Thematic Bible: The high priest


Thematic Bible



and, Ahijah, son of Ahitub, brother of Ichabod, son of Phinehas, son of Eli, was priest of Yahweh in Shiloh, wearing an ephod, - and, the people, knew not that Jonathan had departed.

choosing him out of all the tribes of Israel unto myself, to minister as priest, to offer upon mine altar, to perfume with incense to bear an ephod before me, - Therefore gave I unto the house of thy father all the altar-flames of the sons of Israel.


And Paul, looking steadfastly, at the High-council, said - Brethren! I, in all good conscience have used my citizenship for God until this day. And, the High-priest, Ananias, ordered them that stood by him, to be smiting him on the mouth. Then, Paul, unto him, said - God is about to be smiting thee, thou whited wall! Dost, thou, then sit to judge me according to the law, and, unlawfully, orderest me to be smitten? read more.
And, they who stood by, said - The High-priest of God, dost thou revile? And Paul said - I was not aware, brethren, that he was high-priest; because it is written - Of a ruler of thy people, shalt thou not speak injuriously.

Then, were gathered together, the High-priests and the Elders of the people, into the court of the High-priest who was called Caiaphas;

And, they who secured Jesus, led him away unto Caiaphas the High-priest, where the Scribes and the Elders gathered themselves together. Now, Peter, was following him afar off, unto the court of the High-priest, - and, entering within, was sitting with the attendants, to see the end. Now, the High-priests and all the High-council, were seeking false-witness against Jesus, that they might, put him to death; read more.
and found not any, though many came forward as false-witnesses. At length, however, there came forward, two, and said: This, man said - I am able to pull down the shrine of God, and, in three days, to, build, it. And the High-priest, arising, said unto him - Nothing, answerest thou? What are these, against thee bearing witness?

Now, when they heard this, they entered, under the dawn, into the temple, and began teaching. And the High-priest and they who were with him, arriving, called together the high-council, and all the senate of the sons of Israel; and sent off unto the prison, to have them brought. And, the officers who came to the place, found them not in the prison; and, returning, brought tidings, Saying - The prison, found we locked with all safety, and the keepers standing at the doors; but, when we had opened the prison, inside, found we, no one. read more.
Now, when both the captain of the temple and the High-priests heard these words, they were utterly at a loss concerning them - what perhaps this might come to. But some one, entering, brought tidings unto them - Lo! the men whom ye put in the prison, are in the temple, standing, and teaching the people! Then, the captain with the officers, departing, brought them - not with violence, - for they were afraid of the people, lest they should be stoned; But, leading them in, set them in the high- council. And the High-priest questioned them, Saying - Strictly, did we charge you not to be teaching upon this name; and lo! ye have filled Jerusalem with your teaching, and are minded to bring down upon us, the blood of this man.



Nor yet that, ofttimes, he should be offering himself, - just as the high-priest entereth into the Holy place, year by year, with alien blood; - Else had it been needful for him, ofttimes, to suffer, from the foundation of the world; but, now, once for all, upon a conjunction of the ages, for a setting aside of sin through means of his sacrifice, hath he been made manifest;

And, every priest, indeed, standeth daily publicly ministering, and the same sacrifices ofttimes offering, the which never can clear away sins; But this priest, having offered one sacrifice for sins evermore, sat down on the right hand of God:


Where a forerunner in our behalf hath entered, even Jesus, who, according to the rank of Melchizedek, hath become, a high-priest unto times age-abiding.

If indeed, therefore, there had been, a perfecting through means of the Levitical priesthood, - for, the people, thereon, have had based a code of laws, what further need, according to the rank of Melchizedek, for a different priest to be raised up, and, not according to the rank of Aaron, to be designated? For, seeing there is to be a change of the priesthood, of necessity, of law too, a change cometh. For, he as to whom these things are said, with a different tribe, hath taken partnership, from which, no one, hath given attendance at the altar; read more.
For it is, very evident, that out of Judah hath sprung our Lord, - respecting which tribe, concerning priests, nothing did Moses speak, And, yet more abundantly evident it is - that, according to the likeness of Melchizedek, there is to be raised up, a different priest. Who, not according to a law of commandment dealing with the flesh, hath arisen, but according to the power of an indissoluble life; For it is witnessed - Thou, art a priest, age-abidingly, according to the rank of Melchizedek.

If, indeed, therefore, he had been on earth, he had not, in that case, even been a priest, since there are those who are offering the gifts, according to the law: - Who, indeed, are rendering divine service, with a glimpse and shadow, of the heavenly things; even as Moses hath received intimation, when about to complete the tent, - For see! saith he - Thou shalt make all things according to the model which hath been pointed out to thee in the mount.



Able, to have a measure of feeling, for the ignorant and erring, - since, he also, is compassed with weakness;

For, such a high-priest as this, for us, was evensuited: Loving, noble, undefiled, set apart from sinners, and become, higher than the heavens; Who hath no daily necessity, like the high-priests, beforehand, over his own sins, to be offering sacrifices, after that, over those, of the people, - for, this, he did once for all when, himself, he offered up. For, the law, constituteth, men, high-priests, having, weakness; but, the word of the oath-taking, which cometh after the law, A Son, age-abidingly, made perfect.




Nor yet that, ofttimes, he should be offering himself, - just as the high-priest entereth into the Holy place, year by year, with alien blood; -







But, he, shall take a woman in her virginity: A widow or a divorced woman or one dishonoured - an unchaste woman, these, shall he not take, But, a virgin from among his own kinsfolk, shall he take to wife;


Thou thyself, therefore, shalt speak unto all the wise-hearted, whom I have filled with the spirit of wisdom, - and they shall make Aaron's garments, to hallow him for ministering as priest unto me.

Thus shall Bezaleel and Oholiab work, and every man that is wise-hearted, in whom Yahweh hath put wisdom and understanding, to know how to work any manner of workmanship for the holy service, - according to all that Yahweh hath commanded.

And of the blue and the purple, and the crimson, made they cloths of variegated stuff for ministering in the sanctuary, - and they made the holy garments which were for Aaron, - As Yahweh commanded Moses.


So shall Aaron bear the names of the sons of Israel in the breastpiece for giving sentence upon his heart when he goeth into the holy place, - for a memorial before Yahweh continually.

SHESet me as a seal, upon thy heart, as a seal upon thine arm, For, mighty as death, is love, Exacting as hades, is jealousy, - The flames thereof, are flames of fire, The flash of Yah!


Then said David to Abiathar the priest, son of Ahimelech, Do bring near me, I pray thee, the ephod. So Abiathar brought near the ephod, unto David. And David enquired of Yahweh, saying, Shall I pursue this troop? shall I overtake it? And he said unto him: Pursue, for thou shalt, overtake, and thou shalt, rescue.

And David ascertained that, against him, Saul was contriving mischief, - so he said unto Abiathar the priest, Bring hither the ephod. Then said David: O Yahweh, God of Israel, thy servant, hath heard, that Saul is seeking to come unto Keilah, - to destroy the city, for my sake: Will the owners of Keilah surrender me into his hand? Will Saul come down, as thy servant hath heard? O Yahweh, God of Israel, I pray thee, tell thy servant. And Yahweh said - He will come down. read more.
Then said David, Will the owners of Keilah surrender me and my men, into the hand of Saul? And Yahweh said - They will surrender.



And Moses and Aaron came in, before the tent of meeting. Lift yourselves up out of the midst o this assembly, that I may consume them, as in a moment, - And they fell upon their faces. Then said Moses unto Aaron - Take the censer and place thereon fire, from off the altar, and put incense thereon , and, going quickly into the assembly, put a propitiatory-covering over them, - for wrath hath gone forth from before Yahweh the plague, hath begun. read more.
Then took Aaron, as Moses spake, and ran into the midst of the convocation, and lo! the plague had begun among the people, - so he placed the incense, and put a propitiatory-covering over the people: thus did he take his stand between the dead and the living, - and the plague was restrained.



So shall he not profane his seed, among his kinsfolk, - For I - Yahweh, do hallow him.


And make propitiation for the holy sanctuary, And for the tent of meeting, and for the altar, shall he make propitiation, - Over the priests also and over all the people of the convocation, shall he put a covering by propitiation.



and thou shalt clothe Aaron with the holy garments, - and shalt anoint him and hallow him so shall he minister as priest unto me.

and he poured of the anointing oil, upon the head of Aaron, - and anointed him, to hallow him.


and put upon him the tunic and girded him with the band, and clothed him with the robe, and put upon him the ephod, and girded him with the curiously-woven band of the ephod, and bound it to him therewith;

and he put the turban upon his head, - and put upon the turban, on the forefront thereof the burnished plate of gold - the holy crown, As Yahweh commanded Moses.



For, every high-priest who from among men is taken, on behalf of men, is appointed, as to the things pertaining unto God, that he may be offering bothgifts and sacrifices for sins, - Able, to have a measure of feeling, for the ignorant and erring, - since, he also, is compassed with weakness;


Seven days, shall they be put on by him from among his sons who is priest in his stead, - by him who goeth into the tent of meeting, to minister in the holy place.

and the governor told them, they must not eat of the most holy things, - until there should stand up a priest, with Lights and Perfections.


And it came to pass, when they saw that there was much silver in the chest, that the king's scribe and the high priest came up, and brought together and counted the silver that was found in the house of Yahweh;

Go up unto Hilkiah, the high priest, that he pour out the silver that hath been brought into the house of Yahweh, - which the keepers of the entrance-hall have gathered from the people,


So shall Aaron bear the names of the sons of Israel in the breastpiece for giving sentence upon his heart when he goeth into the holy place, - for a memorial before Yahweh continually.

And thou shalt put the two stones upon the shoulderpieces of the ephod, as stones of memorial for the sons of Israel, - so shall Aaron bear their names before Yahweh upon his two shoulders, for a memorial.


And thou shalt weave, in checker work the tunic of fine linen, and shalt make a turban of fine linen, - and, a girdle, shalt thou make the work of an embroiderer.

These, therefore are the garments which they shall make - a breastpiece, and an ephod and a robe, and a tunic of checker work, a turban and a girdle, - so shall they make holy garments for Aaron thy brother and for his sons, for ministering as priests unto me.


And thou shalt weave, in checker work the tunic of fine linen, and shalt make a turban of fine linen, - and, a girdle, shalt thou make the work of an embroiderer.

These, therefore are the garments which they shall make - a breastpiece, and an ephod and a robe, and a tunic of checker work, a turban and a girdle, - so shall they make holy garments for Aaron thy brother and for his sons, for ministering as priests unto me.


And thou shalt weave, in checker work the tunic of fine linen, and shalt make a turban of fine linen, - and, a girdle, shalt thou make the work of an embroiderer.

These, therefore are the garments which they shall make - a breastpiece, and an ephod and a robe, and a tunic of checker work, a turban and a girdle, - so shall they make holy garments for Aaron thy brother and for his sons, for ministering as priests unto me.





And John bare witness, saying - I have gazed upon the Spirit, descending like a dove, out of heaven, - and it abode upon him. And, I, knew him not, - but, he that sent me to immerse in water, he, unto me, said - Upon whomsoever thou shalt see the Spirit descending and abiding upon him, the same, is he that immerseth in Holy Spirit. I, therefore, have seen, and borne witness - That, this, is, the, Son of God.




and, when Aaron lighteth the lamps, between the evenings, shall he burn it, - a continual incense before Yahweh, to your generations.

And Aaron did so, over against the front of the lampstand, lighted he up the lamps thereof, - As Yahweh commanded Moses,


in the High-priesthood of Annas and Caiaphas, came a word of God unto John the son, of Zechariah, in rue desert;

And lo! Zadok also, and all the Levites with him, were bearing the ark of the covenant of God, and they set down the ark of God, and Abiathar went up, until all the people had made an end of passing over out of the city.



And Paul said - I was not aware, brethren, that he was high-priest; because it is written - Of a ruler of thy people, shalt thou not speak injuriously.


Also Annas, the high-priest, and Caiaphas, and John, and Alexander, and as many as were of high-priestly descent; -

But, a certain one from among them, Caiaphas, being, High-priest, for that year, said unto them - Ye, know, nothing at all; nor do ye take into account, that it is profitable for you that, one man, should die for the people, and not, the whole nation, perish. This, however, from himself, he spake not, but, being, High-priest, for that year, he prophesied, that Jesus was about to die for the nation;



And thou shalt make holy garments for Aaron thy brother, - for glory and for beauty.


But, he, shall take a woman in her virginity: A widow or a divorced woman or one dishonoured - an unchaste woman, these, shall he not take, But, a virgin from among his own kinsfolk, shall he take to wife;


Then Aaron lifted up his hands towards the people, and blessed them, - and he came down from offering the sin-bearer, and the ascending-sacrifice and the peace-offering. And when Moses and Aaron had entered into the tent of meeting, - and had come forth, and blessed the people, then appeared the glory of Yahweh, unto all the people;


Then Aaron lifted up his hands towards the people, and blessed them, - and he came down from offering the sin-bearer, and the ascending-sacrifice and the peace-offering. And when Moses and Aaron had entered into the tent of meeting, - and had come forth, and blessed the people, then appeared the glory of Yahweh, unto all the people;


And Yahweh said unto Moses, Say unto the priests, the sons of Aaron, - yea thou shalt say unto them, For a dead person, shall no one make himself unclean among his people: Saving for his kin, that are near unto him, for his mother or for his father, or for his son or for his daughter, or for his brother; or for his sister, a virgin who is near unto him, who belongeth not unto a husband, - for her, he may make himself unclean: read more.
He shall not make himself unclean being a chief among his people, - by profaning himself: They shall not make a baldness behind in their head, And the border of their beard, shall they not cut off, - And, in their flesh, shall they not make incisions. Holy persons, shall they be unto their God, and not profane the name of their God, - for, the altar-flames of Yahweh, the food of their God, do they bring near - Therefore shall they be holy. A woman that is unchaste or dishonoured, shall they not take, And a woman divorced from her husband, shall they not take, - For holy, he is unto his God. Therefore shalt thou hold him as holy, for the food of thy God, doth he bring near, - Holy, shall he be to thee, For, holy, am I - Yahweh, who am making you holy. And, the daughter of any priest, when she profaneth herself by unchastity, Her father, she, doth profane, with fire, shall she be consumed. And, as for the high priest from among his brethren upon whose head is poured the anointing oil, and who is installed, by putting on the garments, His head, shall he not bare, And, his garments, shall he not rend; And, unto no persons b of the dead, shall he go in, - For his father or for his mother, shall he not make himself unclean; And, out of the sanctuary, shall he not go forth, so shall he not profane the sanctuary of his God, - for the consecration of the anointing oil of his God is upon him - I, am Yahweh.


Wherefore say, - Behold me! giving unto him my covenant of peace; so shall it prove to be unto him and unto his seed after him, the covenant of our age-abiding priesthood, because he was jealous for his God, and did put a propitiatory-covering over the sons of Israel.


And there came a man of God, unto Eli, - and said unto him - Thus, saith Yahweh, I, did indeed reveal myself, unto the house of thy father, when they were in Egypt, as servants unto the house of Pharaoh; choosing him out of all the tribes of Israel unto myself, to minister as priest, to offer upon mine altar, to perfume with incense to bear an ephod before me, - Therefore gave I unto the house of thy father all the altar-flames of the sons of Israel. Wherefore have ye been kicking at my sacrifices, and my presents, which I commanded, to serve for a home, - and shouldest have honoured thy sons more than me: fattening yourselves, with the first of every present of Israel, before me? read more.
Hence, the oracle of Yahweh God of Israel, I, said, that, thy house, and the house of thy father, should go to and fro in my presence, unto times age-abiding: But, now, (is the oracle of Yahweh) - Be it far from me! For, them who honour me, will I honour, but, they who despise me, shall be lightly esteemed. Lo! days are coming, when I will hew off thine arm, and the arm of the house of thy father, - that there shall be no elder in thy house; But thou shalt descry distress at home, in all that shall gladden Israel, - and there shall not be an elder in thine own house, all the days. But, any man of thine whom I may not cut off from mine altar, it shall be - to consume his eyes, and grieve his soul; Howbeit, all the multitude of thy house, shall die, by the sword of men. And, this, for thee is the sign, which shall come upon thy two sons, upon Hophni and Phinehas, - In one day, shall they, both of them, die; And I will raise me up a faithful priest, According to that which is in my heart and in my soul, will he do; Therefore will I build for him an assured house, and he shall go to and fro in presence of mine Anointed, all the days. And it shall be, that, any that is left in thy house, shall come bowing down to him for a small coin of silver, and for a cake of bread, and shall say: Appoint me, I pray thee, to one of the priestly offices, that I may eat a morsel of bread.


Thus hath he destroyed, like a garden, his pavilion, hath laid waste his place of assembly, - Yahweh, hath caused to be forgotten, in Zion, the appointed assembly and the sabbath, and hath spurned, in the indignation of his anger, the king and the priest.


And, inasmuch as not apart from oath-taking - For, they, indeed, apart from oath-taking, have been made priests, but, he, with an oath-taking, through him that was saying unto him - The Lord sware, and will not regret, - Thou, art a priest, age-abidingly By as much as this, hath, Jesus, become surety of a better covenant also.


And, they, indeed, in greater numbers, have been made priests, because, by reason of death, are they hindered from remaining at hand; But, he, by reason of his remaining age-abidingly, untransmissible, holdeth, the priesthood.


And thou shalt make a burnished plate, of pure gold, - and shalt engrave thereupon, like the engravings of a seal-ring, Holiness to Yahweh. And thou shalt put it upon a cord of blue, so shall it be upon the turban, - upon the forefront of the turban, shall it be. So shall it be upon the forehead of Aaron, and Aaron shall bear the iniquity of the hallowed things, which the sons of Israel shall hallow, for all their hallowed gift, - and it shall be upon his forehead continually, that there may be acceptance for them before Yahweh.


And thou shalt make the robe of the ephod wholly of blue; and the opening for his head shall be in the midst thereof, - a border, shall there be to the opening thereof round about the work of a weaver, like the opening of a coat of mail, shall there be to it, it must not be rent. And thou shalt make upon the skirts thereof pomegranates of blue and purple and crimson, upon the skirts thereof round about - and bells of gold in the midst of them round about: read more.
a bell of gold and a pomegranate, a bell of gold, and a pomegranate, - upon the skirts of the robe, round about. And it shall be upon Aaron, for ministering, - so shall be heard the sound of him - when he goeth into the holy place, before Yahweh, and cometh out, and dieth not.


And thou shalt make a breastpiece for giving sentence the work of a skilful weaver, like the work of the ephod, shalt thou make it, of gold, blue, and purple and crimson and fine-twined linen, shalt thou make it. Four-square, shall it be double, - a span the length thereof and a span the breadth thereof. And thou shalt set therein a setting of stones, four rows of stones, - one row - a sardius, a topaz and an emerald, the first row; read more.
and the second row a carbuncle a sapphire and a diamond; and the third row an opal, an agate, and an amethyst; and the fourth row, a Tarshish stone, a sardonyx, and a jasper, - enclosed with gold, shall they be when they are set. And the stones shall be after the names of the sons of Israel - twelve, after their names, - as the engravings of a seal-ring everyone after his name, shall they be, for the twelve tribes, And thou shalt make, upon the breastpiece, chains like cords of wreathen work, - of pure gold. And thou shalt make, upon the breastpiece, two rings of gold, - and thou shalt place the two rings, upon the two ends of the breastpiece. And thou shalt hang the two wreathen chains of gold upon the two rings, - upon the ends of the breastpiece; and the other two ends of the two wreathen chains, shalt thou fasten upon the two ouches, so shalt thou hang them upon the shoulderpieces of the ephod, in the forefront thereof. And thou shalt make two rings of gold, and put them on the two ends of the breastpiece upon the border thereof, which is on the side of the ephod inwards. And thou shalt make two rings of gold, and place them upon the two shoulderpieces of the ephod beneath, on the front of the face thereof, over against its joining, above the curious band of the ephod: that they may bind the breastpiece by the rings thereof unto the rings of the ephod with a cord of blue, so that it may remain upon the curious band of the ephod, and the breastpiece not be removed from of the ephod. So shall Aaron bear the names of the sons of Israel in the breastpiece for giving sentence upon his heart when he goeth into the holy place, - for a memorial before Yahweh continually.


In the second month, on the fourteenth day between the two evenings, shall they keep it, - with unleavened cakes and bitter herbs, shall they eat it. They shall not leave thereof until morning, and no bone, shall they break therein - according to all the statutes of the passover, shall they keep it. But as for the man who is, clean, and no a journey, doth not chance to be and yet faileth to keep the passover, that person shall he cut off from among his kinsfolk, - for the oblation of Yahweh, hath he not offered in its appointed season, his own sin, shall, that man, bear. read more.
When moreover there may sojourn with you a sojourner, who would keep a passover unto Yahweh, according to the statute of the passover, and according to the regulation thereof, so, must he keep it , - one statute, shall there be for you, both for the sojourner and for the native of the land. Now, on the day the habitation was reared, the cloud covered the habitation, even the tent of the testimony, - and in the evening, it was over the habitation, like an appearance of fire, until morning, Thus, came it to pass continually, the cloud, covered it, - and an appearance of fire, by night; but at the bidding of the upgoings of the cloud from off the tent, then, after that, the sons of Israel set forward, - and in the place where the cloud abode, there the sons of Israel encamped: at the bidding of Yahweh, the sons of Israel set forward, and at the bidding of Yahweh, they encamped, - all the days that the cloud abode upon the habitation, they remained encamped. And when the cloud lengthened out its stay upon the habitation, many days, then would the sons of Israel keep the watch of Yahweh, and would not set forward. And, so it was, when the cloud would be a few days upon the habitation, at the bidding of Yahweh, they remained encamped, and at the bidding of Yahweh, they set forward. And, so it was, when the cloud would be from evening until morning, as soon as the cloud went up in the morning, so soon did they set forward: whether by day or by night, as soon as the cloud went up, so soon did they set forward.


A holy tunic of linen, shall he put on and drawers of linen, shall be upon his flesh, and with a band of linen, shall he gird himself, and with a turban of linen, shall his head be wrapped about, - holy garments, they are, therefore shall he bathe in water his flesh, and so put them on.


And they shall make the ephod, - of gold, blue and purple crimson and fine-twined linen, the work of a skilful weaver. Two joining shoulderpieces, shall there be to it upon the two extremities thereof that it may be joined together,


And, not unto himself, doth one take the honour, but when called by God, just as, even Aaron: Thus, also the Christ, glorified not himself to become a high-priest, but he that spake unto him - My Son, art, thou, I, this day, have begotten thee;


And the chief of the royal executioners took Seraiah the head priest, and Zephaniah the second priest, - and the three keepers of the entrance hall;


And it shall be, that, any that is left in thy house, shall come bowing down to him for a small coin of silver, and for a cake of bread, and shall say: Appoint me, I pray thee, to one of the priestly offices, that I may eat a morsel of bread.


And it came to pass, when he mentioned the ark of God, that he fell from off his seat backwards, at the side of the gate, and his neck brake, and he died, for, old, was the man, and, heavy, - and, he had judged Israel forty years.


For, every high-priest who from among men is taken, on behalf of men, is appointed, as to the things pertaining unto God, that he may be offering bothgifts and sacrifices for sins, - Able, to have a measure of feeling, for the ignorant and erring, - since, he also, is compassed with weakness; And, for this cause, is he obliged - as for the people, so also, for himself, - to be offering for sins;


But, a certain one from among them, Caiaphas, being, High-priest, for that year, said unto them - Ye, know, nothing at all; nor do ye take into account, that it is profitable for you that, one man, should die for the people, and not, the whole nation, perish. This, however, from himself, he spake not, but, being, High-priest, for that year, he prophesied, that Jesus was about to die for the nation; read more.
and, not for the nation only, but that, the scattered children of God also, he might gather together into one.


Thou thyself, therefore bring near unto thee - Aaron thy brother and his sons with him out of the midst of the sons of Israel, that they may minister as priests unto me, - Aaron, Nadab and Abihu, Eleazar and Ithamar sons of Aaron. And thou shalt make holy garments for Aaron thy brother, - for glory and for beauty.




But the care of Eleazar son of Aaron the priest, shall be - the light-giving oil, and the fragrant incense, and the perpetual meal-offering, and the anointing oil, the care of all the habitation, and all that is therein, both as to the sanctuary, and as to the furniture thereof.


And the prince of the princes of the Levites, was Eleazar, son of Aaron the priest, - to have the oversight of them that were to keep the charge of the sanctuary.


And, the holy garments which belong to Aaron, shall belong to his sons, after him,-to be anointed therein, and to he installed therein,


Seven days, shall they be put on by him from among his sons who is priest in his stead, - by him who goeth into the tent of meeting, to minister in the holy place.


So Solomon thrust out Abiathar from being priest unto Yahweh, - to fulfil the word of Yahweh which he spake concerning the household of Eli, in Shiloh.


And, the holy garments which belong to Aaron, shall belong to his sons, after him,-to be anointed therein, and to he installed therein,




from twenty years old and upwards, every one able to go forth to war in Israel, - ye shall number them by their hosts, thou and Aaron;


For, every high-priest who from among men is taken, on behalf of men, is appointed, as to the things pertaining unto God, that he may be offering bothgifts and sacrifices for sins, -


Able, to have a measure of feeling, for the ignorant and erring, - since, he also, is compassed with weakness;


And thou shalt make holy garments for Aaron thy brother, - for glory and for beauty.


And, they who stood by, said - The High-priest of God, dost thou revile?


And make propitiation for the holy sanctuary, And for the tent of meeting, and for the altar, shall he make propitiation, - Over the priests also and over all the people of the convocation, shall he put a covering by propitiation.

Then shall he slay the sin-bearing goat which is for the people, and bring in its blood, within the veil, - and do with its blood, as he did to the blood of the bullock, and shall sprinkle it, upon the propitiatory and before the propitiatory: so shall he put a propitiatory-covering, over the holy place because of the uncleanness of the sons of Israel, and because of their transgressions to the extent of all their sins, - and, so, shall he do for the tent of meeting which abideth with them, in the midst of their uncleanness.

And, when he hath made an end of covering by propitiation the holy place, and the tent of meeting, and the altar, then shall he bring near the living goat.


Then shall he take of the blood of the bullock, and shall sprinkle with iris finger upon the face of the propitiatory, eastwards, - and before the propitiatory, shall he sprinkle seven times, of the blood, with his finger. Then shall he slay the sin-bearing goat which is for the people, and bring in its blood, within the veil, - and do with its blood, as he did to the blood of the bullock, and shall sprinkle it, upon the propitiatory and before the propitiatory:


and shall take the censer-full of burning coals of fire from off the altar from before Yahweh, and his hands full of fragrant incense, beaten small, - and bring within the veil;


A holy tunic of linen, shall he put on and drawers of linen, shall be upon his flesh, and with a band of linen, shall he gird himself, and with a turban of linen, shall his head be wrapped about, - holy garments, they are, therefore shall he bathe in water his flesh, and so put them on.


And Yahweh said unto Moses - Speak unto Aaron thy brother, that he do not come at all times into the holy place, within the veil, - into the presence of the propitiatory, which is upon the ark, so shall he not die, for, in the cloud, will I appear upon the propitiatory.




and shall bathe his flesh in water in a holy place, and put on his other garments, - and go forth, and offer his own ascending-sacrifice, and the ascending-sacrifice of the people, so shall he put a propitiatory-covering about himself, and about the people;



And Yahweh said unto Moses - Speak unto Aaron thy brother, that he do not come at all times into the holy place, within the veil, - into the presence of the propitiatory, which is upon the ark, so shall he not die, for, in the cloud, will I appear upon the propitiatory.



Herewith, shall Aaron come into the holy place, - With a bullock the choice of the herd as a sin-bearer, and a ram as an ascending-sacrifice.


Now, these things having been thus prepared, into the first tent, indeed, continually do the priests enter, the divine services completing; But, into the second, once for all in the year, only the high-priest, not without blood, which he offered for himself and the ignorances of the people: