, and there, shall ye eat it, and the bread which is in the basket of installation, - as I have been commanded, saying, Aaron and his sons, shall eat it. But, that which is left of the flesh, and of the bread, with fire, shall ye consume. And from the entrance of the tent of meeting, shall ye not go forth for seven days, until the day that filleth up the days of your installation, - because for seven days, will he install you: as hath been done this day, so hath Yahweh commanded to be done, to put a propitiatory-covering over you. Even at the entrance of the tent of meeting, shall ye abide day and night for seven days, and shall keep the watch of Yahweh and shall not die, - for, so, am I commanded.
and he put the turban upon his head, - and put upon the turban, on the forefront thereof the burnished plate of gold - the holy crown, As Yahweh commanded Moses. And Moses took the anointing oil, and anointed the habitation and all that was therein, - and hallowed them; and he sprinkled thereof upon the altar seven times, - and anointed the altar, and all the utensils thereof and the laver and its stand to hallow them and he poured of the anointing oil, upon the head of Aaron, - and anointed him, to hallow him. And Moses brought near the sons of Aaron and clothed them with tunics and girded them with bands, and wrapped round for them turbans, - As Yahweh commanded Moses. Then was led near the sin-bearing bullock, - and Aaron and his sons leaned their hands upon the head of the sin-bearing bullock, Then was it slain, and Moses took the blood and put thereof upon the horns of the altar round about, with his finger, and cleansed the altar from sin, - and the remainder of the blood, poured he forth at the base of the altar, and hallowed it putting a propitiatory-covering thereupon. And he took all the fat that was on the inwards, and the caul of the liver, and the two kidneys and their fat, - and Moses made a perfume at the altar. But the bullock itself, and its skin and its flesh and its dung, consumed he with fire, outside the camp, - As Yahweh commanded Moses, Then was brought near the ram for the ascending-sacrifice, - and Aaron and his sons leaned their hands upon the head of the ram; and it was slain, - and Moses dashed h the blood against the altar round about; and the ram itself, was cut up into its pieces, - and Moses made a perfume with the head and with the pieces and with the fat; but the inwards and the legs, were bathed in water, - and Moses made a perfume with the whole ram at the altar, an ascending-sacrifice, it was - for a satisfying odour an altar-flame, it was unto Yahweh, As Yahweh commanded Moses. Then was brought near the second ram, the ram of installation, and Aaron and his sons leaned their hands upon the head of the ram; and it was slain, and Moses took of the blood thereof, and put upon the tip of Aaron's right ear, - and upon the thumb of his right hand, and upon the great toe of his right foot. Then were brought near the sons of Aaron, and Moses put of the blood upon the tip of their right ear, and upon the thumb of their right hand, and upon the great toe of their right foot, - and Moses dashed the blood against the altar round about. And he took the fat and the fat-tail, and all the fat that was on the inwards, and the caul of the liver, and the two kidneys and their fat, - and the right shoulder; and out of the basket of unleavened-cakes that was before Yahweh, took he one round unleavened-cake and one round oil-cake, and one wafer, and put them upon the fat portions, and upon the right shoulder; and placed the whole upon the opened palms of Aaron, and upon the opened palms of his sons, - and waved them as a wave-offering, before Yahweh. And Moses took them from off their opened palms, and made a perfume at the altar upon the ascending-sacrifice, - an installation, they were for a satisfying odour, an altar-flame, it was unto Yahweh. And Moses took the breast, and waved it as a wave-offering, before Yahweh, - of the ram of installation, unto Moses it belonged, as a portion, As Yahweh commanded Moses. And Moses took of the anointing oil and of the blood that was upon the altar, and sprinkled upon Aaron, upon his garments, and upon his sons and upon the garments of his sons with him, - and hallowed Aaron, his garments, and his sons and the garments of his sons with him. And Moses said unto Aaron and unto his sons Boil ye the flesh, at the entrance of the tent of meeting, and there, shall ye eat it, and the bread which is in the basket of installation, - as I have been commanded, saying, Aaron and his sons, shall eat it. But, that which is left of the flesh, and of the bread, with fire, shall ye consume. And from the entrance of the tent of meeting, shall ye not go forth for seven days, until the day that filleth up the days of your installation, - because for seven days, will he install you: as hath been done this day, so hath Yahweh commanded to be done, to put a propitiatory-covering over you. Even at the entrance of the tent of meeting, shall ye abide day and night for seven days, and shall keep the watch of Yahweh and shall not die, - for, so, am I commanded.
Priest » Before moses » Melchizedek
Where a forerunner in our behalf hath entered, even Jesus, who, according to the rank of Melchizedek, hath become, a high-priest unto times age-abiding.
Verse Concepts
flow Melchizedek king of Salem, had brought forth bread and wine, - he, being priest of GOD Most High.
Verse Concepts
As also, in a different place, he saith - Thou, art a priest, age-abidingly, according to the rank of Melchizedek:
Verse Concepts
For, this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings, and blessed him, - To whom even a tenth of all Abraham apportioned, first, indeed, when translated, King of Righteousness, but, after that, King of Salem also, which is King of Peace, - Without father, without mother, without pedigree, having, neither beginning of days, nor of life an end, but made like unto the Son of God, abideth a priest evermore. read more.
Now consider, how great, this man was, to whom, a tenth, Abraham gave out of the choicest spoils, Yea Abraham the Patriarch. And, they, indeed, from among the sons of Levi who the priesthood receive, have commandment to take tithes of the people, according to the law, that is, of their brethren, although sprung from the loins of Abraham; But, he who deriveth not his pedigree from among them, hath taken tithes of Abraham. And, the holder of the promises, hath he blessed. But, apart from all gainsaying, the less, by the greater, is blessed. And, here, indeed, dying men take tithes, but, there, one of whom it is witnessed that he liveth. And - so to say a word - through Abraham, even Levi who taketh tithes hath paid tithes; For, even then, was he, in the loins of his father, when, Melchizedek, met him. If indeed, therefore, there had been, a perfecting through means of the Levitical priesthood, - for, the people, thereon, have had based a code of laws, what further need, according to the rank of Melchizedek, for a different priest to be raised up, and, not according to the rank of Aaron, to be designated? For, seeing there is to be a change of the priesthood, of necessity, of law too, a change cometh. For, he as to whom these things are said, with a different tribe, hath taken partnership, from which, no one, hath given attendance at the altar; For it is, very evident, that out of Judah hath sprung our Lord, - respecting which tribe, concerning priests, nothing did Moses speak, And, yet more abundantly evident it is - that, according to the likeness of Melchizedek, there is to be raised up, a different priest. Who, not according to a law of commandment dealing with the flesh, hath arisen, but according to the power of an indissoluble life; For it is witnessed - Thou, art a priest, age-abidingly, according to the rank of Melchizedek. For, a setting aside, doth, indeed, take place, of a foregoing commandment, by reason of its own weakness and unprofitableness, - For, the law, perfected, nothing; but there is the superinducing of a better hope, - through which we draw near unto God. And, inasmuch as not apart from oath-taking - For, they, indeed, apart from oath-taking, have been made priests, but, he, with an oath-taking, through him that was saying unto him - The Lord sware, and will not regret, - Thou, art a priest, age-abidingly
Now consider, how great, this man was, to whom, a tenth, Abraham gave out of the choicest spoils, Yea Abraham the Patriarch. And, they, indeed, from among the sons of Levi who the priesthood receive, have commandment to take tithes of the people, according to the law, that is, of their brethren, although sprung from the loins of Abraham; But, he who deriveth not his pedigree from among them, hath taken tithes of Abraham. And, the holder of the promises, hath he blessed. But, apart from all gainsaying, the less, by the greater, is blessed. And, here, indeed, dying men take tithes, but, there, one of whom it is witnessed that he liveth. And - so to say a word - through Abraham, even Levi who taketh tithes hath paid tithes; For, even then, was he, in the loins of his father, when, Melchizedek, met him. If indeed, therefore, there had been, a perfecting through means of the Levitical priesthood, - for, the people, thereon, have had based a code of laws, what further need, according to the rank of Melchizedek, for a different priest to be raised up, and, not according to the rank of Aaron, to be designated? For, seeing there is to be a change of the priesthood, of necessity, of law too, a change cometh. For, he as to whom these things are said, with a different tribe, hath taken partnership, from which, no one, hath given attendance at the altar; For it is, very evident, that out of Judah hath sprung our Lord, - respecting which tribe, concerning priests, nothing did Moses speak, And, yet more abundantly evident it is - that, according to the likeness of Melchizedek, there is to be raised up, a different priest. Who, not according to a law of commandment dealing with the flesh, hath arisen, but according to the power of an indissoluble life; For it is witnessed - Thou, art a priest, age-abidingly, according to the rank of Melchizedek. For, a setting aside, doth, indeed, take place, of a foregoing commandment, by reason of its own weakness and unprofitableness, - For, the law, perfected, nothing; but there is the superinducing of a better hope, - through which we draw near unto God. And, inasmuch as not apart from oath-taking - For, they, indeed, apart from oath-taking, have been made priests, but, he, with an oath-taking, through him that was saying unto him - The Lord sware, and will not regret, - Thou, art a priest, age-abidingly
Being addressed by God as high-priest - according to the rank of Melchizedek. Concerning whom, great, is our discourse, and of difficult interpretation, to express, seeing that, slothful, have ye become in the hearing;
Surety » Jesus Christ being surety
Therefore, Thus, saith My Lord, Yahweh, Behold me! founding in Zion a stone, A stone of testing, The costly corner of a well-laid foundation, he that trusteth, shall not make haste!
Verse Concepts
And, yet more abundantly evident it is - that, according to the likeness of Melchizedek, there is to be raised up, a different priest. Who, not according to a law of commandment dealing with the flesh, hath arisen, but according to the power of an indissoluble life; For it is witnessed - Thou, art a priest, age-abidingly, according to the rank of Melchizedek. read more.
For, a setting aside, doth, indeed, take place, of a foregoing commandment, by reason of its own weakness and unprofitableness, - For, the law, perfected, nothing; but there is the superinducing of a better hope, - through which we draw near unto God. And, inasmuch as not apart from oath-taking - For, they, indeed, apart from oath-taking, have been made priests, but, he, with an oath-taking, through him that was saying unto him - The Lord sware, and will not regret, - Thou, art a priest, age-abidingly By as much as this, hath, Jesus, become surety of a better covenant also.
For, a setting aside, doth, indeed, take place, of a foregoing commandment, by reason of its own weakness and unprofitableness, - For, the law, perfected, nothing; but there is the superinducing of a better hope, - through which we draw near unto God. And, inasmuch as not apart from oath-taking - For, they, indeed, apart from oath-taking, have been made priests, but, he, with an oath-taking, through him that was saying unto him - The Lord sware, and will not regret, - Thou, art a priest, age-abidingly By as much as this, hath, Jesus, become surety of a better covenant also.